Tolkien and Courtship
A Guest Post by Luke Parks (formerly of The Catholic Corner)
As an effeminate man who has made many mistakes in the department of dating, I can’t help but be awestruck by Tolkien’s wisdom on cultivating an authentic relationship with a woman. In a letter to his son Michael, the beloved author of The Lord of the Rings rejects the idea of “platonic friendship” so often sought by immature boys afraid to get their feelings hurt:
In this fallen world the ‘friendship’ that should be possible between all human beings, is virtually impossible between man and woman…two minds that have really a primarily mental and spiritual affinity may by accident reside in a male and female body, and yet may desire and achieve a ‘friendship’ quite independent on sex. But no one can count on it.1
According to Tolkien, the reason that such a relationship is impossible is that a man who pursues a woman—no matter how hard he tries to deny it—does not merely seek the latter’s “company”. Rather, he longs to give her his love and for her to return it.2 True, a virtuous man may not desire a woman merely for her body, but he does want to win her affection in some form or fashion. For instance, he may tell her corny jokes in order to make her laugh. He may listen to all of her problems, occasionally assuming the role of “the shoulder to cry on” when times are tough. He may even go out of his way to form relationships with her family members and her close friends.
While none of these actions are bad per se, a man who performs them on a ‘platonic’ female friend has taken them out of their proper context. As Professor Oak in Pokémon HeartGold so admirably advises the player who tries to ride a bicycle indoors: “There’s a time and place for everything, but not now”. Indeed, establishing close contact with a woman’s inner circle is certainly appropriate, but only if a man is courting her with the intention of making her his one and only “girlfriend”. Otherwise, his intention, though perhaps pure, is misguided and ultimately unseemly. To quote Tolkien, who connects these “platonic” relationships to medieval courtly romance:
Its weakness is, of course, that it began as an artificial courtly game, a way of enjoying love for its own sake without reference to (and indeed contrary to) matrimony…This is, of course, false and at best make-believe.3
Thankfully, the great Englishman does not leave men in the dark on how to avoid platonic friendships with females. Consider Faramir’s first encounter with Éowyn in the Houses of Healing:
Éowyn of Rohan, I say to you that you are beautiful. In the valleys of our hills there are flowers fair and bright, and maidens fairer still; but neither flower nor lady have I seen till now in Gondor so lovely, and so sorrowful. It may be that only a few days are left ere darkness falls upon our world, and when it comes I hope to face it steadily; but it would ease my heart, if while the Sun yet shines, I could see you still.4
Although the reader may see the Steward of Gondor’s speech as merely an opportunity for him to earn the White Lady’s esteemed company, the fact that he calls her “beautiful” reveals his romantic interest in her, making his intention quite clear from the beginning. Seeing herself as a broken shieldmaiden who is no longer fit for battle, Éowyn initially denies his advances. Nevertheless, that doesn’t stop Faramir from learning all he can about her from the Warden and Merry. Eventually, the White Lady warms up to the Steward, spending five days walking and talking with him in the garden.
At the climax of their courtship, Faramir even wraps his deceased mother’s mantle around her, “clothing” her, in a way, to be his beloved: “‘Éowyn, I would not have this world end now, or lose so soon what I have found.’”5 Instead of rebuffing him, the White Lady holds her lover’s hand and moves closer to him amidst the darkness and growing uncertainty of the outcome against Sauron. After that wicked wretch’s defeat, Faramir asks Éowyn the million-dollar question: “Eowyn, do you not love me, or will you not?’”6 Here lies the only obstacle to their union: the White Lady sees the Steward’s love as pity and wants no part of it. In short, she thinks he just wants to be friends. Were Faramir a lesser man, he would have balked at the chance to move out of the dreaded “FriendZone”. Praise be to God, though, the Steward stands firm in his resolve, and she accepts his love wholeheartedly:
And he took her in his arms and kissed her under the sunlit sky, and he cared not that they stood high upon the walls in the sight of many. And many indeed saw them and the light that shone about them as they came down from the walls and went hand in hand to the Houses of Healing.7
If you as a man find yourself imitating Faramir in your interactions with a female who is “just a friend,” then you, good sir, are deluding yourself. Even worse, if the woman in question is reciprocating your advances without making you the exclusive man in her life, cut off all ties with her immediately. Both God and J.R.R. Tolkien do not want you to waste your time on being “friends” with a woman. On the contrary, they want you to be more than friends. They want you to be married to a woman, not her emotional boytoy at her beck and call.
Forgive my curt language, but it’s time for us Catholics to man up and to be honest with ourselves and with the opposite sex. How many women have been hurt by men who are indecisive in courting them? As the initiator, it is your responsibility to assert your interest in a woman. Unless she is playing games with you—in which case she is not worth your time—don’t complain when a woman in your life doesn’t return your love for her. Take from someone who let his feelings fester for over a decade; being “just friends” with another woman is impossible. To close with the wisdom of Tolkien: “In this fallen world we have as our only guides, prudence, wisdom (rare in youth, too late in age), a clean heart, and fidelity of will.”8
May we pray to the Most Holy Trinity for the grace, courage, and strength for men to court women honestly and properly!
(Cover image source: By Matt Stewart: https://tolkiengateway.net/wiki/Category:Images_of_Faramir#/media/File:Matt_Stewart_-_Eowyn_and_Faramir.jpg)
Cor Jesu Press is a Catholic publisher recovering forgotten classics. Help promote their important work!
J.R.R. Tolkien, The Letters of J.R.R. Tolkien, ed. Humphrey Carpenter and Christopher Tolkien (Houghton Mifflin, 1981), letter 43.
Ibid: “But a young man does not really (as a rule) want ‘friendship’, even if he says he does. He wants love: innocent, and yet irresponsible perhaps.”
Ibid.
J.R.R. Tolkien, The Lord of the Rings (HarperCollins e-books, 2009), 961.
Ibid., 962.
Ibid., 964.
Ibid., 965.
Tolkien, Letters, letter 43.
Interesting! I had no idea that the “When Harry Met Sally” argument was preceded by Tolkien!
From personal experience relating to the opposite sex, with its hurts and confusions, I am inclined to agree with his perspective and your line of reasoning. However, I latch onto his wiggle words: “virtually impossible” and “can’t be counted on”. Ultimately, I will have to respectfully disagree with your conclusion that it *is* impossible full-stop for men and women to be friends.
As a “black swan” counter-example, take the friendship of St. John of the Cross and St. Teresa of Avila. As far as we can tell from the historical record, they were “just friends” for the entirety of their relationship - https://carmelitesistersocd.com/2015/stteresaandstjohnofthecross/
How? Well, what is friendship? Aquinas, building off Aristotle, defines it as “mutual benevolent love on a common ground, and has as its normal rule, unselfishness”. http://catholicapologetics.info/morality/general/friends.htm
Now this unselfish love, this Agape, flows from our relationship with God, in that God is Love. So the closer we are to God, the better able we are to relate to everyone, men and women, in an unselfish way.
Now, both saints were giants in their depth of mystical friendship with God, and so for them, their friendship was built on that mutual depth of Love of God and their common ground of desiring to reform the Carmelite Order (though Teresa had to convince John to stay first).
I completely agree with you in the difficulty of the endeavor - as far as I know, St. John and St. Teresa are the only example among the saints. It *is* fraught with difficulty; it is *virtually* impossible.
But they demonstrate that it isn’t impossible on principle. I think we can all learn from their example.
There does seem to be some inescapable pull that makes platonic friendship between men and women difficult, I've seen it first hand when a woman I was close friends with professed that she had fallen in love with me. I felt terrible rejecting her but the feelings were not mutual.
Friendships between men and women are often amongst those who share similar interests, which often doesn't necessarily result in romantic attraction because it seems to me we are spiritually/sexually attracted to balancing and complementary/yin yang physical and metaphysical traits in our partners.
Extremes on the spectrums tend to attract the opposing extreme (really feminine women tend to end up with really masculine men, whereas those more in the middle tend to end up together.)
The modern western world and the workplace really complicates things because for most people, hanging out with members of the opposite sex who were not family or spouse would have been/is a rarity.