Framework for imperialism/colonialism
Definition
Reasons
Theories- Liberal non-marxist and Radical Marxist
Critique
Definition of imperialism by Hobbes
Prior to Hobbes, two neutral connotations of imperialism existed
Understanding of capitalism is important
Reasons-
Economic
Prestige, power
Ideology
Religion
Geographical suzerainty
Theories- take from kautsky
Liberal non-marxist
Radical Marxists
Post colonial
Neo imperialism
Critique: inital conditions approach, liberal-radical approach, colonialism as social formation approach
Introduction:
Imperialism and Colonialism are two terms that has been used interchangeably,
though etymologically both have different meanings. But in terms of practice, it is
tough to distinguish between the two. For example, British control of India has
been seen as British ‘imperialism’ by some and as British ‘colonialism’ by others.
Definition of imperialism:
(from INGNOU)
Imperialism refers to the establishment and safeguarding of unequal economic,
political, and cultural relationship between states, which is very often expressed
in terms of domination and subordination. In other words, it entails the
oppression and exploitation of the weak in the hands of the powerful. The word ‘imperial’ is derived from the Latin word; imperium which means ‘command’. In
its broader meaning, it involves, “the domination by one country or group of
people over others in ways that benefit the former usually at the expense of the
latter” {Keith & Gurley, 1985}. According to Cohen, “Imperialism might be
defined as a relationship of effective domination or control, political or economic,
direct or indirect, of one nation over another” {Benjamin, 1973}. George
Lichtheim described empire/imperialism as “the relationship of ruling or
controlling power to those under its domination. He traced imperialism from its
classic roots in Greek and Roman empires. He believed that domination and
subjugation constitute the elements of imperialism” {Lichtheim (1970}. Whereas
Chilcote argues that imperialism, as a relationship of domination and subjugation,
is derived not only from the traditional understanding of imperialism (dating back
to the Greek and Roman Empires) but it is also associated with the influence of
mercantile interests, along with the rise of nation-state and the spread of
European power overseas to Africa and Latin America {Chilcote, 1981: 4}. For
example, British Empire and Russian Tsarist regime had established its control
over large parts of Asia-Africa and central Asia, respectively. In other words,
imperialism is attached with powerful states that have capability to dominate
other states. If one is going by the literal meaning, colonialism has different
connotation altogether. However, like modern day imperialism, colonialism, too,
developed mainly as a consequence of the Industrial revolution in the West.
However, looking from etymological point of view, the term ‘colony’ originated
from the Latin word ‘colonus’, meaning ‘farmer’. This simply means that
colonialism originally involved the transfer of population to a new territory.
However, the above meaning of the term colonialism does not explain some
specific cases such as British control over India and different European powers’
control over China during the last century. Hence, the term colonialism needed to
acquire a more political meaning than the description above proposed. It became
more of a kind of domination on a colony by a coloniser. Colony here means, the
territory where a dominant power has established its political and economic
control through either explicit use of force (as in case of India), or tacitly
controlling the economy of the country (as in the case of China).
The indirect
control of a foreign territory had different names like, protectorate, dominion or
satellite state. Thus colonialism, like imperialism denotes a process of economic
exploitation through political control. Invariably, however, when a dominant
power uses force with a view to establish control over political institutions of the
subjugated colony the relationship of colonialism changes into imperialism. Being
essentially a relationship, it becomes difficult, at times, to identify a dividing line
between the two. In case of India, the suppression of the rebellion of 1857 by
brutal force used by the British denoted a change in the relationship. The British
had openly shed the disguise of being mere traders or revenue – seekers.
Definitions (from sobhanlal dutta gupta)
Etymologically speaking, the word imperialism is associated with Empire in the sense that this entails the idea of extension of a country’s power through political annexation of
territories of other countries.
Colonialism is an offshoot of imperialism and is more specific, in its being, as the Oxford dictionary defines it, as a “policy or practice of acquiring political control over another
country, occupying it with settlers, and exploiting it economically.
The "taproot of imperialism" is not in nationalist pride, but in capitalist oligarchy; and, as a form of economic organization, imperialismis unnecessary and immoral, the result of
the mis-distribution of wealth in a capitalist society. That dysfunction of political economycreated the socio-cultural desire to extend the national markets into foreign lands, in
search of profits greater than those available in the Mother Country.
So we understand that capitalism was important to the understanding of imperialism.
J. A. Hobson said that imperialism was an economic, political, and cultural practice common to nations with a capitalist economic system. Because of its innate productive
capacity for generating profits, capitalism did not functionally require a large-scale, large-term, and costly socio-economic enterprise such as imperialism. A capitalist society
could avoid resorting to imperialism through the radical re-distribution of the national economic resources among the society,
Understanding of cap essential for understanding of imperialism:
Capitalism is essentially the investment of money in the
expectation of making a profifit, and huge profifits could be made at
some considerable risk by long-distance trading ventures of this
kind. Profit was quite simply the result of scarcity and distance.
It was made from the huge difference between the price paid for,
say, pepper in the spice islands and the price it fetched in Europe,
a difference that dwarfed the costs of the venture.
Capitalist production is based on wage labour. A clear line of
division and conflflict emerges between the owners of capital, who
own what Karl Marx called ‘the means of production’, and those
who sell their labour in exchange for wages.
Markets, like merchants, are nothing new, but they are central to a
capitalist society in a quite new and more abstract way. This is
because production and consumption are divorced – people do not
consume what they produce or produce what they consume – and
are linked only through the markets where goods and services are
bought and sold.
This applies not only to goods and services but also to labour,
money, and capital. The wage, that is the price, for labour is
established on a labour market, where employers compete for
labour and workers compete for jobs. Money itself is bought and
sold on currency markets. The ownership of companies is bought
and sold in stock exchanges
markets generate intense
competition between capitalist enterprises. They compete in many
different ways by, for example, exploiting labour more effificiently or
using technical innovation to reduce costs or market products more
effectively. Competition forces companies into constant change as
they seek to beat the competition or at least keep up with it
capitalism involves the
investment of money to make more money. While merchants have
long done this, it is when production is fifinanced in this way that a
transformative capitalism comes into being.
Characteristics of cap
- capital importance
- profiteering
-wage labour
- economic competitiveness
- financial institutions and the banking system
Forms of cap
-mercantile cap:
Capitalism is essentially the investment of money in the
expectation of making a profifit, and huge profifits could be made at
some considerable risk by long-distance trading ventures of this
kind. Profifit was quite simply the result of scarcity and distance.
It was made from the huge difference between the price paid for,
say, pepper in the spice islands and the price it fetched in Europe,
a difference that dwarfed the costs of the venture. What
mattered was whether the cargo made it back to Europe, though
market conditions were also very important, for the sudden
return of a large flfleet could depress prices. Markets could also
become saturated if the high profifitability of the trade led too
many to enter it. A glut of pepper eventually forced the East India
Company to diversify into other spices and other products, such
as indigo.
A large amount of capital was needed for this trade. An East
Indianman, as the ships engaged in this trade were called, had
to be built, fifitted out, armed with cannon against Dutch and
Portuguese rivals, and repaired, if and when it returned. The
Company’s shipyards at Blackwall and Deptford, which were
major employers of local labour, required fifinancing. Capital was
also needed to stock outgoing vessels with bullion and goods to
pay for the spices, with munitions, and with food and drink for
the large crews they carried.
. Like its
counterparts abroad, the English East India Company was closely
intertwined with the state, which granted it a monopoly for the
import of oriental goods and gave it the right to export bullion to
pay for them. In exchange the state, always short of money, gained
revenue from customs duties on the large and valuable imports
made by the company. There was certainly competition but it was
international competition, in the Indies between the English, the
Dutch, and the Portuguese, and as far as possible eliminated
within each country.
This was certainly capitalism, for long-distance trade required a
heavy investment of capital in the expectation of large profifits, but a
free market capitalism it clearly was not. The secret of making high
profifits was to secure monopolies by one means or another, exclude
competitors, and control markets in every way possible
-industrial cap
In the 1780s two Scots, James M‘Connel and John Kennedy,
travelled south to become apprentices in the Lancashire cotton
industry.
By 1820 the company had
three mills and had established itself as the leading spinner of fifine
cotton in Manchester, the global metropolis of cotton spinning. There were already 344 cotton mills by 1819
M‘Connel and Kennedy’s labour force grew from 312 in
1802 to around 1,500 by the 1830s. Much of this was cheap child
labour and at times nearly half those employed were under the age
of 16.
As industrial capitalism developed, conflflict over wages became
increasingly organized. The spinners defended themselves against
wage reductions through their unions, organizing at fifirst locally but
then regionally and nationally
Industrial capitalism not only created work, it also created ‘leisure’
in the modern sense of the term.
Leisure was also the creation of capitalism in another sense,
through the commercialization of leisure.
The
new railway companies provided cheap excursion tickets and
Lancashire cotton workers could go to Blackpool for the day
The investment of capital in the expectation of profifit drove the
Industrial Revolution and rapid technical progress increased
productivity by leaps and bounds. But machines could not work on
their own and it was wage labour that was central to the making of
profifit. The wage bill was the employer’s main cost and became the
focus of the conflflict between the owners of capital and, as Karl Marx
put it, those who owned only their ‘labour power’
-financial cap
Hilferding highlights the fact that industrial capitalism has been replaced by financial capitalism. Following this transformation, the industrial liberal bourgeoisie, favourable, at
least initially, to the free market and to the suppression of feudal restrictions, has become, in the course of time, financial imperialistic bourgeoisie, organically operating within
the structure of the State.
State (political power) and Finance (economic power) become eventually the two faces of the same coin.
The term “finance capital” comes from Rudolf Hilferding, the Austro-German Marxist theoretician. He was categorizing an increasing concentration and centralization of capital
in large corporations, cartels, trusts, and banks.1 For Hilferding, the earlier competitive “liberal capitalism,” opposed to intervention by the mercantilist state, was transformed at
the turn of the century into monopolistic “finance capital” which was integrated into a “centralized and privilege-dispensing state.” He thought that flows of investment capital
served to integrate the nascent global economy, which was operating predominantly under the control of the City of London, then the leading power center. Hilferding saw
finance capital engaged in vigorous expansion, constantly searching for new spheres of investment and markets.
In Finance Capital Hilferding suggests that, in the early stages of capitalist development, banks engage in short-term lending for “circulation” purposes, while concerning
themselves with their liquidity. As capitalist development proceeds, banks lend longer-term for “investment” purposes, and their concern shifts to securing their solvency.
Consequently, banks and industrial enterprises become amalgamated into “finance capital,” developing mutual “commitment” relations, and giving a bank-based character to
the financial system.
Ma’am
Acc to hobson, imperialism was a historically determined event: the transformation of nationalism which has dominated the international arena for more than a century into a
general tendency of states to expand beyond their national boundaries.
Prior to hobson, two neutral connotations of imperialism existed:
One used by those who desired to keep British settlements under imperial control rather than allying them to become independent states and the other associated with
expansionism and control of uncivilised parts of the world.
Reasons:
Economic
Prestige, power
Ideology
Religion
Geographical suzerainty
Theories:
Move from colonialism to neocolonialism:
This switchover from open colonialism to neo-colonialism happened for one primary reason
and one main secondary reason. The primary reason was the tremendous uprisings of oppressed
people‟s in the Third World against open colonialism. The world‟s peoples just would not stand
for traditional colonialism any more. The secondary reason is that the United States—which was
at the same time developing as a superpower and lacking a huge colonial empire itself—for its
own ideological reasons preferred a more hidden form of exploitation and control of other
countries and would no longer accept the exclusive political and economic control of large parts
of the world by its weakened European competitors. The U.S. found it better to pretend to be in
favor of “independence” and “democracy” in order to gain entrance into the former European
colonies itself.
Critique (from reader)
Initial conditions approach
Liberal critique
Colonialism as social formation approach