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Barangay: Gayuma or Love Potion. Placencia's Referred These To Certain Devil-Ish' Beliefs. He

1. Early Philippine communities were organized into barangays, which were tribal villages led by datu chiefs and consisting of 30-100 houses. The barangays had a social hierarchy consisting of the born-free maharlica class, the aliping namamahay servant class, and slave aliping sa guiguilir class. 2. Property and resources were divided among the barangay, including irrigated land and sections of rivers for fishing and markets. Outsiders had to pay fees to access the chief's fisheries. 3. Marriage customs involved courtship rituals, dowries paid by men, and marriages typically only between the same social classes. Divorce

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111 views2 pages

Barangay: Gayuma or Love Potion. Placencia's Referred These To Certain Devil-Ish' Beliefs. He

1. Early Philippine communities were organized into barangays, which were tribal villages led by datu chiefs and consisting of 30-100 houses. The barangays had a social hierarchy consisting of the born-free maharlica class, the aliping namamahay servant class, and slave aliping sa guiguilir class. 2. Property and resources were divided among the barangay, including irrigated land and sections of rivers for fishing and markets. Outsiders had to pay fees to access the chief's fisheries. 3. Marriage customs involved courtship rituals, dowries paid by men, and marriages typically only between the same social classes. Divorce

Uploaded by

Kyla Hoyumpa
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Content Presentation and Analysis of the Important Historical Information Found in the Document

Some of the examples are:

1. Community
Barangay
- tribal gathering ruled by chiefs which consists of 30-100 houses.
- derived from associating themselves with “Malay” or people who first arrived in
the Philippines through a boat called “balangay”.

Datu – the chiefs of the village; they governed the people as captains even in wars, were
obeyed, and revered; any subject who committed any offense against them, or spoke to
their wives and children, were severely punished
Social Hierarchy/Three Casteses is consists of:
1. Maharlica are those who are born free. 
2. Aliping Namamahay are those who serve their masters however, they can
have their own properties. 
3. Aliping sa Guiguilir are those considered to be slaves who serve their
masters or can be sold off.
2. Property
 The land area was divided among the whole barangay, especially the irrigated portions.
 Fisheries of chiefs had established limits, and sections of the rivers for markets. Unless
you were a member of the chief’s barangay, you had to pay for the privilege of fishing or
selling in the chiefs’ fisheries.

3. Marriage Customs
 Courtship begins with Paninilbihan.
 The man is required to give a dowry.
 Marriage between couples belonging to different classes was not common.
 Several grounds for divorce are: Adultery, Cruelty, Insanity and Abandonment.

4. Worship and Belief (Religion)


- the word simbahan means a place to worship which is constructed at a large house of
the chief where people of the tribe go to celebrate festivals (aka pandot or worship).
Also, they worshipped Bathala, one of their many idols along with the sun, the moon,
and some, even the stars or a particular dead man with special capability that fought
bravely or protected them in their time of need.
5. Superstitious Beliefs
- they believe in magical power of amulet and charms such as anting-anting, kulam and
gayuma or love potion. Placencia’s referred these to certain ‘devil-ish’ beliefs. He
regarded them as “witches” who performed deceitful healing procedures. However,
what he failed to realize is that in traditional cultures, these so-called “evil” practices
were an integral part of Filipino folk beliefs.
6. Burying the Dead
- in burying the dead, the corpse would be placed beside its house and be mourned at for
4 days. It will then be laid on a boat which serves as a coffin which is guarded by a slave.
The grief of the relatives of the deceased is followed by eating and drinking.

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