VEDANTA CONCEPTS

Sarada Cottage
Cedar Rapids
May 21, 2017
 Peace Chanting (ShAnti PAtha)

Sanskrit Transliteration Meaning

ॐ गुरुभ्यो नमः हरी ओम ् । Om Gurubhyo Namah Hari Om | Salutations to the Guru.

सह नाववतु । Saha Nau-Avatu | May God Protect us Both,

सह नौ भुनक्तु । Saha Nau Bhunaktu | May God Nourish us Both,
सह वीयं करवावहै । Saha Viiryam Karavaavahai| May we Work Together
तेजस्वव नावधीतमवतु मा Tejasvi Nau-Adhiitam-Astu Maa with Energy and Vigour,
ववद्ववषावहै । Vidvissaavahai | May our Study be
ॐ शास््तः शास््तः शास््तः । Om Shaantih Shaantih Enlightening and not give
हरी ओम ् ॥ Shaantih | Hari Om || rise to Hostility
Om, Peace, Peace, Peace.
Salutations to the Lord.
 Our Quest

 Goal:
 Eternal Happiness
 End of All Sufferings
 Transcending Birth & Death

 Problem:
 Fleeting Happiness
 Endless Suffering
 Cycle of Birth & Death

3
 Vedanta - Introduction
Definition:
 Veda = Knowledge, Anta = End
 End of Vedas
 Culmination or Essence of Vedas
 Leads to God (Truth) Realization

Truth:
 Never changes; beyond Time-Space-Causation
 Is One
 Is Beneficial
 Transforms us
 Leads from Truth Speaking-> Truth Seeking-> Truth Seeing
4
 Vedantic Solution To Our Quest
Our Quest: Vedantic Solution:

Goal: Cause of Problem:

 Ignorance (avidyA) of our Real
 Eternal Happiness Nature
 End of All Sufferings  Attachment (ragah, sangah) to
 Transcending Birth & Death fleeting Objects & Relations

Problem: Remedy:
 Fleeting Happiness  Intense Spiritual Practice (sadhana)
 Endless Suffering  Liberation (mukti/moksha)
 Cycle of Birth & Death
 Identification & Hierarchy in Embodied Soul
Atman (atma) FREEDOM
Atman

Ego identified with Atman = ATMAN (Free Soul)

Memory (chitta) & Ego (ahamkara)

Egoism (ahamkara)

Inner-Instrument (antah-karana):
Mind (manas), Intellect (buddhi),
Subtler Subject Ego identified with BMC = JIVA (Bound Soul)

Intellect (buddhi)
BONDAGE

Mind (manas) Body-Mind

Complex
(BMC)

Grosser Object Sense Organs (indriyas)

Objects (vishaya)
Three Bodies (ShariraTraya)

Gross Body

Subtle Body

Causal
Body
 Three Bodies (ShariraTraya)
1) Extremely Subtle & not externally visible
2) Cause of Gross & Subtle Body Causal Body
3) State of Ignorance (avidya), Indescribable, Beginningless (kaarana sarira)

1) Subtle & externally not visible

2) Product of 5 Subtle Elements
- 5 Organs of Perception (jnanendreiya)
- 5 Organs of Action (karmandreiya)
Subtle Body - 5 Vital Forces (prana)
(sukshma sarira) - Mind, Intellect, Memory & Ego
3) Instrumental in gathering experience

1) Gross and externally visible

2) Product of 5 Gross Elements (Earth, Water, Fire, Air, Space)
Gross Body 3) Subject to 6 changes (Existence, Birth, Growth, Change, Decay & Death)
(sthula sarira) 4) Physical medium to experience pain & pleasure
 Gross-Subtle Elements Formation
Subtle 5-Elements

Smell Taste Color Touch Sound

Earth 4 Water 3 Fire 2 Air 1 Space
5 4 3 2 1
(prithvi) (apa) (agni) (vayu) (akasha)
12.5%
12.5%
12.5% 12.5% 50%

Earth Water Fire Air Space

Gross 5 Elements
9
 Cosmic Body & Individual Body
Cosmic Individual
(Macrocosm) (Microcosm)
Causal Body PrAjna Causal Body
Ishwara

Subtle Body Hiranyagarbha TaijasA Subtle Body

Gross Body Vishwa Gross Body

Virat

Ishwara = Sum Total of all Causal Bodies

Hiranyagarbha = Sum Total of all Subtle Bodies
Virat = Sum Total of Gross Bodies
 What is Causal Body (karana sarira)?

Why Causal?
 It’s the Cause (or Seed) of the Subtle & Gross Body

What’s Body?
 Body in Sanskrit is ‘sharira’ which means perishable

Characteristics :
 Originates with Avidya (ignorance) of the real identity of the Atman
 No objective experience possible with Causal Body
 Contains the Body in Seed form in Dream-less Deep Sleep (sushupti – nitya pralaya)
 Contains the Body in Seed form in Cosmic Dissolution (sushupti – maha pralaya)
 Maya at the Individual Level
 What are Dissolutions (Pralayas)?
Pralaya: Cessation of All Activities; Dissipation of Material World

Nitya Pralaya (Constant/Continuing Dissolution):

 When Jiva (Individual) goes into dream-less deep sleep (Sushupti)
 Individual Body/Mind remains dormant as Seed in the Causal Body temporarily until Dream or Waking

Maha Pralaya (Cosmic Dissolution):

 When everything material merges into its source, Prakriti
 Individual Body/Mind remains in the form of Seed until the next Cycle of Cosmic Creation

Atyantik Pralaya (Final Dissolution):

 When Jiva (Individual) attains God-realization aka Liberation aka Moksha
 Dissolution of Individual Body/Mind - Seed of Ignorance is burnt forever
 Jivatma merges into Paramatma
 What is Maya?

Maya:
 That which is Not (Ma = “Not”, Ya = “That”)
 By which One becomes Many
 By which World (jagat) appears to be Real (satyam)
 By which Impermanent (anityam ) appears to be Permanent (nityam)
 Functions in the world of Duality (vyavaharika)
 Functions not in Non-dual (paramarthika) state
 Creative capacity of the Ishwara
 Ishwara controls Maya, but Jiva is controlled by Maya
 “Maya is a statement of fact” – Swami Vivekananda

How Maya affects:

 Is Real to those => who are in it
 Is Indescribable to those => who try to understand it
 Is Non-existent to those => who have gone beyond it
 MAYA (COSMIC & INDIVIDUAL)

BRAHMAN MAYA ISHWARA

ATMAN MAYA JIVA

ISHWARA (COSMIC)
= Reflected Consciousness
BRAHMAN (ATMAN) MAYA (COSMIC/INDIVIDUAL) = Saguna Brahman/Mahamaya
= Pure Consciousness = Cosmic & Individual Mind = Cosmic Body/Mind Complex
= Sat-Chit-Ananda = Time-Space-Causation = Experience of “I am”
= Changeless = Changeful (Ephimeral) = Personal God with Attribute
= Real = Neither Real nor Unreal (suddha sattva guna)
= One (Substance) = Creates Many-ness
= Impersonal God JIVA (INDIVIDUAL)
= Reflected Consciousness
= Experience of “I am X”, “I am Y” etc
Brahman (Consciousness) associated with Cosmic Maya = Ishwara = Embodied Soul with Attribute
Brahman (Consciousness) associated with Individual Maya = Jiva (mixed sattva, rajas & tamas guna)
Brahman (Consciousness) is the substratum of Maya
 What are the Powers of Maya?

Veiling Power (Avarana-Sakti):

 Conceals our Real Nature (i.e. nitya, shuddha, buddha, mukta svarupaya)
 Experience of “I did not know anything” (ex: in Deep-sleep)

Projecting Power (Vikshepa-Sakti):

 Creates the illusion of Multiplicity (separation from Brahman or Atman)
 Falsely superimposes Body-Mind on Atman and experiences Body-Mind as Reality
 Falsely superimposes Universe on Brahman and experiences Universe as Reality
 Experience of “I am so and so”, “I am sick” “I am old” (ex: in Waking & Dream State)
 Levels of Maya?
Higher (Vidya) & Lower (Avidya) Maya :
 Avidya & Vidya are both within Maya
 In absence of Vidya (knowledge of One), Avidya (knowledge of Many) becomes Reality
 Avidya Maya is to be conquered by Vidya Maya
 Vidya Maya is to be conquered by Knowledge of Reality

Characteristics of Avidya Maya :

 To see separation as the Reality
 Leads to Selfishness, Attachment, Desire, Anger, Greed, Delusion, Loss of Memory etc.
 Leads to Manifoldness
 Binds us

Characteristics of Vidya Maya :

 Truthfulness, Unselfishness, Contentment, Self-restraint, Forbearance, Discrimination, Dispassion etc.
 Leads to Oneness
 Releases us (from Bondage)
 Three States of Mind (Avastha Traya)

THREE STATES EXPERIENCER EXPERIENCED POWER of MAYA

CONCEALING PROJECTING
(avarani shakti) (vikshepa shakti)

THE FOURTH AT M A N
NO NO
(Turiya)

3.DEEP-SLEEP SLEEPER CAUSAL

(Sushupti) (PrAjna) BLANKNESS YES NO

2. DREAM DREAMER SUBTLE

(SvapnA) ( Ta i j a s a ) WORLD YES YES

1. WAKING WAKER EXTERNAL

(JAgrata) (Viswa) WORLD YES YES
 Comparative Analysis of 3 States of Mind (AvashthaTraya)

Waking State (JAgrata Avastha): Dream State (SvapnA Avastha): Deep-Sleep State (Sushupti Avastha):

Mind: Mind: Mind:

 Fully Functional (purna vikAsah)  Partially Functional (ardha vikAsah)  Almost Non-Functional (avikAsah)
 Memory faculty only functioning  Experience of Nothingness
 Emotional, Rational, Memory & Ego
 Replaying the recorded emotions  Neither fresh nor past
 Fresh knowledge/experience gathering

Nature: Nature:
 External, Concrete, Objective & Sense  Internal, Abstract, Subjective & Non- Nature:
Sense Organ based Experience  Neither External nor Internal
Organ based Experience

Medium: Medium: Medium:

 Gross Body  Subtle Body  Causal Body
 Nature of Turiya (Atman)

 Nature of Consciousness Itself (Chaitanya Svarupah)

 Independent (Svatantrah)
 Non-Material, Attributeless (Nirgunah)
 Ever-existent (Nityah)
 All-Pervading (Sarvagatah)
 One (Ekah)
 Pancha Kosha (Five Sheaths) - 1
What is a Kosha?
 Covering/Sheaths
 Limitation

What does it limit ?

 Limits Bliss (Ananda)

How does it limit ?

 Creates (chain) Dependencies
 Separation from Self

What are the Koshas?

 Annamaya (Physical or Material or Food)
 Pranamaya (Vital Forces/Energy)
 Manomaya (Thoughts, Ideas, Attachments, Aversion etc.)
 Vijnanmaya (Knowledge, Understanding, Decision, Discernment etc.)
 Anandamaya (Blissful)
Pancha Kosha - Sarira Traya Mapping

Pancha Kosha <-> Sarira Traya

(Five Sheaths) (Three Bodies)

Anandamaya Kosha Causal Body

Vijnanamaya Kosha

Manomaya Kosha Subtle Body

Pranamaya Kosha

Annamaya Kosha Gross Body

 Five Layers to Transcend

ATMAN
Subtle Inward More Pervasive
(sukshma) (pratyak) (vyapakah)
Anandamaya Kosha

Vijnanamaya Kosha
5-steps

Manomaya Kosha

Pranamaya Kosha

Annamaya Kosha Gross Outward Less Pervasive

 Nature & Relationshiop between Sheaths
What’s the nature of the Koshas?
 Grosser the Kosha -> More Limitation-> Less Happiness
 Subtler the Kosha -> Less Limitation -> More Happiness
 Every Kosha is intimately related to every other Koshas
 For every action/reaction all 5 Koshas work
 Nature of the Five Sheaths

Pervasive
Limitation

SELF
Less
 Analysis of Five Sheaths - I

 Why Analysis of Five Sheaths Important?

- Positive experience (‘iti iti’ – not ‘neti neti’)
- Doors to Realization of Brahman
- Deals exclusively with Eternal Happiness (Ananda) which is our Goal
- Step-by-step Analysis of:
- Degrees of Ananda
- How to Maximize Happiness
- Extremely Rational/Scientific
- Jnana (Knowledge) mixed with Bhakti (Devotion)
- Aligned with Sri Ramakrishna’s Teachings

 Psychology of Happiness (Ananda):

- How do we become Happy?
- Objective & Subjective Happiness
- Defects of Objective Happiness
 Pancha Kosha Analysis - II

 Teachings of Varuna To Bhrgu:

- That From Which Everything Has Come
- That In Which Everything Abides
- That To Which Everything Returns
- That is Brahman; Seek to Know That
- Practise Meditation (Upasana) & Self-Restraint (Tapas)

“yato vā imāni bhūtāni jāyante; yena jātāni jīvanti; yat prayanty

abhisaṁviśanti; tad vijijñāsasva; tad brahmeti” – Taittiriya Up. 3.1.1

 Techniques of Analysis Used:

- Arundhati (Darshana) Nyaya
- From Gross to Subtle
- From Known to Unknown
- Individual Objectivity -> Universal Objectivity
- Universal Objectivity -> Universal Subjectivity
 Pancha Kosha Analysis - III

 Results of Meditation on Universal (Upasana):

- Purification, Concentration, Expansion of Mind
- Individual Ego (vyasti abhimana) replaced by
Universal Ego (samasti abhimana)
- Satiation of the Present Layer comes
- Seeks for more Quantitative and Qualitative Happiness
- Awareness of the Higher, Subtler, Inward &
more Pervading Reality Comes
- Previous Reality (ex: Annamaya Atma) becomes a
Limitation (ex: Annamaya Kosha)
- Reality shifts to the next Higher/Subtler Layer (ex: Pranamaya Atma)
 Pancha Kosha Analysis - IV
 Starts from Annamaya - the Grossest Sheath:
[
- Guru instructs to practice Self-Restraint (Tapas), Meditation (Upasana)
- Disciple Meditates on the Source (Universal) of all Material/Physical/Gross Body
- Individual Objectivity is merged in the Universal Objectivity
- Realizes Annam is Brahman (“Annam Brhameti Vyajanat”)
- Disciple Goes back to Guru
- Guru instructs to practice further Self-Restraint (Tapas), Meditation (Upasana)
- Further Meditation reveals Higher, Subtler, Inward & More Pervading Reality
- Realizes Prana is Brahman (“Prano Brahmeti Vyajanat”)
- Disciple sees Anna as the Seen, Insentient, Impermanent compared to Prana
- Annamaya Atma becomes Annamaya Kosha
……………………………………………………………………………
……………(continues for other Layers) …………………………….
]

 Ultimately Realizes:
- Even Anandamaya is a Kosha (Limitation)
- Brahmakara Vritti remains
- Self/Atman/Brahman is the only Reality
 Three Gunas (Gunatrayas)
Two Principles of Sankhya Philosophy
 Purusha: Conscious, Intelligent & Inactive
 Prakriti: Unconscious, Non-intelligent & Active

Interdependence of Purusha & Prakriti

 Activity of Prakriti – Influenced by the Intelligence of Purusha
 Cooperation between P & P - Necessary for Evolution

What are ‘Gunas’?

 Constituent Elements of Prakriti viz. Sattva, Rajas & Tamas
 That which binds Soul to the World
 Imperceptible – only known from their Effects
 Gunas are Always together, can never be separated

What is the Goal?

 Outgrow the Inferior Gunas, Ascend to the Superior Gunas
 Transcend Gunas, to be one with Purusha
 Gunas & 24-Cosmic Principles

Prakriti
COSMIC
Mahat
CAUSAL
Ahamkara

Sattvic Rajasic Tamasic

Ahamkara Ahamkara Ahamkara

INDIVIDUAL
SUBTLE
Organs of Organs of Subtle
Mind Perception Action Elements

GROSS
Gross
Elements
 Nature of Three Gunas
Sattva Rajas Tamas
Nature of Pleasure Nature of Pain Nature of neither Pleasure
nor Pain
Pure, Bright, Revealing Impure, Active, Projecting Impure, Veiling & Inactive

Sharpness, Alertness, Greed, Cruelty, Desire to obtain Indiscrimination, Lethargy,

Precision, Calmness, Clarity Fruit of Action, Unrest Inattentiveness, Sleep,
of Understanding, Despondence,
Fearlessness, Contentment Procrastination

Attachment To Happiness Attachment To Action Attachment To Heedlessness

Attachment To Knowledge Sense of Agency Attachment To Ignorance

Goal : Overcome Tamas with Rajas, Rajas with Sattva. Sattva leading to Purusha.
 5-Types of Action
Nitya Karma:
 Daily Obligatory Duties
 Scripture-prescribed Daily Actions
 Prayers, Worship, Japa, Meditation, Study of Scripture, Serving Others, Singing etc.

Naimittika Karma:
 Occasional Obligatory Duties
 Special Worships, Special Occasion/Observance, Rites for the Ancestors etc.

Prayaschitta Karma:
 Actions due to Repentance; Counteracts the effects of sins incurred
 Pilgrimages, Severe Austerities, Confession etc.

Kamya Karma:
 Performed with a motive of acquiring specific Merits/Fruits of Action
 Hankering after Health/Wealth/Long-life/Progeny/Name/Fame/Title/Social Status etc.

Nishiddha Karma:
 Forbidden Actions
 Suicide, Homicide, Promiscuity, Drugs or Alcohol Addiction etc.
 3-Types of Results of Action
Sanchita Karma:
 Accumulated Results of Actions performed in previous births
 Stored in Seed Form
 Destroyed by Knowledge

Prarabdha Karma:
 Part of Sanchita Karma that has begun to bear fruit
 Past Karma responsible for the present body
 Cannot be avoided or changed
 Destroyed by enjoying or suffering only

Kriayamana /Agami Karma:

 That which is being accumulated now that will affect future births.
 Kriyamana is everything that we produce in current life
 Flow in to Sanchita Karma and consequently shape our future lives
 Destroyed by Knowledge
Cyclic Human Development
Gunas
(Sattva/Rajas/Tamas)

Right
Happiness
Knowledge
Wrong
Misery
Knowledge

Right
Merits
Desire

Right Wrong
Demerits
Action Desire

Wrong
Action
 Ultimate Expression of Gunas & Freedom

There is no possibility of ever having pleasure without pain, good without evil; for life
itself is just lost equilibrium. What we want is freedom — not life, nor pleasure, nor good.
Creation is infinite, without beginning and without end — the ever-moving ripple in an
infinite lake. There are yet unreached depths in this lake where equilibrium has been
regained; but the ripple on the surface is always there. The struggle to regain the balance
is eternal.

To regain the balance we must counteract tamas by rajas, then conquer rajas by sattva,
the calm, beautiful state that will grow and grow until all else is gone. Give up bondage.
Become a son of God, be free, and then you can “see the Father,” as did Jesus. Infinite
strength is religion and God. Avoid weakness and slavery. You are the Soul only if you
are free; there is immortality for you only if you are free; there is God only if He is free.

Swami Vivekananda
Complete Works of Swami Vivekananda,
Vol. 7, Page 12 & 13
 Four Human Values (Purusartha)
- Ultimate Value
Preferable Intrinsic (Jnana
(shreyas)
- Liberation Moksha Kanda)
- Self Realization 4 Value

- Psychological Value
- Satisfaction of Desires Kama
- Achievement, Success
3

(Karma/
- Economic Value Instrumental
Pleasurable Dharma
(preyas)
- Material prosperity Artha Value
Kanda)
- Means for Enjoyment 2

- Moral Value
- Guiding Principle
Dharma
- Regulates Happiness 1

“Life is the unfoldment and development of a being under circumstances tending to press it down”
- Swami Vivekananda
 Three Schools of Vedanta
Dualistic School (Dvaita) of Shri MadvAcharya
➢ God = Creator, Everything Else = Creation
➢ Creation is Eternally Separate from Creator
➢ Method: Karma Yoga followed by Bhakti Yoga

Qualified Non-Dualistic School (Visistha-Advaita) of Shri RamanujAcharya

➢ God = Creator, Everything Else = Creation
➢ God = Whole; Creation = Part of God
➢ Method: Karma Yoga followed by Bhakti Yoga

Non-Dualistic School (Advaita) of Adi ShankarAcharya

➢ God = Brahman = Everything
➢ No Creation (only Projection)
➢ Method: Karma Yoga followed by Jnana Yoga

Neo-Vedanta of Sri Ramakrishna

➢ 3 Stages of Spiritual Development: Dvaita To Visistha Advaita To Advaita
➢ Method: Karma Yoga or Bhakti Yoga or Jana Yoga or Raja Yoga or any combinations
➢ Goal: Advaita
Shankara Jayanti Celebration in Belur Math
 Adi Shankaracharya – Short Biography

 Born (788 AD) in a Pious Brahmin Family in Kalady, Kerala, India

 Known as the Incarnation of Shiva, Father of the Advaita Doctrine
 Mastered All Four Vedas at the age of 8
 Possessed Extraordinary Powerof Reasoning & Intellect
 Attracted to the Life of Sannyasa from Childhood
 One of the Greatest Philosophers of Vedanta
 Studied Scriptures under His Guru, GovindapAda (Disciple of GaurapAda)
 Defeated Mimamsa scholar, Mandana Mishra to re-establish Vedanta
 Adi Shankaracharya – Short Biography (contd.)

 Written Masterpiece Commentaries on Vedic Canon:

 11 Principal Upanishads, Brahma-Sutras, Bhagavad Gita etc.
 Written Numerous Treaties:
 Viveka Chudamani, Upadesha Sahasra, Aparoksha Anubhuti, Atma Bodha etc.
 Composed Hymns:
 Dakshinamurty, Shivanandalahari, Nirvana Shatakam, Bhavani Ashtakam,
AnnapoornaStotram, Bhajagovindam etc.
 Established 4 Matthas at 4 Corners of India:
 Sringeri (South), Puri (East) , Jotirmatha (North), Dwaraka (West)
 Established Hindu ‘Monastic Traditions of Ten Names’
 DashanAmi Sampradaya
 Left his body at the age of 32 in Kedarnath, Uttarkhand, India
 Adi Shankaracharya’s Teaching Methods – At a Glance

Anubandha
Chatustaya
Prayojana Vishaya Sambandha Adhikari (4 - Preliminary
Connections)
Karma Yoga

Sadhana
Chatustaya
Viveka Vairagya Sat-Sampatti Mumukshutvā (4 - Qualifications)

Shatka-
Sampatti
Dama (6 -Treasures)
Shama Titikshā Uparati Shraddhā Samādhān
Jnana Yoga

3-Stages of
Spiritual
Shravana Manana Nididhyasana Practice
Adi Shankaracharya’s Teachings (Essence)

(In Sanskrit):
“ब्रह्म सत्यं जगन्ममथ्या
जीवो ब्रह्मैव नापरः”

(In English):
“Brahman alone is Real, The World is Illusory”
“Individual Self & Brahman are One and the Same”
 Four Preliminary Connections
 Prayojana (Realizable Purpose)
 Cessation of all Miseries
 Attainment of Supreme Bliss
 Freedom from bondage

 Vishaya (Subject Matter)

 Self Knowledge
 Oneness of Individual Soul & Brahman

 Sambandh (Relationship)
 Relationship between the Texts, Purpose & Competency

 Adhikari (Competent Spiritual Seekers)

 One with Capability, Interest & Right Attitude
 Performed Scripture Ordained Actions
 Endowed with Four Means of Salvation
 Sadhana Chatustaya - I

1. Viveka (Discrimination/Discernment ):
 Ability to Discern Real from Unreal, Permanent from Temporary
 Right Judgment, Right Understanding
 Clear Knowledge of What I need and What I don’t need
 World (of Objects)
 Can give Entertainment/Education/Opportunity/Relations
 Cannot give Happiness, Lasting Security
 To know God Alone can give Permanent Security & Support
 Indomitable Courage (to get to the Truth)
 Sincere Questioning
 Ability to distinguish the Cause of Happiness & the Cause of Misery
 References

I. Vedantasara of Sadananda
II. Tattva Bodha of Adi Sankaracharya
III. Panchadasi of Vidyaranya
IV. Complete Works of Swami Vivekananda
V. The Gospel ofSri Ramakrishna
VI. Srimad Bhagavad Gita By Swami Chidbhavananda
VII. An Introduction to Indian Philosophy, By Chatterjee & Dutta
VIII. The Primer on Hinduism
IX. Lectures of Revd. Swami Dayatmananda on Spiritual Progress,
Hinduism, Karma Yoga, Upanishads, Patanjali etc.
 Peace Chanting (ShAnti PAtha)
Sanskrit Transliteration Meaning

Om, That (Outer World) is Purna

ॐ पर् ू म ण दः पर्ू मण मदं Om Puurnnam-Adah (Full with Divine Consciousness);
पूर्ाणत्पुर्मण ुदच्यते Puurnnam-Idam Puurnnaat- This (Inner World) is also Purna
पूर्श्ण य पूर्मण ादाय Purnnam-Udacyate (Full with Pure Consciousness);
From Purna comes Purna
पर्
ू मण ेवावमशष्यते I Puurnnashya Puurnnam- (From the Fullness of Pure
ॐ शास््तः शास््तः Aadaaya Puurnnam-Eva- Consciousness the World is
शास््तः I Avashissyate | manifested) ,
हरी ओम ् तत ् सत ् ॥ Om Shaantih Shaantih Taking Purna from Purna, Purna
Shaantih | Indeed Remains
Hari Aum Tat Sat ॥ (Because Pure Consciousness is
Non-Dual and Infinite).
Om Peace, Peace, Peace.
Supreme Absolute Truth.