Document
Document
Contemporary
World Civilizations
Editors
Authors
CHAPTER 3
Dr. Norman C. ROTHMAN
CHAPTER 5
Dr. Vlad Alalykin-IZVEKOV
CHAPTER 7
Prof.Dr. Onur ARUGASLAN
CHAPTER 8
Prof. Emeritus Andrew TARGOWSKI
T.C. ANADOLU UNIVERSITY PUBLICATION NO: 3684
OPEN EDUCATION FACULTY PUBLICATION NO: 2507
Graphic Designers
Gülşah Karabulut
Ayşegül Dibek
Hilal Özcan
E-ISBN
978-975-06-3467-3
3197-0-0-0-1809-V01
Contents
Hindu and
African
CHAPTER 1 CHAPTER 3 Buddhist
Civilization
Civilizations
Introduction.................................................... 3 Hinduism as a Civilizıng Force in Society..... 64
African Civilization in Historical and Hinduism: Origin, Geographical and
Cultural Context............................................. 4 Historical Background........................... 64
African Civilization and Outside Conquest.... 8 Hinduism and Culture.................................... 66
Food........................................................ 66
Islam and Africa..................................... 9
Clothing .................................................. 67
Europeanism, Colonialism, and Music and Art ........................................ 68
African Civilization................................ 10 The Heritage, Infrastructure, Timeline, and
African Civilization in Sociological and Future of Hinduism ....................................... 70
Anthropological Context............................... 14 The Timeline of Hinduism and Its
The Unity and Essence of African Civilization... 15 Future in the World............................... 71
Articulating African Civilization.................... 16 Timeline and Main Events of the
Hindu Civilization.................................. 73
African Civilization Today .................... 19
Buddhism........................................................ 74
Assessing the African Civilization ........ 19 Definition, Origin, Geographical and
Historical Background........................... 74
Brief Timeline of Events in Buddhism... 74
Buddhism and Its Role in Society......... 75
The Influence of Buddhism upon
Global and Regional Civilization
through Culture and Infrastructure..... 76
The Ramifications of Buddhist
Infrastructure......................................... 78
Present and Future Place of Buddhism
in The World................................................... 79
Introduction.................................................... 29 Introduction.................................................... 91
The Origin of the Chinese and Japanese The Origin of the Western Civilization........ 91
Civilizations..................................................... 30 Western-Jewish Civilization.................. 94
Chinese Civilization................................ 30 The Rise of Christianity......................... 96
Japanese Civilization.............................. 32 The Civilizing Society of the Western
The Religion of the Chinese Civilization....... 34 Civilization...................................................... 97
Buddhism in China................................. 34 People ..................................................... 98
The Civilizing Society of the Chinese and Education................................................ 98
Japanese Civilizations..................................... 36 Government........................................... 101
Chinese Society in the 21st Century....... 36 European Union..................................... 102
Military .................................................. 103
The Civilizing Culture of the Chinese and
Economy................................................. 103
Japanese Civilizations..................................... 43 Quality of Life ....................................... 104
Chinese Culture in the 21st Century...... 43 Jewish Society Today ............................ 104
Japanese Culture in the 21st Century.... 47 The Civilizing Common Culture of the
The Civilizing Infrastructure of the Western Civilization....................................... 104
Chinese and Japanese Civilizations............... 49 The Legacies of Western Culture ........ 104
Chinese Infrastructure........................... 49 The Civilizing Infrastructure of the
Japanese Infrastructure......................... 50 Western Civilization....................................... 108
Major Trends of the Far East Major Trends of the Western Civilization
Civilizations and Timeline.............................. 52 and a Timeline................................................ 110
Main Trends............................................ 52 Main Trends............................................ 110
Timeline.................................................. 52 Timeline of Western Civilization.......... 110
iii
The Eastern The Islamic
CHAPTER 5 CHAPTER 6
Civilization Civilization
iv
The Turkish Civilization in
CHAPTER 7 CHAPTER 8
Civilization the 21st Century
v
Preface
Dear Students,
This is the second volume of a textbook on you are gaining advanced university education;
the history of civilizations. In the first volume, you will soon graduate into a world elite
we collected seven ancient civilizations to composed of a few million educated people.
cover; they were not the only civilizations, The strengths, common intelligence, data,
but certainly they ranked among the most knowledge, and wisdom of this world elite also
significant. In this volume, we have gathered share in the Virtual civilization now emerging.
nine current civilizations -- African, Chinese,
We hope that you will revisit the book often,
Japanese, Hindu, Buddhist, Islamic, Western,
refreshing your knowledge and drawing firm
Eastern, and Turkish -- and two non-
conclusions about what, as Homo sapiens, we
conventional, emerging civilizations: Global
can and should do to create a more equitable
and Virtual.
and productive today, a brighter tomorrow.
Young people of today will be able to witness
The chapters of these textbooks have been
these last, new civilizations arise, and they
written and edited principally by scholars who
today contribute to the development of them.
adhere to the International Society for the
These are unique, unusual civilizations. Why?
Comparative Study of Civilizations. Formally
Because the Global civilization now penetrates
established in 1961 at a UNESCO-sponsored
the extant traditional ones via the Internet,
meeting in Salzburg organized by historian
global transportation infrastructure, global
Othmar Anderle and attended by fellow
capital, dress codes, “CNN,” and the English
historians Arnold J. Toynbee and Rushton
language.
Coulborn, the society chose sociologist Pitirim
For example, we find that the Western Sorokin of Harvard University as its first
civilization has transformed almost entirely president. In 1970 the Society elected Benjamin
into the Global civilization while the Hindu Nelson of the New School for Social Research
and Japanese civilizations are simultaneously as the first American president. Leading
accepting the process of the Westernization. figures have included political scientist David
Others of today’s older civilizations allow the Wilkinson; literary comparativist Michael
modernization processes to proceed but reject Palencia-Roth; cultural logician Vytautas
the Westernization processes. Kavolis; and sociologist Matthew Melko.
Simultaneously, the Virtual civilization is
utilizing the same horizontal processes to Editors
penetrate the older civilizations. More than
Prof. Emeritus Andrew TARGOWSKI
two billion people are engaged worldwide in
the Virtual civilization, most of them via social Dr. Joseph DREW
networks like Facebook, Twitter, and others.
Prof.Dr. Nejat DOĞAN
Most readers belong simultaneously to this
new, Virtual civilization and to one of the older
civilizations; moreover, signs of the Global
civilization are found everywhere. As students,
vi
Chapter 1 African Civilization
After completing this chapter, you will be able to:
1 2
Learning Outcomes
Fully comprehend the historical and cultural Explain the impact of foreign conquest on
context (background) of African Civilization. African Civilization.
3
Interpret African Civilization from the
sociological (the cultural structure of
societies) and anthropological (human study)
perspective.
4 Hypothesize the unity and essence of African
Civilization.
2
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Contemporary World Civilizations
3
1
African Civilization
4
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Contemporary World Civilizations
First, Egyptian Civilization springing from the Finally, we see that Erman affirms that the
Nile Valley spread to the adjacent regions in Africa ancient Egyptians were “natives of their own
and the Middle East. It can be said that Egyptian country, children of their own soil.” In the remotest
Civilization is an aspect of African Civilization to era of the Egyptian civilization, the Egyptians were
which the countries in the Middle East and southern insular to Africa only. The patterns and directions
Europe can affirm that they were partakers. of the Egyptian Civilization’s progress indicates
Second, the foundations of Judaism and a progressive change from the initial formation
Christianity, in chronological order, were first laid of communities in the southern part of Egypt
down in Egypt, Africa. The ancient Hebrews were and evolution from low level of civilizational
sheltered in Egypt during the 18th Dynasty. They accomplishments to more sophisticated, highly
thrived as Israelites when the biblical Joseph was the differentiated, and spectacular aesthetic and artistic
viceroy of Egypt, equivalent to a prime minister. skills. This evolutionary progress is a function of
When Christianity was at its infancy, before it was geography and space. Geographically, the farthest
established as a religion, its founder Jesus Christ and southernmost points of Egypt appear to be the
made his first journey with his family to Egypt. He origin, the first space where Egyptian civilization
came to Egypt seeking shelter from the Romans started to form communities. J. Spencer
who were to kill him before he grew up to become Trimingham (1952: 4-6) states that the Nubians
“King of the Jews” and to unite the Jews into an and the Beja of Eastern Sudan and northern
uprising to drive out the Romans from the region. Eritrea are “the unmodified representatives of the
predynastic Egyptians”. They share linguistic and
Third, when the Prophet Mohammed started
lifestyle practices with the ancient founders of the
preaching the faith of Islam in Arabia, he was
Egyptian civilization.
faced with persecution by the Meccans. As he
battled his adversaries, he sent some of his most
faithful followers, including his daughter, to seek
shelter in Abyssinia. He told them they would face
hospitality and security there. He also instructed
them to preserve the faith, advance its teachings
if he and his followers were exterminated by those
who were persecuting them.
In the three historical records mentioned
above, we see historical Africa serving as a source
of the Nile Valley Civilizations and as a shelter
and protector of the three monotheistic religions.
These important contributions to the survival of
the human faith, cultures, and civilizations are
integral parts of African Civilization. The inherent
cultural behavior of Africans is demonstrated by
the above instances in which African soil provided
hospitality, justice, security, and providential
shelter to the most prominent divinely ordained
religions and civilizations. The most visible
indigenous Africa revealed in the glories of its
civilizational testimonials is the Egypt of Africa.
According to Adolf Erman (Erman,1971: 31-33),
“We may conscientiously believe them [the ancient
Egyptians] to be the natives of their own country,
children of their own soil, even if it should be
Figure 1.2 Ancient Egypt map
proved that their old language, like their modern
one, was imported from other countries”.
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African Civilization
The comparative analysis above has argued that The broad fields of the Delta opened out to
the cultural practices and lifestyle norms of societies Libya, to the Mediterranean, and to Asia, whereas
are derived from their geographical environment. the long trough of Upper Egypt was hemmed in
From the geographical perspective, the Egyptian by blighted deserts. The agricultural richness of
Civilization is as African as that of Nubia, Ethiopia/ middle Egypt contrasted sharply with the poverty of
Kush or Zimbabwe. These are African civilizations southernmost Egypt. The two factors of insulation
finding their nourishment from the cultural and from strong outside influence and of wide internal
social developments that evolved along the banks variety helped explain the tolerant flexibility and
of the Nile River and the Red Sea and farther in genial sophistication. Certainly, the self-assurance,
southeastern Africa. These historical markers begin at and the active sense of gaiety stood in contrast to
every river bank through which the River originates, an austerity which marked the Asiatic culture.
at lakes of Victoria and Tana that its tributaries trace. The above quote is not about superiority
The river culture of these societies, from the remote or inferiority of cultures. It is about how
past, gave the cultural and civilizational seeds that environmental elements mold cultures which in
bore bounties of civilizational fruits in Kush, Nubia, effect plant roots for the germination, growth, and
and Egypt; and from there they spread farther out flowering of civilizations. The quote also indicates
to the Maghreb, West Africa, Southern Europe, and the adaptability of societies to socio-cultural
the Sinai Desert. norms that nurture their civilizations.
It is only at the organic village or by viewing At the formative level, Greek Civilization was
primitive life that we can infer the features of heavily influenced by Egyptian mathematical,
African Civilization. Basil Davidson (1968:13) and architectural legacies (McCant, 2012: 46). It
pointed out the evidential argument as follows: expanded into North Africa and along the shores
Here in this ancient community of cultures of the Red Sea up to and beyond the port of Adulis,
between the Atlantic and the Red Sea, one may an ancient Egyptian port build by the Ptolemies,
indeed trace the ground-stratum of many obscure later to become the primary port of the Axumite
but persistent unities of thought and attitude Empire. The Axumite Empire, at the height of its
among African peoples no living far apart and global power, dominated the northeastern part of
apparently in total isolation of each other. Thus, it Africa up to the southern borders of Upper Egypt
was not simple diffusion from Pharaonic Egypt, but on the north and as far as Southern Arabia. Basil
still earlier diffusion from the Saharan-Sudanese Davidson (Davidson, 37-39) provides detailed
community, which can probably explain why the description of the Axumite Empire as follows:
ram and python should be symbols of religion all [T]he ocean trade between Ptolemaic Egypt
around the Sahara and far beyond it, or why many and the lands of India and the Far East made
related social attitudes and institutions should be extensive use of the north Ethiopian port of Adulis.
present among widely separated African peoples. Ethiopia’s early trading links with Kush and Egypt
The seeds of all civilizations, including were multiplied by many contacts with the ports
Western civilization, are to be found in their of the Indian Ocean and beyond. Adulis became a
cultural manifestations. Cultures are the center of world trade, and the Ethiopian capital of
macrocosm, offshoots or ripple effects of religion, Axum, in the hills behind Adulis, felt the influence
family values, beliefs, and, written and unwritten, of all this. Writing of the later years of the first
rules of community management. Cultures reflect century BCE, Strabo could note that no fewer than
the level of societies’ wholesomeness. Wholesome one hundred and twenty ships were known to have
societies have great cultures orienting their sailed from the Egyptian Red Sea port of Myos
societies to creativity, peacefulness, tolerance, and Hormos on business connected with the Indian
facilitative elements of forward looking visions. Ocean trade, while an Egyptian–Greek sailors
John A. Wilson (1958:134-135), reflecting on the guide of the great period of Axumite expansion
contrast between ancient African and Egyptian describes Adulis as a vital link in the long chain of
cultures as compared to ancient Asian cultures ports which lay between the central coast of East
made the following observation: Africa and the Red Sea.
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Figure 1.3 The Axumite Empire during the Roman Figure 1.4 One of several stellas still standing in the
control of North Africa village of Axum
Source: Google Maps Source: Google İmages
Major historical events are culminations of Axum controlled the southern part of the
events occurring sequentially or in a “cycle of Red Sea. The rise of the Persian Empire in the
history” (Schlesinger, 1986). The birth, maturity, 4th century CE introduced a big threat to the
and decline of states is hypothesized as a cogent Roman Empire. In 533 CE, Emperor Justinian,
proof that great nations will rise, experience sensing the need for alliance, sent a letter to the
greatness, but somehow, they expire in inglorious Axumite Emperor urging him to block Persian silk
decline (Spengler,1997: 98-102). This “cycle” trade through the Red Sea. The Persian Empire’s
greatness of nations begins with the rise of great formidable power defeated the Axumite forces in
empires. They reach maturity and then dissipate Southern Arabia. The Axumite Empire that ruled
their energies, unable to defeat the weakest over northeast Africa and Arabia did not recover
adversary. The Axumite Empire experienced similar from this defeat (Gibbon, 1952: 49-50).
scenarios. It rose up in the highlands of northern The historical trajectories in North Africa
Ethiopia and the highlands of the State of Eritrea. were similarly connected in a series of events with
Its capital was the village of Axum where ancient distinct African interests aligning or conflicting
landmark and monuments are still standing, and with European powers. The entire Maghreb
its seaport was the port of Adulis at the Red Sea. region was heavily under the canopy of the mighty
Egyptian Civilization.
Figure 1.5 Trade and commerce connection Major African Empires and trading centers.
Source: Wikipedia
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African Civilization
Maghreb cultural, economic, and trade relations European colonialism, reveals that the African
branched out south as far as West Africa and north as historical narratives were based on an unbroken link
far as Spain, Portugal, and Rome. Greece and Rome to indigenous Africa. Like the rest of the continents
retreated from Africa to their geographical home of the world, its societies have evolved along their
base. Both were European civilizations seemingly regional spaces with unique civilizations. These
bearers of the same heritage, but their doctrinal civilizations can be stated in terms of the geographical
differences on their common faith, Christianity, region where they emerge to evolve from simple
exploded into ideological battles. Their religious tribal families, communities and villages.
and ideological differences progressed to deadly
wars. As Rome and the Byzantines mired themselves
into endless doctrinal conflicts, draining their
energies into terminal deadlock, Persia’s conquest 1
of Egypt in 618 CE displaced the Byzantines. Why is the historical and cultural approach
The Persian Empire’s defeat by the Arabs put an to the study of African Civilization essential
end to the cultural, political, and social structures for the study of African Civilization?
that connected Europe, Asia, and Africa. Islam
rose from the deserts of Arabia with flaming zeal
and unstoppable revolution. In the end, the Arabs
transformed African societies by mixing the values
AFRICAN CIVILIZATION AND
of religious proselytizing, commerce, and trade OUTSIDE CONQUEST
(July, 1998:79-84; Speel, 1960: 370-397). The interior of Africa was shrouded behind
Islam swiftly dismantled European civilization thick forests and jungles, making it not so easy for
in the peripheries, such as Egypt and North Africa, outside contact with Europe. For this reason, Africa
and it reached to the Iberia regions of Europe was often referred to as the “Dark Continent,”
and to East Asia. Global Islamic conquest raged indicating the ignorance of Europeans regarding
in all parts of Asia and Africa and the dynamic Africa. More knowledgeable and effective carriers
inspirational forces of its faith molded Muslim of knowledge, trade, and inter-African and North
soldiers (Pantucci, 2015: 17). It is within the African relations thrived before the capture of
above historical summaries that we look at the Egypt by the Ptolemies in 332 BCE.
context of African Civilization. Out of the above North and West Africa trade relations were long
socio-cultural bases of African Civilization, the lasting and legendary in their orderly and technical
anthropological and sociological contexts served as management. Barters of gold, salt, ivory, incense,
additional formations of African Civilization. grain, animal skin, precious minerals were exchanged
African belief systems; social organizations; with finished goods such as silk, jewelry, and
religious rituals; rules of leadership recruitment; household implements. The kingdoms of Maghreb,
the enthronement and dethronement of royalties; Fezzan, and Libya were important powers,
the limits of authority and community power, all commanding trade and military presence extending
reveal linear similarities at their most formative to southwest and central Africa. The dominant
levels. In other words, those organizational means national group with proven warrior attributes were
and rituals of leadership and worship that seem to the Berber (Brett and Fentress, 1997: 22-25).
have governed Nubian communities radiated to the In addition to their warrior skills, the Berber
northern, southern, eastern, and western part of their of North Africa were intrepid traders. Prominent
neighbors. The Red Sea hills, the Abyssinian plateau kings of the Berber who ruled around 135 BCE
from where the waters of the Blue Nile originate, were Syphax, king of Mauritania, and Massinissa
created the formative elements of Nubian and who ruled over the Kingdom of Numidia, a
Egyptian civilizations (Breasted,1905: 4-5). These territory covering parts of Tunisia and Algeria.
transformations have, over the centuries, become They interacted and allied with Carthage in a
part of the African mode of thinking and living. subordinate role, but they also showed indomitable
A look at the initial formation of the civilization spirit and enterprising aptitude for trade. Their
and those influences that have religions, Islam and venture into trade took them deep into interior
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Contemporary World Civilizations
Africa. In the pre-Islamic era, they used horse-drawn chariots to cross the Sahara Desert, to bring goods
from the interior of West and Central Africa and to unload them at northern ports. Key terminal ports
were Leptis, Sabratha, Dougga, and Thubrba.
With the conquest of pharaonic Egypt by the Romans, the region converted to Christianity. The
Maghreb, and North Africa in general, were Christianized. The north-south trade caravan trade continued
under the influence of Christianity and intensified commerce. Long before European colonization, the
interior Africa south of the Sahara was economically integrated with the north (Brett and Fentress,
1997: 25-45).
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African Civilization
African states gained their independence from foreign incursions and recaptured their sovereignty in the
years following the Second World War (Trimingham, 1961: 19-26).
The first phase of the Islamization of Africa began after North Africa was Islamized, beginning with
the conquest of Egypt by Arab forces around 639-641 CE. These historical developments were an aspect
of the eruption of the global Islamic revolution, when Islam was on a march of conquest.
Thus, new concepts of faith
and politics rooted in the Quranic
declarations that were promulgated
in Medina and Mecca, declared by
the Prophet, were embraced and
enthusiastically implemented by the
First Rashidun, successors of the
Prophet, who swept over Arabia,
the Middle East, and North Africa.
Subsequent years saw the complete
integration of the entire North African
region into the Islamic world. The
region became called the “Maghreb” by
the Arabs (Isichei, 1995: 42-45).
Figure 1.7 North Africa
The pre-Islamic centers of Christian institutions in North Africa were replaced by Islamic institutions.
The African harbors and ports, connecting rivers, seas, and oceans, have always served as terminal points
for outsiders who have arrived to explore, trade, and to colonize and extract African resources. African
rivers were useful conveyer belts for transporting African material resources from the hinterlands to the
coasts (McCall and Bennett, 1971: 31-63).
As early as 800 CE, Islam became the dominant faith in West Africa, as well. Muslim traders and
religious ambassadors of the faith charted the trade paths of West Africa, where the Ghanaian, the Mali,
and the Songhai empires were mighty powers. They embraced Islam and became suppliers of African
goods to North Africa and Europe. Ghana was the golden empire that mixed African traditional cultural
and anthropological foundations with the strictures of Islam.
Islam is also adept at the exercise of the full range of human interactions as a means for the perpetuation
and supreme ascendance of the faith. Pragmatism, patience, and persuasion go together to make the faith
an indispensable belief which all human beings within the range of the clerical call must heed.
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Reflecting on the African Civilization, the that come from Western Civilization transferable
question to ask is, how does African Civilization in ways that respect the cultural, historical,
measure in wholesomeness to the rest of other religious, and societal values of other societies in
civilizations? Can African civilization be faulted far better ways than the civilization of non-Western
for the persistence of African poverty without civilization could deliver?
accounting for the crippling effects of the slave Empirical observations do not support the
trade, colonialism and post-colonial tyranny, universal adaptability of Western Civilization.
most of which can be traced directly to the global
First, the concept of liberalism is regarded as
entanglement of the African economy and its
an ultimate value of civilized societies. However,
dictatorial institutions?
exclusion, disfranchisement, and grievous
The positive expectation of wholesome violations of human rights remain prevalent in
civilizations and the negative results of less than liberal systems in measures like those regarded as
wholesome civilizations are revealed as undeniable illiberal and uncivilized. The Apartheid system of
societal images. earlier South Africa, where democratic pluralism
The positive realities are the expressions was good for selected citizens while perpetrating
of political and social systems. When they are savage cruelties against most South African citizens,
exercised mechanically for utilitarian purposes, reveals that the “civilized” democratic system of the
they reflect constructive results bearing fruits in the West falls short of becoming wholesome, because it
progressive paths of enlightenments, renaissances, has not matured to the highest of civilized culture
technological and industrial revolutions. as it tolerates gross injustice within its societies and
Mechanical results of scientifically contrived outside its own societies.
civilizations are secular, calculative, scientific, and Second, if the Western societies make
far removed from tradition, unique identity, and congratulatory claims for their civilizations, the
homebound civilization (Parson,1937: 51-53). ruins and devastations that they left in their wake,
In their dedication to the mechanical patterns and the civilizational values of pathological defects,
of measuring their own civilizations within the such as racism, inequalities, and capitalist excesses
context of their cultural and environmental bordering on genocidal criminalities as they extract
circumstances, distinct civilizations looking precious resources from defenseless societies
at other societies’ civilizations can suffer from without remedial investment, must be elements of
prejudicial conclusions. They end up showing a Western Civilization also. No society can have it
glaring incapacity to look at the historical, cultural, both ways. No society has the right to claim that its
religious and environmental contexts of the other civilization entitles it to the monopoly of wholesome
societies (Gibbon, 1952: 49). and civilized culture, especially if the indicators
They exhibit denial of the frequent defects that of its civilization cannot restrain its appetites for
persist in their own civilizations. These include: perpetrating injustice, tolerating inequality, and
wars, predatory economic pursuits, crimes against demonstrating the unremitting penchant for
the environment, unrelenting injustices against violence. Many civilizational justifications by
domestic minorities, insensitivity to global famine modern states and their leadership elites capitalize
amidst plenty, domestic neglect and violence on their skills and capacities of sanctimonious self-
against the defenseless, such as children, women, congratulations for what they perceive to be their
and the criminalization of punitive and vindictive, enlightened civilization while casting aspersions
legal systems designed to punish instead of over others, particularly Africa, a victim of the
rehabilitation and prevent crimes. savagery of colonialism and globalization.
The accepted global opinion, by and large, Third, Western liberalism takes pride in its
is that Western Civilization is temperamentally civilization, because its democratic systems rooted
dynamic, adaptable, transformational, and capable in Western civilization have resulted in scientific
of creating political instruments for plebian and modernization and participatory democratization.
pluralist deliberations (Beard and Mary, 1942: While these are indeed worthy claims, the
165). The question to be asked is: are the values advocates of Western civilization have failed
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Contemporary World Civilizations
decline, and as the civilization and power, first of the The march of civilization was gaining a new
East and then of classic Europe, slowly developed, revolutionary momentum during the events
Egypt was finally submerged in the great world of described above. The march was inspired by
Mediterranean powers, first dominated by Persia and Islam. The inspiration was the Islamic revolution
then by Greece and Rome” (Breasted, 1909, p.12). that declared all other civilizational inspirations
Egypt was not submerged, however, because null and void. Hereafter, a new faith combining
the cultural values, beliefs, and attitudinal visions religious inspiration and military strategy was
that gave rise to its most spectacular civilization bound to spread a new Islamic Civilization. This
were not replicated in Europe. The cultural civilization was to bring new ways of governance,
factors on which that civilization was planted and newer society, the Ummah, inspired by Islam
were not adopted in Europe to prevent the rise and aiming for the oneness of human beings under
of regional wars, colonialism and the regressive one faith and this new Islamic Civilization.
effects of devastations caused by World War I African Civilization, examined by the standards
and World War II. Egypt was neither equaled nor described above, places Africa on a par with
imitated as having a filial relationship to European other societies of the globe. The West credits
Civilization. itself with exemplary civilizational outcomes, but
Persia’s stay in Egypt and the Arabian Peninsula the political, economic, social, and legal decay
was uneventful, because the great Persian exhibited in Western societies affect their peoples
Civilization of Cyrus and Darius did not embody in an identical manner to African societies that are
an ideological motivation that would have inspired victims of dictatorship and the legacies of slavery,
Persian warriors in Egypt or in the Middle East colonialism, and the homegrown tyranny supported
to leave traces of Persian Civilization. Persian and tolerated by the West. The difference between
technology, despite its advanced foundations, was Western Civilization and the African Civilization is
quickly eclipsed by its successors, the European that the West has the resources and the wherewithal,
and Islamic Civilizations (Gibbon, 1952: 80-81). institutional capacities to enhance and create
Greece and Rome appropriated the theoretical gracious civilization, but it finds itself crippled
and practical/scientific elements of the Persian by the mechanical and utilitarian visions to mend
Civilization and submerged its legacy into their itself. Africa retains its organic civilization, rooted
own (McCant, 2012: 37). in its soil, communitarian in nature, sensitive to
the human quest of peace and harmony, but finds
Zoroastrianism was a sophisticated religious
itself crippled by past legacies that have impaired
belief with seamlessly woven rationalizations for
its capacity to create a mechanical and utilitarian
adaptive political frameworks, but its geographical
vision tempered by its organic heritage and
reach and religious exegeses, like Judaism, were too
traditional values.
circumscribed to a region or a people to command
universal attention (Lenczowski, 1978). G. E. Most of African civilizations originate at
Von Grunebaum, gave a description of the lack the waterways and seaports where dynamic
of cultural and traditional commitment Persian communications and market transactions
Civilization faced. He noted Zoroastrianism’s flourished. The riverine perspective of civilizations
incapacity to provide cultural groundings and is important, because it provides evidence of
the extent to which civilizations can be arrested institutionalized means of communications among
to oblivion when their edification and inspiring ancient peoples. It also reveals the direction of
values do not complement each other. He stated: trades and commerce within Africa and overseas.
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African Civilization
in the regions south of the Sahara. The Maghreb they originate and spread across international
Berbers share Egyptian linguistic patterns as borders. Between the time they started to be noticed,
do the Nubians, Oromo, Somalis, and Yoruba to become famous, and the time they die, they have
(Wescott,1961: 41-45). different levels of birth, mature, spread, and death.
The region above tropical Africa is the Savanah;
it is the connecting bridge between the northern
and southern regions of the continent. Scholars of 4
civilizations in the nineteenth and early twentieth
centuries did not have any doubts that the Greek What does the phrase “Unity and Essence of
and Roman civilization belonged to Europe. They African Civilization” mean to you?
unquestionably accepted that Greece is a European
state, and Greek Civilization is indisputably
European. The same with Rome. The successive ARTICULATING AFRICAN
Caesars who ruled over the Roman Empire, whose CIVILIZATION
writs of authority extended as far as the end of From the macrocosm of the broad features
Western Europe in the north, as far south as North of African Civilization, it becomes possible to
Africa, and as far east as the limits of northwestern give a generalized unity and pointed articulation
Asia, were never regarded as representing Asian, of African Civilization. The historical, cultural,
African, or Mediterranean civilization. They sociological and anthropological factors described
were simply accepted by scholars as Europeans above, each in their own field of discipline, give
representing European civilization. benchmarks that describe the totality and unity of
One prominent world class historian expressed African Civilization.
similar prejudice referring to Africa as an outlier Before its spread outside Africa, Egyptian
with no historical and civilization to claim. Civilization found its inspirational materials
Edward Gibbon was a towering intellectual and cultural contexts in the region where
force, but he possessed thoughtless intellectual it was born and among the people whose
judgement and indecorous scholarship of which inspiration, creativity, sense of purpose, and
his own words can be presented to as evidential visions of ingenuity and scientific foresights
proof. He stated: laid the foundation its spectacular rise. Africa in
The geographers of antiquity have frequently general, before the rise of Dynastic Egypt had
hesitated to what portion of the globe they should trendsetting practices of institution building.
ascribe Egypt. By its situation that celebrated The structure of orderly societies managed by
kingdom is included within the immense peninsula wisdom, justice, and order were long planed
of Africa, but it is accessible only on the side of Asia, among African societies.
whose revolutions, in almost every period of history, Basil Davidson states that ancient Africa’s
Egypt has humbly obeyed. A Roman perfect was kingdoms are: “among the oldest institutions
seated on the splendid throne of the Ptolemies, and anywhere; they look out of the mist of antiquity
the iron scepter of the Mamelukes is now in the like the unknown ghosts of ancestral nations that
hands of a Turkish pasha. The Nile flows down the have no certain place or name, and yet are not to
country, above five hundred miles from the tropic be denied” (Davidson, 1994:19).
of Cancer to the Mediterranean and marks, on Merrick Posnansky argues that African
either side, the extent of fertility by the measure of civilization is expressed in its regional settings
its inundation (Gibbon, 1952: 10-11). as an adaptation of Hamitic and Nilotic origins
One of the significant characteristics of (Posnansky, 1962: 44-45). He also details African
civilizations is that they cannot be harnessed by civilization as a focal point for scholarly analysis, yet
geographical barriers. Civilizations spread and a moving target without a conclusive and uniting
branch out inside the geographical location where theoretical tool rooted in scientific postulations.
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African Civilization
• At the time when the Twenty-fifth Nubian of the bells we find a double-spiral ornamentation of
Dynasty was at the seat of the Egyptian throne, old Swiss lake dwellers. The Manilla is almost Celtic in
its trade, diplomatic, and military outreaches shape; the squeezed-up lizard might be Scandinavian.
covered East Africa, the Middle East through The mixture of the designs in fact almost equal that of
the Red Sea, and conquered Palestine/Israel. the population of ancient Babylonia. . . and we may
The Nile Valley on the eastern part of Africa, ask what made their bronze casting unique, for there
and the western and northwestern part of is absolutely nothing like them in any other part of the
Africa adjoining the Maghreb in the north world” (Roth, 1903: 234-235).
related to Egypt, Nubia, Ethiopia and Arabia
and southern Europe in trade exchanges and If there is any proof that African civilization
regional conflagrations. embodies universal representation, linking Asia and
• Other African civilizations such as the Europe, the above quote tells it in most emphatic
Ghanaian, the Mali and the Songhai empires, affirmation. What the author calls “foreign forms”
in their varying eras, exhibit linguistic, is not foreign to Africa in general or to Benin. It
cultural, life styles, family structures, age- is most likely purely of African heritage that had
transition rituals, and community hierarchies radiated to “foreign” lands in ancient centuries.
like the Egyptian civilization. If historical speculation is permitted, and we
• The rise of Islam provided another uniting are given license to make probabilistic conclusions,
foundation of belief, but it was interrupted there is no reason why speculations about where
before it could take on the firm foundations African influence reached in Europe or Asia
of Islamic civilization with an African should be discouraged, just as it has always been
character. a habit for scholars to speculate about what they
• West Africa, from ancient times to today, imagined European influences arriving in Africa.
possesses massive natural riches in the form It goes both ways. Ancient Africa looked at from
of gold, diamonds, ivory, animal skins, the perspectives of its natural resources and trade
grains, incense, palm oil, dates, and hard relations gives hint of its historical characteristics.
wood. During the Fourth Dynasty, West The trade networks that connected ancient
Africa and Egypt had trade relations. cities and localities give evidence of trade exchanges
Thus, the overarching interconnectedness as well as cultural interactions. Before the arrival of
of African civilizations, their original habitat colonialism, the direction of African trade followed
and symbiotic link to each other, their artistic north-south caravan paths using camels, horses,
renditions, transcending epochal centuries and mules, donkeys, and human portage.
international borders, has been explained by early
The interior cities in West Africa, such as
explorers as follows:
Kumbi Salaaeh, Awdaghost, Timbuktu, Tidjikja
“In an attempt to ascertain the origin of the Benin and Ghadames, served as hub markets from where
bronze art, we cannot pass over unnoticed the facts goods, such as gold, ivory, gums, animal skin, and
that several of their institutions show indications of cotton, were caravanned up North African ports
exotic origin, and that ornamentation is full of foreign (July, 1998: 37-40).
forms. We find the law of inheritance different from The terminal ports were Carthage, Alexandria,
that of the peoples of the surrounding country, probably Marrakesh, Tripoli, Leptis Magna, and reaching as
as a result of the gross superstition which centered far north as Spain and Portugal.
everything in the fetishism of the king. We find vestiges West Africa enjoyed trade relations with Egypt,
of the old Catholic ritual in more than one instance. Spain, and Portugal. If there is anything that had
We find designs in wood-carving which were common brought endless pain and incalculable travails, it is
forms among the Hittites, and we have bronze and the capitalization of man by man in the form of
brass castings which bear undoubted traces of the slavery. Slavery itself is illogical; it is not rational. The
influence of European of the middle ages. One of the concept of universal rights is universally accepted as
patterns of a ring is Graeco-Roman, another we meet right, proper, and just. Its universal feasibility and
with in Tunis, a third is like Saxon work, and on one suitability is contested on a cultural basis.
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African Civilization
Kush/Ethiopia, Mali, and farther in southwestern While the uniqueness of the history of trade
Africa, whose affinity to Egyptian civilization can among regional and international powers is
be categorized as identical or similar. uniquely effective in cementing the ancient
Archeological, anthropological, and historical reach and extent of civilizations, sociological,
analysis tend to be particularistic and circumscribed anthropological, and archeological research
to their geographical localities. Scholars laboring together can augment commerce and trade
on these fields can make conjectures about the evidences. They lend their own civilizational
extent and reach of their material findings. variables such as recruitment into age cohorts,
survival practices, methods of food gathering,
On many occasions, their material findings
cooking, and the many similarities of household
can be indisputable, but their generalizations and
implements and utensils.
interpretations tend to be inferential. For instance,
precolonial and pre-Islamic Africa is explained in Explorers heading to Africa and other lands
conjectures and reductionist undertones from the find similarities with what they encountered in
perspectives of varying disciplines. Europe and Asia, and, instead of contemplating
that what they encounter might have arisen from
Scholars rely on probability and fall short
ancient African artistic expressions and functional
on conclusive objectivity. An example of this
utilities, they leap into concluding the civilization
is the unresolved dispute about the origins of
traces or artifacts were transported to Africa from
major African civilizations, such as that of Egypt
Europe or Asia.
relative to Africa, and their reciprocal impact on
regional or transnational civilizations. Studying To understand the African civilization, then,
trade relations among and between civilizations one must remove the blinders of prejudice and
give broad indications of the extent and reach of long-surviving, bigoted assumptions, and let the
civilizations. Trade relations among African regions evidence prevail.
and civilizations give clearer footprints of historical
relationships and interactions among civilizations.
Specific examples about the usefulness of trade
in defining origin and extent of civilization are: 5
coins, currency equivalence and denominations, How would you articulate – describe in detail
measurement units, and currency denominations, – African Civilization?
rough representation of comparative advantages,
ports, and open markets.
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Summary
the similarities or dissimilarities of African communities in the
north, south, east, and west of the continent. From these two
perspectives, we can be able to infer or give conclusive answers
to questions on African Civilization.
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African Civilization
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Contemporary World Civilizations
1 According to the reading, African Civilization 4 Africa’s exposure to slavery and colonialism
is ___? resulted in ___?
a. the most studied and researched area of study a. reducing the population burden of Africa and
compared to Asian and European civilizations. creating a favorable atmosphere for the study of
b. a neglected field of study in comparison to other African Civilization.
world civilizations. b. sparing Asians from being targeted by Europeans
for slave trade.
Test Yourself
c. covered in the study of Egyptian Civilization; c. sparing Europeans from being targeted by
no need to focus on the rest of Africa. Portuguese merchants for slave trade.
d. insignificant, Africans have not had the capacity d. inspiring Islamic jihad against Europe to rescue
to create a civilization of their own. Africans from slavery.
e. based on European colonization; we only need e. reducing Africa as a region of no civilization
to study colonization to understand African worthy of objective scholarly attention.
Civilization.
5 As the Nubian and Ethiopian civilizations
2 In the study of African Civilization, the focus
were directly impacted by the Egyptian civilization,
the same can be said of West African civilizations
on monuments and material artifacts tends to having a reciprocal impact with ___?
underemphasize ___?
a. Greece, Rome, and Mesopotamia.
a. the historical and cultural traditions that link b. Arabia, Persia, and India.
generations in the unfolding of common c. Europe and the Middle East.
legacies, traditions, and cultural practices. d. Libya, Fezzan and the Maghreb.
b. the symbiotic or unbroken relationship of e. China and India.
African Civilization with that of European
Civilization. 6 Which of the following was a great Islamic
c. the contribution of Asian Civilization to center of Islamic learning?
the linguistic and artistic progress of African a. Darfur b. Kush
Civilization. c. Timbuktu d. Axum
d. the role of the Jews and Hebrews as the founders e. Kilwa
of the African Civilization.
e. the Greeks and the Romans as the main authors 7 To understand the depth and range of African
of African Civilization. Civilization, it would be useful to approach the
study by ___?
3 According to the reading, and from the a. beginning to study other civilizations, such as that
regional and geographical perspective relating to of Mesopotamia, and compare their similarities.
the spread of the impact of civilizations, the Horn b. beginning to study the cultural, sociological,
of Africa, southern and northwestern Arabia are and anthropological elements of African
societies and determine patterns of common
regarded as ___? features in language, religion, and family values
a. the origins of man and the cradle of the three and community structures.
monotheistic religions. c. beginning to study the modern political,
b. least civilized societies and lagging in the religious, diplomatic and trade relations of
African societies and compare their similarities
production of civilizational legacies. and contrasts with ancient Africans.
c. the sources of high technology and launching d. beginning to study the ethnic composition
global industrial revolution. of African societies today and compare their
d. sources of the principles of democratic systems family, religious, and governmental structures
and governing laws. to those of ancient African societies.
e. the origins of science and technology that are e. using carbon dating to determine the authentic
tribal features of ancient Africans and compare
still widespread throughout the world. them to today’s African DNA markers.
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African Civilization
8 With respect to the “Unity and Essence of 10 African Civilization, in its totality is ___?
African Civilization”, we can observe that ___?
a. an autonomous civilization that can be clearly
a. African Civilization embodies uniting elements articulated as being of Africa, from Africa and
the essence of which are expressed in sociologi- of Africans.
cal, anthropological, historical and ethno-lingu- b. a dependent civilization with its values and be-
istic characteristics. liefs borrowed from Asian and European civili-
Test Yourself
24
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Contemporary World Civilizations
Slavery inflicted enormous human misery on Africa and Africans. The selling
of human beings for profit caused the ultimate level of destruction. Over
time, it also created a state of mind that accepted humiliation as a normal
your turn 2 way of life for the slave and it accorded unmerited superiority to the slave
trader. Slavery is an abnormal enterprise; it was practiced due to greed and
economic profit. This places wealth on human life. Africa was a victim of this
pathological enterprise.
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African Civilization
Civilization shows two critical factors in the study of those essential ingredients
that sow the seeds of civilizations. The anthropological perspective helps us
your turn 3 study the origin of societies, their family structure, family organizations,
language patterns, means for gathering, processing, and marketing food,
and family and community hierarchies. The sociological perspective helps us
study how societies at all levels of the anthropological stage are organized.
Anthropology is about units; sociology is about how the social units are
organized to deliberate on issues, to resolve conflicts, and to stage community
events, to select leaders. It is at the anthropological and sociological level of
the study of civilizations that we can observe the identities of civilizations such
as the Egyptian and other African Civilizations.
The phrase “the essence and unity of African Civilization” refers to the broad,
but clear-cut patterns unity, oneness, and commonality that the study of
African Civilization shows among the African peoples. Looking at African
your turn 4 civilization, there is no denying that Africa has a unique civilization. That
civilization is the sum of the people of Africa in the east, west, north and south
of this great continent.
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Contemporary World Civilizations
References
Beard, Charles A. and Mary R. (1942). The American Merton, R. (1938). “Social Structure and Anomie,”
Spirit: A Study of the Idea of Civilization in the United American Sociological Review, Vol. 3/5: 672-682.
States. New York, NY: The Macmillan Company. Murdock, G. F. (1959). “Sudanic Agricultural
Breasted, J. H. (1905). A History of Egypt from the Civilization: Its People and their Culture”. In
Earliest Times to the Persian Conquest. Volume I. Robert O. Collins, (Editor), Problems of African
New York: Scribner. History. New York, NY: Prentice Hall.
Breasted, J. H. (1909). A History of Egypt from the Pantucci. R. (2015). We Love Death as you Love Life:
Earliest Times to the Persian Conquest. Volume II. Britain’s Suburban Terrorists. London, UK: C.
New York, NY: Charles Scribner’s Sons. Hurst and Co.
Brett, M and Fentress, E. (1997). The Peoples of Africa: Posnansky, M. (1962), “Kingship, Archaeology, and
The Berbers, London, UK: Blackwell, Malden, MA. Historical Myth”, in Problems in African History,
(Robert O. Collins, Ed.). Englewood Cliffs, NJ:
Bulletin, Association of Concerned African Scholars, Vol. Prentice Hall.
46, 1996. http://concernedafricascholars.org/docs/
acasbulletin46.pdf, Viewed 11September2017. Rodney, W. (1974). How Europe Underdeveloped Africa.
Washington, DC: Howard University Press.
Davidson, B. (1968). Africa in History. London, UK:
Roth, H. L. (1903). Great Benin: Its Customs, Art and
Macmillan Co.,
Horrors. Halifax, England: F. King & Sons.
Diop, C. A. (1968). “Negro Nations and Culture”, Sabin, G. H. (1937). A History of Political Theory.
in Robert O. Collins (Ed.), Problems in African New York, NY: Henry Holt and Company.
History. New York, NY: Prentice Hall.
Samkange, S. (1971). African Saga. New York, NY:
Erman, A. (1971). Life in Ancient Egypt. New York, Abingdon Press.
NY: Dover Press.
Sibley, M. Q. (1970). Political Ideas and Ideologies:
Gibbon, E. (1952). The Decline and the Fall of the A History of Political Thought. New York: NY:
Roman Empire, Volume I. Chicago, Ill.: The Harper & Row,
University of Chicago Great Books,
Speel, C. J. (1960). “The Disappearance of Christianity
Grunebaum, V. G. E. (1962). Modern Islam: The in North Africa and the Rise of Islam”, Church
Search for Cultural Identity. University of History, Vol 29/4: 379-397.
California press.
The Roman History of Appian of Alexander (1899).
Huntington, S. P. (1968). Political Order in Changing White, H. Translation from Greek, London,
Societies, Yale University Press, New Haven, CT. George Bell and Sons.
Isaac, T. and Targowski, A. (Editors), (2015). African Tocqueville, A. (1969). Democracy in America. Garden
Civilization in the 21st Century. Nova Scientific City, New York: Anchor Books,
Publishers, New York, NY. Trimingham, J. S. (1961). Islam in West Africa.
July, R. (1998). A History of the African People. Oxford, UK: Oxford University Press.
Prospect Heights, Illinois, Waveland Press. Wescott, R. W. (1961), “Ancient Egypt and Modern
Lenczowski, G. (1978). Iran Under the Pahlavis, Africa”, in Problems in African History, Robert O.
Hoover Institute, Stanford, CA. Collins (Ed.). New York, NY: Prentice Hall.
McCall, D. and Bennett, N (1971). Aspects of West Wilkinson, D. (2015), “The Civilizations of Africa”,
African Islam. Boston University Papers on Africa, in African Civilization in the 21st Century, Tseggai
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McCant, William F. (2012). Founding Gods, Kingdom”, in City Invisible. Chicago, III.:
University of Chicago Press.
Inventing Nations: Conquest and Culture Myths
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27
Chapter 2 The Chinese and Japanese
Civilizations
After studying this chapter, you will be able to:
1 2
Learning Outcomes
5 6
Chinese and Japanese civilizations contribute
to the development of their own and world Recognize the major events of the Chinese
civilizations. and Japanese civilizations.
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Contemporary World Civilizations
Figure 2.1 The Japanese sphere of co-prosperity (1930-45) and the Sinic sphere in the 21st century
Source: Targowski, 2014: xviii.
Today’s Sinic sphere is essentially a derivative form of the Chinese Civilization that influences nearby
countries, including Japan, Korea, Vietnam, Singapore, Taiwan, and Cambodia. This sphere developed
when Chinese Buddhism, mixed with Confucianism, spread over East Asia between the 2nd and 5th
centuries CE. These countries developed strong central governments modeled on the type that had been
long institutionalized in China. Scholarly officials in Vietnam and Korea, and for a short time in Japan,
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The Chinese and Japanese Civilizations
were selected through a series of examinations on topics related to the teaching of Confucius which had
been developed by the Chinese for their civil service examinations (Fogel, 1997: 686). “Shared familiarity
with the Chinese classics and Confucian values provided a common framework for intellectuals and ruling
elites across the whole region” (Reischauer, 1974:342).
Chinese Civilization
Chinese civilization is one of the oldest civilizations in the world. It has existed for 5,000 years, thus
for 83 percent of recorded history, which arose with the civilization established about 6,000 years ago in
Mesopotamia. We assume that Chinese culture began in Neolithic Times (5000 BCE) with the Yangshao
Culture, which was established around the Yellow River valley and lasted until 3000 BCE.
Later, the Yangshuo culture was superseded by the Longshan culture, which was centered on the Yellow
River and flourished from about 3000 to 2000 BCE. This Longshan culture was led by the city of Jinan,
which was then considered the center of the Chinese civilization. One of the characteristic features of early
Chinese civilization was the intricate wheel-made pottery pieces produced in Jinan. Today, about seven
million people live in this city.
Scholars observe that the early history of China was long unknown to the world. This is due to the lack
of written documents from this period; however, other accounts have attempted to describe events that
occurred several centuries before the Longshan: Some written ancient documents describe the Xia Dynasty
(2100 – 1600 BCE) as the first one in Chinese history.
Records indicate that the Egyptian civilization came into existence about 5,100 years ago. However,
the Islamic civilization replaced the ancient Egyptian civilization. By contrast, China today is still defined
by the presence of a continuous Chinese civilization, although it has recently been threatened by the
opportunities currently afforded by Global civilization (Targowski, 2014).
We ask: Will the
globalized Chinese
civilization, which is
overpopulated, provide
a way for the world
to sustain human
civilization in the 21st
century or will its own
downfall be expedited
as a result of the Figure 2.2 Overpopulated “elbow to elbow” China (with 1.4 billion people) threatens
depletion of strategic sustainable world civilization in the 21st century
natural resources?
Chinese Civilization is experiencing its second turn as the world leader. At one point in the first
half of the Second Millennium (CE), China was roughly at the same level with Europe in scientific
knowledge and far ahead in the technologies of printing, naval navigation, and ammunition (dynamite).
However, the worst political mistake in the history of world civilization was almost certainly a decision
made by the fourth Emperor Hongi in the Ming Dynasty to destroy the Chinese fleet; the last long
voyage overseas was ended in 1433. The exploration of new territories across the oceans was terminated
along with the abolition of a capable fleet of ships that could make long trips. Documents of those
trips were also destroyed to avoid any good memories about these successful adventures and political
achievements. It was a suicidal move that put China in a disadvantageous position among the strongest
countries of the world.
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China secured its borders with the construction and let China use more resources, or will it fight to
of the Great Wall, starting in 1358. Ever since, China maintain its probably unsustainable lifestyle? On
found itself isolated from the rest of the developing the other hand, will China abandon its dream and
world and a victim of the passivity it had brought let the American Dream continue to prevail?
upon itself. China became subordinate to foreign Today, China is one of the key players in
rulers and invaders -- Mongolians, Manchurians, politics, economics, science and technology,
British, and Japanese. and social developments. The new look of
Since the famous Long March in the 1930s, the international relations, the balance of power, and
Chinese have been awakening. They have begun the consumption of goods, is happening because
to think again about themselves as the original China plays a critical role in the Global Economy
settlers of China and have tried to throw off their in the 21st century.
submission to foreigners which dominated their First, China in recent decades has risen to
foreign and domestic affairs over the last several become the World Factory, and second, it is the
centuries. As a consequence of the ending of primary debt collector of Western Civilization. The
exploration voyages in 1433, China fell behind Chinese have the largest population in the world,
Europe (i.e., Western Civilizations) in science and including people living in China and its diaspora.
technology. However, they started to catch up. This Today, Chinese people live in almost every country
can be seen at the beginning of the 21st century, in the world. They are considered active not only in
when 600 years of separation from the rest of the business but also in tourism.
world, and defeat and colonization by the invaders
Thus, the Chinese, as a civilization and as a world
and western powers, has been replaced by dynamic
leader in economics, are to be found are all over the
world leadership.
globe, and now they plan to go to the Moon - the
second nation in human history to do so, should they
succeed. But, equally important, China has built the
fastest computer in the world, and their reach, their
adventures, their aspirations are all beyond the Great
Wall (Targowski and Han, 2014: vii-xix).
In the past 80 years, the Chinese have undergone
many social revolutions (i.e., the Long March of
1934 to 1936; a cultural surge from 1966 to 1976,
and the rise to power of the Eight Elders -1978
to 1992). These have occurred about 246 years
after the English Revolution in 1688 and 145 years
after the French Revolution of 1789 in Europe.
Now, China outperforms the European Industrial
Revolution (i.e., from 1820 to 1900) that occurred
194 years ago. And yet, even the Chinese are still far
behind from the West, but we must also point out
that today the West is deindustrializing. After the
Figure 2.3 The Great Wall of China isolated this downfall of the Soviet Empire in 1991, the West
country for centuries. called for “the end of history” (Fukuyama, 1992)
because democracy and liberal capitalism had won
and supposedly the West would rule forever.
The United States is the most fortunate major
country since it has about six percent of the world’s Today, China faces multiple options: Should it
population but consumes about 30 percent of the follow the ideals of the Western Civilization, which
world’s resources. From now on, China will become used to be the successful route, or should it analyze
active and will surely consume a substantial portion “what has been wrong” with Western Civilization
of the world’s resources. The question is whether to avoid future mistakes? China is at the crossroads.
the U.S. will give up its leadership, and its luxuries, According to Forbes-2014, there are 152 billionaires
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The Chinese and Japanese Civilizations
in China, and also there are thousands of millionaires The emperor’s duties were mostly concerning
who are well-to-do Chinese civilians. Unfortunately, Shinto, a uniquely Japanese religion that was
the remaining one billion plus Chinese people are on evolving at this period. Shinto, which reflects the
their way with one full meal each day if lucky. “Way of the Gods” and is still common in Japan,
There are other options. China might ally emphasized the role of the forces of nature which
with Russia in sharing a common anti-American affect Japan so profoundly (earthquakes, tsunamis,
ideology or she might opt to take her own route to and so forth). Shinto mostly focuses on ritual
the future. Notably, after the annexation of Crimea purification to remove any impurity caused by
by Russia in spring 2014, regardless of the high contact with physical dirtiness, sex, childbirth,
adverse reaction by the international community, wounds, and death. The current Japanese insistence
China chose to abstain during the resolution vote on baths and cleanliness probably derives from this
that condemned Russian’s action in the Ukraine aspect of Shinto. The most famous Shinto shrine
at the Security Council of the United Nations in at Ise is consecrated to the sun goddess, helping
March 2014. Perhaps China may reverse the Silk to reinforce the loyalty to the imperial family
Road and take another way in its dealings with the associated with that deity.
outside world. By the 5th century CE, the growing power
But, if China follows the path of western and sophistication of the Japanese state were
consumerism and modernization to satisfy her making Japanese society more open to the impact
own needs, then China and the whole world will of Chinese culture coming in by way of Korea. A
be at risk of committing civilizational suicide due list compiled in 815 CE showed that more than
to insufficient strategic resources to sustain such one-third of Japan’s aristocratic families claimed
super-consumerism. ancestry from Korea or China by way of Chinese
colonies in Korea. The most significant influence
coming from China were ideas of Buddhism and
Japanese Civilization Confucianism. An important side effect of the
The primary influences on Japan’s early culture introduction of Buddhism was the introduction of
were Mongolian. From about 250 BCE to 300 Chinese writing to Japan. The writing invention
CE, a culture migrating from Asia and known as led many Japanese researchers to study in China
Yayoi prevailed, introducing rice farming, iron and and to bring new knowledge back home. Thus,
bronze technology, and weaving. Yayoi society was Buddhism assisted as a vehicle for the diffusion of
matriarchal, with women having significant spots Chinese civilization in much the same way that
as priestesses or shamans. Later in Japanese history, Christianity brought Mediterranean civilization to
women were reduced to a more subservient role in North Europe.
society. Furthermore, Confucianism brought two
By the third century CE, civilizational influences important elements to Japanese civilization. It
were coming from Korea, especially in terms of stressed a strict hierarchy of relationships. It also
better iron weapons and fighting from horseback; reinforced the already cooperative nature of
this led to the Yamato period of Japanese culture Japanese society as well as assured the role of the
(c. 300 to 710 CE). The Japanese were divided strict social and political order that would emerge.
into the many combatant clans, each with its Also, Confucianism’s emphasis on merit and
patriarchal chief and guardian deity. Progressively, education as the tools of advancing in government
the Yamato clan integrated most of Japan under were absorbed by the Japanese. This idea of
its rule, appealing to its divine ancestry from the advancement by merit, however, met with firm
sun goddess Amaterasu. The imperial family in resistance from the hereditary Japanese nobility.
Japan nowadays still traces its lineage back to the In the 600’s, Chinese Confucian influence
Yamato clan of the fourth century of the current sparked some Japanese governmental reforms. The
era. Later, as there was no real distinction between Chinese concepts of a supreme ruler, one supported
governmental and religious functions in early by a centralized bureaucracy and advancement
Japan, the imperial family’s duties were always through merit, when added to the Confucian virtues
concerned with religious ritual.
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overall, were adopted in Japan. This created a system of court ranks that replaced the hereditary Uji ranks as
the principal basis for status. Prince Shotoku also sent several large delegations to China; the primary strategy
of his was to inspire a Japanese cultural transformation into a Chinese-like civilization.
In the 700’s CE, the central government introduced law codes and a taxation system modeled after that
of T’ang China. The Taika reforms and Taiho law system increased the power of the emperor and court
but with some characteristically Japanese adjustments. The Japanese never adopted the Chinese Mandate
of Heaven doctrine, which was against corrupt rulers. Consequently, the same dynasty of emperors has
kept the throne in Japan throughout its history despite how unqualified some of them may have been.
In 1867, the long-lasting Tokugawa Shogunate malformed and gave way to the Meiji Restoration
movement. The city of Tokyo became the imperial capital of Japan after the Kyoto, as the capital, stopped
functioning. Japan then focused its energies on industrialization and modernization. During World War
I, the United States and Japan fought on the same side of the war, although relations were not satisfactory
between the two nations because of disagreement about China’s competition for power in the Pacific,
among other reasons. After World War I, Japan’s economy began to decline and hit a low point in 1926
when the Great Depression touched the world. The recession, combined with domestic political turmoil
(assassination attempts on the Emperor, coup d’etat attempts, terrorist violence), eventually contributed to
the augmented militarism in Japan during the late 1920’s and 1930’s.
Japanese imperialist policy soon aimed to dominate China to obtain its enormous material and natural
assets. In the early 1930’s there were numerous small-scale military “incidents” between the two countries.
These incidents peaked into a full-scale war in 1937. The United States joined in that on December 8,
1941, following the surprise attack on Pearl Harbor, on Oahu, Hawaii, by the Japanese air force the day
before. In 1945, atomic bombs were thrown on two Japanese cities, Hiroshima and Nagasaki, and Japan
surrendered soon afterward on August 14, 1945.
Figure 2.4 The American atomic bomb dropped on Hiroshima on August 6 and on Nagasaki on August 9, 1945,
killing about 226,000 civilians, leading to and, some say, causing the surrender of Japan and ending World War II.
After the surrender of Japan, the Allied Forces occupied the island country, marking the first time
in the nation’s history that a foreign power had held it. The American-led occupation ended in 1951,
Japan’s government shifted from imperial and military rule to a parliamentary democracy and became
Westernized, with an eventually booming economy and social peace.
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Contemporary World Civilizations
Buddhism and Shinto in Japan spirit (kami) of that place, and abstract things represent
Many Japanese people respect the religious development and fertility. Sacred objects, such as rocks
practices of Japan as a fragment of the country’s or trees, can be documented by the individual ropes
culture, within the national scope of individual trust and white paper strips dedicated to them.
or faith. Most Japanese people perceive rites of the People enter shrines by passing through
Shinto as the natural religion and others practice a distinguishing gate (torii). These gates are
Buddhism and some accept Christianity or other symbolic fences separating the living people from
faiths. A person may revere a local commemoration their spiritual-driven worlds. There are often
at a Shinto shrine, a wedding ceremony at a Christian two guardian animals on each side of the gate,
church, and a burial at a Buddhist temple. defending the entrance.
Buddhism. The Zen form of Buddhism The shrine may hold offerings of food and sake
highlights life experience and daily meditation located before a symbol of the kami. Most people
rather than theoretical knowledge or learning from throw a coin in the box, sound the gong a couple of
religious transcripts. The essential seated meditation times, bend deeply twice, clap hands firmly twice,
recollects both the posture in which the Buddha turn once deeply, turn once lightly and then back
is said to have attained enlightenment and the away graciously, ducking or turning their back to
mindfulness and concentration which are fragments the shrine.
of the Eightfold Path as the Buddha cultivated it. Shinto has continued through the centuries
Because the Zen ritual is for direct to inspire Japanese society, even today. Many
communication rather than a setting for scriptural important Japanese practices have roots either
study, the Zen instructor has conventionally played directly or indirectly in Shinto. For example, the
a central role. A Zen instructor is a person intended Shinto ideal of harmony with nature inspires such
to teach the dharma (right way of living, or natural typically Japanese arts as flower-arranging (ikebana),
harmony), to guide pupils of meditation, and traditional architecture, and garden design. Explicit
to undertake or lead in rituals. There are certain relations to Shinto are seen in sumo wrestling like
procedures shared in the Zen tradition which many Shinto-inspired ceremonies such as cleansing
seem unusual to the non-initiated, but these are the wrestling arena by scattering it with salt before
envisioned to surprise or shock a student out of a competition. Many Japanese customs, such as
customary ways of understanding. These contain, using wooden chopsticks, and getting rid of shoes
for example, the loud stomach shout identified as before coming into a building, have their source in
katsu. It is a practice shared by many instructors at Shinto principles and practices.
Zen societies to have a stick with them throughout
formal rituals – a sign of authority which can also
be used to strike the table during a conversation.
Shinto. It is the natural religion of Japan and
was once its national religion. It includes the
worship of kami or spirits. Some kami are local, and
the spirit is of a particular place – like Amaterasu,
the Sun goddess, or Mount Fuji.
This religion has no established dogma or
unique book, no holiest place, no person or kami
viewed as the most sacred, and no well-defined
customary prayers. As an alternative, Shinto offers
Figure 2.5 A long row of Torii gates of Shinto shrine,
worshippers an assortment of rituals and methods
Kyoto, Japan.
intended to control the relations between living
people and the spirits.
The key leitmotif in the Shinto religion is love
and reverence for ordinary artifacts and processes. So, 2
a waterfall or a rock might arise to be observed as a What is the main idea of
Buddhism?
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THE CIVILIZING SOCIETY OF couple’ policy, although today that policy has been
THE CHINESE AND JAPANESE relaxed somewhat.
CIVILIZATIONS Statistics from the census of 2010 disclose that
China’s population context has changed and it has
been found that the “one child” policy led to low
Chinese Society in the 21st birth rate, an aging society, and broadening gender
Century inequity. Beginning in 2009, a relaxed one-child
policy was applied in most provinces; couples are
now permitted to have two children. The two-child
People
policy is steadily replacing the one-child policy in
China, with about 1.4 billion people (including China.
Hong Kong, Macau and Taiwan) as of May
China is a multiracial state consisting of 56
2011, is the most populous nation in the world.
ethnic groups. The most populous one is the Han,
According to the census of 2010, the ratio of men
which comprises about 91.51% of the country’s
to women is about 51.27% to 48.73% female.
total population, whereas the other 55 ethnic
The surplus of men is troublesome since there are
minorities comprise the remaining 8.49%. Most
not enough candidates as potential husbands for
ethnic groups live together with others in vast areas
potential wives. About 50% of the population lives
whereas some live in individual communities in
in the urban cities and towns whereas the rest of
small areas. Yunnan Province is the most multi-
the population is in rural areas.
national province; there are 25 ethnic minorities
China has about 20% of the world’s entire settled in that province. The minorities mostly
population. To control the rapid population have their distinctive religious views, the freedom
growth rate and to ensure the quality of life, of which is respected and legally protected by the
Family Planning has been a core state policy since government with some restrictions.
1978. The strategy to sidestep over-population,
The Chinese are entrepreneurial, productive,
late marriage and postponement of childbearing,
hardworking, peace-loving, creative, and energetic
lead to fewer but healthier babies. In 1979, China
people. Many of them are friendly, old-fashioned,
became the first country to launch a ‘one child per
modest and in general easy to approach.
Family
There is a complex system in China, one characterized by kinship and clan. In the Chinese kinship
system, maternal and paternal lineages are distinguished. For example, a mother’s brother and father’s
brother are called by different terms. A Chinese clan is a patrilineal and patrilocal group of linked Chinese
individuals. A married woman is part of her husband’s clan. When China went into isolation from the
world after 1433 CE, vast social changes occurred. For example, many of the Chinese people, except for
a few narrow and elite groups, fell into poverty. In order to survive, they maintained and still maintain
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healthy relations among family members, more powerful ones than with the state, which was seen as the
oppressor. For the Chinese, a healthy family is the setting for the best art of living, enabling individuals to
survive harsh conditions of life and sustain a modus operandi for future.
Education
Literacy and Schools: (UNICEF, 2004-2008, www.unicef.org)
• Literacy is defined as knowledge of 1,500 Chinese characters in rural locations and 2,000
characters in urban areas.
• By 2008, the adult illiteracy rate in China dropped to only 3.58%. Elementary school and junior
secondary school enrollment jumped to 99.5% and 98.5% respectively.
• In the 21st century, Chinese youth (15-24 years) have a 99% literacy rate.
• Students from Shanghai’s schools outperformed those from 65 countries/regions, according to
a report by the Organization for Economic Cooperation and Development (OECD), which
has tested high-school students since 2000. Table 1.1 illustrates the ranking of educational
performance by 15-year-olds.
The Organization for Economic Cooperation and Development is a forum where the governments of
34 democracies with market economies work with each other as well as with more than 70 non-member
economies to promote economic growth, prosperity, and sustainable development. The acronym PISA
stands for the OECD’s Program for International Student Assessment.
Source: OECD PISA 2009.
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Educational System
• China has about 400 million students today (LaFleur, 2010: 208).
• Chinese children typically start their formal education at age two (Kristof, 2011).
• By the first semester of first grade, students are expected to recognize 400 Chinese characters and
write 100 of them. (LaFleur, 2010:212).
• Chinese citizens must attend school for at least nine years.
• Under China’s “Law on Nine-Year Compulsory Education,” primary school is tuition-
free. However, students must pay a small tuition fee after the compulsory nine years of education,
during middle and high school.
• To increase literacy rates, the Communist party has switched from “traditional” Chinese
characters to a “simplified” form of writing (using fewer strokes). Singapore also uses simplified
Chinese. However, Hong Kong and Taiwan still employ traditional characters.
Higher Education
• In the 21st century, China has over 2,000 universities and colleges, with over 2 million total
students enrolled in higher education.
• China is creating its own version of the Ivy League, singling out nine of its top universities (www.
economist.com).
• Chinese students (over 127,000) are the largest group of international students in America’s
universities. But only about 14,000 American students are studying in China. However, the number
of American students
studying Chinese has
continued to grow steadily
(www.economist.com).
• China has over 1,200,000
IT (Information
Technology) professionals
and is adding 400,000
technical graduates each
year. China ranks #1 in the
world, followed by India
and the US (Arnell, Global
Workforce).
• China has around 170,000
certified lawyers, 12,000 law
firms, and more than 300
law schools. (Arnell, Global Figure 2.7 Chinese college students at a job fair in Nanjing (2008)
Workforce).
Government
The Government of the People’s Republic of China (PRC) has several organs
These include the following:
• The legislative branch, the National People’s Congress.
• The executive branch, the State Council and President of China.
• The judicial branch, the Supreme People’s Court, and the Supreme People’s Procuratorate.
• The military branch, People’s Liberation Army (PLA) via the Central Military Commission.
The Communist Party has legal power in the country. This is defined by the PRC constitution and is
the highest political authority in the PRC through its leadership of state, military, and media.
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The primary structures of state power Here are a few facts concerning China’s
are: the National People’s Congress (NPC), Military Forces in the 21st century (Lockie,
the President, and the State Council with a prime 2016):
minister and ministers. During the 1980s there • China’s ground forces: 1.9 million
was an effort made to distinguish between party personnel, 14,000 tanks, 14,500 artillery
and state roles, with the party determining general units, 453 helicopters.
policy and the state carrying it out. The challenge • China’s air force: 470,000 personnel,
was postponed. 2,556 jet fighters, 400 ground attack
Thus, a dual structure persists, resting upon a planes.
single centralized focus of power (www.revolvy.com). • China’s navy: 250,000 personnel, 66
submarines, 27 destroyers, 52 frigates and
1 aircraft carrier.
Military • China’s missile arsenal: 100,000 personnel,
In the 21st century, the world is curious to find 140 nuclear missiles, 1,000 conventional
out an answer to the question “Will China expand theater missiles.
its might far beyond its borders?” Some perceive • New weapons: The Dong Feng 21D is
Chinese maneuvers in the East and the South a land-based missile capable of striking
China Sea as a sign of that kind of expansion. But an aircraft carrier as far as 2,000 miles
China, it can be argued, is just copying the Monroe offshore.
Doctrine (1823), which allowed the United States • Pentagon officials believe that China has
to take away control of the Western Hemisphere secretly built a base capable of housing
from the European powers in the 19th century. up to 20 nuclear submarines on Hainan
China, some may argue, is simply seeking the Asian Island.
version of that doctrine. Does China deserve to • China has now advanced and tested its
practice a similar doctrine? Whether the West likes first stealth fighter jet, the J-20. The U.S.
it or not, China clearly believes that it is entitled to is the only other country in the world to
dominance over the East Asia region and perhaps have a stealth fighter.
that it will be staying within its Sino-sphere only.
From a military point of view, some say that Economy
China wants to win wars without battles. It has
China’s “socialist” market economy is
already won an economic war of sorts with other
the world’s second-largest economy by nominal
civilizations in the 21st century. Only time will tell
GDP after the United States. However, according
whether China will be wise enough to continue
to the IMF, it is the world’s biggest economy in
its rise to power in the coming decades. That the
terms of PPP, purchasing power parity (basket of
Chinese have amassed 5,000 years of being civilized
goods for daily local living). Until 2015 China was
should help in this endeavor.
the world’s fastest-growing economy, with annual
China, like the old Soviet Union, will not seek growth rates close to 10% in the last thirty years.
overseas physical presence, since China knows China is a global manufacturing hub (due to Western
her weaknesses. However, it certainly would like civilization’s outsourcing for cheap labor), and
to win local wars, perhaps under the guise of the therefore it is the prime manufacturing economy
newly significant cyber wars, which are cheaper to in the world and the chief exporter of goods in the
conduct than conventional wars. Moreover, one world. China is simultaneously the world’s fastest
can assume that China will not attack first, but if rising domestic consumer market and it is second
attacked, it will strike back. However, what China in the world as an importer of goods for its huge
considers as an assault is ill defined. It will surely population. Regarding service products, China is a
be defined in coming years. An attack does not net importer.
have to be a kinetic strike, but the actions of other
Market socialism with a Chinese character is
states in waters claimed by China could be seen
the new challenge to the current version of Western
by China as an attack on its national sovereignty.
capitalism, which lost its human face and became
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The Chinese and Japanese Civilizations
so efficient that it might deplete all strategic resources soon, perhaps in the second half of this century. It
is not “the end of history,” but rather a beginning of a new phase. This will be, as noted above, the second
time China has challenged the leadership of the globe exercised by Western powers. After more than 500
years, China again is challenging the West. How odd that the challenge comes not from Soviet “socialism”
(1917-1991) but from Chinese market socialism. It is an interesting contest shaping up in our times:
which model, the “Western” or the “Chinese,” will fit well when the wars for limited resources take place
on our planet?
Quality of Life
Today, the Chinese have a relatively good standard of living in the cities (where about 800 million people
live), with meaningfully enhanced facilities for housing and education. The healthy Chinese economic
growth is impressive; it has risen on average 8% per year in the 21st century. In some less populous regions,
the improvement of the standard of living is faster.
In addition, there has been a real enhancement in the status of women; the rights of senior citizens and
children get steadily more protection and care. Chinese society has become more open, accommodating to
technology challenges and ending up being self-sustained in these new times of the globalization and the
quest for the sustainability of the world civilization.
Clearly, the Chinese people want to modernize their way of living, but they do not necessarily wish to
Westernize. Although the latter policy is liked by the young generation today, power still resides with an
older, more traditional, “Communist Party” elite.
People
The Japanese people are homogeneous and comprise 98.5% of the whole population of Japan. Worldwide,
roughly 129 million people are of Japanese ancestry; of these, around 125 million are inhabitants of Japan.
The Japanese language has a three-component writing system applying Hiragana, Katakana, and Kanji.
Inland Japanese people use mostly Japanese for daily communication. The adult literacy rate in Japan
surpasses 99%.
Nonetheless, Japan accepts a steady flow of 15,000 new Japanese citizens by naturalization per year.
Japan is a country of “one race, one civilization, one language and one culture.” Internal Affairs and
Communications Minister Taro Aso has called Japan a “one race” nation (The Japan Times. October 18,
2005).
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Economy
In spite of its small size, Japan is the third largest economy in the whole world, behind only the United
States and China. Japan has little land suitable for agriculture, but it delivers high yield nonetheless, and
local markets consume most of its products. Rice is the main agricultural crop and it is highly subsidized.
Those desiring to import rice must pay high tariffs. Regarding food, Japan imports meat and wheat from
the United States and China. Raw materials are Japan’s largest import for manufacturing.
Since World War II, Japan has become very successful in producing and exporting a variety of the
following goods:
• Consumer electronics (Televisions, Mp3 players, DVD players)
• Cars
• Semiconductors
• Optical equipment
• Optoelectronics
• Optical fibers
• Visual media
• Copy machines, and
• Robots
Figure 2.10 Toyota has became the largest maker of cars in the world, and Japanese electronics are conquering the
economies of the world.
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Through millennia, the Chinese culture was Furthermore, since the family is the most
closed to other ethnic groups. However, since primary educational unit of society, the idea of
the May 4th Movement of 1919 (which was attaching importance to family values has been
the Chinese government’s frail response to the commonly recognized and enforced in the 20th
Treaty of Versailles, allowing Japan to take control and 21st century. The way for the Chinese to get
of some Chinese territories), one can discern along with each other is to find a way to deal with
a turning point in Chinese history. Until that the most pressing questions faced by humanity, the
time, China had been relegated to the status of relationship between humans, nature and “Tian.”
a semi-colony and had been enslaved to a series “Tian” is the utmost power ruling over minor gods
of humiliating treaties, facing unprecedented and human beings. (The word tian may denote a
challenges from the West. divinity, impersonal nature, or both). This leads to
Under the great impact of Western culture, developing “kindness in human nature.”
however, some good was achieved: the Hence, the goal of contemporary Chinese
disadvantages and weaknesses of traditional culture is achieving the harmonious state and “the
Chinese culture had been exposed day by day, and unity of the Tian and Humanity” which reflects
the values of the old ways, based almost exclusively the harmony and balance, all within a modern
on Confucianism, lost their appeal in the process setting. The Chinese praise that form of humanity,
of exposure to Western-oriented industrialization especially the top-down government in the 21st
and urbanization. Some scholars even called this century. To this day, Chinese scholars have never
Westernization a “New Culture Movement,” stopped exploring the values of traditional Chinese
one which brought permanent damage to the culture and learning how to apply them to the
traditional culture due to the extreme nature of modern society.
the Western criticisms. Although Western culture
had almost destroyed the traditional Chinese value
system, the Western value system was never liked
Internet
by the Chinese people in those early years of the At the end of the 20th century, the Chinese
20th century. used the Internet mainly for research. Information
Technology was not popularized among the
Thus, during the period of the post- Mao social
ordinary Chinese. At the beginning of the 1990s,
transformation (the times of Deng Xiaoping’s
however, personal computing became a necessity
leadership, from 1978 to 1989 and beyond), there
for life and so it entered the ordinary routines of
appeared a new kind of person, practicing the
family life for the first time. Since then, the ways of
traditional and modern culture simultaneously.
communication have changed Chinese life greatly.
These individuals turned to China’s traditional
Today, dominant apps like Skype and Google are
culture, trying to mix the best elements from the
very present; the Chinese people share a new social
East and the West, to achieve a new operative and
communication medium based on the Internet.
functional synthesis. (Yeo-Chi, 1999: 82). The
This energizes the way people in China get along
Chinese knew that traditional humanism presented
with each other. Different from off times, the
by Confucianism advocated the establishment of
Internet now offers people the online platform that
a well-disciplined, stable, multi-level society with
contains a wide range of vehicles, various streams
high moral values. Confucianism was reflected in
of information and communication.
the moral codes and social concepts of the Chinese
people through centuries. For a long time, the Chinese people were
not only isolated from the foreign countries but,
Chinese moral codes required people to strive
due to their huge population, perhaps, their
for perfection based on the integration of the soul
communication was limited to the closest circles.
and actions, or of a person’s inner quality and
Furthermore, their movement and communication
outward appearance. What comtemporary families
attempts were controlled by the state apparatus.
have been implementing was based on modern
Now the Chinese people believe that they can
education and folk tradition, as adjusted and made
communicate with anybody in China without any
applicable to modern Chinese conditions.
problem. It is not true. About 120,000 computer
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scientists control the communications of the Chinese culture, saturated with all aspects of
Chinese people on the Internet; these officials traditional almost ancient social life, the challenge
decide how to apply their guidance and where to to Chinese culture and social values is enormous.
do so. It is believed that about 15% of the young Watching television is a new way to
Chinese generation is addicted to the Internet and communicate within families. During the spring
need clinical treatment as a result. festival, for example, almost every Chinese family
Also, with the advent of complicated sits together and watches the Gala Evening
merchandise, both real and virtual, the Internet celebrations of the New Year. Mass-produced and
generates a new form of economy and consumption distributed television shows and videos elicit more
in China. People can go for online shopping interactions with audiences.
and complete the payment online too. In this One especially significant part of pop culture
sense, the virtual world and the real world have worldwide is music. Different from the classic
been connected. Furthermore, the most popular European music and Chinese traditional music,
applications have become online games; these have pop music is a new style of music composition.
taken over the attention of young people, mostly For example, rock music, with its fast pace and
boys. undulating passion, makes the Chinese people,
Finally, along with the development of the especially the young, fall in love with it. Through
information society, a new democratic pattern this unprecedented style of music, people can
called cyber democracy or e-democracy has understand some of the thoughts and attitudes of
appeared in China. Although the Chinese top- a Western culture that was formerly perplexing to
down government (practicing a “socialist” market them. Now, many pop music designers in China
economy with a Chinese character) is reluctant to compose colorful songs and melodies even in
develop horizontally self-governing social units, English.
surprisingly, some of them are being tested. What Finally, because of the television and computer-
does this mean for Chinese social relations in the induced pop culture, the style of Chinese clothing
future? shows a new developmental direction. The Western
At present, Weibo, a primary social networking style of clothing emphasizes convenience and
service in China, plays a leading role in Chinese individuality to a high degree. After the First and
e-democracy. Many government departments have the Second World War, the American clothing style
Weibo accounts, through which they can announce became a leader of world fashion. Influenced by
official news and communicate with the public at this clothing trend, the Chinese have shown a new
any time. A typical example is that the trial of Bo and special taste in clothing. The Chinese designers
Xilai’s case (about a corrupted top politician) was combined Western fashion and Chinese aesthetics
broadcasted synchronously by Weibo. to create a new way of Chinese clothing design.
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Foreign culture influences the Chinese drive China’s number two foreign fast food option. In
for consumption. Originally, the Chinese were addition to American style fast food, today China
much more frugal and conservative, while the has many of its own, specialized local fast food
Americans dared to consume and throw away. In restaurants, including a passel of eateries that try to
America, consumption loans are the basis for a copy fast food, particularly KFC.
universal phenomenon, and now, Chinese people
share a similar idea, especially in the purchase of
houses, cars or something costly like iPhones. Most
Social Dances
people have agreed with the saying “high incomes, Western-style ballroom dancing in China grew
high consumption level and high quality of life,” into popularity in the late 20th century. Due to
even though sometimes they don’t enjoy such a strict Chinese culture, it would not have been
high incomes. Financing of consumption among acceptable for men and women from reputable
ordinary people is another feather in this aspect. families to dance together. It was only popular
In the past, financing was considered as a luxury in the 1940s in decadent Shanghai nightclubs.
available only to the rich. But nowadays, many Surprisingly, communist leaders such as Mao
ordinary people who have a certain amount of Zedong (as First Secretary of the Party) and Zhou
savings can get financing for shopping in China. Enlai (as the Prime Minister) were enthusiastic
Russian-style ballroom dancers. However,
ballroom dancing disappeared after the Cultural
Food Revolution in the 1960s and was replaced by
Western-style fast food in China is a fresh massive group dances such as the yangge dance.
wonder, again deeply reshaping Chinese culture Ballroom dances, however, reappeared after the
and daily life. As of October 1987, Kentucky Fried liberalization of China later in the 20th century.
Chicken became the most widespread fast food Today, ballroom dancing is performed by many
chain in China, when the first such restaurant was people in public parks in the morning as an exercise.
opened in Beijing. Why? Because chicken meat The young generation like to dance Western and
is very popular in China. Very soon, McDonald’s Chinese (adapted) rock and roll when they do not
followed, trailing KFC in China, and it remains communicate with smartphones.
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After the 1990 economic crisis, Japan came to a period of sluggishness and did not rebound quickly. One
dangerous example of the problem is the more than one million young men who have given up on school
or employment and prefer to spend time in their cramped apartments where they play computer games and
escape from reality to virtuality. Zielenziger (2007) writes that many young people in Japan have converted to
hermits — withdrawing into a world that is limited to their rooms and playing computer games. And that is
problematic for families. He profiles a caste of Japanese youth called hikikomori, mostly young men who lock
themselves away in their bedrooms, fearful of society’s expectations. They have become the lost generation.
Chinese Infrastructure
Infrastructure is one of three main components of civilization (besides society and culture). In the last
600 years when China was isolated and stagnant, its infrastructure was undeveloped. Since becoming the
World’s Factory, China has witnessed a huge
rise in its income. Concomitantly, China
has spectacularly developed its infrastructure
(Table 1.2).
In the 35 years from 1982 to 2017, this
country built fully 92,000 km of highways;
these are 1.3 times longer than those in the
U.S., which were built beginning in the
1950s. The density of highways in Germany
and Japan is higher, but these countries are
land dwarfs. The new highways and railroads
should limit traffic jams. For example, the
worst traffic jam in history was a 100-km
queue on the Beijing-Tibet highway in August Figure 2.13 Transportation (Shanghai) in China at the dawn of
the 21st century; now, at world-class level.
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2010, where drivers were held up for over 20 days. The cause of the chaos was hundreds of heavy trucks
transporting coal from Inner Mongolia to power stations in the capital Beijing.
Table 2.2 The factors of infrastructural ability characteristic of selected economically-leading countries in the world
in the 21st century
Moving on Up
This means that societal progress is exemplified by living in cities rather than in villages in the rural
areas. China is quickly developing cities to move more people out of the countryside and to be on par
with developed countries. With 47% of residents in the towns, China can fill the gap between itself and
Western Civilization very quickly. From 1980 to 2014 the population of urban China grew by more than
500 million people, from 100 to 611 million in 2013. This fast growth of cities means that China contains
two Americas or 87% of Europe living in its cities. The architecture of these cities is up to date even by
modern and Western standards.
Japanese Infrastructure
The Japanese infrastructure is adapted to its terrain. Japan is a mountainous land on a series of islands.
It hosts an impressive network of highways and bullet-trains, built first in the world. These trains set the
pace, providing an example for the development of similar trains in France and China.
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children. Stores have closed, healthcare facilities are far away, and farmers have found it is too
expensive to transport their products and have thus stopped raising crops. People in their 90s are
taken care of by their offspring in their 70s.
• The countryside is full of single men since few women want to marry farmers or bear the work of
rural life. “Wives here are wanted primarily for their labor,” one rural Japanese woman told the Los
Angeles Times. “That is why the Japanese women do not want to do it.” One said that in his town,
only five out of 30 girls in his school class stayed to marry men in his hometown.
Main Trends
1. The rapid development of science, technology, and education is impressive in the 21st century, as
the Far East civilization is catching up with the Western civilization.
2. The Far East civilization is developing the mass production of consumer and industrial goods for the
world market successfully.
3. Chinese civilization is modernizing while refusing to Westernize, but there is one large exception:
the younger generation.
4. The Japanese civilization is now almost fully modernized. It has Westernized but suffers from the
growing number of older adults who need support.
5. The Chinese civilization supports the development of the Globalization Wave, since it wants to
be the World’s Factory, the country which is ready to make goods for all the world.
6. The Japanese civilization is saturated with people and goods, and therefore is in the search for its right
goal. It looks for a strategy on how to develop and sustain its civilization in the future.
Timeline
Chinese Civilization
• 5000 BCE – the beginning of the recorded history of Chinese civilization.
• 1700 BCE – the first towns and cities in China
• 300+ BCE – Buddhism enters China
• 220 CE – Mongol invasions of China commence
• 1358 CE – the Great Wall rises to protect China against invasions
• 1433 – the Chinese government opts to destroy the Chinese fleet and China deepens its isolation
from the rest of the world
• 1644 – 1911 – China ruled by Mongols and British
• 1911-1949 – Civil War and Republic of China
• 1949 - the People’s Republic of China ruled by Mao Zedong
• 1966-1976 – Cultural Revolution
• 1978 – Deng Xiaoping, the new leader of PRC, promotes “socialism” with the market
• 2015 – China – the second largest economy of the world, regarding GDP, after the U.S.
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Contemporary World Civilizations
Japanese Civilization
• 900 BCE – 300 CE -- Ancient Japan
• 250 BCE – 300 CE -- Culture of the Yayoi arrives from Asia
• 600 CE – Centralized state formed
• 1100 – 1800 CE – Conflicts between samurais and shoguns (rulers)
• 1852-1854 - Perry visits Japan and establishes the first trade with the West
• 1867 – the Meiji Restoration (Westernization)
• 1889 – Japan adopts Western-style constitution
• 1894-1995 – War against imperial China
• 1904-1905 – Victorious War against Russia
• 1920 – Annexation of Korea by Japan
• 1931 – Invasion of China by Japan
• 1941 – World War II on the side of Germany and Italy
• 1941 – December 7, Japanese attack on Pearl Harbor
• 1941 – December 8, the United States declares war on Japan
• 1945 – August 6 and 9, atomic bombs dropped on Hiroshima and Nagasaki and Japan surren-
dered on August 14.
• 1945-52 – The U.S. occupies Japan, introduces democratic political system and restores Japan’s
independence.
• 1980s– Pax Niponnica (growth and prosperity) in the world economy
• 2015 – the third largest economy of the world
Further Reading
Cavendish, M. (2005). History of world war II. vol. 3. Tarrytown, NY: Marshall Cavendish
Corporation.
Fukuyama, F. (1992). The End of History and the Last Man. New York: Penguin Group.
Huntington, S. P. (1996). The Clash of Civilizations and the Remaking of World Order. New York:
Simon & Schuster.
Targowski, A. (2014). Global Civilization in the 21st Century. New York: NOVA Science Publishers.
Targowski, A. (2015). Western Civilization in the 21st Century. New York: NOVA Science Publishers.
Westad, O. A. (2012). Restless Empire: China and the World Since 1750. London: Bodley Head
53
2
The Chinese and Japanese Civilizations
Both Chinese and Japanese societies are based on the family life
and observe religious values and efforts to pursue the wise life.
Chinese society influenced the Japanese society strongly. When
Japanese Emperor Hirohito was speaking to the nation over the
radio about the lost war, his speech had to be translated into
colloquial Japanese, because the Emperor knew only the formal
Chinese-Japanese language.
54
2
Contemporary World Civilizations
Summary
connect all parts of this country, with travel taking only a few
hours.
55
2
The Chinese and Japanese Civilizations
1 Which of the following civilizations does not 6 The food of which of the following
belong to the Chinese and Japanese civilizations? civilizations is the most popular in the world?
a. Korean a. Korean
b. Japanese b. Vietnamese
c. Vietnamese c. Chinese
Test Yourself
d. Pakistan d. Singaporean
e. Cambodian e. Japanese
2
Which of the following civilizations was the 7 Which of the following civilizations was the
first civilization in Asia?
first in implementing the bullet-trains?
a. Korean
a. Korean
b. Vietnamese
b. Vietnamese
c. Chinese
c. Chinese
d. Singaporean
d. Singaporean
e. Japanese
e. Japanese
3
Which civilization wanted to expand the co- 8 Which of the following civilizations had the
prosperity sphere in the 1930s?
fastest computer in the world in 2017?
a. Korean
a. Korean
b. Vietnamese
b. Vietnamese
c. Chinese
c. Chinese
d. Singaporean
d. Singaporean
e. Japanese
e. Japanese
4 Which civilization develops market socialism? 9 Which of the following civilizations was the
a. South Korean third largest economy in the world in 2017?
b. Western
a. Korean
c. Chinese
b. Vietnamese
d. Singaporean
c. Chinese
e. Japanese
d. Singaporean
5
Which of the following civilizations has the
e. Japanese
best achieving school pupils?
a. Korean 10 Which of the following civilizations has
b. Vietnamese become “the World’s Factory”?
c. Chinese a. Korean
d. Singaporean b. Vietnamese
e. Japanese c. Chinese
d. Singaporean
e. Japanese
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Contemporary World Civilizations
2. c If your answer is incorrect, review “Chinese 7. e If your answer is incorrect, review “The
Civilization” Section on Japanese Infrastructure”
5. c If your answer is incorrect, review “The 10. c If your answer is incorrect, review “The
Section on Chinese Education” Section on Chinese Civilization”
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The Chinese and Japanese Civilizations
No. Vice-versa: The Chinese civilization is much older and had a very strong
impact upon the formation of the Japanese civilization. For example, the Chi-
nese writing structure was passed to spoken Japanese and it provided a main
path for intellectual creativity and the development of a more centralized po-
your turn 1 litical system. Diffused from China through Korea, Buddhist religious beliefs
and art arrangements augmented the Japanese culture both for the elite and
for the popular culture. Of course, the Japanese invasion of China in the 20th
century did affect the Chinese culture tremendously, but it may be too soon
to see civilizational impacts.
Buddhism came from India to China in about the third century BCE. Budd-
hism highlighted the exercise of meditation as the shortest way of gaining
your turn 2 awareness and feeling Enlightenment in this actual life. In Japan, a cult of
nature under the form of Shinto is practiced together with Buddhism.
The kimono of Japan has no curves on it. All the lines are straight; a woman
who puts it on will discover that it does not display her figure at all. Japanese
women typically want to project a calm, serious, and peaceful demeanor. On
the other hand, the purpose of the Chinese hanfu is to show the female figure
your turn 4 positively, with curves designed to make the wearer look prettier and thinner.
Because Japan is an island country, the weather there tends to be warm and
humid; a kimono should make the wearer feel cool and comfortable. Howe-
ver, the hanfu covers the body and prevents others from seeing the wearer’s
skin.
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Contemporary World Civilizations
Japan has been the world leader in developing the bullet trains through its
island chain. Later, France developed its Train Grande Vitesse (TGV) – Rail-
roads of Great Speed network. Eventually, Germany and others followed the
your turn 5 French model in Europe. In the last two decades, China has developed a very
large network of the bullet trains. Usually, these trains can compete with airli-
ne-based transportation, which involves time-consuming land transportation
to and from airports and waits at the airports at intermediate points.
First, although the Great Wall of China had been originally built in 220-206
BCE, it was rebuilt between 1368-1644 CE to protect the country from in-
vasions along the northern border. Second, the Chinese fleet, on adventures
your turn 6 overseas, was turned around and brought back to China in 1433 CE. And
the fleet never sailed again. Together, these acts removed China from much of
world affairs for a long time.
59
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The Chinese and Japanese Civilizations
References
Bergsten, F. (2006). China: The Balance Sheet. New Reischauer, E. (1974). “The Sinic World in
York: Perseus Books-Public Affairs. Perspective.” Foreign Affairs 52(2):342.
Berndt, J. (2016). “Manga, Which Manga? Publication Shan, P. F. (2014). “Old Faith for the New
Formats, Genres, Users.” In Targowski, A., Juri, A. Millennium.” In Targowski and Hun, editors, The
and Hisanori K. eds. (2016). Japanese Civilization Chinese Civilization in the 21st Century. New York:
in the 21st Century. New York: NOVA Science NOVA Science Publishers.
Publishers.
Storry, R. (1973). The Double Patriots: A Study of
Fang. F. (2007). China Fever. Berkley, CA: Stone Japanese Nationalism. Westport, CT: Greenwood
Bridge Press. Press.
Fogel, J. (1997). The Sinic World. New York: ME. Targowski, A., Juri, A. and Hisanori K. (2016).
Sharpe. Japanese Civilization in the 21st Century. New
York: NOVA Science Publishers.
KingYeo-Chi . (1999). From Tradition to Contemporary.
Peking: China Renmin University Press. Zielenziger, M. (2007). Shutting Out the Sun: How
Japan Created Its Own Lost Generation. New York:
LaFleur, R. A. (2010). China: Asia in Focus. Santa
Random House.
Barbara, CA: ABC-CLIO.
Lockie, A. 2016). “How the World’s Largest Military
Stacks up to the US Armed Forces,” available at
http://www.businessinsider.com/chinese-military.
Internet Sources
Academic-writing.org (2017). www. academic-writing.org/blog/30-facts-on-education-in-japan-maybe-we-
should-even-adopt-anything.
Arnell, Roger. “China 1 – Global Workforce.” https://sites.google.com/site/rogerarnellchina1/introduction/
global-workforce
Citymayors.com (2017). www.citymayors.com/gratis/japanese_cities.html
Factsanddetails.com (2017). “Urban and Rural Life in Japan,” www.factsanddetails.com/japan/cat19/
sub122/item646.html
Kristof, Nicholas (2011). “China’s Winning Schools?”, http://www.nytimes.com/2011/01/16/opinion/16kristof.
html
Oecdbetterlifeindex.org (2017). “How is life? OECD Better Lifie Initiative,” www.oecdbetterlifeindex.org/
countries/japan.
Revolvy.com. (2017). “Chinese government.” www.revolvy.com/main/index.php?s=Chinese%20
government&item_type=topi.
60
Hindu and Buddhist
Chapter 3 Civilizations
After completing this chapter, you will be able to:
1 2
Learning Outcomes
4
Discuss the influence of Buddhist contributions
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Contemporary World Civilizations
63
3
Hindu and Buddhist Civilizations
64
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Contemporary World Civilizations
65
3
Hindu and Buddhist Civilizations
The Brahmins, nonetheless, staged a comeback Change also has occurred due to the processes of
by the time of the Gupta period (ca. 320-550 CE), industrialization and urbanization. Developments
so that Brahmanism and the caste system returned in in transportation and communication have
full force. Sudras received punishment for insulting drawn people from disparate backgrounds into
Brahmins; reportedly, this included the pouring of urban areas. Newly arrived migrants have mixed
hot oil into ears and the cutting out of the tongue. with individuals from different castes, sharing
There were still examples of caste intermarriage, but a house or even a meal, and working together
they were rare. Untouchability now reached full in a factory. Mass education also reduced the
bloom as Untouchables were forced to live apart Brahmin’s monopoly of knowledge. All these
and make their living in “unclean” occupations changes meant that caste barriers could no longer
such as butchering. Occasionally, a Sudra might be rigidly enforced. Nevertheless, despite the
become an artisan or trader, and thus move up the weakening in caste ties due to legislative fiat and
caste ladder. However, primary social mobility was social and economic change, group membership
within the caste. The Vaisya caste has had dozens persists. Further, marriage between castes is still
of occupations under the jati or sub-caste system uncommon, due to continued feelings about social
so that success in business might lead to improved pollution, especially in the rural parts of India.
economic, if not social, status.
Social mobility can occur today despite the
caste system; however, it has been based on quotas
1
in education and employment which in turn has
stoked resentment. Summarize social distinctions
Socio-economic change is the most important as indicated by the major castes
agent for change, and there is often a generational and the special role of religious
gap between legal change and societal change. knowledge specialists.
External influence has played little part. The central
Asian invaders such as the Rajputs were absorbed
into the Kshatriya caste. In response to Muslim
HINDUISM AND CULTURE
conquests between 1206 and 1757, Brahmins Hinduism is a series of everyday practices based
posed as the protector of Hinduism. They could on favored beliefs. We can divide culture into
do this as the temples that they staffed were centers popular and formal culture. The former includes
not only of religious activity but also of social, diet, dress, housing, mass entertainment, and
political, and cultural activities. During the British sports. Formal culture would be literature, and the
period (1857-1947), legal reforms meant that civil arts, philosophy, education and higher education.
and criminal courts replaced caste courts. The Based on the Vedas and other sacred scripts from
Caste Disabilities Removal Act also abolished caste the past, there are recommendations to promote
penalties. physical and spiritual well-being.
There have been some attempts at internal
reform. The Brahmo Samaj movement rejected caste Food
distinctions and stood for the brotherhood of man. Food varies according to a hierarchy related
The Arya Samaj also opposed the caste system and to caste and class, although tastes are changing as
pressed for its abolition. Other organizations that India becomes more global and fast food national.
pressed for caste reform and caste abolition were Traditionally, according to the Vedas, meals could
the Prarthana Sabha and the Lingayat Movement. be divided into three groups:
Nonetheless, despite legislative reforms and reforms
• Sattvic or ascending meals, meant for those
after independence in 1948 forbidding caste
of higher castes equivalent to their stage
discrimination, a sort of caste system stratification
of spiritual development. These consisted
has continued. Therefore, quotas were established
of fruits, vegetables, and grains, and they
in the employment and education for lower castes
werev thought to promote transcendence
especially for the Untouchables -- officially known
associated with Brahmins.
as the Scheduled Castes or Dalits.
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Contemporary World Civilizations
• Next was the food of the middle castes. They were to consume onion, garlic, mushrooms, fish,
and eggs, considered to be less spiritual and to encourage intellect and passion at the expense of
meditation.
• Finally, there were foods for the lower castes, called Tamasic, such as meat and fermented alcohol,
supposed to be linked to dullness and inertia.
Figure 3.5 Vegan and Vegetarian diet typical cuisine for higher caste Hindus
Due to these guidelines, diet in the Hindu Cotton was worn from earliest times, India being
civilization has often featured vegetables (and the first civilization that produced it. By 600 BCE,
fruits). Overall, though, perhaps 30% follow the saris had become common and the material that
sattvic diet. In addition, via the Hare Krishna sect, composed saris began to reflect class differences.
vegetarians have increased in number and visibility During the Gupta period, women wrapped
outside of India. While Brahmins are supposed themselves in different ways, wealthy or upper caste
to follow this diet, there are regional exceptions. women favoring saris made of silk imported from
Furthermore, veneration for cows among Hindus China and other women using cotton.
does not mean no strict prohibition everywhere.
Female cows are used for milk, and the males for
veal exports, at least on occasion. As in the case in
vegetarianism, there are exceptions. Meat is eaten
in Rajasthan and fish in Maharashtra. Gujarat in
the west and South India are two regions that tend
toward vegetarianism. Thus, even though there
is guidance on food, there are regional and caste
exceptions.
Clothing
Clothing follows a similar pattern. A dhoti kurta
is an outfit that is often worn by married Hindu Figure 3.6 Examples of Indian saris
men. It is composed of a generously cut cotton shirt
called a kurta covered by the dhoti. The latter is a There is a visible sign of Hindu influence still
long piece of material that ties around the waist and present among observant Hindus. This is the dot,
spreads down to cover most of the legs. Many Hindu usually red, placed in the middle of the forehead
women wear a sari, a word of classical Sanskrit origin or between the eyes. It is called bindi in the Hindi
meaning “cloth.” Those who do not and have not language, bindu in Sanskrit. However, in the largest
adopted western-style clothes sometimes will wear language of the Dravidian south, Tamil, it is called
a pair of loose-fitting trousers and a long tunic. This pottu. The dot is a religious symbol and is meant
outfit is called a salwar kameez. Women who cover to signify the world beyond the physical. It implies
their heads might wear a chunni or a shawl. spiritual wisdom that goes beyond the world around
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Hindu and Buddhist Civilizations
us and encourages the individual to understand the this is “I am” and constitutes part of the link to
forces beyond the immediate environment. mankind. Hindus often play the sitar, a stringed
Various denominations employ other marks instrument roughly equivalent to the guitar in the
to indicate their faith. Thus, a follower of Vishnu Western civilization.
might wear a V-shaped mark on the forehead called
a tilak.
Hindus place their emphasis on the square
or rectangular shape. Structures in this shape
favor, according to Hindu beliefs, the entrance
of positive currents instead of negative ones. The
northeast is the closest to spirituality, as the sun
rises in the northeast on the longest day of the year.
Accordingly, a family may place a shrine – the most
essential part of a house -- in that area. Conversely,
the southwest is the lowliest part of the house and
it is where the bathroom is often located.
Figure 3.8 A Sitar
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Contemporary World Civilizations
The largest production of films in the world Sanskrit was the language that was used in
is found in Mumbai (formerly Bombay), known classical literary, religious, and philosophical texts.
globally as “Bollywood.” These films frequently use The earliest of these works are the Vedic Scriptures,
Hindu themes and quite often are based on the dating back to before 1000 BCE. They are four in
lives of deities and saints. The most popular Vishnu number and constitute hymns to various aspects
reincarnation, Krishna, is the central character in of the deity. They were accompanied by the
many films. Brahmanas, which are commentaries on the Vedas.
Bollywood stars are celebrities in India and Between 700 and 300 came the Upanishads. These
around the globe. Furthermore, some films are were philosophical tomes – often called the most
in fact made in the Hindi language and others ethereal writing ever, anywhere -- that indicated
in English. Those in the latter language are often how an individual soul or “Atman” could be united
translated or subtitled in Hindi. with the “Brahman,” the universal soul. These
writings explicate the ideas of karma or acts which
By contrast, there is also Hindu high culture.
can determine destiny, the samsara or the paths
This includes art and architecture, philosophy,
taken during the life cycle, and moksha or spiritual
literature, and learning. Although Indian high art
salvation or release from life.
has regular visitors -- such as the Buddhist cave
art at Ajanta and Ellora, and the architecture of The classical period of Hinduism begins by 400
the Moghul empire culminating in the Taj Mahal BCE and ends about 500 CE and is characterized
at Agra -- Hindu-inspired architecture has not by two great literary epics: the Mahabharata and
received as much attention worldwide. the Ramayana. Additionally, there were everyday
sayings present in the voluminous Sutras and
In its history, India had hundreds of kingdoms
Puranas.
and many empires in both northern and southern
regions of the Indian subcontinent. Each princely The Mahabharata was built around the
state had at least one capital. In this capital were notions of karma (past deeds can determine
many temples to be found. As will be seen in the future destiny), moksha (release from the cycle of
next section, the Hindu temple was also a key part existence), and samsara (the cycle of existence).
of the infrastructure, for it served the basic spiritual However, its main theme is Dharma, duty; the
purpose. Its structure, as well as the sculpture, is path to dharma conveys the right way of living,
designed to portray specific deities. righteousness. The scripture also stresses various
paths or yoga including action, devotion, and
Despite the structural arrangements such as
knowledge. These themes are famously discussed
external walls, internal halls, inner chambers
in a section called the Bhagavad Gita or “Song of
or reserved niches, architecture in the Hindu
the Lord.”
civilization is oriented to the deeds of the gods.
Accordingly, all frescoes, sculpture, and murals The other great epic, the Ramayana, recounts the
reflect the works of a high god such as Shiva or life of Rama, a legendary prince who, among other
Vishnu or their offspring such as Ganesh and tasks, sets out to rescue his wife Sita from a demon
Krishna, respectively. These representations king. This epic is centered on the various aspects of
are meant to symbolize the omniscience and bhakti-devotion, faithfulness, determination, and
omnipotence of the deity. As temples remain loyalty.
centers of community activity, they have long been The Sutras are huge volumes, extensive
essential to Hinduized activities of Indian life. collections of sayings and considerations of human
Sanskrit, the ancient Indo-European language, actions. Probably the most famous sutra is the
dominated high culture between approximately Kama Sutra, the study of love; it depicts intimate
1,000 BCE and 1,000 CE. It is considered to this sexual positions. The Puranas at the end of the
day a classical tongue along with classical Arabic, classical period were designed for the common
Persian, Greek, and Latin and is performed at people and were comprised of stories about the
various ceremonies. It served as a key to learning gods and their activities. They stressed bhakti or
for much of Indian history, especially among devotion and dharma.
Brahmin and those of other castes who wished to
serve in government.
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Hindu and Buddhist Civilizations
The period ends with what is considered the and measures for trading purposes. (Dani, 2016.)
golden age of Hinduism. The next section will It also developed the concept of zero as well as the
discuss the achievements in this age whose main decimal system. Although the use of the latter does
contributor (ca. 300-500) was the poet and date back to the Babylonians, India developed it
dramatist, Khalidasa, the Indian Shakespeare. further for practical purposes. The rudiments of
algebra were imported from India via the Middle
East as were aspects of geometry.
2
Perhaps the most long-lasting achievement of
India during this period was in the creation of
Does Hinduism permeate all ordinal numbers from 1 to 9. These numbers which
aspects of Indian life such as form the basis for numeracy today were originally
the arts, philosophy, food, and called Indian numerals. When transferred to the
clothing? Middle East and then to Europe, they were named
as Arabic numbers. This export from India to the
rest of the world has had an enormous effect on
THE HERITAGE, commerce and business everywhere. Notably, as a
INFRASTRUCTURE, TIMELINE, replacement for the cumbersome Roman numeral
AND FUTURE OF HINDUISM system, it facilitated the rise of central procedures
Hinduism can be interpreted as the ideological in other civilizations, for example, the emergence
center of Indian civilization and the caste system of transactions such as double-entry book-keeping
can be considered the sociological center of Indian in the West.
civilization. There is also a technological center of Other aspects of the infrastructure include the
the civilization, associated with Hinduism. ever-present Hindu temple, which has provided
The culture of India, the birthplace of much essential services supporting the community
of modern mathematics and science, was built throughout the history of the Hindu civilization.
on abstract principles encouraged in Hinduism. Further, every major city has had a body of water
Premium was put on knowledge via the role of connected to a system of tanks, canals, and dams
Brahmins and the emphasis on yoga or knowledge essential to agricultural productivity, the prevention
served as the foundation. When the patronage of of flooding, and the alleviation of droughts.
large-scale states, empires and kingdoms extant in Some of the most significant temples, especially
India combined with the civilization’s respect for in capital cities, have had large squares attached
knowledge and science, the groundwork was laid where public business was conducted -- malls
for construction involving applied technology, which sold fruits and vegetables, pastures for cows,
architecture, and urban planning. and a whole series of shops that sold a variety of
India applied scientific concepts to technology. items from everyday household items to exotic
During the Mauryan and Gupta eras between 300 jewelry. These squares often have been centers for
BCE and 500 CE, with an interregnum of roughly the arts: plays presented on Hindu holidays have
three centuries, the civilization developed iron and long attracted both locals and religious pilgrims.
textile industries based on scientific breakthroughs. Many of these functions have declined with the
In addition, planners used astronomy to calculate advent of shopping centers and social media, but
both lunar and solar years in order to help farmers. they continue, albeit in new or evolved form.
As in the case of China, the availability of iron and Urban Planning, as a discipline, has long been
other applied aspects of metallurgy enabled the associated with India. The Indus River Valley
strengthening of roads. civilization, which later combined with the Indo-
However, it was in the mathematical sciences Aryan arrivals to form the Hindu civilization, had
that India made its most lasting contribution to more than 1000 cities during its existence (2600-
applied technology. In addition to the application 1800 BCE). In the cities, the remnants of which the
of astronomy to plot the seasons for agricultural arriving Aryans took over between 1800 and 1500
purposes, India developed coinage based on weights BCE, were to be found advanced drainage and
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Contemporary World Civilizations
sewage systems. Individual homes were connected despite being the birthplace of Buddhism (which
to these systems. There is evidence of trash some scholars consider a variant of Hinduism) --
collection systems. There is also some evidence of has remained Hindu as has over twenty percent of
public baths and perhaps granaries. The inhabitants Sri Lanka due to Tamil emigration there.
were the type of people that one would meet today Outside of the sub-continent, no territory
-- artisans, craftsman, and merchants. The degree has been more influenced or continues to be
of organization of infrastructure has been observed as influenced by Hinduism than the island of
through artifacts which reveal seals, weights, and Bali. Even today, it remains an overwhelmingly
even bricks with standardized sizes and weights. Hindu territory. Historically, the major islands of
Hindu philosophy governed the spatial layout Indonesia have seen the rise of Hindu-dominated
of cities throughout history. Cities were designed states.
to reflect the divine power and related microcosm These Hindu states arose between the Fifth and
to macrocosm in the same way that individual the Fifteenth Centuries in Java (whose name comes
souls were to be finally linked to the universal from a Sanskrit word) in various parts of the island,
soul (atman to brahman). The temple served as a Sumatra, Sulawesi, and Borneo until replaced first
microcosm that radiated out in all four directions by Buddhism and then by Islam. Note the obvious
to include the city and its environs in one system. derivation of the name Indonesia. The trade routes
Each direction had a divine guardian. This pattern to the “Indies” meant to the Indonesian island
was repeated in Hindu-influenced settlements in chain of the Moluccas, called the Spice Islands
other countries. Ultimately, urban planning was because of their products used for both flavoring
intended to generate a sacred totality for an ideal and preservation. In fact, until the coming of
world. The microcosm-to-macrocosm connection independence, the archipelago was popularly
represented order and power which would provide referred to as the “Indies”.
for harmony and prosperity and control over
Currently, there are over 10 million Hindus in
potentially disruptive forces.
Indonesia. The national language contains Sanskrit
Support for this order and power came not words. A local version of the Ramayana is popular
from secular authority but from the deity whose in Indonesia as are its two heroes, Krishna and
powers the ruler tapped into, establishing a micro- Arjun. The Defense Ministry, the army, and the
macro connection and thereby gaining legitimacy national airlines have Hindu names. The Vedas are
as the conduit for such power. In this way, urban even included in the calendar.
planning rested on divine sanctification and is
Burma, which is next door to the Indian sub-
still a consideration today. The emphasis today is
continent, was associated with it in colonial times.
on local authorities, an evolution stemming from
It has been heavily influenced by Hinduism.
originally philosophical and religious concepts of
Its national language contains Sanskrit loan
urban planning.
words. It has its own version of the Ramayana.
Although mostly Buddhist, Burmese also worship
The Timeline of Hinduism and Its Hindu gods, including Saraswati, the goddess of
Future in the World knowledge.
Hinduism thrives in the world today. Although Although superseded by Buddhism and Islam,
the great age of Hindu expansion between 1000 the rest of Southeast Asia provides evidence for the
CE and 1200 CE is over, the world has seen, presence of Hindu civilization, persisting to the
since that time, the Cholos of South India rule Sri present day. Thus, Thailand has its national epic
Lanka and the Maldives and control much of the also based on the Ramayana. Its historic capital
maritime provinces of South Asia from the Bay of Ayodhya is a local translation of the name of
of Bengal to New Guinea. Hindu reach extended the chariot driver of this epic, Arjun. Its royal
to the coastal regions of Burma, to Thailand, to coronation is in Sanskrit as are its cremation rites.
Cambodia, to Vietnam, to Malaya, and to much The cults of both Vishnu and Krishna are popular.
of the Indonesian Archipelago. Hindu influence Next door, in Indochina, are cultural reflections
remains in this regions. Nepal to the north -- of two once predominantly Hindu states, now
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Hindu and Buddhist Civilizations
Buddhist. The Champa civilization in what is business and professional life. Among major
today South-Central Vietnam was influenced by cultural contributions of this diaspora have been
Hinduism, and Hindu architecture is seen in its the practices of meditation. Terms such as yoga,
remaining temples. More prominently, the Khmer guru, and ashram have been added to the global
Empire centered in Cambodia was initially Hindu. vocabulary.
At its height, this empire ruled over Cambodia as well One group associated with the spread of
as parts of Vietnam, Laos, and Thailand. Its capital Hinduism is the Hare Krishna movement
at Angkor Wat, although now partly Buddhist, is established in America in 1965. In the 70s, it
considered the site of one of the greatest examples of began to operate communes, some of which
Hindu architecture in the world. became controversial. The Hare Krishna movement
worships Krishna, a reincarnation of Vishnu,
as the one Supreme God. Thus, it is avowedly
monotheistic as opposed to other streams of
Hinduism, many of which accept a universal spirit
in theory but are polytheistic in practice. Their
most important text is the Bhavagad Gita, the
central passage of the Mahabharata. The religion
is often seen publicly, chanting on the streets or in
the airports or terminals of major Western cities.
Perhaps it is in the realm of spirituality that
Hinduism (as well as Buddhism) has had its greatest
global popularity. Its meditation practices, now
Figure 3.10 Angkor Wat complex
widespread outside of India, attest to the continued
vitality of Hinduism. Additionally, the term guru
In Malaysia, the Dayaks of Borneo (also in as a leader who guides people to knowledge, has
Indonesia) follow Kshatriya traditions. Next door, evolved to mean a guide in any endeavor.
the independent sultanate of Brunei, although The group of physical, mental, and spiritual
Islamic, has a Hindu title for the ruler. Sarawak, exercises known as meditation has been popular
incorporated into Malaysia in 1957, is called around the globe since the days of the preacher
Lakshmi after Rama’s brother. Its capital city has Vivekananda at the end of the 19th century. It is
a name based partly on Sanskrit. Singapore has found in six separate forms of meditation. Often
an estimated Hindu population approaching employed as a stress relaxant, and as a treatment
30%. Even the Philippines had Hindu titles for its for mental and physical illness, it is now identified
rulers in some of the southern states although the with Zen Buddhism, as discussed below.
population became Muslim and Christian after the
Similarly, the idea of the ashram or spiritual
16th century.
retreat has spread worldwide. As in the case of guru
Outside of Southeast Asia, there is a prominent and yoga, the ashram goes back over two millennia.
Hindu diaspora around the globe. In recent years, Found usually in a remote natural surrounding
there has been an influx of professional and business such as a mountain or lake, an ashram promotes a
people in the Western hemisphere and Europe. Earlier, life style of tranquility, an uncluttered way of life.
former parts of the British Empire with plantation
Hindu meditation and yoga at a remote ashram,
economies brought in Indian labor. As a result, Fiji,
or as found in centers in any major city worldwide,
Mauritius, Trinidad and Tobago, and Guyana now
offer an antidote to modern frenzy. It is meant to
have sizeable Hindu populations. Leaders from the
reduce stress and tension as well as combat anxiety
Hindu population have held high political positions,
and depression by clearing the mind. It is especially
especially in Mauritius and Guyana.
useful for individuals in high powered occupations.
Hindu emigrants have brought their
Other aspects of the Hindu civilization have
computer and physics skills to Europe and
found followers everywhere.
North America, where they are prominent in
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One example comes from the father of Indian modernity with secularism. The caste system was
independence, Mohandas Gandhi, the Mahatma, denounced, but it continued in some forms.
who used the principle of ahimsa, non-violent The identification of Hinduism with the Indian
resistance, in his struggle against colonialism. His polity arose before independence, when there
tactics set the pattern for civil rights workers in developed the concept of Hindutva, implying that
other countries, including South Africa and the the true citizens of India were Hindu or affiliates
United States. of Hinduism such as Buddhists, Sikhs, and Jains.
The Hindu emphasis on vegetarianism as a In 1925, an organization called the RSS (Rashtriya
gesture of respect to all life forms and as part of Swayamsevak Sangh) was established to promote
the process of being one with nature and is part of Hindu organizations and provide services. The
spirituality has spread as well. Tea has been promoted Hindu grievances it nursed eventually led to
for its soothing qualities. Bollywood films with the emergence of the Bharatiya Janata Party, or
Hindu themes, the playing of the sitar and other BJP, which came to complete power in India
Hindu musical instruments, and the use of saffron in 2014. The Prime Minister, Narendra Modi,
and incense have all found acceptance outside of who was supported by the Hindutva movement,
India. These cultural manifestations are in addition with the tacit support of the RSS, has aimed to
to the permanent contribution that mathematicians balance Hindu feeling with continued efforts in
made to numeracy and business practices. modernization.
Within India itself, Hindu feeling has made a A major question for India today is whether
political comeback. Gandhi used Hindu symbols, revivalist Hindu feeling will temper support for
such as clothing, and slogans such as Satyagraha or the world’s largest democratic non-sectarian polity.
“truth force” (insistence on truth) in his political There can be no doubt that the Hindu Civilization
work. But the major party that was associated constitutes a long-lasting, powerful cultural force
with him, the Indian National Congress, equated in the history of mankind.
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Hindu and Buddhist Civilizations
1400–1700 CE Europeans arrive in India to pursue colonization and commerce within the Hindu
world.
1919–1948 CE The era of Mahatma Gandhi’s profound influence
on Hinduism and India.
1947–1990 CE India and Pakistan become independent countries.
3
Both possess nuclear weapons. Tension increases
between Muslim and Hindu populations. India is Discuss how architecture
secular, Pakistan Muslim. reflects Hindu values.
Present Hindu nationalist party rises to power at the
national level in 2014.
BUDDHISM
After 100 CE, Mahayana Buddhism spread through eastern and northeastern
260 BCE-1000 CE. Asia while Theravada Buddhism spread to Southeast Asia.
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Buddhism and Its Role in Society or she had the same opportunity as an individual
Originally, the goal of Buddhism was to correct from an upper caste or class. This emphasis on true
abuses by the Brahmins within Hinduism, but it equality in religion was unprecedented in human
evolved as a separate faith with 500 million people. history and marks a landmark.
Today, it is the fourth largest world religion (but, When Buddhism began to move away from
because of the similarity of principles and practices, this original orientation over time, it began to
some scholars consider it as a variant of Hinduism). lose its mass appeal. As Buddhism spread, it
The Buddha initially maintained that there were began to resemble the polytheistic applications of
three truths about life in this world: sickness, old age, Hinduism. As a result, it became less egalitarian
and death. After years of reflection, he developed a and tended to adapt to local cultures as much as
philosophy that is followed and practiced today. It local cultures adapted to Buddhism (see below). By
does resemble Hinduism as it believes that life on the third century, it had 500 divisions.
earth is an illusion. To escape from this illusion, one Today, Mahayana Buddhism, the “Greater
must seek nirvana (nothingness). Human suffering Vehicle” and the largest of the three major
is caused by desire which, in turn, is caused by branches, has awarded divine status to Buddha
materialism. Materialism creates pursuit which leads himself, who has his own incarnations; these, by no
to frustration, then suffering and unhappiness. coincidence, often happen to be gods in the Hindu
To eliminate this suffering and achieve nirvana, pantheon. Because of its adaptability, Buddhism
an individual must follow an eight-fold path: right exists today and is part of indigenous societies. It is
activities, right concentration, right effort, right amalgamated with local spiritual systems in respect
intentions, right livelihood, right mindfulness, to social roles. Thus, there are few clear distinctions
right speech, and right views. In this way, one between Taoism and Confucianism, on the one
can escape the cycle of birth and re-birth. By this hand, and Buddhism on the other hand, or between
eight-fold path, one can avoid materialism and its Shintoism and Buddhism in Japan. People can be
attendant problems. aligned with two religions at once.
In contrast to the tenets of religions such as At present, Buddhism, though blended with
Hinduism, which hold that only a few can only national arrangements, has, as its main contribution
achieve ultimate enlightenment, Buddhism is open to society in civilization, the application of a code
to all. It was not and is not the monopoly of upper of ethics to the personal behavior of individuals
castes. It was not based on the revelations of one rather than a structural model. This combines
person such as the founder. Ultimate salvation and Hindu teachings, particularly dharma (duty) and
enlightenment could be worked out by everyone in applications of the Buddha’s eight noble truths. The
society regardless of social status. confluence of Hindu influence with the adoption
Internal meditation could achieve this end; of reincarnations in later Buddhism ultimately led
revelations passed on to a select few did not to the reabsorption of Buddhism by Hinduism in
constitute the path. The implications were India. Emphasis on performing one’s duties in the
genuinely revolutionary in ancient India, especially role that society has assigned has blended quite
given the hierarchical nature of the Hindu society nicely with the established norms across Southeast
up to then. and East Asia.
Buddha’s four noble truths emphasize the There exist few differences between Buddhism
commonality of man. First, pain is universal; and Confucianism in China or between Buddhism
second, desire causes pain; third, ceasing to desire and Shintoism in Japan when it comes to the
relieves pain; and fourth, right conduct provides performance of societal roles. The eight “noble
escape from pain. truths” have been affirming ones in any social
order and may be interpreted as confirming the
An ethical code was generated which had not
established order rather than subverting it. Thus,
explicitly existed before. In this code, humility was
Buddhism, which had to do with private positive
the key. The original appeal of this message attracted
behavior, has been permitted to function in
people from every caste and class. It gave hope that
China under the communist regime for the most
no matter what a person’s station in life was, he
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part. Even the practice of Sangha -- the gathering The Influence of Buddhism upon
together of priests, nuns, and lay people to study Global and Regional Civilization
the teachings of Buddha and the implications through Culture and Infrastructure
of the “eight paths,” a version of karma as it ties
actions to later rebirths, has not been considered Buddhist influence on Southeast and East Asia
overtly threatening by repressive regimes. No one is most directly reflected today in its culture and
can object to doing one’s duty in the workplace or infrastructure, but it is the faith’s spirituality and
setting an example for family, children, and friends the figure of Buddha himself in the visual arts
through “right conduct.” and literature that have special relevance today.
The adaptability of Buddhism to local situations
The path of right mindfulness has a variety of is evident in the varieties of Buddhism that have
present, past and future applications. This tenet arisen. As it has moved far and wide, Buddhism
holds that one should be mindful of the effect and its code of ethics, with the emphasis on love
of his or her actions on others. It may be seen and compassion, have found a ready audience.
in actions regarding polluting the environment, It is still overwhelmingly present in East Asia and
eating habits, and our overall behavior. Southeast Asia: (China alone -- with only 18.2% of
Most observers believe that Buddha’s teachings, its population defined as Buddhist -- had over 244
even if not directly applicable to modern times million in the last census). Buddhism is the majority
and problems, are relevant today. His warnings of religion in Cambodia, Thailand, Myanmar, Bhutan,
the dangers of materialism as a source of suffering Sri Lanka, Japan, Laos, and Mongolia. There are
as well as his prohibitions against alcohol can be significant numbers of adherents in Nepal, South
applied to all categories of addictions—whether Korea, Vietnam, China, and Malaysia.
it is to consumer spending or shopping, watching Nor is the Buddhist influence exclusive to the
inordinate amounts of television or the Internet, region, however. The United States has almost four
eating too much, using drugs, alcohol, tobacco, million followers. Its message is so confident that
opiates, or even the over-reliance on pain-relieving it survives even in totalitarian or semi-totalitarian
prescription drugs. One might go as far as applying regimes such as China, Vietnam, and even the
Buddhist warnings to dependency on sugar or salt, closed society of North Korea, with its close to
which can have health implications. Addiction in 400,000 followers. Its sacred scripts, while initially
general, or attraction to potentially harmful habits in Pali and Sanskrit, have been translated into local
and excesses, elicit resonance today (Chrodon, languages.
2013).
Perhaps, the main cultural imprint of Buddhist
civilization has been in its imposing architecture
and its spiritual heritage.
One may argue that Buddhism has continued
to be a vibrant part of culture in East and Southeast
Asia for two reasons.
• First, it did not arrive on the backs of the
army, and although trade was relevant, its
main spread was through its messengers
and the message that these missionaries
spread.
• Second, it has survived because it has
Figure 3.11 Ajanta Buddhist caves amalgamated with local customs in a highly
successful manner.
The original version of Buddhism, known as
Theravada Buddhism (sometimes also called the
Lesser Vehicle), prevails in Sri Lanka, Myanmar
(Burma), Laos, and Cambodia. It tends to be more
philosophical and monastic. This school maintains
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that only a relatively few people can reach the final Unlike Buddhism in other lands, it has a head
stage of nirvana or release from the cycle of birth who is also a political head, the Dalai Lama.
or rebirth. These individuals are known as arhats, The Dalai Lama has been in exile since 1959,
or perfected saints, and they come from the class since the arrival of Han Chinese and the direct
of monks or nuns. It is not open to non-specialists annexation of half of Tibet by China. Because of
who if they lead holy lives can only ascend to the the previous political system, this religious practice
monastic stage. It was most popular in southern is sometimes called Lamaism. The Dalai Lama was
Asia, as these societies did not have a fully developed exiled because he led a political rebellion since
indigenous spiritual system. Lamaism is an integral part of Tibetan culture.
In contrast, when the highly populated countries Other divisions of Buddhism and their hundreds
of Japan and China met Buddhism, they had existing of sub-divisions are apolitical and decentralized. It
spiritual systems such as Shintoism, Confucianism, was quite telling that the Chinese ruler, although
and Taoism. It was, therefore, the Mahayana or asserting political control, allowed another Lama
Greater Vehicle Buddhism which met success there, figure, the Panchen Lama, to assume control
and which now includes more than two-thirds of all leadership in the Tibetan religious hierarchy.
Buddhists. It made itself acceptable to these northern Thus, there is a great deal of syncretism or mixing
cultures by indicating that all laymen can reach of Buddhism with traditional beliefs in East Asia.
nirvana and obtain release from the rebirth cycle in Indeed, Buddhism has mixed with traditional belief
one lifetime. Furthermore, all sacred writings, not systems in both China and Japan. In China, for
just the ones that stem from the Buddha and his example, from the sixth century CE on, Buddhism
immediate disciples, were found acceptable. It also became embedded in Chinese culture as one of
permits the recognition of other gods, with Buddha the “three teachings” where it was considered part
himself given the status of a deity. Other deities are of a trinity of Chinese belief systems along with
considered avatars of him. Confucianism and Taoism. Confucianism places
Each of the two divisions of Buddhism has stress on the upholding of social roles, and Taoism
four branches which, in turn, are sub-divided stresses harmony with nature and, by extension,
into numerous units. Furthermore, there is a third with individuals. Therefore, the Buddhist
major division, Vajrayana. highlighting of dharma, or performance of duty in
This division is sometimes ranked with whatever sphere an individual was placed, has been
Mahayana as it allows laymen the possibility of extremely compatible with Confucianism. On the
becoming enlightened in one lifetime and gives other end of the spectrum, pre-Buddhist belief
latitude to later scriptures as well as early scriptures. systems in Tibet such as bori were incorporated
However, it is sometimes considered as tantric into Tibetan Buddhism, especially in its tantric
due to the variety of both images and aspects of aspects with the emphasis on ritual and magical
god; here, it approaches Hinduism. Mongolia is objects.
sometimes ranked with Tibet in this classification.
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Urban planning has constituted a continuing aspect of Buddhist civilization, especially in India and
Southeast Asia. It closely follows Hinduism in that a city represents heavenly perfection. A heavenly deity
is found at the center of a city. In successive Burmese capitals, for example, the goddess Indra was placed
at the center of a city through its palace with 32 lesser gods around it
and routes radiating from the center and the lesser gates. The layout
was meant to represent the celestial universe.
4
As a result, today many Southeast Asian cities represent both a
spiritual and a secular place in the cosmos as well as a location for Discuss the contributions of
international commerce. Cambodia is the site of both Hindu and Buddhism to world culture.
Buddhist urban architecture from Angkor Wat to Phnom Penh.
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PRESENT AND FUTURE PLACE mind of any distractions. This is to enable focus
OF BUDDHISM IN THE WORLD on the immediate environment, and it can,
according to Zen, be reached through two ways.
Buddhism grew from the grassroots, not through
The Rinzai school stresses a method whereby a
being imposed by rulers. It died out in one place,
practitioner focuses on puzzles or riddles termed
India, because it was imposed. Due to its organic
“koans,” and thereby acquires mental awareness,
roots, it has exhibited enormous staying power.
enabling attainment of enlightenment through this
Outside of Southeast and East Asia, it has found
concentration. In contrast to the Rinzai method,
a willing audience in both popular culture and
which aims for spontaneous enlightenment, the
meditation. The popular culture associated with
Soto school emphasizes gradual enlightenment
Hinduism has spread globally to the West through
through a method called zazen, which involves
such categories as vegetarianism, Bollywood films,
“just sitting” meditation. The latter is considered
the sitar, incense, and identification with Buddhism.
equivalent to a state of enlightenment or a location
More specifically, Buddhist philosophy and on the road to enlightenment. It involves the
practices became identified with a group of famous guidance of students to the opening of minds.
American writers such as Jack Kerouac and Allan This opportunity thereby deepens the level of
Ginsberg in the 1940s and 1950s. In the 1960s, consciousness, eventually leading to full awareness.
thanks to author Herman Hesse’s books such as
The survival of Buddhism today rests on two
Siddhartha, Buddhism became popular at colleges
things:
in North America.
• its ability to incorporate local belief systems
Finally, the architecture associated with
• its division in three, so as to constitute
Buddhism today is supplemented by gardens,
almost three separate religions.
calligraphy, painting, and poetry available within
Buddhism has evolved to such an extent that
the larger architectural complexes and through
its major branches have little in common beyond
the script for the last three. The most ubiquitous
Buddha and his fundamental teachings.
item in popular culture of Buddhist origin is the
Laughing Buddha figurine. It comes in many As noted above, Theravada Buddhism
forms. He symbolizes contentment, joy, and mirth. corresponds to the original version of Buddhism. It
It is believed that the “Happy Buddha” statue places emphasis on attaining nirvana in a later life
brings good luck and fortune to the owner. It is a via a monastic life in the interval. It is a “council
universal figure. of elders” which places the focus on the first
Buddhist or Pali Canon as the accepted scripture.
Various schools of Buddhism have found favor
Hence, the sobriquet of the lesser vehicle is given.
on a global level by emphasizing meditation as a
As recounted, this type of Buddhism is practiced
stress reducer for the frenetic pace of modern times.
throughout southeast Asia.
It is Zen Buddhism, however, that has had the
most global impact and entered global civilization
as a permanent fixture. It has a unique appeal
within Buddhism. Unlike other schools, it can be
experienced by anyone. Second, it does not require
specialized knowledge or study, simply meditation.
It is meant to reduce stress and so is attractive to
people with high-powered positions. It can be
observed by Buddhists and non-Buddhists alike.
To reach enlightenment through a higher state of
mental consciousness is the goal of Zen teaching.
Further, there are no specific physical
requirements such as the assumption of the
“lotus position.” Zen Buddhism focuses on the
achievement of awareness through clearing the Figure 3.14 Group practicing Yoga
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Hindu and Buddhist Civilizations
In contrast, Mahayana or Greater Vehicle Buddhism is the majority branch of Buddhism because it
promises the possibility of rebirth in one lifetime and accepts all religious scriptures, not just the original
Pali Canon. The Vajrayana branch of Tibet, Nepal, Bhutan, and Mongolia echoes the Mahayana approach,
but it uses images and icons and other spiritual techniques.
The syncretic branch of Mahayana Buddhism in China, Korea,
and Japan has presented itself in such a multiplicity of forms as to be 5
part of the local culture. It sub-divides into four basic schools based
on practice (Zen, Pure Land, Vinaya, and occasionally Vajrayana) What is the present and
and four which are based on philosophy (Tendai, Avatamsaka, future status of Buddhism and
Yogacara, and Madhyamaka). Hinduism in terms of their global
contributions?
Further Reading
Basham, A.L. (1967). The Wonder That Was Michel, G. (1989). The Penguin Guide to the
India. New Delhi: Rupa. Monuments of India. London: Penguin.
Bechert, H. (ed.). (1994). When Did the Sarkar, H.B. (1985). Cultural Relations
Buddha Live? The Controversy of the Dating between India and Southeast Asian Countries. New
of the Historical Buddha. Delhi: Sri Satguru Delhi: Indian Council for Cultural Relations and
Publications. Motilal Banarsidass.
Dutt, N. (1973). Early Buddhist Monasticism. Varma,V.P. (1972). Early Buddhism and Its
Calcutta: Penguin India. Origins. New Delhi: Munshiram Manoharlal.
Edwardes, M. (1976). In the Blowing Out of Wagle, K.N. (1966). Society in the Time of
a Flame: The World of the Buddha and the World of the Buddha. Bombay: Mukerje.
Man. London: George Allen & Unwin. Watson, F. (1979). A Concise History of India.
Hudson. W. S. (1982). A New History of London: Thames & Hudson.
India. New York: Oxford University Press. Wheeler, R.E. M. (1966) Civilization of the
Keay, J. (2000). India A History. New York: Indus Valley and Beyond. London: Thames &
Atlantic Monthly Press. Hudson.
Keith, A.B. (1920). History of Sanskrit
Literature. Oxford: Oxford University Press.
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Hinduism has defined the social organization of India. The Republic of India, where the great majority
of Hindus reside, has attempted to mitigate class distinctions as embodied in the caste system, but
distinctions still remain, especially in the rural areas.
During the Vedic Age, between 1500 and 1000 BCE, the first of the great Vedas, the Rig Veda,
appeared. The caste system featured the arriving Aryans as the most prestigious. The three highest
groups – the Brahmins or keepers of sacred learning, the Kshatriya or soldiers or rulers, and the
Summary
Vaishya or individuals engaged in world pursuit of business and commerce – were considered twice-
born. The fourth caste -- the peasants, sudras -- derived in part from the earlier population identified
with the Indus River Valley and probably the Dravidians. A fifth group descended from Pre-Aryans
populations and became the “Untouchables,” socially the lowest. By 500 B.C.E., these groupings had
become hereditary castes and were socio-economic as well ritually divided. Aspects of this division has
continued to this day although legislation and urbanization have sought to reverse or mitigate it in
recent times.
Hinduism encompasses everyday practices based on specific beliefs. We can divide culture into
popular and formal culture. The former includes diet, dress, housing, mass entertainment, and
sports. Formal culture would be literature, and the arts, philosophy, education and higher education.
Based on the Vedas or other ancient and sacred scripts, there are recommendations to promote
physical and spiritual well-being.
Hinduism can be interpreted as the ideological center of Indian civilization, the partially Hindu-influenced
caste system the sociological center of Indian civilization, and the technological center of the civilization
a more recent development associated with Hinduism. India, with the abstract principles encouraged in
Hinduism and a priority given to knowledge, built on a lasting foundation. When the patterns of Hindu
civilization combined with the patronage of large-scale states, empires and kingdoms extant in India, the
groundwork was laid for a construction involving applied technology, architecture, and urban planning.
It is in the realm of spirituality that Hinduism has had the greatest global popularity. Its meditation
practices have become widespread outside of India and attest to the continued vitality of Hinduism.
The term guru as a leader who guides people to self- knowledge, now serves as a term for a guide in any
endeavor. In the spiritual sense, it is through the guru that ultimate liberation or moksha is reached when
one is released from the cycle of existence. Along with the total of one’s deeds or karma, the guru has the
skills and knowledge that lead to self-knowledge and the realization of one’s soul.
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Originally, Buddhism was meant as an attempt to correct abuses within Hinduism, but it evolved into a
separate faith with 500 million people and is now the world’s fourth largest religion (even though some
scholars consider it as a variant of Hinduism because of the similarity of principles and practices).
The Buddha initially maintained that there were three basic truths about life in this world: sickness, old
age, and death. After years of reflection, he developed a philosophy that is followed and practiced today. It
resembles Hinduism, as it believes that life on earth is an illusion. To escape from this illusion, one must
Summary
seek nirvana (nothingness). Human suffering is caused by desire which, in turn, is caused by materialism.
To achieve nirvana, an individual should follow an eight-fold path: right activities, right concentration,
right effort, right intentions, right livelihood, right mindfulness, right speech, and right views. In this way,
one can escape the cycle of birth and re-birth, avoid materialism, and diminish suffering and unhappiness.
Buddhism exists today and is part of indigenous societies. It has amalgamated with local spiritual systems
such that there is little or no distinction between Taoism and Confucianism on one hand, and Buddhism
on the other. Nor is there a major distinction between Shintoism and Buddhism in Japan. People can
be followers of both religions simultaneously. Buddhism, although blended with national arrangements,
has as its main contribution to society the application of a code of ethics for personal behavior. This is a
combination of Hindu teachings, particularly dharma (duty), and applications of the Buddha’s eight noble
truths. In India, Buddhism was reabsorbed into Hinduism, as differences between the two diminished.
Elsewhere, a pre-existing model for duty did not exist as strongly, so that emphasis on performing one’s
duties in the role that society assigned blended quite nicely with the established norms in southeast and
East Asian society.
Buddhism grew through popular conversion, not by being imposed by rulers. When it was imposed
from the top, as it was in India, it died out. Due to its organic roots, it has exhibited enormous staying
power. Outside of Southeast Asia and East Asia, where it has become amalgamated with popular
belief forms and ethics (it is now associated with Taoism and Confucianism in China and Shintoism
in Japan), it has found a willing audience in both popular culture and via meditation around the
globe. Zen Buddhism and its related philosophy has especially achieved worldwide acceptance.
Buddhist civilization has also left its architectural and urban planning heritage throughout East and
Southeast Asia.
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1 The Indus River Valley Civilization was in 6 The founder of Buddhism is ___________.
___________.
a. Mohandas Ghandi
a. The Deccan and Kerala b. Narenda Modi
b. The Malabar and Carnatic Coasts c. Siddhartha Gautama
c. Bengal and Oudh
Test Yourself
d. Prince Rama
d. Punjab and Sind e. Arjun
e. Nepal and Tibet
4 The ancient sacred texts are written in 9 A typical feature of Buddhist architecture is a
___________. ___________.
a. Prakrit a. Stupa
b. Sanskrit b. Temple
c. Hindi c. Monastery
d. Dravidian d. Ashram
e. Tamil e. None of the above
5 The Indian leader who used Hindu slogans 10 Release from the cycle of rebirth in Budd-
for nationalist purposes was ___________. hism is ___________.
a. Nehru a. Moksha
b. Gandhi b. Karma
c. Ashoka c. Samsara
d. Rama d. Nirvana
e. Krishna e. Dharma
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The heritage that Hinduism and Buddhism are identified with on a global
Suggested Answers for “Your Turn”
Hinduism and Buddhism are ranked as two of the four major world religions.
The only officially Hindu countries are Nepal, which abolished Hinduism
as a state religion in 1974, and India where over 90% of Hindus live. India
has a secular constitution, but over the years there has been a reaction against
it as many Hindus equate Indian national identity with Hinduism. Some
traditionalists also objected to statutes favoring lower castes.
The cultural contributions of both Hinduism and Buddhism lie in meditation
Your Turn 5 and stress reduction both of which are now universally recognized as keys to
mental, emotional, and even physical health and well-being. Zen Buddhism
has gained universal acceptance and has been influential in literature, especially
in the West.
The intellectual attainments of both civilizations, especially the Hindu
origination of the concept of zero, the use of numerals, and accounting /
booking practices are permanent additions to world civilization, as is the
current expertise of Indian computer specialists.
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References
De, Blij, H.J., Alexander Murphy, & Erin Fouberg Fiero, G. (2009). Landmarks in the Humanities.
(2007). Human Geography. Hoboken, New Jersey: New York: McGraw-Hill, pp. 117-118. Part VI,
John Wiley & Sons, pp.184-188. Introduction, Paragraph 2; Part VII, Paragraph 1,2; Part VIII,
Paragraph 6; Part IV, Paragraph 3. Paragraph 3.
Egger, V. (2004). A History of the Muslim World Stewart-Fox, M. and Paul R. (2016). “Symbolism in
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Eliot, C. (1921). Hinduism and Buddhism: An Ware, A. (2015). “Origins_of_Buddhist_Nationalism
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III, Paragraph 13; Part VII, Paragraph 5. marginalization in colonial Rangoon after 1852”
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Fellman, J, Arthur G, & J. Getis. (2007). Human
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Paragraph 8.
170. Part I, paragraph 2; Part II, Paragraph 2.
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Chapter 4 The Western Civilization
After completing this chapter, you will be able to:
1 2
Learning Outcomes
3 4
Summarize how the infrastructure of the
Characterize the common culture of the Western civilization contributes to the
Western Civilization development of world civilizations.
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The Western Civilization
perceived law as an achievement of the rational selectively incorporated elements of the legal codes
mind rather than as a proclamation imposed by and traditions of many nations into Roman law.
divinities. In the process, they also developed the Thus, Roman law was defined by the universal
idea of political freedom and the possibility of principles of common rationality and humanity, a
democratic and other political institutions. Their great achievement of Roman rule.
philosophers argued that nature is not controlled In addition, gradually the Romans acquired
by blind chance. There are some general rules of knowledge of scientific thought, philosophy, and
nature which can be comprehended by human logic from Greece. This process led them to the
minds. This led to the search for truth, the appreciation of human intelligence and eloquent,
collection of data, and the generation of theoretical graceful prose, and oratory (particularly as practiced
explanations. Thus, a distinction between medicine by the senators). When Augustus (63 BCE-14 CE)
and magic was recognized. The quest for truth became the ruler of the Roman Empire, fully 200
was also associated for the admiration of beauty, years of peace called Pax Romana commenced.
exemplified in architecture, sculptures, pottery, The Romans built networks of good roads and
and clothes. Still today, these Greek achievements aqueducts for supplying water. Unfortunately, in
constitute a basis for Western civilization. the third century CE the ordered civilization of
The Romans: By 146 BCE Rome had become the Pax Romana ended. The Roman Empire was
the dominant power in the Mediterranean world. plunged into military anarchy. German tribesmen
From their origins in the market city-state of Rome, from Vistula river broke through the deteriorating
the Romans conquered the Hellenistic states of border defenses to raid, loot, and destroy.
the eastern Mediterranean, bringing Romans into Economic problems caused the decline of the
close contact with the Hellenistic civilization. They Roman Empire. In 476 the Roman Empire ended
learned the role of law in the acquired new states, – although part of it continued and evolved as
allowing Roman jurists to demonstrate the virtues the Byzantine Civilization – and the Dark Ages
of pragmatism and common sense. Being open to in Europe began, lasting almost to the Italian
other people and their experiences, the Romans Renaissance of the 15th century.
Early Christianity. When the Roman Empire was in decline, a new religion, Christianity, began to
reach out across the Mediterranean world. Christianity was based on the life, death, resurrection, and
teachings of Jesus, a Jew who was executed by the Roman authorities. He taught the need for people to
ask forgiveness for their sins – to convert themselves morally to enter God’s eternal kingdom. People must
love God and their fellow human beings, the Christian religion maintained.
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Soon, Christianity triumphed throughout altogether. The ruling Germans were culturally
Europe and the establishment of Germanic unprepared to build new life on the foundations
kingdoms (particularly, the Holy Roman Empire) of the Classical Greco-Roman civilization. One
on once-Roman lands instituted a new phase in German people, the Franks, built a viable kingdom
Western history -- the end of ancient world and with major centers in France and the Rhine Valley
the beginning of the Middle Ages. The heartland of Germany.
of medieval civilization shifted to the north, to On 25 December 800, Pope Leo crowned
regions of Europe that the classical Greco-Roman Charlemagne the “Emperor of the West” in St.
civilization had scarcely infiltrated. Peter’s Basilica in Rome. In this way Charlemagne
During the early Middle Ages (500 to 1050 CE), and Leo attempted to revive the glories of the
Western Civilization evolved with Christianity at Roman Empire and found what would later came
the center, Rome as the spiritual capital, and Latin to be known as the Holy Roman Empire, which
as the language of spiritual life; nonetheless, the survived from 1254 to 1806. This empire reflected
German tradition was included into the rising new the desire to merge the formerly barbaric Germans
civilization, as well. with Christian and Roman elements into a rising
With the fall of Rome in 476, social and new civilization, Western Civilization. A distinct
intellectual life declined. Trade, city life, central Western (read European) civilization took root,
authority, and learning deteriorated or disappeared but it was centuries away from its maturation.
By the 13th century, as a separate and practical entity, Western (European) civilization began to advance,
arising from the worst excesses of the Dark Ages. Many of basic institutions and ideas, such as universities,
and representative assemblies, were worked out in the 12th and 13th centuries.
But this Western (European) civilization was restricted to a very small area. Its center was in the North,
in a triangle between Paris, Cologne, and London. The exterior countries such as Spain, Ireland, Norway,
Sweden, Poland, Bohemia (Czech Republic), and Italy – did not share in all the manifestations of this
civilization; nevertheless, they accepted its basic ideas as Christianity.
Furthermore, beyond these countries the impact of this new civilization dropped off sharply. It had
little effect on the Moslem world or on the peoples of Africa and Asia who lived beyond the Moslem areas.
It had some influence on Byzantium, but not enough to erase the variances that separated Byzantium from
the West. The Mongol conquest of the 13th century weakened the ties that the Russians had with the West
and forced them to face the East for two centuries.
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Great voyages of exploration and significant a fourth continent, Africa, was dominated by them
mechanical inventions both began in the 15th (later to be colonized by European countries). Asia
century, enabling Western (European) civilization to was profoundly influenced, mostly by the British,
emerge from its narrow corner and spread throughout Portuguese, and Dutch.
much of the world. Eastern Europe gradually For the first time, many of the peoples of the world
accepted much of the civilization of the West. were brought into contact with a single civilization.
Three new continents – North America (principally Eventually, in the 21st century, Western Civilization
colonized by the British, French, Spanish, and transformed into Global Civilization with a layer of
Dutch), South America (principally colonized the Virtual Civilization (Targowski, 2015).
Portuguese and the Spanish), and Australia (with
The complex of Western civilization in the 21st
New Zealand) – were occupied by Europeans, and
century is shown in Figure 4.3.
WESTERN
CIVILIZATION
Aboriginal culture
Latin culture Hungarian culture (Incas, Aztec, Mayan)
(Italian, French, Spanish,
Portuguese)
Southern Slavic
culture
American culture (Slovenian, Croatian)
Greek culture
Western-Jewish Civilization
There are many ways one can identify as a Jew. One may see being Jewish in ethnic terms, as a descendant
(or convert) of the people who were expelled from their homeland by the Romans two thousand years ago;
in political terms, as a supporter of the State of Israel; in a cultural light, as one who participates in the
culture, language, theater, or literature of the Jewish people; as a social Jew, that is, one who intermarries
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The Western Civilization
infrastructure living in a larger space and time. and travel for the Europeans (enabling Genoa
Thus, we may say that the Jewish civilization and Venice to reach their economic peak); they
has existed as such for several thousand years in reinforced the collective identity of the Roman
a variety of manifestations, is present today in a Catholic Church under papal control; and they
diaspora worldwide and in Israel, and forms one established a source and standards for recognitions
part of the wider Western civilization. of heroism, gallantry, and devotion that stimulated
Indeed, one of the world’s leading comparative medieval romance, philosophy, and literature. The
civilizationalists, Prof. S.N. Eisenstadt has written Crusades also strengthened the linking between
in Jewish Civilization: The Jewish Historical Western Christendom, feudalism, and militarism
Experience in a Comparative Perspective that the and involved the mass murder of Jews in Europe
best way to understand the Jewish historical as well as Islamic defenders of the regions attacked.
experience is to look at Jewish people not merely The Inquisition - a judicial institution that
as a religious or ethnic group or nation or “people,” was organized in the 13th century by the papacy
but as bearers of civilization. This approach helps and sometimes by secular governments, officially
to explain the greatest riddle of Jewish civilization, to contest heresy. It took place first in France
namely, its continuity despite destruction, exile, (12th century), but later in Spain, Portugal and
and loss of political independence. in their colonies in Africa, Asia, and the Americas
(exemplified by the Peruvian and Mexican
inquisitions). The Spanish and Portuguese
The Rise of Christianity inquisitions sought both the conversion of Jews
Saint Paul (5 CE to 67 CE) had been the most and Muslims to Catholicism, and their murder,
important figure of the Apostolic Age. In the 30s due to the supposition that they had clandestinely
-50s CE, he created numerous Christian churches. returned to their prior religions. Many Jews and
As a Jew and Roman citizen, he could easily address Muslims were forced to flee Iberia and elsewhere.
the Jewish and Roman audiences, and the result was The Inquisition was ended at the beginning of the
that Christianity grew into a separate, universalistic 19th century, after the Napoleonic Wars in Europe
faith that could appeal to all. With the arrival of the and after the wars of independence in the Americas.
Middle Ages, Christianity assumed the dominant
Schism – in the 11th century the Papacy was
position in intellectual thought and civilizational
weak and a break between Rome (Rome I) and
formation in Europe. By the 21st century the
Constantinople, Byzantium (Rome II) took place.
various branches of the Christian churches had
These two branches of the Church spoke different
agreed on the following principles:
languages (Latin in the west and Greek in the east).
• Creed: Love God and each human being There was a political struggle for domination between
(love your neighbor). the Latin Pope and the Greek Patriarch, and there
• Observe the Ten Commandments. were also certain doctrinal differences. The latter
• Follow the teaching of the Bible, both the including disagreement over the unity of the Trinity --
Old and the New Testaments. Father, Son and the Holy Spirit in the western church
The ascent of Christianity was marked by many and minimization of the role of the Holy Spirit in the
significant events. Four were particularly important: eastern church, as well as the fact that priestly celibacy
The Crusades - a sequence of religious wars was observed by Rome and rejected by Byzantium.
authorized by the Roman Catholic Church in the In 1054, the quarrel gained so much intensity
period of 11th – 18th centuries. The major goal was that a great Schism took place. Christianity was
to capture the Eastern Mediterranean and other divided between (a) the Roman Catholic Church
regions from Islamic rule. The wars were conducted (its theology was based on Roman laws) whose
for a variation of motives including defeating influence spread from Spain to Poland, and (b) the
paganism and heresy, fixing conflicts among rival Greek Orthodox Church (its theology was based on
Roman Catholic clusters, and for political and land Greek philosophy and the power of reason) whose
gain. The Crusades had a deep influence on Western dominance spread over the Byzantine Empire and
civilization, as well as on Islamic civilization: they Russia. The division remains.
opened the Mediterranean Sea once again to trade
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Reformation – The revival of learning from the Martin Luther, nailed his famous “95 Theses” -- a
14th to the 17th century is known as the Renaissance. protest of the sale of indulgences (pardons for sins)
It is viewed as the cultural link between the Middle -- to the door of a church in Wittenberg. Then,
Ages and modernity. Scholars who had studied Switzerland, Scandinavia, Scotland, and several
philosophy began to question the Roman Catholic German states soon adapted the new religion,
Church’s teaching and the administration of the called Protestantism. In England, the break with
Church by its leaders. Intellectually, there was an Rome came when Pope Clement VII refused to
appeal for more reliance on Bible teachings – now allow King Henry VIII to divorce his wife, and this
increasingly available because of the printing press led to the organization of the Anglican Church.
– and simplicity of worship. The Roman Catholic Church replied to the
As a result, the Protestant Reformation began Reformation with its own Counter-Reformation,
in Germany in 1517, when an Augustinian monk, which began in 1560 and introduced reforms.
Reformation
16th Century WEST
Schism PROTESTANTISM
Paul 11th Century
Chirist
CHRISTIANITY ROMAN-CATHOLICISM
State Religion ORTHODOXY
4th Century
EAST
Roman Empire Inquisition
Crusades
The major differences that remain between the Roman Catholic Church and Protestant Churches are as
follows:
• The Roman Catholic Church is ruled by semi-divine Popes and clergy composed of the
hierarchy of cardinals, bishops, priests, and deacons. It is one integrated world-wide organization
with its capital in the Vatican City (Rome, Italy).
• The Protestant Churches, by contrast, have many different,
theology-oriented branches (Evangelical, Methodist, Reformed, 1
Lutheran, Pentecostal, Baptist, Mormon, Anglican, Presbyterian,
Unitarian, and numerous others), most of which are independent Can you specify in what way
and many, but not all, ruled by flat management structures. the Hebrews impacted the
• The theological difference between these two churches is in character of Greco-Romans
the complexity of liturgy. The Protestant churches generally and later Westerners?
follow a simpler liturgy than does the Catholic Church.
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The Western Civilization
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Contemporary World Civilizations
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The Western Civilization
recognizes the geopolitical and economic One measure of the level of education in
interdependence of the world; appreciates the advanced countries (mostly belonging to the
impact of other cultures on national life; accepts Western Civilization, with some exceptions) at
the importance of all peoples; can work in the high school level is shown in Table 4.1. This
diverse teams; understands the non-universality provides a measure of educational achievement as
of culture, religion, and values; and accepts the Program for International Student Assessment
responsibility for global citizenship. (PISA), a triennial survey of 15-year-old students.
Source: OECD PISA 2009 Database. Illustration Paul Scruton for the Guardian.
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Contemporary World Civilizations
Another well-known educational index is the Academic Ranking of World Universities. Table 4.2. provides
the list of the top twenty universities in the world, according to this independent organization. Note that
of the top universities in the world, according to this organization, 19 belong to Western civilization and
one to the Japanese civilization.
In Western civilization, the literacy rate is close to 100%, and the high school graduation rate ranges
from 96% in Portugal downward. The number of tertiary education graduates among 25 to 34-year-olds
ranges from 59% for Canada downward.
Government
The legacy of the French Revolution and the subsequent wars was a wish for better democracy and for
more national self-determination. Italy, Central and Eastern Europe, and the Balkans were under control of
multinational Empires (the Austrian, Russian, and Ottoman), and the various diverse nationalities within
these empires typically sought either self-rule or independence. In Germany and Italy, two nationalities
fragmented among numerous small states, many wanted to unite these nations and let them rule themselves.
These struggles occupied center stage and resulted in two big new European states, Germany and Italy.
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The Western Civilization
Simultaneously, several countries were taking both found themselves in the empire of the Franks,
great steps toward installing mature parliamentary so perhaps this situation could be imitated. A French
systems of democracy (including free elections and diplomat, Jean Monnet, and Józef Retinger, a Polish
independent press). This was true in both continental émigré-diplomat and founder of the Bilderberg
states and in Britain, with its long-standing practice of Group in 1954, a club of very influential active and
parliamentary rule. It may well be maintained that in former politicians, inspired the formation of the
the 19th century, European mass-party politics took European Coal and Steel Community in 1951.
political leadership away from the limited aristocracy- This drew together the chief continental Western
oriented politics that had dominated. consumers and producers of coal and steel, the two
After World War I the Great Depression materials most essential for the rebuilding of Western
struck Western Civilization. This led to the rise of European civilization. It members were France, West
Fascism in Portugal, Spain and Italy, and Nazism Germany, Luxemburg, Belgium, Holland, and Italy.
in Germany. Those developments culminated These six countries thus became the core
eventually in World War II (1939-45). In World countries of the coming Western European unity.
War II about 100 million civilians and military Their project was to place the German industrial
personnel died, including the Chinese victims and complex, the center of German industrial power,
the Holocaust of the Jews. Europe then split into under international control and at the same
the political West (Western Civilization without time promote cooperation, reconciliation, and
Central Europe) and the political East (Soviet economic strength.
Union and its satellites). Following this successful beginning for Western
The Cold War began in 1945 between the European integration, a series of similar steps
West, which promoted democracy and capitalism, were taken, and new organizations formed: the
and the East, which practiced state communism European Atomic Energy Community and then,
and central planning. The Polish Revolution, the European Economic Community, formed in
from 1980 to 1989, led by the workers movement 1957. These organizations themselves became the
called “Solidarity,” was followed by the fall of the launching pad for the further integration of Western
Berlin Wall in 1989 (which had physically divided Europe. Could a united Europe compete with the
Germany into Western and Eastern republics), and United States and generate once again the prosperity
of the Soviet Union in 1991. and power that Europe had held in the 19th century?
In 1973 the original six were joined by Great
Britain, Ireland, and Denmark. These nine lands
now began calling themselves the European
Community. By 1986 Spain, Portugal, and Greece
were admitted, after three years of preparation.
In 1993 the European Union was created, with a
common currency (among 17 nations only), law,
and a restructured European Parliament, European
Commission, European Council, and Court of
Justice. Thus, the European Union was set to follow
the classic three branches of government, originally
formulated in Europe during the 18th century by
Figure 4.6 Berlin, Germany - People walking along the the French philosopher Baron de Montesquieu.
east side gallery, remains of the Berlin Wall. Through the next process of acquiring new
members from political Eastern Europe, the
European Union expanded to embrace 28 countries
European Union and 600 million consumers. It constitutes today
It was the desire of France, after engaging in the largest single trading entity, conducting one
devastating wars three times with Germany (1871, fourth of the world’s commerce, and it has become
1914-18, and 1940-45), to curtail any further the strongest common market in the world as
hostilities with Germany; the two countries had once measured by purchasing power.
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Contemporary World Civilizations
Military
In 1949 the North Atlantic Treaty Organization (NATO) was
formed. It was to be an alliance of national military forces spearheaded by
such democratic Western allies as the United States, the United Kingdom,
France and Canada. In response, the Warsaw Pact was signed in 1955; it
was to be a Soviet-led alliance of Eastern Europe’s military forces and its
target was Western Europe during the period of the Cold War between the
West and East.
The Cold War focused on boundless technological innovations. As an
unanticipated consequence of developments in military aviation, civilians
could develop high volume air travel and mass tourism.
A space race, triggered by the American and Russian efforts to expand
arsenals of long-range nuclear missiles, concluded with the Americans
transporting a man to the moon in 1969. It also led to the placement of
many satellites in orbit around the globe, laying the foundations for historic
progress in civilian communications, navigation, and land surveying
through such technology as the Global Positioning System.
Military enmity also resulted in astonishing developments in
Figure 4.7 American
electronics, miniaturization, and computing, laying the foundations for
intercontinental missiles can
a revolution in automation and informatization in the workplace in the
reach every corner of the world
1980s. Simultaneously, there was the emergence of an entire new online
with atomic bombs
entertainment industry, including movies delivered to home screens.
Economy
The index showing annual income per capita of Gross Domestic Product in parity purchasing power
(products in a daily basket in local currency), displayed in Figure 4.8, reveals for countries of the Western-
West Civilization about $50,000, for Western-Central about $20,000 to $35,000, and for Western-Latin
America about $10,000 to $35,000. It is the highest income among all civilizations with the exception to
some oil-rich Arab nations.
Figure 4.8 The Countries by Gross Domestic Product in ppp (U.S. dollars)
Source: World Economic Outlook Database, April 2016, International Monetary Fund.
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4
The Western Civilization
Overall, it is estimated that there were roughly Can you tell what was the
14.3 million Jews in the world as of 2015. In Israel, purpose of the Enlightenment
the Jewish population today exceeds 6.2 million. in the 18th century?
In the United States, it is estimated that there are
roughly 5.7 million Jews. In the decades since
1945, the Jewish population in Europe has fallen. THE CIVILIZING COMMON
Today, there are about 1.4 million European Jews: CULTURE OF THE WESTERN
just 10% of the world’s Jewish population, and CIVILIZATION
0.2% of Europe’s total population. Overall, 83%
The culture of the Western Civilization in
of all Jews in the world live in one of two countries,
Europe from the 8th to the present century has
either Israel or the United States. The presidents
been characterized variously by power and creeds
and prime ministers of Israel have all been Jewish.
and by a line of scientific, artistic, social, economic,
In recent years roughly one tenth of the United
technological, and military ferment full of wars
States Senate has consisted of Jews, as has a slightly
and revolutions.
smaller percentage of members of the U.S. House
of Representatives.
A 2013 survey of American Jews by the Pew The Legacies of Western Culture
Research Center asked what it means to be Jewish. • The Legacy of Classical (Greco-
The most frequent responses, in order, were: Roman) culture (5th B.C.E. – 5th C.E.)
remembering the Holocaust; leading an ethical and - Greek culture:
moral life; working for justice and equality; being 1. A shift from aristocratic governance
intellectually curious, and caring about Israel. to democracy
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3. Nazism - political and economic doctrines held and put into effect by Adolf Hitler
in Germany from 1933 to 1945 included the totalitarian principle of government,
predominance of Germanic ethnic groups, an assumption of racial superiority, and
supremacy of the Führer. This ideology was discredited as a criminal regime which
broke with Christian values and applied barbarian values, leading to the Holocaust
and massive killings of Jews, Gypsies, Poles, Ukrainians, Russians, and others.
• The Legacy of German culture is strong in literature, poetry, philosophy, military habits and in
substantial food.
• The Legacy of North American culture includes advanced science and technology
and, also, American food. Tasty fast-food offerings such as hamburgers and French
fries are unhealthy but have conquered the world’s palate, apparently. More recently,
however, there is a countervailing trend to eat healthier, organic foods of low calories.
Figure 4.10 The American food: the food culture of the United States is based on a hamburger.
• The Legacy of Latin American culture is best reflected in dance. This culture has contributed a dance,
the tango, which is performed with great involvement and dynamism and is widely adapted to the world.
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21. Democracy won – dissemination around What could not be destroyed by Roman legions
the world as the best political system. was the Jewish ideas of brotherhood, the practice of
22. Pop Culture – vulgarization and counter- resting on the sabbath, the religious calendar, the
activation of society. dietary laws, and other cultural habits which to this
23. Europeanization and the European day mark Jewish life and have spread throughout
Union – common market, currency (17 Western civilization.
countries), laws, and peace.
24. Internetization – free flow of ideas, capital,
products world-wide.
25. Information Wave – communicating and
more empowered individuals. 3
26. Civilizational clashes (20th and 21st
centuries) – values-driven conflicts and a Can you tell what the role of
possible war between civilizations. the bourgeois society was in
27. Globalization – free flow of ideas, capital, the 19th century?
products, services.
28. Global civilization – super-consumerism,
turbo-capitalism, and huge inequality. THE CIVILIZING
29. Super-consumerism – “more is better”
implies a necessary depletion of strategic INFRASTRUCTURE OF THE
resources. WESTERN CIVILIZATION
30. Virtual civilization – active life beyond The Scientific Revolution of the 15th to 17th
reality and common intelligence and a virtual- centuries replaced the motionless earth with a
common mind composed of contributions by “mechanized” one. The universe has ever since
two billion users of social networks. been understood as giant machine functioning
31. Virtuality - unlimited freedom and social
according to natural and universal laws that could
chaos, losing skills as a result.
32. Liquid times – uncertainty about today be formulated with mathematical precision. This
and tomorrow. new worldview inspired the belief that nature could
be mastered. In fact, there may be some truth to
Western sports have included the rise of new
this claim as space travel, including landing on the
types of activities. Thus, youths enjoy surfing
Moon and Mars, has shown.
which came from far-away Australia to Northern
America and Europe. Gradually Newtonian science has become
the science of Western Civilization as well as the
Western culture has some Jewish roots.
whole world, and its mechanistic paradigm has
The Jews have spoken many languages over the
led to the development of technology in the form
centuries, mirroring the lands of their residence.
of water pumps, engines, automobiles, railroads,
Many Jewish languages have been based on local
and factory systems which characterize the coming
languages. Nonetheless, the principal language of
Enlightenment (in terms of social mechanisms) and
the Jews has been Hebrew. At first, they spoke a
the Industrial Revolution (in terms of mechanical
form of Aramaic. Before the end of the Second
products and processes).
Temple period, Jews tended to speak Greek,
and then Latin; the latter language gave birth to The term “Industrial Revolution” symbolized
fully six Jewish languages. One, Ladino (Jewish the shift from an agrarian, handicraft, labor-
Spanish) has played an especially important part in intensive economy to one dominated by machine-
Jewish culture, as has Yiddish (a Jewish adaptation driven manufacturing, specialization of tasks (at the
of Middle High German). For many centuries Jews shop-floor and in the office where bureaucracy was
in the Middle East tended to speak Arabic. In other born), a free flow of capital, and the concentration
regions, they spoke Judeo-Persian, a wide variety of of people in the cities of the emerging Industrial
Arabic-based languages, and Gruzinic. The official Society.
languages of Israel today are Hebrew and Arabic, The following legacies of the Industrial
but English, French, Polish, and Russian are also Revolution can be perceived from a 200 year-
widely spoken in that country, as well. long perspective (Targowski, 2015:109):
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Figure 4.14 Western civilization’s inventions: Working robots and flying robots (drones).
These will compete for work with humans. Will they move civilization towards a labor-less economy?
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Main Trends
1. The development of science, technology, and education as continuous processes in a world-wide setting.
2. The development of mass-produced consumer and industrial goods for the world market.
3. The development of instruments of social justice in terms of freedom and equality; the rights to
life, liberty and happiness; and the protection of universal rights, including human rights, civil
rights, women’s rights, religious rights, freedom of speech or expression, and minority rights.
4. The development of capitalism and its positives, including encouragement of competences,
competitiveness, effectiveness, productivity, wealth, along with its negatives, including strong
economic and social inequality, consumerism, the digital divide (with some poverty), and
depletion of strategic resources, including water and clean air, fossil fuels, oceans, and ice shelves.
5. The development of Industrial, Information, and Virtualization Waves world-wide, leading
to the inevitable modernization of all contemporary civilizations (Targowski, 2015).
6. The development of the Globalization Wave and its civilizational ramifications, now embracing
almost all contemporary civilizations, and facing some resistance
given older traditions and value systems (Targowski, 2014).
7. The development of the awareness of the necessity
5
for the sustainable development of world civilization.
8. The contribution to the war of civilizations (21st What is the trigger of the rise
century) due to the past colonialism and the clash of of the Virtualization Wave ?
Westernization versus Modernization (Huntington, 1996).
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Further Reading
Cole, J and C. Symes. (2015). Western Civilizations: Their History & Their Culture. London:
Norton, Co.
Esolen, A. (2008). The Political Incorrect Guide to Western Civilization. Washington, DC.: Regnery
Publishing.
Spielvogel, J.J. (2014). Western Civilization. Stamford, CT.: Cengage Learning.
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Although it rests upon three smaller ancient cultures – Israel, Greece and Rome -- the Western
Civilization fell into desuetude after the Fall of the Roman Empire in 476 CE. It began to
re-emerge in 800 CE and there was a steady but slow rebirth of art, architecture, music, and
education culminating in the Renaissance. Ever since, the rise of Western civilization has
been strong, and it has extended through Europe, Americas, and Oceania (Australia and New
Zealand).
Summary
Characterize the society of the
LO 2 Western Civilization.
Western society since the Enlightenment tried to apply reason as it sought to understand
mankind’s fate, which was not so good. The lifespan of ordinary people at the beginning of the
modern era was short, about 25 to 30 years. Hence, Western intellectuals, mostly philosophers,
provided a rational basis for understanding social change and educated leaders of future
revolutions such as the American (1776), the French (1789), the Industrial (culminating at
about 1830), the Mexican (1910), the Bolshevik (1917), and the Polish (1980-1989). Each
such revolution introduced changes into Western Civilization. While the Bolshevik Revolution
took place in the Eastern civilization, it had an indirect impact on the Western civilization.
The Western culture confronted the fruits of the Industrial Revolution and generated a set
of competing ideologies that were applied by rulers to control society. Capitalism was an
economic argument for rational economic man and effectiveness and wealth development,
Socialism, by distinction, emphasized the need for societal justice and limiting inequality.
Communism stood for utopian equality. Since their introduction, each economic ideology has
shown its strengths and weaknesses.
Western culture has also brought forth Fascism and Nazism. These ideologies wanted to
improve society by limiting economic benefits to a few. The Nazis based their philosophy on
racism and the superiority of their nation, while the fascists advocated glorification of the state
and abolition of economics except as determined by the state. These ideologies culminated in
the killing of about 100 million people in World War II.
The Western civilization has developed an extensive corpus of high culture for the elite and a
vast popular culture for the masses. Due to the progress of smartphones, tablets, computers
and the Internet, both elite and popular cultures have been subject to vulgarization in the 21st
century.
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Western infrastructure has made the life easier, first because of the factory system that can
deliver enormous amounts of goods for the consumers and organizations. Electrical power has
extended hours for work and learning and saved greatly on the human physical effort. Trains,
cars, and airplanes enabled almost completely mobility, while computers and their networks,
including the Internet and social networks, have vastly expanded the ability to communicate
and be well informed. All these infrastructural systems have made people better off but not
necessarily wiser. Among the negative impacts of Western Civilization’s infrastructure has been
Summary
Among the most important events of Western Civilization, one must recognize the end of the
flowering of Ancient Greek culture, the generation of morality and ethics by Hebrew prophets
and writers, and the fall of the Roman Empire and its classic civilization, all providing a
foundation for the rise of another civilization. Modern Western Civilization depends on these
antecedents plus the preeminence of Christianity and its applicability to Western morals,
thought and society; the English, American, French, and Industrial Revolutions; and the
recent beginning of the Information and Virtualization Waves.
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1 Which important step forward for Western 6 Which of the following made it possible to
Civilization occurred in the 15th century? examine everything (religion, society, government,
a. the French Revolution the material world) in an innovative way?
b. the American Revolution a. PISA
c. the Meiji Restoration b. The Battle of Waterloo
Test Yourself
d. the opening of the Suez Canal c. Schism
e. the Renaissance d. The inquisition
e. The Age of Enlightenment
2 By which year did Rome become the domi-
nant power in the Mediterranean world? 7 Given the Shanghai Rankings 2017, which
a. 333 BCE of the following does not have an educational
b. 146 BCE institution among the top 20 universities in the
c. 79 CE world?
d. 476 CE a. France
e. 1054 CE b. Japan
c. Great Britain
3 Which of the following is a judicial instituti- d. Switzerland
on that sought the conversion and murder of Mus- e. United States of America
lims?
a. Schism 8 Which of the following is the legacy of Libe-
b. Ten Commandments ral European (English and French) culture?
c. The inquisition a. Renaissance
d. Reformation b. Liberty and equality
e. Renaissance c. Law defining civility of habitants and govern-
ment
4 What is Pax Romana? d. A shift from aristocratic government to democ-
racy
a. 200 years of peace
e. State communism
b. The alliance among city states
c. War between the Romans and slaves
d. The uprising by slaves under the leadership of
9 Which of the following is not one of the le-
gacies of the Industrial revolution?
Spartacus
e. The truce between the empire and the papacy a. Factory system and bureaucracy
b. Financial system
c. Post office and telegram
5 On Christmas Day in 800 CE------------?
d. Yiddish
a. Rome fell. e. Urbanization
b. Pope Leo ascended to the papacy.
c. The battle of Tours against the Arabs was won 10 When did the Iron Curtain fall in Europe?
by Charles Martel.
d. Pope Leo crowned Charlemagne Emperor of the a. 1914
Romans, later called the Holy Roman Emperor. b. 1939
e. the Spanish Armada was defeated. c. 1947
d. 1979
e. 2001
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Can you tell what was the purpose of the Enlightenment in the
18th century?
Everything – such as religion, society, government, the material world – was examined
innovatively, based on growing knowledge through the last several centuries. Causes
and consequences deep-rooted in the material world were critically analyzed, and
Your Turn 2 conventionally acknowledged notions of reliance on divine wisdom were made
marginal. Since rational thinking is based on educated reasoning, thinkers of the
Englightenment replaced or minimized superstition and myth-oriented bases of
acting and improved the processes of decision-making greatly.
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Can you tell what the role of the bourgeois society was in the 19th
century?
The role of the new rising bourgeoisie in the 19th century was to support the
The role of the factory system was to develop the mass production of consumer
and industrial goods for a broadening world market. This system converted
agriculture workers into factory workers who left the countryside and moved
to cities. It was made especially feasible by the development of railroads. The
factory system mechanized human-based labor, which ever since has had more
Your Turn 4 time for education. Eventually, more educated workers led to the development
of advanced science and technology which in the 21st century replaced
mechanization by automation and robotization. In such a way productivity
grew, and mass production is ready to support super-consumerism. In effect,
it leads to population growth and to the depletion of such strategic resources
as fresh water, fresh air, oil, gas, and some metals.
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References
Berkovits, E. (1956). Judaism: Fossil or Targowski, A. (1982). Red Fascism. Lawrenceville, VR:
Ferment? Philosophical Library. editors@ Brunswick Publishing Co.
philosophicallibrary.com.
Targowski, A. (2014). Global Civilization in the 21st
Huntington, S. P. (1996). The Clash of Civilizations Century. New York: NOVA Science Publishers.
and the Remaking of World Order. New York:
Targowski, A. (2015). Western Civilization in the 21st
Simon & Schuster.
Century. New York: NOVA Science Publishers.
Maddison, A. (2001). The World Economy: A Millennial
Targowski, A. (2016). Informing and Civilization.
Perspective. Paris: OECD.
Santa Rosa, CA: Informing Science Institute.
Samuel, M. (1956). The Professor and the Fossil: Some
Toynbee, A. (1947). A Study of History. New York:
Observations on Arnold J. Toynbee’s Study of History.
Oxford University Press.
New York: Alfred A Knopf.
Online References
http://www.sunypress.edu/p-1422-jewish-civilization.aspx.
http://www.jewishdatabank.org/Studies/details.cfm?StudyID=803.
https://www.thoughtco.com/impressive-jewish-accomplishments-2076052.
http://www.pewforum.org/2013/10/01/jewish-american-beliefs-attitudes-culture-survey.
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119
Chapter 5 The Eastern Civilization
After completing this chapter, you will be able to:
Analyze the succession of societies within the
1
Characterize the evolution of the Russia and
Learning Outcomes
2
Eastern Civilization during the Agricultural the USSR during the Industrial Period, as well
Period: Kievan Rus, Moscovy, and the as contemplate the future of the Eastern
Czardom of Russia. Civilization in its Post-Industrial stage.
3 4
Locate the place of Ukraine in the Eastern Appraise the evolution of religious beliefs
Civilization and reflect on its development within the Eastern Civilization through the
trajectory. awges.
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Kievan Rus
This was a powerful and prosperous East Slavic state which thrived under the reign of the Ruriks from
the 9th to the 13th century. The contemporary nations of Russia, Ukraine and Belarus perceive Kievan Rus
as their cultural forerunner.
According to a legend, the founder of the ruling family was the Viking Rurik of Scandinavia. The
state was established on the backbone of the trade route from the Vikings to the Greeks – medieval water
routes that connected Scandinavia and
the Byzantine Empire along the river
Dnieper, as well as other waterways.
One of the Rurik’s descendants – Prince
Vladimir (958-1015) – converted his
subjects into the Orthodox Christian
faith in 988.
Although Vladimir’s son, Yaroslav
the Wise (978-1054), waged frequent
military campaigns, he also perceived
dynastic marriages as a preferred way
to maintain good relationships with
other European countries. Three of his
daughters became queens of Western
European states (France, Norway, and
Hungary). Of his sons, three married
German princesses and the other one
a Byzantine princess, while he himself
was the son-in-law of the King of
Sweden, and brother-in-law to the
King of Poland. The UK historian
Ronald Hingley dryly notes that for
equally intricate Russian dynastic
involvements with western Europe,
one has to wait for the nineteenth-
century Romanov emperors. Upon
Yaroslav’s death in 1054, however, his
sons divided the state into warring Figure 5.1 Map of the Kievan Rus.
factions, and the city of Kiev lost its Source: www.britannica.com
preeminence.
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After the 12th century, the Kievan principality declined even further due to succession disputes,
conflicts between regional princes, invasions from Asia along with the collapse of commercial ties between
Byzantium and Europe via the Dnieper. During the 12th century, the Crusades opened new trade routes
from Europe to the Orient through the Crusader states of the Middle East. However, the decisive blow
to this first stage of the Eastern Civilization was the Mongol invasion in the first half of the 13th century.
Novgorod Republic
Among the successor states to Kievan Rus has been the Novgorod Republic as well as the Principality
of Vladimir-Suzdal. The last one became a foundation for the Great Principality of Moscovy, and, later
for the Czardom of Russia. If Kiev is called “the mother of Russian cities,” the city of Veliky Novgorod
certainly deserves the name of “the father.” Extending from the Baltic Sea to the Ural mountains, the
Novgorod Republic flourished between the 12th and 15th centuries CE.
Novgorod was a successful port on the eastern side of the Hanseatic League trade network, and its
citizens reverently referred to their city-state as “Lord Novgorod the Great.” Until Novgorod was subsumed
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by the Grand Principality of Moscow in 1478, it was governed by the veche – an early democratic institution
of East Slavs. The veche had been an ancient instrument of self-governance originating from the tribal
gatherings in the region.
Figure 5.3 The Moscow Kremlin. Its towering cathedrals, as well as imposing walls and towers, were constructed by
Italian masters in 15-16 centuries CE.
Ivan’s successor Vasily III obtained Smolensk the demise of Feodor, the last Czar of the Rurik
from Lithuania in 1512, and he pushed Muscovy’s dynasty, in 1598 and the accession to the throne of
borders to the Dnieper River. Muscovy consolidated Michael Romanov in 1613 even receives a special
all East Slavic lands in the 16th century and name – the Time of Troubles.
continued its expansion even further. The sons of Czar Ivan IV died one after the other,
thus ending the Rurik dynasty. This crisis led to
The Czardom of Russia civil war, famine, epidemics, and other calamities.
Just between the years 1601 and 1603, famine
The Czardom of Russia existed between the
claimed about two million people, one-third of
accession to the throne of Czar Ivan IV (later
the population. Then, during the Polish–Russian
known as the Ivan the Terrible) in 1547 and the
War (1605–18), Russia was occupied by the Polish-
establishment of the Russian Empire by Peter I in
Lithuanian Commonwealth and suffered even
1721.
further from civil uprisings, usurpers, and impostors.
The end of the 16th and especially the beginning
In 1610, the king of Poland stood poised to claim
of the 17th century was an era of major social
the throne of the Czar, and this at last triggered the
upheavals within the Eastern Civilization. Those
nationwide movement of liberation. Prince Dmitry
include the shift from the Rurik to the Romanov
Pozharsky and merchant Kuzma Minin gathered a
dynasty, a lengthy war with the Polish- Lithuanian
volunteer army and expeled foreign invaders from
Commonwealth, as well as the beginning of the
Moscow, thus terminating the Time of Troubles in
Russian exploration of Siberia. The period between
1612.
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Figure 5.5 Borders of Russia in the years of 1598, 1725, and 1801.
Source: www.google.com
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The first (or early) Period of Industrialization in institutions still trace their origins to his reign. Peter
the realm of the Eastern Civilization commenced was not a religious keeper of the status quo, as the
with the accession to the throne of a young and Muscovite Czars were, but an enlightened, skillful,
energetic Romanov scion – Peter I, also known and hard-working leader-reformer.
as Peter the Great (1682–1725). Born in the Born in Germany, Catherine II (the Great)
medieval and backward environment of 17th continued with the policy of Western-style
century Moscovy, the young man was captivated modernization. The country expanded swiftly by
by modern realities emanating from the West – conquest, colonization, and diplomacy, thereby
people, ideas, tools, and even clothes. achieving the status of a great European power.
Catherine ruled nearly thirty million subjects with
a firm hand. However, army draft and the state
economy continued to depend on the existence
of serfdom, and the heavy-handed demands of
the state and private landlords led to a number
of insurrections, including the massive Pugachev
Rebellion. Serfs were unfree peasants who had been
reduced to various degrees of servitude since the
times of the Kievan Rus.
Peter understood that the alternative to Figure 5.7 The Bargain by Nikolai V. Nevrev (1866).
Westernization for Russia was to be run over by its The well-known painting depicts a sale of serfs by two
European neighbors. The six-feet eight-inch (203 landlords before the abolition of serfdom in Russia on
cm) tall Czar energetically started to deal with the March 3, 1861.
xenophobia and religiosity of the old Moscovy
A significant challenge to the Romanov dynasty
by trimming long beards and coats of his boyars.
and their empire also came in the form of the
Russia had to become just like the West in all ways,
French invasion, known in Russia as the Patriotic
even looks, however with one major exception – no
War of 1812. Napoleon hoped to compel Czar
parliamentary rule.
Alexander I to cease trading with Britain. Another
In a single generation, Peter the Great forcefully contentious issue for both leaders was domination
and at times ruthlessly transformed his ancient over Europe as well as Poland since each wanted a
land from an isolated, landlocked kingdom into semi-independent Poland.
a modern, global power of its time. He initiated After a ferocious but indecisive battle at Borodino
a vast expansion in mining and manufacturing, on September 7, Napoleon entered Moscow, which
particularly of weapons. As a result of several mostly the retreating Russians famously set ablaze. However,
successful wars, he expanded the Czardom into Alexander I rejected the offer to negotiate, and
a much larger empire, the rise of which occurred Napoleon was forced to begin his infamous retreat.
simultaneously with the descent of the competing In the process, his army was virtually annihilated by
neighbors: the Swedish Empire, the Polish- the combined effects of the heroism of the Russian
Lithuanian Commonwealth, the Ottoman Empire, people and the severe winter conditions. Napoleon
and Persia. Peter’s reforms made a lasting impact barely escaped with his life, and his domination of
on Russia, and its many political and cultural Europe was effectively at an end.
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There is, however, another important and unanticipated consequence of the Napoleonic Wars –
modernity knocked on the door for Russia once again. Young Russian officers, who visited Europe during
the war, encountered the existence of modern constitutional forms of government. Upon return to Russia,
they formed secret societies, and on December 14, 1825, they rebelled, demanding a constitution for
Russia. The new Czar, Nicholas I (1796-1855) turned his guns against the Decembrists and declared that
democracy or a constitution was out of question The secret police enforced the emperor’s will by executions
and exile of dissidents.
In the years that followed, Russia fell behind again, as its humiliating defeat in the Crimean War (1853-
56) made abundantly clear. It was a war between an alliance of European powers, such as Great Britain,
France and others on one side and Russia on the other, for the control of the territorial and spiritual
domains of the Ottoman Empire. Change was obviously needed and Czar Alexander II (1855–1881)
embraced the challenge. He pardoned the Decembrists, abolished corporal punishment, instituted trial
by jury, relaxed censorship, chartered new industries, and commissioned a railway to the Black Sea. In the
last years of his reign, he even supported the idea of a parliamentary rule. Among numerous reforms of his
reign, the most noticeable was the emancipation of 23 million serfs in 1861.
In the meantime, the enlargement of the empire continued unabated, mainly into Siberia and Central
Asia. The protection of Orthodox Christians chafing under the auspices of the Ottoman Empire became
one of the empire’s important policies in Eastern Europe. This later triggered the Russian involvement in
World War I in 1914.
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Economically speaking, the empire was still largely an agricultural nation. The peasantry comprised
about 85 percent of the population, and large estates, plowed by serfs (until 1861), had a low productivity
level. The economy gradually industrialized, with the assistance of foreign investments into various
industries, such as textile factories, oil and mining facilities, and railways. Politically, the empire operated
as an absolute monarchy until the Revolution of 1905, when for a brief period it finally assumed trappings
of a constitutional monarchy. The empire collapsed in the midst of World War I, partly as a result of its
woeful lack of preparedness for the challenges of the modern warfare.
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DEVELOPMENT OF OTHER
CULTURAL PRACTICES WITHIN
THE REALM OF THE EASTERN
CIVILIZATION
Being a core country of the Eastern Civilization,
Russia has a rich and distinguished, even if at
times a tormented, history of accomplishments in
many fields of culture, particularly in politics and
philosophy, literature and cinema, classical music
and ballet, architecture and painting.
The country also has an impressive material
culture and a long-standing tradition in science
Figure 5.15 Cathedral of St. Sophia, Kiev, Ukraine (11
and technology. The conversion of Kievan Rus to
century CE).
Orthodox Christianity in 988 CE largely defined
the culture of the Eastern Civilization in the next
Historically, the Eastern Orthodox Church is millennium as the synthesis of Slavic and Byzantine
the second largest Christian church and one of the traditions.
oldest religious institutions in the world. At different points in its history, the Eastern
Civilization was also strongly influenced by the
Religion in the Soviet Union and culture of the Western Civilization. The processes
of cultural evolution in Russia inevitably reflected
Russia those dynamics, receiving expression in two great
The USSR was the first state which attempted a perennial conflicts of the Russian culture: one
complete switch to atheism, and churches were not between the creative artist and the authorities, the
built during the seventy years of the atheistic Soviet other between the Westernizers and the Slavophils.
era. However, presently the Orthodox Christianity
is undergoing a religious revival. Metropolitan
Hilarion says: “Today, we have 35,000 churches. Cultural Legacy of the Eastern
That means that we have opened 29,000 churches Civilization
over twenty-eight years, opening more than 1,000 In the 17th century, Russia and its culture were
churches per year or three per day. Earlier we had still backward and medieval. The nation had not
three theological seminaries or academies, and experienced the Renaissance and the Scientific
today there are over fifty.” Revolution of the 17th century as European
countries did. Peter the Great dreamed about a
westernized Russia, the land of order, progress, and
power and an empire inspired by and inextricably
4 connected to Europe. His new capital, the city of
Saint Petersburg, was now not only the center of
What faith did Vladimir I choose for the new Russian Empire but also a foundation of
his subjects? What were the reasons for a new, modern society. To visually dramatize the
choosing that faith? When and where transformation of his realm, Peter erected a gilded
did the conversion occur? What was the showcase just outside of the city – the summer
process of the conversion of the East Slavs retreat Peterhof, now affectionately known as the
called? “Russian Versailles.”
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the Great, Catherine the Great, Alexander I, triad is inherently unbalanced in favor of centralized
and Alexander II were (to a degree, of course) autocracy. The idea is derived from the Byzantine
“westernizers” and “progressives,” while Nicholas Empire’s tradition of Caesaropapism; thus, the
I, Alexander III, and Nicholas II - “conservatives” Russian Orthodox Church is incapable of being
and “retrogrades.” After all, both the Westernizers an independent political force. As to Nationality,
and the Slavophils were ideologues. Russian rulers it does not mean any true empowerment of the
had to deal with issues of real importance in real people, and therefore, it is simply another version
life, and therefore they tended to fluctuate as a of the Potemkin village, i.e. a fiction.
dynasty from side to side: from liberal reforms to Contemporary Russia has not escaped the
reaction, and then back again. During the rule of dilemma of excessive centralization and an imperial
Alexander III, the imperial autocracy finally sided mentality. The American sociologist Johannes F.
with the Slavophiles – this time until the very end Linn warns that Russia’s political system has been
of the Romanov dynasty in February 1917. recently turning into a so-called “super-presidential”
Were the liberals influential? The answer is, form of leadership. While super-presidential systems
most probably, yes. After all, fresh editions of the promise political stability, efficient government and
first Russian censorship-free newspaper Kolokol, high economic growth, they lack essential elements
published by Alexander Herzen (1812-1870) in of legitimacy, exert excessive control, and yield a
London, were read avidly by Czar Alexander II, perennial problem of undemocratic succession.
and the literary works of Ivan Turgenev (1818-
1883) are said to have hastened the abolition of
serfdom in Russia in 1861.
5
Political Ideology and Social
Institutions of the Eastern What are the main characteristics which
the Eastern Civilization may have inherited
Civilization
from the Byzantine Civilization regarding
The dominant ideological doctrine of the political ideology and social organization?
Russian empire was formulated during the reign of In which two great conflicts of the Russian
Czar Nicholas I in the first half of the 19th century. It culture have they found their expression?
was known as “Official Nationality” and expressed
in a triad: Orthodoxy, Autocracy, and Nationality.
Obviously, the key word here is Autocracy, since the
Further Reading
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Summary
of the East Slavic principalities, which flourished under the
reign of the Rurik dynasty from the late 9th to the mid-13th
century CE. The evolution of the Kievan Rus ended with the
Mongol invasion. This devastating onslaught, facilitated by the
beginning of the feudal breakup of Kievan Rus, had multiple
consequences for the history of Eastern Europe, including the
division of the East Slavic people into three separate nations:
modern-day Russia, Ukraine, and Belarus. The Rurik dynasty,
however, survived and ruled the East Slavic successor states
until 1610.
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Summary
in science and technology. The conversion of Kievan Rus to
Orthodox Christianity in 988 largely defined the Eastern
Civilization’s culture for the next millennium as the synthesis
of Slavic and Byzantine traditions.
At different points in its history, the Eastern Civilization has
also been strongly influenced by the culture of the Western
Civilization. The processes of cultural evolution in Russia
inevitably have reflected those dynamics. They received
expression in two great perennial conflicts of the Russian
culture: one between the creative artist and the authorities, the
other between the Westernizers and the Slavophils.
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1 What famous book tells us about the origins 6 What military tactic helped the Russians to
of Kievan Rus? defeat the Mongols and create a great empire of
a. The Odyssey their own?
b. War and Peace a. Underwater warfare
c. The Iliad b. Frontal assault
Test Yourself
3 In what state was veche the highest legislative 8 Where did the French emperor Napoleon
and judicial authority until 1478?
lose almost all of his army?
a. Novgorod Republic
b. Moscovy a. China
c. Czardom of Russia b. Brazil
d. Russian Empire c. India
e. USSR e. Russia
e. Egypt
4 Use of which technological breakthrough al-
lowed the Mongols to conquer great distances and 9 What was the percentage of peasantry in the
to fight with unprecedented effectiveness? pre-revolutionary Russia?
a. Artillery a. 1%
b. Siege weapons b. 10%
c. Trojan horse c. 50%
d. Fire weapons d. 85%
e. Stirrup e. 100%
5 How did the Mongol conquest of Kievan Rus 10 Who was the last emperor of the Romanov
shape East Slavic history? dynasty?
a. It extinguished Orthodox Christianity within a. Alexander I
Eastern Civilization b. Alexander II
b. It helped to develop an elaborate education c. Alexander III
system
d. Nicholas I
c. It precipitated the division of the East Slavic pe-
ople into three separate nations e. Nicholas II
d. It led to the destruction of the Russian nobility
e. It sparked a flourishing period in Russian literature
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1. d If your answer is incorrect, review “Analyze 6. e If your answer is incorrect, review “The
The Succession of Societies within the
Evolution of the Eastern Civilization
Eastern Civilization during the Agricultural
during the Industrial Period: The Russian
Period: Kievan Rus, Moscovy, and the
Empire and the USSR.”
Czardom of Russia.”
3. a If your answer is incorrect, review “Analyze 8. d If your answer is incorrect, review “The
the Succession of Societies within the
Evolution of the Eastern Civilization
Eastern Civilization during the Agricultural
during the Industrial Period: The Russian
Period: Kievan Rus, Moscovy, and the
Empire and the USSR.”
Czardom of Russia.”
4. e If your answer is incorrect, review “Analyze 9. d If your answer is incorrect, review “The
The Succession of Societies within the
Evolution of the Eastern Civilization
Eastern Civilization during the Agricultural
during the Industrial Period: The Russian
Period: Kievan Rus, Moscovy, and the
Empire and the USSR.”
Czardom of Russia.”
5. c If your answer is incorrect, review “Analyze 10. e If your answer is incorrect, review “The
The Succession of Societies within the
Evolution of the Eastern Civilization
Eastern Civilization during the Agricultural
during the Industrial Period: The Russian
Period: Kievan Rus, Moscovy, and the
Empire and the USSR.”
Czardom of Russia.”
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The Eastern Civilization
The name of the first state of the Eastern Civilization was Kievan Rus. It was
your turn 1 founded by the Scandinavian Vikings in the 9th century CE. The state was
established on the backbone of trade routes from the lands of the Vikings to the
Greeks along the river Dnieper and other waterways.
The term serf means an unfree peasant of the Russian Empire. Serfdom was
abolished during the reign of Czar Alexander II. The painting The Bargain by
your turn 2 Nikolai V. Nevrev (1866) depicts a sale of serfs before the abolition of this system of
slavery in 1861.
What was the name of the capital city of the Kievan Rus?
Why this city is known as the “mother of Russian cities”?
What modern sovereign nation is this city the capital of
today?
The city of Kiev was the capital of Kievan Rus. It is called the “mother of Russian
your turn 3 cities” because Kievan Rus was the birthplace of three modern nations: Russia,
Ukraine, and Belarus. Presently, Kiev is the capital city of Ukraine.
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Contemporary World Civilizations
References
Brinton, C. (1965) The Anatomy of Revolution. New York: Vintage Books.
Campbell, J. (1988). The Power of Myth. New York: Doubleday.
Cross, S., Sherbowitz-Wetzor, O., Ed-s. (2012). The Russian Primary Chronicle. Medieval Academy of America.
Dvornik, F. (1956) The Slavs: Their Early History and Civilization. Boston: American Academy of Arts and
Sciences.
Dvornik, F. (1962). The Slavs in European History and Civilization. New Brunswick, NJ: Rutgers University
Press.
Dunn, D. J. (2016). A History of Orthodox, Islamic and Western Christian Political Values. Palgrave McMillan.
2016
Hingley, R. (1991). Russia: A Concise History. London: Thames and Hudson.
Mises, L. (1981) Socialism: An Economic and Sociological Analysis. Indianapolis: Liberty Classics.
Smith, K. (2017). Moscow 1956: The Silenced Spring. Harvard University Press.
Toffler, A. (1984). The Third Wave. New York: Bantam.
Volkov, S. (2011). Romanov Riches: Russian Writers and Artists under the Czars. New York: Alfred A. Knopf.
Electronic Sources
Linn, J. (2006). Super-Presidential Risks and Opportunities in Russia. Thursday, January 26, 2006. https://www.
brookings.edu/opinions/super-presidential-risks-and-opportunities-in-russia/
143
Chapter 6 The Islamic Civilization
After completing this chapter, you will be able to:
1 2
Learning Outcomes
Comprehend the origin of the Islamic Appreciate the important features of the Islamic
Civilization. Civilization.
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INTRODUCTION
“Thus we have made you a just (and the best) nation, that you be witnesses over mankind”
(Quran, 2: 143).
Islam was destined to be a world religion and a civilization, stretched from one end of the globe to the
other. The early Muslim caliphates (empires), first the Arabs, then the Persians and later the Turks set about
to create classical Islamic civilization. In the 13th century, both Africa and India became great centers of
Islamic civilization. Soon after, Muslim kingdoms were established in the Malay-Indonesian world, while
Muslims flourished equally in China. Islamic civilization is committed to two basic principles: oneness
of Allah and oneness of humanity. Islam does not allow any racial, linguistic or ethnic discrimination; it
stands for universal humanism. Besides, Islam has some peculiar features that distinguish it from other
cotemporary civilizations.
The Prophet Mohammed was a member of a modest clan, the Hashim, which was part of a successful
tribe, the Quraysh, in Mecca. He received a message from Allah, through the Angel Gabriel (Cebrail). As he
told the message to others in Mecca he found many followers. However, before long, the Prophet Mohammed
was fighting with the power structure in Mecca, and his life was threatened. Luckily he was able to migrate to
nearby Yathrib, soon to be renamed Medina, and start a new life there.
important
For over a decade Hz. Mohammed helped the people of Medina organize
as a society. His influence brought peace and success to a town that had been
struggling with disunity. Finally, after more than ten years, Hz. Mohammed Hazret (Hz.): is a title given
returned to Mecca with 1,500 of his followers. Almost immediately and with to sacred persons in Islam.
virtually no fighting, Hz. Mohammed became the spiritual and political Therefore, in the chapter,
leader of Mecca. His presence was so powerful that average citizens were the Prophet Mohammed is
generally referred to as “Hz.
converted to Islam in large groups.
Mohammed”.
After Hz. Mohammed died, the Islamic Empire expanded rapidly. Large
empires from the west and the east were both in the final stages of decline at
the time of Hz. Mohammed, so there was an opportunity for a new unifying force to take control. The
timing of the birth of Islam was ideal. The Islamic Civilization was able to quickly become an empire that
stretched from the Atlantic Ocean to just east of China, and from the Persian and Indian Oceans to north
of the Black Sea in less than 100 years.
Possibly the most lasting influence on the Islamic Civilization was from the region now known as
Istanbul. As Istanbul still stands as the gateway to the “Orient,” Islam and the Islamic Civilization actually
brought the cultures of China and the vast steppe, desert, and mountains of Central Asia, as well as the
colors and flavors of India to Africa and Europe. Today we hear about how the world is shrinking because
of air travel and trans-oceanic shipping. The real story started nearly 1,400 years ago with the Islamic
Civilization, geographically situated at the real crossroads of civilization - the spot between the people
of Europe and Africa and those of India and China. It was Islam, not Greece, nor Rome, nor the later
maritime empires of Portugal, Spain, England or France, which facilitated global trade by connecting the
cultures of the “Silk Road” with those of the West.
Modern civilization owes more to Islam than most people realize. Let’s find out more about what Islam
has given to the world.
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Sasanian Empire included the territory that is now After the Omayyad Khalifate another descendant of
Egypt, as well as most of the shoreline of modern Hz. Mohammed’s Hashim clan, the Banu Abbas,
Saudi Arabia, nearly all of modern day Turkey, and established the Abbasid Caliphate, which would rule
the entire region of the Caucasus. The Sasanian until the time of the Ottoman Empire.
Empire lasted for over 400 years on the eastern
border of the Byzantine Empire, and was able to
take over much of the territory west of Greece
when it collapsed. This gave the Sasanian Empire
its greatest size just before the beginning of Islam.
It also meant that the Empire was extended to its
farthest reaches.
To the west of what is now Saudi Arabia was the
Byzantine Empire, known to itself and the rest of
the world at the time as simply the Roman Empire,
since it was actually the final form of the ancient
Roman Empire. The Byzantine Empire reached
its height about 100 years before the Prophet was Figure 6.2 Patio at Alhambra, Grenada/Andalusia-Spain.
born. With the capital in Constantinople, modern
day Istanbul, the Byzantine Empire continued
the regional dominance of the Roman Empire in
the name of Christianity. It continued to rule a What is Islam? The term Islam derives from the
constantly changing territory until finally falling three-letter Arabic root s-l-m, which generates words
to the Ottoman Empire in 1453. In the years with interrelated meanings, including “surrender”,
shortly before the Prophet was born, the Byzantine “submission”, “commitment” and “peace.”
Emperor reorganized all military and administrative Commonly, Islam refers to the monotheistic religion
functions and made Greek the official language; a revealed to Prophet Mohammed b. (son of) Abdullah
major change from the Latin that had been in place in 610 CE. The name Islam was instituted by the
since the Roman Empire. This simple change helped Qur’an, the sacred scripture revealed to Mohammed.
the expansion of the early Islamic Empire since there For believers, Islam is not a new religion. Rather,
was such a significant Greek influence in Persia. it represents the last reiteration of the primordial
message of Allah’s Oneness, a theme found in
The Byzantine and Sasanian Empires fought
earlier monotheistic religious traditions. [From this
for many years. The last of their conflicts was the
perspective] Islam is the religion of all the Prophets
Byzantine-Sasanian war of 602-628. By the end of
with which Allah sent them for the guidance of His
this conflict, fought mostly at the distant borders
servants (Düzgün and Sağlık, 2005: 37).
of both empires, both sides were exhausted. They
were running out of money and people. This
The Quraysh had been nomadic until not long
26-year-long war led to the collapse of the Sasanian
before Hz. Mohammed was born, but in a short
Empire in 651.
time they were able to establish themselves in
Meccan society. Sadly only a few months before
The Prophet Mohammed Hz. Mohammed was born, his father died. Then,
Hz. Mohammed was born in 571. His clan, Hz. Mohammed’s mother died when he was only
or family, was Hashim, which was one of the less six. At that time in Mecca an Arabian child in his
influential families in the powerful Quraysh tribe. situation would normally have been sent to live with
A different clan of the same tribe, the Abd Shams, the nomadic Bedouin, but his grandfather claimed
became important a few decades after the Prophet’s responsibility for the young boy. Again, tragedy
death. Their descendants would lead the Omayyad struck only two years later when Hz. Mohammed’s
Caliphate in one form or another, for several hundred grandfather died. Finally, his uncle, Abu Talib,
years, ensuring the success of the initial expansion of adopted Hz. Mohammed. This difficult early life had
the Islamic Empire after the death of the Prophet. a lifelong impact on Hz. Mohammed’s thoughts.
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During the time of Hz. Mohammed, the visible in his preaching. He spoke loudly in public
Khalifate expanded to include nearly all of modern- about the shortcomings of idolatry and declared
day Saudi Arabia. By the end of the Rashidun the oneness of Allah.
Khalifate, less than 30 years after the death of Open hostility toward the followers of Islam in
Hz. Mohammed, the territory included the land Mecca led Hz. Mohammed to instruct his followers
between Eastern Turkey and Afghanistan on the to take refuge in Ethiopia. Around 80 people were
western and eastern borders, and the Caucuses and able to travel to what was then Abyssinia in 614.
Egypt and Libya on the northern and southern This successful exodus was an insult to the leaders
borders. By 750 CE, at the end of the Omayyad who were unhappy with Hz. Mohammed. The
Khalifate, the empire stretched from Pakistan and Meccan leaders sent a message to the Abyssinian
Kyrgyzstan in the east to Morocco and Portugal king demanding that the Muslims be sent back to
in the west and included all of the Saudi Arabian Mecca. The Prophet Mohammed and his followers
Peninsula, most of Turkey, and everything in discussed their religion with the king who then
between. agreed to shelter them.
An important point to consider is that Hz. The Qurayshi leaders announced a boycott of
Mohammed was a respected man in his community. the Hashim clan unless they would turn against
He was someone who was able to bring people with Hz. Mohammed. The announcement was written
differences together to find solutions. His trips to down and placed in the Ka’aba to make it clear
Hira were admired and the revelations he brought that it was an official statement by the leadership
back were memorized and written down to form that protected their power and way of life. For
the holy Qur’an. Why then, did Hz. Mohammed three years all interaction with the Prophet and
leave Mecca? his family was banned, and the Hashim family
At first, Hz. Mohammed preached the members were all placed under arrest in their home
Revelations to his family and friends. His wife area just outside the city.
Khadija (Hatice) was the first woman to embrace Finally, some of the Qurayshi leaders felt that
Islam. His cousin Ali, who would later become his this ban was wrong. They went to the Ka’aba to get
son-in-law and one of the most important leaders in the document that banned the Hashim, but insects
the history of Islam, was the first child to embrace had eaten most of it. All that remained were the
Islam. Abu Bakr (Ebu Bekir), his friend, was the words: “In thy name, Oh, Allah”. The leaders were
first man to do so. At first the Revelations were moved by the apparent religious significance of this
about the faithful individual living in accordance statement and immediately lifted the ban against
with Allah. Then the message to condemn idolatry the Hashim. Hz. Mohammed and his family were
came to Hz. Mohammed and most things changed. again able to interact in Mecca.
The Meccan leaders, from the same Quraysh tribe During the time that the Hashim were banished,
that Mohammed’s clan came from, recognized the arguments against Islam had grown in intensity.
Muslims as a fringe group. But now with his direct Hz. Mohammed was struggling to let more people
attacks on the main religion of the city, a religion that hear the call from Allah. Around this time, he met
attracted many pilgrims, and their money, combined a group from Medina. This group was happy to
with the fact that Hz. Mohammed’s teachings were listen to Mohammed, partly because their town was
attracting larger numbers of financially and socially a place with no leadership and little peace. Medina
needy people; the city leaders began to see Hz. was a difficult place to live. Somehow they knew
Mohammed as a threat. that Hz. Mohammed, and his message from Allah,
As the Revelations continued, specific attacks was going to be able to bring peace and prosperity
on the Meccan power structure began. Hz. to their struggling town. Soon after that meeting,
Mohammed disclosed the greediness of the in 621, a group came from Medina to speak with
Meccan leaders and drew attention to the fact that Hz. Mohammed about their difficulties. This led to
they failed to care for those in need. Finally, after the First Pledge of Aqaba, which was the promise
three years of Revelations, Hz. Mohammed was of those who came to see the Prophet Mohammed
commanded by Allah to become more publicly to embrace Islam, and to introduce their family
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fairness. It talked about women’s rights, taxation, their approach in an attempt to defend themselves.
and even the specifics about relationships among It was time for Hz. Mohammed and his followers
Muslims as well as those between Muslims and to fight for their beliefs.
non-Muslims. The most important feature of the Hearing of the advancing Meccan army Hz.
Constitution of Medina was that it stated that ties Mohammed called his followers to battle. There
of religion are stronger than those of family. This were around 1,000 Meccan soldiers against the
enabled the creation of the Islamic Ummah, or approximately 300 Medians. This meeting came
community, with a reduced risk of resistance by a to be known as the Day of Discrimination. This
particular tribe. All Muslims were considered equal was the fight of good versus evil, or simply right
because they were Muslims first, then members versus wrong. According to historians there were
of their individual families. Prior to this, family few causalities but, remarkably, the Muslims from
relationships were always the most important. Medina were victorious.
This community strength is a key to the success of the
In Mecca the dominant figure in the city
Islamic Civilization.
leadership was Abu Sufyan. He understood that
this victory for Hz. Mohammed’s army could not
be allowed to go unanswered. He knew that the
Constitution of Medina: Document from early
Bedouin tribes were beginning to show signs of
Islamic history based upon two agreements concluded
allegiance to Hz. Mohammed and Allah’s message
between the clans of Medina and the Prophet
and that Medina was becoming more Muslim
Mohammed soon after the Hijrah, or emigration,
each day. Sufyan was forced to send messengers to
to Medina in ad 622. The agreements established
Medina to establish a truce.
the muhājirūn, i.e., the early Muslims who followed
Mohammed, on a par with the eight clans of Medina After some negotiation, the Truce of
(called the anşār, or “helpers”); collectively, the nine Hudaybiyyah was signed. This treaty proclaimed
tribes formed the first Muslim community (ummah). that there would be no fighting between Mecca
The agreements also regulated the relations of the and Medina for 10 years. It also said that Hz.
Muslims with the Jews of Medina. (www.britannica. Mohammed could visit Mecca immediately, and
com/topic/Constitution-of-Medina). that in the following year he would be allowed to
bring his people on pilgrimage to the Ka’aba.
The Constitution detailed the rights of non- Conflict had driven the faithful Muslims and
Muslims. This was important for the future of the rest of their society apart, but now, with peace
the Islamic Empire. Medina was home to a large established, everyone was free to interact, and
number of Jewish families. There was a critical Islam spread rapidly. In the two years after the
need to incorporate their existence into the signing of the truce the number of Muslims more
Constitution. Having to work with this “outside” than doubled.
culture at such an early stage in the development The Quraysh broke the truce by attacking a
of Islam gave Hz. Mohammed a chance to explain tribe that was in alliance with the Prophet and
how Muslims would treat “outsiders” as the empire killing them all in the sanctuary at Mecca. Abu
grew. For the next several hundred years, Jews Sufyan immediately travelled to Medina, hoping
would thrive under Muslim rule. The Omayyad to get there before the news of the slaughter. He
and the Abbasid Khalifates even allowed Jews to planned to ask for the existing treaty to be renewed.
serve in the ranks of the political elite. Unfortunately for Mecca, and fortunately for the
However, all of Hz. Mohammed’s progress future of the Islamic Civilization, Abu Sufyan was
in Medina led to more persecution of Muslims too late.
back in Mecca. The leaders of Mecca grew more When he heard the news of the killing of the
and more enraged at Hz. Mohammed’s success faithful in Mecca, Hz. Mohammed called upon
and committed themselves to killing him. It had all physically able Muslims in Medina. When Hz.
been 13 years since the first Revelations in the cave Mohammed traveled to Hudaybiyyah his army
and during this time Mohammed had preached numbered 1400. Two years later he marched
pacifism. The Muslims were forced now to change against the Meccans, who had broken the truce,
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with 10,000 men. The Quraysh were overwhelmed. The great size of the Islamic army made the victory
swift and nearly bloodless. The people of Mecca were in fear for their lives but the Prophet Mohammed
immediately declared peace and amnesty. This merciful gesture encouraged nearly all of the population of
Mecca to embrace Islam on the spot. Hz. Mohammed’s first public statement in Mecca was to declare that
“truth had arrived and darkness had been defeated.” He made it safe for the call to prayer to be heard across
Mecca with his victory.
As we read earlier Mecca was a site of pilgrimage for many polytheistic religions. After the victory in
Mecca, the Prophet Mohammed had all of the idolaters’ objects removed from the inside of the Ka’aba.
The Declaration of
Immunity, delivered
in the same year as
the victory in Mecca,
said that in the next
year only Muslims
would be allowed to
make the pilgrimage
to the Ka’aba, with
an exception for any
non-Muslims who
had a treaty with the
Muslims and had never
supported anyone
who fought against
those same treaties.
Once those treaties
ended, pilgrimage to
the Ka’aba became Figure 6.5 Name of Allah with Arabic calligraphy on the wall of Old Mosque (Eski Camii)
an event only for the in Edirne/Republic of Turkey.
Muslim faithful.
In the tenth year of the Muslim calendar the Prophet
Mohammed set off from Medina with tens of thousands of
Muslims to perform the pilgrimage. This trip was his last and
is referred to as the “Pilgrimage of Farewell.” Near Mecca 1
Hz. Mohammed preached to a huge gathering of pilgrims. Think about the challenges to the early
He reminded them of the duties of a good Muslim. He also Islamic Civilization from a geographic
reminded them that one day they would meet Allah, who standpoint. How did the geographic reality
would judge each of them based on how they had lived of the location of Mecca and Medina
their lives. The Prophet Mohammed asked them if he had contribute to the rapid spread of Islam?
succeeded in his efforts to convey the word of Allah and the
crowd that only a few months earlier had been mostly non-
Muslims replied that he had.
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The Islamic Civilization
IMPORTANT DEVELOPMENTS
IN THE TIMELINE OF THE
ISLAMIC CIVILIZATION
The history of Islamic Civilization spans
centuries. For 1292 years cultures from China
to the Atlantic Ocean, from India, Indonesia,
Malaysia to Central Asia and the Caucus region
changes in the size of the Islamic Civilization, and
cultural innovations happened throughout the
1292 years. Studying some of the many landmarks
throughout the region can help to explain the Figure 6.6 Medina, Saudi Arabia
growth and progress of the Islamic Civilization.
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Mohammed. Unfortunately, some rulers who The Crusades were very important for Islamic
followed the Righteous Caliphs failed to maintain Civilization’s relationship with the West. The purpose
these standards. Islamic Civilization witnessed of these Crusades was to recapture the region, especially
some dynasties and dictatorships, causing great Jerusalem, for Christianity. These battles went on for
harm to the Muslim state and society. centuries. They began with groups of peasants and
even children but quickly became more professional.
After initial success, European military towns were set
The Umayyad Dynasty 661 CE - up in parts of Syria and Palestine, but the Muslims
750 CE finally prevailed. In 1187 CE, Saladin [Salahuddin]
The Umayyad Caliphate was established in Ayubi, the great Muslim leader, recaptured Jerusalem
661 CE and lasted for about one hundred years. and defeated the Crusaders.
The capital moved from Mecca to Damascus. Not
only did Islamic conquests continue during this
dynasty, through North Africa to Spain and France The Seljuk Empire: 1037 CE - 1194
in the West and to Sind, Central Asia in the East, CE
but also the new social and legal institutions of the The Seljuks originated from the Oghuz Turks,
Civilization became more advanced. who in the 9th century lived at the edge of the
Muslim world on the Kazakh Steppe. When Seljuk,
the leader of the his clan, had a falling out with the
The Abbasids Dynasty 750 CE - leader of the Oghuz tribe, he left the Oghuz tribal
1517 CE lands and set up on the west bank of the Syr Darya
The Abbasids, who followed the Umayyads, river. Around 985 CE, Seljuk converted to Islam.
moved the capital to Baghdad. The seat of the
powerful Abbasid dynasty, Baghdad was also the
center of arts and sciences for the entire world. It
contained two of the world’s oldest and greatest
universities, the Nizamiyah and the Mustansiriyah,
which enriched Muslim civilization, and benefited
the whole world.
A sophisticated banking system was established
during the Abbasid dynasty with branches as far
away as China. An efficient postal service, a water-
supply system, a sewage system, and a large and
powerful military were all developed at this time.
Countless libraries and bookstores were also Figure 6.7 Ince Minare Medrese, Konya/Turkey,
established.
an example of Seljuk architecture
While the Abbasids ruled in Baghdad a number
of powerful dynasties, such as the Fatimids,
Ayyubids and Mamluks, held power in Egypt, The Seljuks expanded rapidly, raiding towns
Syria, and Palestine. throughout Persia. They finally faced a decisive battle
in 1040 CE where they were victorious and became
Abbasids ruled for over 500 years, the
the regional power for Persia and Central Asia in the
longest lasting caliphate in the history of Islamic
Abbasid Khalifate. Within a few years the Seljuk
Civilization. When Hulagu (Halaku Khan), the
leader had expanded his control to Baghdad, where
Mongol ruler, captured Baghdad, in 1258 CE, the
he greatly impressed the Abbasid leaders and was
Abbasid Caliphate ended. His armies of archers
brought into an alliance with their Khalifate to replace
on horseback destroyed the city, including the
the Buyid’s as the local governmental apparatus. It
valuable libraries.
was at this time that the Seljuk leader was granted the
title of Sultan by the Abbasid Khalifa.
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By 1071 CE the Seljuk Empire had expanded Islamic power ended in Spain with the defeat
across Anatolia. The Battle of Manzikert of the last Islamic dynasty in Granada in 1492 CE,
(Malazgirt) was another critical event in the history ending nearly 800 years of Muslim rule.
of both the Islamic and Turkish Civilizations. The
clear victory of the Seljuks over the Byzantine
Empire on August 26, 1071 CE was the first major
After The Mongol Invasion
step for Anatolia to become Turkish. The Mongols conquered the eastern lands of
Islam and ruled from the Sinai Desert to India
By the middle of the 12th century the Seljuks
for a century. In 1258 CE the Mongols destroyed
were losing control of their Empire. The Battle of
Baghdad. This is the date that many historians say
Katwan, a city between Bukhara and Samarkand
was the end of the Golden Age of Islam. Of course,
in what is now Uzbekistan, was the site of the
this was a short-lived victory for the Mongols, since
final loss for the Seljuks in Central Asia. In 1153
they soon converted to Islam and were called the
the Oghuz tribe stepped back into the story and
Il-Khanids. They were a Central Asian dynasty.
captured the Seljuk leader Ahmed Sanjar. By 1194
The Timurids replaced the Il-Khanids and ruled
the Empire had collapsed and became no more
the area from the capital, Samarqand, from 1369
than a collection of self-governing states called
to 1500 CE. This dynasty slowed the expansion of
beyliks. The happy ending to this story is that
the Ottoman Empire.
one of these beyliks eventually developed into the
mighty Ottoman Empire.
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Russian powers, the influence of the Ottoman empire, which provided rulers like Akbar, Jahangir
Empire began to shrink. Even with this decline and Shah Jahan. It ended with the concentration of
the Ottoman Empire remained a powerful force the British power in India in 1857 CE.
in the area until the First World War, when it was
defeated. In 1923 CE Kemal Ataturk gained power
and declared Turkey a secular Republic, ending six
centuries of Ottoman rule.
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healing, especially in the use of curative drugs. They in ancient times. The Muslims, picking up the
established hospitals and even provided advanced applied science from the Alexandrians, learned all
medical care to prisoners. They made careful studies that they could about the chemistry of the ancient
of diseases and did creative work in the optics, or eye Egyptians, and then build on that knowledge. The
care. Possibly the greatest contribution of Islamic Arabic word for this science was al-chemr which
Civilization to the medical world of the Middle the medieval scientists of Europe knew as alchemy.
Ages was in the writing of medical text books. Al Until the Renaissance, alchemy and chemistry
Razi (865-925 CE.), from Persia, wrote one of these were considered to be the same science. The most
books. It contains all of the medical knowledge of important discoveries in the field of chemistry
the Arabs in the 10th century. It was translated and were those made by the alchemist in his search for
published in Sicily, Italy, in 1279 CE a formula for converting baser metals into gold.
The greatest of the medical books was by Ibn In this search for the magical creation of gold and
Sina (Avicenna in Europe: 980-1037 CE). One in their research in all types of medicine, Islamic
of the world’s great intellects, Ibn Sina had a chemists developed formulas for making three
photographic memory. By the age of twenty-one chief mineral acids—nitric acid, sulphuric acid,
he had read and absorbed all of the books in the and hydrochloric acid—all used in the modern
Royal Library of the Sultan of Bukhara. Ibn Sina’s world.
book was eventually translated into Latin in the The father of Arabic chemistry and its
12th century and became the most important medical greatest genius was Jabir (Geber). He made great
book of the middle-ages in all of Europe. From the progress in the theory and practice of his science.
12th to 17th centuries, it was the main medical Translations of his works into Latin had a strong
book in the West and it is still in occasional use in influence in Europe and help start the modern
the Muslim East. study of chemistry.
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Morocco to North Africa, Egypt, Arabia, Yemen, Asia Minor, Crimea, Central Asia, Byzantium, Bulgaria,
Persia, to India, China, Ceylon and Sumatra back to Spain via Syria and Morocco in 1349 CE (Mazhur-
ul-Haq, 2001: 429).
Columbus might never have ventured forth over the Atlantic without advanced sailing skills or the
concept of a round earth, both brought to Europe by the Muslims (Chejne, 1974: 407).
Algebra
The science of algebra owes much to the Islamic Civilization. “Algebra” is derived from Arabic al-gebr
(binding together). Though of Greek origin, algebra was greatly expanded by Muslim mathematicians.
From about 800 to 1200 CE, the Arabs evolved a more critical study of equations giving them for the first
time some element of scientific treatment. Algebra was then further handed on to Europe via Spain and
Sicily.
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The Seminaries: The Culture of Slavery was prevalent and the ancient world felt
University no need for laborsaving devices. Also, it can be
The Islamic Civilization started to build said that the Greek mentality was more interested
universities in the 9th century. They built them in in the theory than the practical use of science. In
Baghdad, Cairo, Fez, Cordova and other cities. The 641 CE the Islamic Civilization conquered Egypt.
University of al-Qarawiyyin in Morocco founded Alexandria contained much of what was left behind
in 859 CE boasts of being the oldest existing by the Greek culture. The Arabs made translations
university in the world. Al-Azhar University in of ‘Mechanics’ and applied its principles to two
Cairo was founded in 972 CE. The University important inventions—watermills and windmills.
of Cordova and the University of Toledo were The watermill of the Islamic Civilization was an
well known to Europeans, and their hospitals were improvement over the Roman waterwheel and was
the best at the time. The first medical schools of used widely in Spain and North Africa. Its success
Europe were the result of Islamic influence. there led to its use in medieval Europe where it was
known by the Latin name ‘noria’, derived from the
Arabic ‘naurah’.
The first windmill known to history was built
around 640 CE by order of the Caliph Omar. A
few centuries later, a Muslim geographer reported
that the windmill had been used widely in Persia
to pump water for irrigation. From Persia and
Afghanistan the windmill spread throughout the
Islamic world. It ground wheat, crushed sugarcane,
and pumped water. Later on, it came into use in
Europe by way of Morocco and Spain.
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of modern science that Bacon later formulated as: “by experimentation to discover the truth and by the
application of this truth to advance human progress.”
This Islamic science and technology, reaching Europe via Sicily and Spain awoke it from the Dark
Ages in which it was slumbering. The detailed elaboration of the actual routes by which this transference
took place have only recently been outlined by historians.
A hundred years ago a statement of the full influence of
the Arabic culture on Europe would have been incredible.
4 However, modern research has firmly established its
incontestability. The Oxford History of Technology sums it
Do some research on and discuss what the up as follows: “There are few major technological innovations
Qur’an says about mountains. between 500 CE and 1500 that do not show some traces of
the Islamic culture.”
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The Angel Cebrail appeared to Hz. Mohammed with the Revelations at the cave of Hira. Hz. Mohammad
presented these revelations to anyone who would listen. It was Mohammed’s personal connection to the
word of Allah that convinced people to follow him. The reality is that the revelations were so appealing
to so many people that the religion spread incredibly rapidly after the death of the Prophet. Once the
religion had spread so far, it became necessary for an administrative mechanism to develop to help
ensure that the faithful understood the Revelations, and that they were following the teachings of Allah.
It was the development of this administration, and the appealing nature of the Revelations, that inspired
Summary
After the death of the Prophet the Islamic world expanded rapidly. For the next 1292 years, until the
end of the Ottoman Khalifate in 1924, the Islamic Empire covered most of the land between Eastern
Europe and Southeast Asia at one time or another. This included all of Africa the north of the Sahara
desert, most of India, the Levant, Egypt, Anatolia, the Caucus region, Central Asia, Persia (Iran), and
the Arabian Peninsula. Single leaders sometimes ruled the remarkably large Empire, but more often it
was controlled by a Khalifate that used affiliated smaller Dynasties to control local regions. The power
of the message of Islam, combined with innovative social and economic solutions that were introduced
across the vast region, enabled this remarkable geographic spread. Islam has now spread around the
world and is present in over 200 countries, has nearly two billion followers, and is, today, the fastest
growing religion in the world.
The history of Islamic Civilization spans centuries. For 1292 years, cultures from China to the Atlantic
Ocean, from India, Indonesia, Malaysia to Central Asia and the Caucus region changed in the size of
the Islamic Civilization, and cultural innovations happened throughout the 1292 years.
Islam lays equal stress on scientific and philosophical knowledge. Islam is a religion based upon
knowledge for it is ultimately the knowledge of the Oneness of Allah, combined with faith. The Qur’an
is calling on man to use this intellect, to think, to investigate and to discover the truth. Truth according
to the Qur’an is none other than worshipping Allah. The Sunnah also shows the importance of and
insistence on knowledge: “Seek knowledge even if you have to go to China;” “Seek knowledge from the
cradle to the grave;” “Verily the men of knowledge are the inheritors of the prophets.” This is why every
traditional Muslim city had public and private libraries and some cities like Cordoba and Baghdad had
libraries with over 400,000 books. Scholars were held in the highest esteem in Islamic society.
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1 Which of the following is the fastest growing 6 Which of the following is not correct about
religion today? the Islamic Civilization?
a. Judaism a. It is based on the monotheistic Islamic faith.
b. Taoism b. It is a civilization with a universal dimension.
Test Yourself
c. Islam c. It is an open civilization.
d. Christianity d. It is a national and a racial civilization.
e. Buddhism e. It is a well-balanced civilization.
2 Which of the following was Hz. Mohammed’s 7 Which of the following served as the capital
tribe? of the first Islamic state?
a. Quraysh a. Mecca
b. Hashim b. Medina
c. Banu Abbas c. Harare
d. Omayyad d. Damascus
e. Abbasid e. Cordova
3 Who suggested the compilation of the 8 The Byzantine empire was defeated at the
Qur’an? Battle of Manzikert by ------?
a. Zaid bin Thabit a. The Seljuks
b. Omar b. The Mongols
c. Uthman c. The Abbasids
d. Ali d. The Umayyads
e. Abu Bakr e. The Ilkhanids
4 In which year did the “Pilgrimage of Farewell” 9 What happened in 1453 CE?
take place?
a. Mongols attacked Baghdad.
a. 571 b. The Oghuz Turks captured the Byzantine emperor.
b. 610 c. Constantinople was conquered by Mehmed II.
c. 621 d. Christopher Columbus discovered America.
d. 622 e. Muslims conquered Spain.
e. 632
10 Who was Ibn Battuah?
5 Which of the following did the Abbasid
Khalifate expand as a system of reward for military a. The greatest Muslim explorer.
leaders in a way that dramatically increased b. The father of Arabic chemistry.
agricultural production? c. A scientist who contributed to the study of
Algebra.
a. Hereditary peerage
d. A scientist who invented decimal fractions.
b. iqta
e. A mathematician who came up with the idea of
c. Serfdom
a number zero.
d. Lordship
e. Head tax
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Mecca and Medina are both on the western coast of what is now Saudi Arabia.
“Throughout the history, humans have gone astray and begun torturing one
another. They distorted the truth that would guide them. Eventually, both
they and others have suffered much from this distortion. Thus, it was necessary
to send prophets at different times to bring forgetful human beings back to
the Right-Path (Sirât al-Mustakîm). Since the beginning of the Creation,
your turn 2 Allah has sent His guidance for mankind through His selected people. These
chosen people are called prophets or messengers. We human beings are weak
and frail. We have no knowledge of the future and the knowledge we have is
limited. Also we are not perfect. This is the reason why Allah has blessed us
with guidance through prophets and messengers” (Düzgün and Sağlık, 2005:
31-32).
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While Europe was struggling with the Dark Ages, and a feudal system that failed
to develop wealth for any but the most privileged families regardless of merit,
the Abbasid Khalifate expanded the iqta system of reward for military leaders
Suggested Answers for “Your Turn”
“It is known that mountains have underlying roots. These roots are deeply
embedded in the ground, thus, mountains are like pegs. This is how the Quran has
described mountains: “Have We not made the earth as a bed, and the mountains
as pegs?” (Naba’ 78: 6-7). Mountains also play an important role in stabilizing the
crust of the earth. They hinder the shaking of the earth. Likewise, the modern
theory of plate tectonics holds that mountains work as stabilizers for the earth.
your turn 4 This knowledge about the role of mountains as stabilizers for the earth has just
begun to be understood in the framework of plate tectonics since the late 1960’s.
Could anyone during the time of the Prophet Mohammed have known of the
true shape of mountains? Could anyone imagine that the solid massive mountain
which he sees before him actually extends deep into the earth and has a root, as
scientists assert? A large number of books of geology, when discussing mountains,
only describe that part which is above the surface of the earth. This is because
these books were not written by specialists in geology. However, modern geology
has confirmed the truth of the Quranic verses” (Düzgün and Sağlık, 2005: 131).
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References
Ansary, Tamim (2009). Destiny Disrupted: A History Ibn Khaldûn (2015). The Muqaddimah. Translated
of the Ismamic World Throught Islamic Eyes. and introduced by Franz Rosenthal. Princeton:
Philadelphia: Public Affairs. Princeton University Press.
Briffault, Robert (1919). The Making of Humanity. Iqbal, Allama Mohammed (2003). The Reconstruction
London, G. Allen & Unwin, Ltd. of Religious Thought in Islam. Lahore: Ilm-o-Irfan
Publishers.
Brohi, Allahbukhsh K. (1982). “The Qur’an and
Its Impact on Human History”, from Kurshid Lapidus, Ira M. (2002). A History of Islamic Societies.
Ahmad (ed), “Islam: Its Meaning and Message”, Cambridge: Cambridge University Press.
London: The Islamic Foundation. Mackintosh-Smith, Tim (2002). (Ed.) The Travels of
Chejne, Anwar G. (1974). Muslim Spain: Its History and Ibn Battutah. London: Picador.
Culture. St. Paul: University of Minnesota Press. Mazhar-ul-Haq (2001). A Short History of Muslim
Chris Horrie, and Peter Chippindale (1998). What is Spain. Lahore: Bookland.
Islam. London: Virgin. Schimmel, Annemarie (1992). Islam: An Introduction.
Düzgün, Şaban Ali and Eşref Sağlık (2005). Uncovering Albany: The State University of New York Press.
Islam. Ankara: Republic of Turkey, The Presidency Starr, S. Frederick (2015). Lost Enlightenment: Central
of Religious Affairs. Asia’s Golden Age from the Arab Conquest to
Frankopan, Peter (2015). The Silk Roads: A New Tamerlane. Princeton: Princeton University Press.
History of the World. New York: Vintage Books.
Hourani, Albert (2002). A History of the Arab Peoples.
Cambridge, Massachusetts: The Belknap Press of
Harvard University Press.
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Chapter 7 The Turkish Civilization
After completing this chapter, you will be able to:
1 2
Learning Outcomes
3 4
Identify the Turkish culture and traditions to Describe the social, economic and military
evaluate their impact on the creation of various relationships within the Turkish civilizing
states and empires. society.
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In the case of Turks, this settled culture was Chinese kingdoms began building northern
the Chinese. Historians believe that the Xiongnu, frontier fortifications that were elementary and
identified by the Chinese in third century BCE, is sporadic.
the precursor of the Turks: The first notable leader of the Xiongnu was
“The Xiongnu (Hongnu in Old Chinese, Xwn in Touman (Teoman). He fought not only the
Soghdian, probably Old Turkic Qun), also known Chinese to the south, but also the Yuezhi people to
as the Asiatic Huns, were one of the nomadic the west. Around 215 BCE, China started unifying
peoples of Ancient Central Asia. They are thought and it completed the Great Wall to keep territory
to have descended from various Turkic peoples recently conquered and to advance further north
known as Xianyun, Xunyu and Hongyu, yet all and west. Touman’s son Modun became the leader
the knowledge we have come from Chinese sources in 209 BCE. He was successful in subduing many
written centuries later” (www.allempires.com). other nomadic peoples to the north including the
The Chinese describe the Xiongnu as wearing Tung-nu and Dingling, and Donghu to the east in
a loose robe to the calf, a short fur cape, a fur cap, Manchuria. He then invaded China and laid siege
wide trousers, and leather shoes. They only ate to the capital Taiyuan.
meat – this was shocking to the Chinese, who ate The Chinese Emperor Kao-ti, founder of the
vegetables as well. They slept on furs and camped Han Dynasty, was desperate to negotiate peace
in felt tents. According to the Chinese sources, the with Modun. In 198 BCE, Modun signed a peace
Xiongnu formed a strong, united nation. treaty with China and was recognized as having
equal status with the Chinese emperor. To preserve
peace, China had to send many royal princesses and
gifts such as silk and other textiles over the years.
By 176 BCE, Modun had decimated the Yuezhi
and declared himself the leader of all nomads.
The Great Wall served as the border between the
Xiongnu Empire to the north and the Chinese
Middle Kingdom to the south.
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now made its way to the west, all the way to the River in 374 CE and the Don River by 375 CE
Roman Empire, more easily. under their leader Balamir. They first defeated the
By 59 BCE, Xiongnu divided into two and the Alans, then the Ostrogoths. Next, the Visigoths
northern half started moving further north and ran for their lives, crossed the Danube River and
west, away from China; this followed its defeat invaded Roman territory. Following that, the Huns
by the Xien-pi, a Mongolic-speaking people. The invaded Pannonia and subjugated Gepidae.
southern Xiongnu settled in northern China, just Around 425 CE, Huns were ruled by three
south of the Great Wall and they for centuries served brothers: Ruas, Mundzuk, and Oktar. Mundzuk’s
as the defenders of China from attacks of people to sons Bleda and Attila assumed power around 434.
the north. When the Han dynasty fell in China, By 441, Attila had gotten rid of his brother and he
the Xiongnu leader took advantage of civil war declared war on the Eastern Roman Empire, the
conditions; he established a Northern Han dynasty Byzantines. He conquered major cities south of
in the capital Taiyuan and he assumed the Chinese the Danube River and came all the way down to
name Emperor Liu Yuan in 304 CE. However, this Arcadiopolis (Luleburgaz). The Byzantium Empire
dynasty was ended by the Tibetan General Pu Hung, was forced to make peace with the Huns, who
who started his own dynasty in 350 CE. exacted heavy terms -- including the surrender of
most lands conquered by Attila.
Then Attila turned his attention to the West. He
allied with some Germanic peoples and attacked
the Roman Gaul in June of 451. The Romans were
able to convince the Visigoths to fight on their side
and Attila lost, but not without fighting very hard.
Next year, his army regrouped, and he conquered
Northern Italy and started going south for the
ultimate target: Rome.
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After Attila’s death, the Huns were defeated MAJOR EVENTS IN TURKISH
by the Ostrogoths and the Gepidae. Under the CIVILIZATION AND TIMELINE
leadership of Attila’s son Dengizich, the Huns had
As with other civilizations, Turkish Civilization
to withdraw to the northeast of the Black Sea. So,
has gone through stages. We must trust Chinese
the European Huns regrouped one last time. They
and Persian sources mainly for the pre-Islamic
crossed the Danube River and attacked the Eastern
period as there are few written documents by Turks
Roman Empire, only to be defeated decisively.
from that period. Once settled, Turks produced
As a result, the Huns left the Balkans for good.
their own records of history.
Two remaining Hun clans, the Kutrigurs and the
Utrigurs, lived near the Sea of Azov until the end of
the sixth century when they were overrun by Avar Main Trends
Turks, who had been running from other Turks. In recorded history, Turks started as nomads in
This latter group were starting the first Turkish North Central Asia in the last millennium before
Empire with the Turkish name in it: The Kok Turk the Common Era. They shared the vast steppes
(Göktürk) Empire. with the Mongols, a similar people. From their
The first mention of Turks in the Chinese pastoral homelands, they spread in all directions
sources is by Tujue in the sixth century CE. Tujue is over the centuries. Some moved east and south
the Chinese transcription for the Mongolian word east and had interactions with the Chinese. Others
Turkut, plural of Turk, which literally means strong. moved south and interacted with Iranian-speaking
These Turks, under the leadership of Bumin Khagan peoples of South Central Asia. Yet others moved
(Kaan /Kagan) and his brother Istemi Khagan from west over the Caspian and Black Seas to change
the Ashina clan, founded the Kok Turk Empire in the history of Europe. Some of them also moved
the middle of the sixth century. Kok (Gök) not only north, forming the indigenous Turkic peoples of
meant blue and sky but also east, implying that this Siberia.
was the Empire of the Turks of the East. Turks were introduced to Islam around the
There are several myths recorded in Chinese eighth century and became Muslims at an increasing
sources as to the origins of the Turks. According to rate by the eleventh century. Using their nomadic
the widely known Ergenekon, Turks, having been warrior skills and aptitude in state formation, the
saved by a she-wolf, emerge out of captivity from Turks established control over Islamic lands, in
a grassy plain inside a mountain. They manage to some cases by the invitation and encouragement of
melt the mountain, as they are skillful ironsmiths. local peoples. The rise of the Mongolians shook and
The Xiongnu Empire, the European Hun Empire, dispersed the Turks a bit, but that was short-lived
and the Kok Turk Empire were only the beginning. and the Turks re-established authority in Muslim
Turks would establish many more states and empires lands and expanded their authority into Christian
over the centuries, ruling at different times over a lands, ultimately reaching Central Europe by the
large land mass extending from Hungary in the sixteenth century.
northwest, to Algeria in the southwest, to Yemen The twentieth century has seen the creation
in the south, to India in the southeast, to Xinjiang of the Republic of Turkey, Azerbaijan, and
in the east, and to Siberia in the north. As Renee the Central Asian countries of Kazakhstan,
Grousset puts it at the end of the introduction of his Turkmenistan, Uzbekistan and Kyrgyzstan.
book, The Empire of the Steppes, “Governing races, These countries claim the rich cultural heritage
imperial nations, are few. Turko-Mongols, like the that we call Turkish Civilization, but they will
Romans, are of their number.” also contribute to it in the upcoming centuries.
Of course, they will be assisted by the millions
of Turks that are living as minorities in other
1 countries all over the world.
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The Turkish Civilization
who conquered Ordu Baliq in 840 after defeating Another Turkic empire was the Khazar
a weak Uighur army. Disease and famine in the Khanate, which ruled North Caucasia, the Ukraine,
steppes, combined with internecine royal struggles, and southern Russia in the Volga region around the
were contributing factors. Caspian Sea.
Around the time the Uighur Empire replaced It arose from the ashes of the Western Kok Turk
the Eastern Kok Turk Empire on the eastern side of Empire around the 640s. In addition to fighting for
Central Asia, the Qarluqs declared independence a long time with the Arabs, the Khazars defeated the
from the Uighurs, moved west, and assumed Bulgars in the Ukraine steppes and pushed them
rulership over the former Western Kok Turk into the Balkans around 680. Thus, there is some
Empire lands. In the inevitable clash between the evidence that Bulgars, who formed the present-day
Chinese on the East and the Arabs on the West, the Bulgarians by mixing with the native Slavs, were of
Qarluqs first allied with the Chinese. However, at Turkic descent. Around the beginning of the ninth
a dramatic turning point for Islam in Central Asia century, the Khazar Khanate and its ruling tribes
-- and among Turks – the Qarluqs switched sides converted to Judaism. However, there was no state
during the Battle of Talas in 751. This propelled religion, as many others chose to stay as shamanists
the Arabs to a decisive victory over the Chinese. or become Christians or Muslims.
Following the Qarluqs, the Oghuz tribes became It is worth mentioning that tenth and eleventh
dominant in Transoxiana. This occurred when they centuries saw the rise of Mongolic Qitans, who
pushed the Pechenegs west, to the north shores of established an empire in Manchuria and Mongolia.
the Black Sea. In turn, the Pechenegs elbowed the Due to various reasons -- including the way they
Hungarians into Central Europe. To the north and ruled their subjects and how they taxed them --
east of the Oghuz were the Kimeks, who formed a many Turkic tribes started migrating west, out of
khanate in Western Siberia. The ruling tribes were what we now call Mongolia.
mainly Turk and Tatar. They were later dismantled Because of these migrations, Mongolia, for the
by the Qipchaks, who extended the khanate all the first time in history, had a majority Mongolian-
way to the Danube River. speaking population. However, at the same time,
The Kyrgyz Empire was centered around the this movement of people also paved the way for
Yenisei river as opposed to the Orkhon and Selenge the accelerated Turkification of the western part
river areas previously occupied. Having ended the of Central Asia. Slowly but surely Turkic peoples
Uighur Empire, the Kyrgyz state focused more on and Turkic languages replaced Iranian peoples and
commercial trading, less on making their empire Iranian languages.
larger. They controlled the trade routes not only One of these Turkic peoples was the
between China and the Middle East, but also Qarakhanids, who appeared in the late tenth
from Siberia, which was a source of furs, musk and century, defeated the Samanids and ruled the area
different kinds of wood from the vast Siberian forests. from the Caspian Sea to Xinjiang for more than
The Kyrgyz Empire lasted until around 900 CE. two centuries.
Saltuq Bughra Khan was also the first Turkic
leader to convert to Islam and a majority of the
population in his realm followed his decision.
This led to the first Muslim Turkic empire. There
also commenced a Turko-Islamic culture. Thus,
Kutadgu Bilig and Divan-i Lughat al-Turk were
written during the Qarakhanid era.
A second Muslim Turkic empire was started
around the same time by Alp Tigin in Ghazni. His
son Sebuk Tigin and grandson Mahmud turned it
into an empire ruling Eastern Iran, Afghanistan and
northern India. Amu Darya was the border between
Figure 7.7 Mehmet Başbuğ’s painting of Turks the Ghaznavids, the first Muslims to use elephants
Source: Nejat Doğan’s archive.
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in the army, and the Qarakhanids. Mahmud’s son but pardoned him. He subjugated the Mirdasids
Masud lost the Battle of Dandanaqan against the in Aleppo in 1070 and did not lose any time to
Seljuks in 1040, retreated from Khorasan back into move north into Anatolia. In the fateful Battle
Afghanistan and the Ghaznavid Empire collapsed of Manzikert (Malazgirt) in 1071, he not only
soon after. defeated the Byzantines but also took Emperor
During the second quarter of the tenth century, Romanus Diogenes as prisoner.
Oghuz tribesmen started moving south because of Alp Arslan later released the emperor, but the
harassment by the Kipchaks. Some of these Oghuz, Byzantine Empire had lost control of most of
called Ouzoi (Uz) by the Byzantines, decided to Anatolia for good and there was no obstacle left
turn west. Traveling north of the Black Sea, they to prevent the conquest and settlement of Anatolia
invaded the Balkans, but they were crushed by the by the Turks. As savvy as he was when it came to
Byzantines in 1065. Yet other Oghuz kept going leading his armies and fighting its enemies, Alp
south, taking the Caspian Sea to their right. Arslan obtained great help administering the vast
Hailing from the Qiniq tribe of the Oghuz, empire from Nizam al-Mulk, his chief minister of
Seljuk and his sons Mikail, Israil, Musa and Yunus Persian descent. Seljuks in general left the Arabo-
initially occupied Jand on the Syr Darya River. The Persian bureaucracy intact, as it has been only a few
area was contested by the Samanids in Persia and generations since they were nomads and they did
the Qarakhanids to the East and the Ghaznavids to not yet have enough administrative experience.
the South. Seljuk and his tribe sided briefly with Alp Arslan’s son Malikshah (Malik is Arabic
the Samanids only to see that dynasty collapse. and Shah is Persian, both mean king) ascended
Then, under Arslan Yabgu they were loyal to the to the throne in 1072 and soon after established
Qarakhanids, only to switch loyalty to Mahmoud authority over the Qarakhanids to the northeast.
the Ghaznavid. As soon as Mahmoud died, the The Great Seljuk Empire now ruled most of
Seljuks rebelled against his son Masud. the lands in the Middle East and Central Asia.
Seljuk’s grandsons from his son Mikail, Tughrul Malikshah had to deal with two rebellions, just like
and Chaghri, moved to Khorasan and conquered his father. He defeated and killed an uncle. Next,
Nishapur in 1038. Upon entering Nishapur, he subdued his brother Takash, who had revolted
Tughrul had the khutba pronounced in his name. in Balkh twice. The westward migration of Turkic
With the help of other Oghuz tribes, the two peoples, especially the Oghuz tribes, accelerated
brothers defeated the Ghaznavids near Merv in further, with many of them settling in Khorasan,
1040 and turned their attention west after this Northwestern Iran, Mesopotamia, Transcaucasia,
unprecedented victory. and Anatolia. This laid the foundations for the
present-day Azeris of Azerbaijan and Iran, Turks
In a very short time, they were ruling an empire
of Turkey and Turkmens all over the Middle East,
that stretched from Khwarazm (captured by
including Syria, Iran, and Iraq.
Chaghri in 1042) to Transcaucasia, including most
of Iran (Isfahan-1051), Tebriz and Ganja (1054). Following Malikshah’s death in 1092, his son
Moving swiftly, they filled the power vacuum Barkiyaruk faced rebellions in all corners of the
in Abbasid lands by getting rid of the remnants empire by pretty much all members of the extended
of the Persian Buyids that had ruled there since Seljuk dynasty. He killed his uncle Tutush near Rai
932. Seljuks now found themselves the rulers of in 1095, but Tutush’s sons still maintained control
the Islamic world. The Abbasid Caliph Al-Qaim of Syria. He had to share Persia with his brothers
invited Tughrul to Baghdad in 1055 and recognized and lost control of Anatolia permanently. Later
him as Sultan, King of East and West. Tughrul next Sultans dealt with the revolt of Arab Caliphate
had to deal with a rebellion by his cousin Ibrahim and endless civil strife with those in control of
ibn-Inal before passing away in 1063. Azerbaijan, Mosul and other parts of the empire.
Tughrul III re-established some authority only to
Tughrul’s successor, Chaghri’s son Alp
be run over by the Khwarazmian Turks in 1194.
Arslan, dealt with two rebellions as soon as he
assumed power. He defeated and killed his cousin The Khwarazmian dynasty was started by Atsiz
Qutalmish, and then defeated his uncle Qawurd around 1127. He was mostly unsuccessful against
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the Seljuk Prince Sanjar until 1141. That year Mongolic-speaking Qara-Khitai moved into Transoxiana.
However, this new state, along with their Qarakhanid neighbors to the east, soon started feeling a new
pressure exerting itself from further east. As the thirteenth century opened, Temujin had unified all
Mongolian tribes under one flag. He was declared Genghis Khan in a quriltai in 1206. In quick succession,
he defeated or forced submission by Tatars, Kyrgyz, Oirats, Onggut Turks, Tanguts, and Uighurs. By
1215, Mongolian armies entered Beijing.
Genghis Khan next turned his attention to the West. He conquered West Turkistan by eliminating the
Kwarazmshahs and Qara-Khitai. Turning north, he defeated the Qipchaqs, the Rus and the Volga Bulgars.
Mongol conquests continued during the reigns of Genghis’s sons and grandsons. The result was the largest
land empire in history. The Anatolian Seljuk Sultanate fell victim to the Mongol Army in Kosedag in
1243. Fifteen years later Baghdad fell, ending the Abbasid Caliphate. Mongolians tasted defeat for the
first the time in Ain Jalud at the hands of the Mamluks in 1260, saving the Arabian Peninsula and Egypt.
Mamluks were another Turkic state with mostly Qipchaq soldiers ruling in Egypt and Syria.
Mongolian control over Eurasia lasted until mid-1300s. Gradually, Mongols were assimilated into the
societies they were ruling. Across Central Asia many Mongol tribes mixed with the local Turks and became
Turkified.
Tamerlane was born into such a tribe, one called the Barlas. Once he established his authority in his
native Transoxiana region, he set out to conquer cities as geographically diverse as Saray in the north,
Baghdad in the southwest, and Delhi in the south. He defeated and took prisoner the Ottoman Sultan
Bayezid I at the Battle of Ankara in 1402.
An offshoot of the Great Seljuk Empire was started by Malikshah’s distant cousin, Suleiman, son of
Qutalmish, who had been killed by Alp Arslan.
Suleiman took Nicaea and Nicomedia from the Byzantines and established Nicaea as his capital in
1077. He was killed near Aleppo in 1086 fighting Alp Arslan’s other son Tutush. Suleiman’s son Kilij
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Arslan conquered Konya in 1092 and made it the capital of the Anatolian Seljuk Sultanate. His namesake
Kilij Arslan II defeated the Byzantines at the Battle of Myriokephalon in 1176, ending any Byzantine
contest for the control of Anatolia for good.
With the fall of the Anatolian Seljuk Sultanate and loose Mongolian control, various Turk statelets were
formed across Anatolia. One such statelet was headed by Osman Beg at the northwest side of Anatolia
bordering the remaining Byzantine lands surrounding its capital Constantinople. Osman Beg, and later
his son Orhan Beg, took advantage of the weak position of the Byzantine state and enlarged their statelet
by conquering almost all Byzantine land other than Constantinople
(Istanbul) itself. Now a sizable state with a significant population and
a loyal army getting ever stronger, the Ottomans were ready to expand
both in Asia and Europe.
One by one all the statelets in Anatolia fell to the Ottomans or
pledged loyalty. In the Balkans, many peoples -- such as the Bulgarians,
the Greeks, the Albanians, the Macedonians, and the Romanians -- all
became Ottoman subjects. European countries sent armies to stop the
advance of the Turks, but they were unsuccessful each time: twice at
Kosovo (1389 and 1448), Nicopolis (1396) and Varna (1444), among
others.
The Ottomans had a real setback when Tamerlane defeated Bayezid
II at the Battle of Ankara in 1402 and took him prisoner. Bayezid died
in captivity and his sons took part in a struggle for the throne that
turned into a civil war. The Ottomans did recover eventually, but this
defeat postponed the conquest of Constantinople.
That dramatic event finally happened in 1453 with Mehmed II, The Figure 7.9 A postage stamp
Conqueror, as the young Ottoman Sultan. This was a major turning commemorating the quincentenary
point. Not only did the Ottoman state gain legitimacy in Europe, but of the Turkish conquest of Istanbul.
also the Turks gained a permanent foothold in that continent.
Mehmed II subdued both the Serbs and the Bosnians, then eliminated a threat on the East by defeating
the Akkoyunlu leader Uzun Hasan at the Battle of Otlukbeli in 1473. The Akkoyunlu State was a Turkmen
tribal confederation that had ruled in southeastern Anatolia, Azerbaijan and northern Iraq starting in the
late fourteenth century. The confederation got stronger after the defeat of the Ottomans by the Timurids
in 1402. They reached their greatest glory under Uzun Hasan, who conquered southern Iraq and most of
Iran after defeating the Karakoyunlu army in 1467 and the Timurid army in 1468. Karakoyunlu State had
ruled the southern Caucasus in addition to the lands ruled by the Akkoyunlu since around 1375. They
were also a Turkmen tribal confederation.
The Ottoman Empire reached its peak for power and supremacy during the sixteenth century.
• First, Selim I turned his attention to the East and South. In swift succession, he defeated the
Safavids at the Battle of Chaldiran (1512) and then the Mamluks at the Battles of Marj Dabiq
(1516) and Ridaniya (1517). Safavids were pushed back and the Mamluk Empire collapsed.
• Ottomans now had control of Syria, Iraq, Egypt, and the Arabian Peninsula including the Islamic
holy cities of Mecca and Medina. Selim I’s son Suleiman solidified control in the Middle East
and expanded the Empire in Europe by conquering Hungary after the Battle of Mohacs (1526).
• Working together with the Crimean Tatars, he brought the entire area surrounding the Black Sea
under Ottoman control.
• The Ottoman Navy was very successful in the Mediterranean and was the most crucial factor in
making sure that the Ottomans controlled the entire North African shore all the way to Morocco.
• The Navy under the command of Hayreddin Barbarossa won a decisive victory against a much
larger European fleet under the command of Andrea Doria that included forces from the Papacy,
the Knights of Malta, Venice, Genoa, Portugal, and Spain at Preveza in 1538.
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Even though the (Shi’a) Safavids ruling Iran (1501-1722) were adversaries of the (Sunni) Ottomans
-- both because of sectarian differences and competition for regional influence -- they were a family of
Turkish origin. They were started as a religious order by Sheikh Safi in the 1250s and Ismail I turned it
into a state after defeating the Akkoyunlu army in 1501.
Further to the east was yet another Turkic state, the Moghul Empire of India (1526-1858). Its founder,
Babur, was a descendant of Tamerlane on his father’s side and Genghis Khan on his mother’s side. Fleeing
the Uzbeks in Transoxiana, he defeated the Lodi Sultans of Delhi and established control. His son Humayun
expanded the empire and consolidated his control over the northern half of the Indian subcontinent.
Between the mid-sixteenth century and the mid-eighteenth century, a traveler starting at the outskirts
of Vienna would have passed through numerous lands and meet various peoples ruled by these three
Turkish Empires as he made his way to the Bay of Bengal. Ottomans and Safavids fought intermittently for
150 years until the Peace Treaty of Qasr-i Shirin, which gave Yerevan to Iran in exchange for all present-day
Iraq going to the Ottomans, pretty much in the spirit of the Peace Treaty of Amasya in 1555.
Thus, the current borders of
Turkey and Iraq with Iran were
drawn in this treaty of 1639.
Ottomans entered the
seventeenth century with some
economic problems including
inflationary pressures and
the ballooning military costs,
but they were able to address
these challenges and the
empire continued to be strong
economically and militarily.
Historians no longer
characterize the seventeenth
century as a period of stagnation
for the Ottoman Empire. The
Ottomans continued to win
victories, but the expansion of Figure 7.10 The Ottoman Empire
the territories under the control Source: www.google.com.tr
of the empire slowed down.
Ottoman territory at the end of that century included most of Southeast Europe; parts of Central Europe
and Eastern Europe including the Caucasus; Western Asia including most of the Middle East; North
Africa other than Morocco, and the Horn of Africa.
But ominous clouds appeared in the sixteenth and seventeenth centuries. They spelled trouble for the
supremacy of the Ottomans. What were they?
1. Russia grew stronger, threatening the Ottoman vassal state, the Crimean Khanate, and other
Ottoman territories in the Balkans.
2. Portugal started colonizing India and fighting the Ottomans for the control of the Red Sea, the
Persian Gulf, and the Indian Ocean.
3. Other European kingdoms of Britain, France and Spain were soon establishing empires by
colonizing the Americas.
4. There were some intermittent military failures that shattered the image of the invincible Turk in
the European eyes, including the two failed Sieges of Vienna (1533, 1683), the failed Siege of
Malta (1565) and the lost sea battle at Lepanto (1571).
5. Coupled with losses against the Safavids and the Jelali revolts in Anatolia (1590-1610), these
challenges appeared to mean that the Ottomans were losing the upper hand, at least militarily
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Contemporary World Civilizations
power. However, under the Grand Viziers recognized as sovereign states during the nineteenth
of the Koprulu family from 1656 to 1703, and early twentieth centuries.
the Ottomans completed the conquest World War I (1914-1918) resulted in losing
of Crete, re-established authority in control of the Middle East. The invasion of
Transylvania and expanded further north Anatolia and the occupation of Istanbul by the
into regions of southern Ukraine that allied powers (United Kingdom, France, Italy) and
belonged to Poland. later Greece, followed.
Soon, losses outside Vienna (1683) followed
Yet, the Turks united under the leadership of
by another loss at Zenta (1695) culminated in the
Mustafa Kemal (Atatürk) and they won the War
Treaty of Karlowitz (1699), which was a major
of Independence (1919-1922), establishing the
blow to the Ottoman Empire.
Republic of Turkey on October 29, 1923. That
The eighteenth century started with victory same year, Ataturk was elected as the first president.
against Russia in the Pruth River Campaign,
waged in present-day Moldovia in 1711, although
the Ottomans failed to take full advantage of this
victory. The Austrians were soon on the offensive.
They invaded Serbia and forced the Ottomans
to sign the Passarowitz Treaty in 1718, which
confirmed and worsened the terms of the Karlowitz
Treaty: Banat, Serbia and Little Wallachia were
ceded to Austria.
In the next round of campaigns, the Ottomans
found themselves fighting against the Austrians
and the Russians at the same time. Thanks to some
military successes against the Austrians, strong
alliances with Poland and Sweden, and an outbreak
of plague devastating the Russian troops, the
Ottomans signed peace treaties at Nis and Belgrade
(1739). Thus, they reversed some of the losses of
Passarowitz. Austria and Russia left the Ottomans
alone for a while, as they had to deal with a new
rising power: Prussia.
Yet, starting with the late eighteenth century, Figure 7.11 Mustafa Kemal Atatürk
the Ottomans had an increasingly harder time
Source: www.google.com.tr
keeping up with the industrial and military
progress in Europe. This was undoubtedly proven
in losses against the Russians, which culminated Atatürk instituted reforms to modernize
in the Treaty of Kucuk Kaynarca in present-day Turkey. He had abolished the office of sultan in
Bulgaria in 1774. What did this do? In addition to 1922 and did away with the caliphate, the post
losing the Crimean Tatar Khanate, the Ottomans of Sheikh-ul-Islam and Islamic religious courts in
had to give Russians the authority to interfere in 1924. That same year, the Unification of Education
their internal affairs with the Christian Orthodox Law passed, and the Turkish Constitution was
subjects of the empire. ratified, and two years later, in 1926, more civil
Because of the moves of the European powers and commercial changes were made in accord with
and the nationalistic aspirations of the peoples popular Western ideals. To that end, the Swiss civil
under Ottoman rule, the Empire gradually lost code and the Italian penal code were adopted. This
almost all the lands it held in Europe and Africa. included giving men and women equal rights in all
One by one they fell. Either they were invaded, circumstances apart from voting, which was given
or they gained independence after first being to women in 1930.
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The Turkish Civilization
In 1928, the script was changed from the Arabic Republican People’s Party, founded by Ataturk and
alphabet to a modified version of Latin, taking out led by Ismet Inonu, won the first democratic-style
some letters such as ‘q’, ‘x’ and ‘w’ and adding ‘ç’, election by participation of the two main political
‘ğ’, ‘ı’, ‘ö’, ‘ş’, and ‘ü’. The Turkish Historical Society parties with Celal Bayar in charge of the opposition
was established in 1931 and Turkish Language Democratic Party. In the rematch four years later,
Society was founded in 1932. Bayar and his party claimed victory, changing the
Also in 1932, statism was implemented, leadership from the republican-style for the first
with huge public investments, especially in time since the creation of the country. Turkish
transportation and communication. Statism was democracy experienced military coups in 1960,
one of Ataturk’s guiding principles; the other 1971, and 1980. The Turkish Army took control
five were republicanism, nationalism, populism, of state affairs when there was a perceived threat on
secularism, and reformism. republican principles and /or peace and stability.
Then, in 1928, the Constitution was changed, Around the late sixties and early seventies,
and the designation of Islam as the official religion tension arose with one of Turkey’s neighboring
of the Republic was partially taken out. Nine years countries, Greece. On the island of Cyprus, a
later, it was fully taken out, with Turkey adopting a coup took place in 1974 that was backed by the
secular government structure. Greeks. To provide security to the Cypriot Turks,
the Turkish army landed the northern part of the
Mustafa Kemal, who received the last name
island. Around a decade later, tensions increased
Atatürk in 1934, passed away on November 10,
between the Turks and Greeks. As a result, Cypriot
1938. His comrade from the War of Independence
Turks under the leadership of Rauf Denktash
and his prime minister for years, Ismet Inonu,
established the Turkish Republic of Northern
became the president. Inonu continued with the
Cyprus on November 15, 1983.
reforms amid the pressures put on by the Second
World War (1939-1945). He succeeded in keeping Turkey is attempting to join the European
Turkey out of the war, following Ataturk’s motto Union. It is a charter member of the United
“Peace at home, peace in the world”. The borders Nations and an early member of North Atlantic
of the Turkish Republic were finalized when the Treaty Organization, the World Bank, and the
Hatay region joined Turkey in 1939. International Monetary Fund. It is also a founding
member of Organization for Economic Co-
Advancements in politics continued after
operation and Development and the Group of 20
Atatürk’s passing; for example, in 1946 the multi-
(G-20).
party system was introduced permanently. The
Timeline
215 BCE The construction of the Great Wall of China intensifies
209 BCE Touman’s son Modun becomes the leader of Xiongnu
59 BCE Xiongnu Empire divides into two
375 CE Huns cross the Volga River and cause a major migration and resettlement of peoples across
Europe.
552 Kok Turk Empire is formed
744 The beginning of the Uighur Empire
751 Battle of Talas between the Arabs and the Chinese
992 Foundation of the first Muslim Turkic Empire: The Qarakhanids
1040 Battle of Dandanaqan between the Ghaznavids and the Seljuks
1071 Battle of Manzikert between the Byzantines and the Seljuks
1243 Battle of Kosedag between the Ilkhanids and the Anatolian Seljuks
1260 Battle of Ain Jalut between the Ilkhanids and the Mamluks (first ever Mongolian defeat)
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The Turkish Civilization
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Contemporary World Civilizations
Language
Turkic languages are divided into three main groups: Turkish, Turkmen, and Azeri in the southwest;
Tatar, Kazakh, Kirghiz, Karakalpak in the northwest; and Uighur and Uzbek in the east. Stories told across
the entire Turkic world over the centuries not only have shared underlying themes, but they also have
utilized similar words and expressions, leaving no doubt about the common origin of these languages.
There are “devler” (giants) and “periler” (fairies).
Kazakh stories begin with “Erte, erte, ertede” (long,
long ago), whereas Kirghiz ones go “Ilgeri, ilgeri”
(once upon a time).
Alphabet
Starting with the Kok Turks, the Orkhon script was
used by many Turks until around the tenth century.
Uighurs used the Aramaeo-Syriac script (related to
the Hebrew and Arabic alphabets) that they had
learned from the Sogdians (Golden, 2011: 47). This
script was later borrowed by the Mongolians, who
still use it in Inner Mongolia, China. After becoming
Muslims, Turks started using the Arabic alphabet.
In modern Turkey, Azerbaijan, Turkmenistan and
Uzbekistan variations of the Latin script are used,
whereas Kazakhs and Kyrgyz still use variations of
the Cyrillic script that the Russians imposed on them
during the Stalinist era.
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The Turkish Civilization
Ottomans had a rich literary tradition called the Divan style. Prominent examples include Leyla and
Majnun of Fuzuli, and Husn-u Ask of Sheyh Galib. On the other hand, Turkish folk literature included the
following poets from the fourteenth century through the twentieth century: Haci Bayram Veli, Kaygusuz
Abdal, Pir Sultan Abdal, Koroglu, Karacaoglan, Gevheri, Dertli, Dadaloglu, and Asik Veysel.
In the second half of the nineteenth century, during the Tanzimat Period, Terkib-i Bent by Ziya Pasa
and Makber by Abdulhak Hamit Tarhan are great examples. After Tanzimat, Gol Saatleri by Ahmet Hasim
and Kendi Gok Kubbemiz by Yahya Kemal (Beyatli) are noteworthy.
Just before the dissolution of the Ottoman Empire, the Bes Hececiler group wrote poems in the daily
language. Its members were Halit Fahri Ozansoy, Enis Behiç Koryürek, Yusuf Ziya Ortaç, Orhan Seyfi
Orhon and Faruz Nafiz Çamlibel.
Turkish Republican era poets include Ziya Osman Saba, Orhan Veli Kanik, Melih Cevdet Anday,
Oktay Rifat Horozcu, Edip Cansever, Cemal Sureya, and Ece Ayhan.
Prose
The earliest surviving Turkic texts
have been found near the Orkhon
River in present-day Mongolia. These
Orkhon inscriptions were carved on
stone pillars and written in honor
of two Kok Turk princes Kul Tegin
and Bilge Khagan. They describe the
origins of Turks, the great days of
the Kok Turk Empire, the suffering
after defeat by the Chinese and the
struggle for independence under the
two brothers. Erected around 726
by the chief adviser to their father
Ilterish Khagan, Tonyukuk, these
inscriptions have eternal advice Figure 7.15 Bilge Khagan Inscription
for Turks, warning them not to Source: www.google.com.tr
abandon the ways of their ancestors
and beware of the deceitful words and alluring presents of enemies.
The first Turko-Islamic texts were written during the Qarakhanid Empire. Kutadgu Bilig, written by
Yusuf Has Hajib in 1069 in Turkic, is full of advice for aspiring rulers. Divan-i Lughat al-Turk, written by
Mahmud Al-Kashghari a couple of years later, is a dictionary of the different Turkic dialects of the time
and acts as a guide to the Turkic culture.
Once Turks took control of Anatolia, the Book of Dede Korkut assumed its final form, re-telling old
heroic Oghuz stories. Battal-name and Danishmend-name are other popular folktales of the era.
In Central Asia, the Chaghatay Turkic literature started with Ali Shir Nava’i towards the end of the
fifteenth century. Seljuk and Ottoman literary circles were influenced by Persian, but for centuries Central
Asia had witnessed Turko-Persian bilingualism. Given this background, Ali Shir Nava’i’ compared Turkic
with Persian in his book Muhakemat al-Lughateyn and concluded that Turkic was the superior language.
He criticized his contemporaries for writing in Persian and encouraged them to write in Chaghatay Turkic.
The founder of the Mughal Empire in India, Babur, seems to have taken heed of this advice as he wrote his
autobiography, Baburname, in Chaghatay Turkic.
Ottoman literature had almost no prose for centuries, with no stories of fiction to speak of until the
nineteenth century. Prominent Divan authors include Evliya Celebi, Sinan Pasa, Mercimek Ahmet, Naima,
and Katip Celebi. Giritli Ali Aziz Efendi wrote Muhayyelat in 1796, but it was not published until 1867.
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The first published novel was entitled Akabi Hikayesi, written by Vartan Pasha. He wrote it in Turkish
with Armenian script and it was published in 1851. Works published in the Tanzimat Period depict clear
French influence due to close ties with France. There are unmistakable signs of Romanticism, Symbolism
and Naturalism. Some examples are:
• Intibah by Namik Kemal
• Vatan Yahut Silistre by Namik Kemal,
• Sair Evlenmesi by Ibrahim Sinasi,
• Hasan Mellah- by Ahmet Mithat Efendi, and
• Araba Sevdasi by Recaizade Mahmut Ekrem.
Other important literary pieces of the Ottoman era include:
• Rubab-i Sikeste by Tevfik Fikret,
• Ask-i Memnu by Halit Ziya Usakligil,
• Eylul by Mehmet Rauf,
• Safahat by Mehmet Akif Ersoy,
• Kuyruklu Yildiz Altinda Bir Izdivac by Huseyin Rahmi Gurpinar,
• Ilk Dusen Ak by Omer Seyfettin,
• Turk Medeniyeti Tarihi by Ziya Gokalp,
• Vurun Kahpeye by Halide Edip Adivar,
• Calikusu by Resat Nuri Guntekin, and
• Kiralik Konak by Yakup Kadri Karaosmanoglu.
Starting with the Tanzimat Period, two themes emerged and stayed dominant through the collapse of
the Ottoman Empire and into the Turkish Republican era: (1) The author should write to educate the
people and affect social change, and (2) Turkish needs to be cleansed of foreign words, especially those
borrowed from Arabic and Persian.
The most prominent authors of the Republican era include Kemal Tahir, Orhan Kemal, Yasar Kemal,
Fakir Baykurt, Cevdet Sakir Kabaagacli, Haldun Taner, Tarik Bugra, Oktay Akbal, Selim Ileri, Furuzan,
Orhan Pamuk, Turgut Ozakman, Cevat Fehmi Baskut, Nurullah Atac, and Suut Kemal Yetkin.
Architecture
Most cities in Central Asia were originally built by Iranian-speaking peoples, especially by the Sogdians
and Tokharians. Later, Turkic-speaking peoples settled in these cities. They originally used two words for
city: “baliq” and “ordu”. Interestingly,
Uighurs built their capital city on
the Orkhon River in the Otuken
Mountains north of the Gobi Desert
and called it Ordu Baliq. “Ordu” had
several meanings, including army and
the encampment of the ruler. The
English word “horde” comes from
“ordu”. The name of the language
“Urdu” widely spoken in the Indian
subcontinent also derives from “ordu,”
since the Turkic-speaking Mughal
Empire ruled the northern part of the
subcontinent for several centuries.
Once settled in cities, Turks
produced many works of architecture.
Beautiful mosques can be found across Figure 7.17 Cifte Minareli Medrese,
Figure 7.16 Yivli Minare, Antalya
Sivas
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The Turkish Civilization
Art
Xiongnu art presented itself on
belt, mount, hook or stud plaques, was
made of bronze and featured animal Figure 7.20 Blue Mosque, Istanbul
motifs. After the Xiongnu, the most
prominent examples of pre-Islamic Turkish art can be found in caves near the Uighur city, Bezeklik. These
caves can be visited near present-day Turfan in Xinjiang, China. There are many paintings from the fifth
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Contemporary World Civilizations
Carpets
Turks have been weaving Figure 7.22 The Tortoise Trainer, by
carpets since they first appeared Figure 7.21 Turkish tiles Osman Hamdi
in history as nomadic tribes Source: www.peramuseum.org
roaming Central Asia. Their
carpets have had unique motifs and patterns such
as bird, eye, running water, the snake, and stars.
The Turks prefer wool over cotton with occasional
silk rug. In addition to carpets, Turks have woven
flat woven rugs (kilims) and prayer rugs. Many
carpets from the Seljuk era have survived to this
day – often, they are found under other carpets in
mosques across Anatolia. Turks not only place their
carpets and kilims on the floors but also hang them
on walls and doorways for additional insulation,
especially when, as in the past, living in tents as
nomads.
Figure 7.23 Turkish kilims
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The Turkish Civilization
In fact, football is pretty much a way of life the right to claim the heavenly mandate (kut) to
in today’s Turkey, and most of the population govern.
who can watch a game will choose to do so over Turks viewed the state as belonging to the
any other activity, given the sport’s immense ruling clan or tribe. Other than the main east /
popularity. Galatasaray won the UEFA Football west division, there were territorial grants to nobles
Championship and the UEFA Super Cup in 2000 called ikta as payment for serving the state. Later,
and the Turkish National Football Team won third in the Ottoman Empire a similar timar system
place in the 2002 World Cup. was introduced, which was also influenced by
the Byzantine system. The Ottoman Empire used
two venues for education: Madrasas were utilized
to educate Muslim boys according to Islamic
3 tradition and the devshirme process was employed
Which other cultures have had the to educate foreign boys in the Enderun school to
greatest influence on the cultures of the serve the Sultan in the administration of the state.
present-day Turks and Turkic peoples? The Ottoman Empire was an absolute monarchy
during most of its time, although towards the
very end there were two attempts at democratic
transformation, introducing constitutional
SOCIETY IN THE TURKISH monarchy and a representative parliament.
CIVILIZATION
From pastoral nomads in the steppes of Upper Religion
Central Asia to city-dwellers of today, the society In the beginning, Turks practiced shamanism
of the Turks has transformed immensely. Starting in Inner Asia. Their practice had cultic elements
with Turko-Mongol roots in the tough terrain and emphasized Tengri (God), Umay (Fertility
touching the Siberian forests, picking up assorted Goddess), Yer (Earth), and Su (Water). They
traditions of settled peoples such as the Chinese believed in heaven and hell. During the first
and the Arabo-Persians, and finally adding some millennium CE, some small groups of Turks
finishing touches from Western Europe or Russia, converted to Buddhism, Christianity, Judaism,
each Turkic society has gone through its own or Zoroastrianism. Some Uighurs also converted
processes of Islamization, adopting to settled life to Manichaeism. However, as their westward
and modernization. movement accelerated in the tenth century CE,
Turks became Muslims in large numbers and today
State and Administration Islam is the predominant religion in the Turkic
world.
Turkish state structure has been complex, to say
the least. Turks, starting with the Kok Turk Empire,
administered their state by dividing it into two
parts: East and West. East would be ruled by the
more senior khagan. To prevent succession wars,
which resulted in the weakening and destruction
of so many Central Asian states of nomadic origin,
Turks came up with a system whereby brothers
would serve in age order. When the youngest of
the brothers died, it would be the turn of the sons
of the oldest brother. However, this system was
never successful in totally preventing struggles for
accession to the throne, given the abundance of
princes who were just too impatient. At the end
of the day, any member of the ruling clan had Figure 7.24 The Enderun school, Topkapi Palace /Istanbul.
Source: Vikipedi.
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Starting with Murad I, the Ottoman Sultans the late nineteenth century, the Ottoman Empire
exercised the claim to be the caliph, i.e., being entered World War I with a very weak navy.
designated as the Leader of Islam. With the success
of Selim I against the Safavids and his conquest of
the Holy Islamic cities of Mecca and Medina, these
claims came to fruition. Selim I was the undisputed
Caliph of the Islamic world after defeating the
Mamluks and conquering Syria, Arabia, and
Northeast Africa in 1517.
Despite being the Caliphs, the Ottoman Sultans
delegated religious decisions and regulations to the
Office of the Sheik-ul-Islam. The last Caliph was
Abdulmecid II, who had to leave Turkey for France
after the Grand National Assembly of Turkey
abolished the Caliphate in 1924.
Military
As nomads, Turks were not only masterful
horseback riders but also experts in shooting
arrows forwards and backwards while riding their
horses very fast. Along with other fighting skills,
this gave them a distinctive edge in warfare. A
common battle strategy employed by Turks was Figure 7.25 Mahmut II.
to pretend to lose and withdraw from the middle
Source: Vikipedi.
in an organized manner while surrounding the
unaware enemy from all sides and destroying it. Today, the Turkish military is still powerful. It is
This has been called the “crescent tactic.” the tenth strongest in the world, with a significant
Starting with the Xiongnu, Turks organized budget and many active frontline personnel
their armies in decimal units of 10, 100, and (around half a million). All male citizens of Turkey
1000. Each of these units was commanded by must serve in the army. Since 1945, the Turkish
officers titled, respectively, “onbasi”, “yuzbasi”, and Army has taken part in several military campaigns
“binbasi”. A unit of 10,000 was called “tumen”. and peace missions including the Korean War
Chinese sources also mention that the Uighur and the wars in Afghanistan, Bosnia, the Horn of
Empire’s army had women warriors on horseback Africa, Iraq, Somalia, and Syria.
who were very skillful at archery. In addition to taking part in peacekeeping
The Ottoman army corps included the missions, Turkey is known for absorbing refugees
Janissaries, the Cavalry, the Mehteran and the from war-torn countries. Currently, there are over
Akinci. Possessing one of the most powerful armies three million Syrian refugees, out of the five million
of its time, the Ottomans were ahead of most other total, inside the borders of Turkey and seeking
countries in utilizing muskets and cannons while asylum. In the 1990s, Turkey welcomed around
in military campaigns. Blaming the Janissaries for half a million refugees from Iraq. The Turkish state
military losses and lack of commitment, Mahmud has been dealing with refugees for a long time,
II abolished and replaced them with the Nizam-i often without much help from other countries.
Cedid in 1826.
From its heyday, when it was the supreme power Science
in the Mediterranean, the Ottoman Navy fell into
The Ottomans built large libraries with books
decline, starting in the seventeenth century, and
from all over the empire and abroad. Starting
despite revival attempts by Sultan Abdulaziz in
especially with Mehmed II, Istanbul became a
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center for scientists from all over the Islamic world Republican Turkey has produced many brilliant
and beyond. Ali Kuscu, a mathematician, physicist scientists including the 2015 Nobel Chemistry
and astronomer, came to Istanbul in 1470 from Prize winner Aziz Sancar. TUBITAK is the leading
the Timurid Empire and in addition to serving government agency for science and technology in
Mehmed II, he affected the transformation of modern Turkey.
the Ottoman scientific community despite an
untimely death.
• Other noteworthy scientists included:
• Takiyuddin (physics, mechanical
technology),
• Meshur Sheyh Dede (watchmaking),
• Ibrahim Efendi (astronomy),
• Hezarfen Ahmet Celebi (aviation),
• Piri Reis (geography),
• Serafeddin Sabuncuoglu (medicine),
• Georgios Amiroutzes (geography).
One of the reasons put forward to explain why
the Ottomans did not participate more actively in
the scientific revolution in Europe is the late arrival
of printing press, almost 250 years after its invention
by Gutenberg in 1492. Ibrahim Muteferrika was
able to publish the first book, a religious one, in
the Ottoman Empire in 1729 after convincing the
Grand Vizier Nevsehirli Damat Ibrahim Pasha.
Later, Sultan Ahmed III gave him the permission Figure 7.27 Aziz Sancar
to publish non-religious books as well.
Source: www.nobelprize.org
Economy
Pastoral nomadism was the mainstay of the
economy of Turks throughout most of their
history. Thus, horses and sheep were the most
valuable possessions. Goats were not valued quite
so much. Over the centuries, Turks participated in
the Silk Road trade, at times controlling the flow
of goods such as silk from China, spices from India
and melons and peaches from Transoxiana.
As they formed states and empires ruling other
peoples over large swathes of territory, their revenues
emanated from trade, tributes by subject peoples,
and products that were raised or manufactured in
the conquered lands.
Other than continuing the state traditions
of the Persians and the Byzantines, Ottomans
made sure that their capital cities Bursa, Edirne,
and Istanbul became major commercial centers
inhabited by many merchants and artisans. They
also encouraged the commercial and artisanal
Figure 7.26 Map of Piri Reis activities of their Christian subjects by giving them
relative freedoms and protections.
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The immigration of the Jews from Spain and The transition of Turks from nomadic to settled
other parts of Europe where they were persecuted life took centuries. Early on, some Turkic tribes
was enabled by the policies of Mehmed II and settled in cities like Kashgar in East Turkistan or
Bayezid II with the same foresight about their Tashkent in West Turkistan. Uighurs built new
potential contributions to the economy. Ottoman cities and settled in large numbers, especially after
trade revenues and the general economy suffered the collapse of their empire. Yet others waited
starting in the sixteenth century as the Europeans until the eleventh and twelfth centuries to settle
switched from the traditional land routes to sea in Iran or Anatolia. Other tribes, who are mainly
routes going around Africa and as new resource Turkmen, never fully settled down and they still
markets opened, i.e., Sub-Saharan Africa, the live a semi-nomadic life. Example: the Yoruks in
Americas, and the Far East. the Taurus Mountains of Turkey.
With almost no capital accumulation, an Nomad or settled, Turks in Turkey and Central
illiterate and unskilled workforce, and a population Asia have many dishes in common. Stuffed vine
devastated by decades of wars, the Republic of leaves, cabbage rolls, kazan kebab, laghman soup,
Turkey had very humble economic beginnings. manti, chorek, qutab on saj, shashlik (shish kebab)
Following Ataturk’s principle of statism, the Turkish and dimlama are some popular examples. Lavash,
economy started with significant state investments a thin unleavened bread, is not only consumed in
and ownership across difference industries with Turkey, but it also very common in all countries
minimal private enterprise. This continued until surrounding the Caspian Sea. Pairing fruits with
after the 1980 coup when Turgut Ozal, the then meat is very common in Central Asia and it was
prime minister, instituted many reforms to open well represented in the Ottoman palace cuisine,
the economy. Letting the exchange rates float, but unfortunately it is rarely seen in a regular
encouraging exports and privatizing state-owned Turkish kitchen.
enterprises have resulted in an emerging economy Eggplants are the king of vegetables in Turkey
with free markets. and are equally popular in Central Asia as well.
Turks make their fries, dolmas, even jams from it.
Turkish Cuisine It can be argued that eggplant puree is the crucial
part of Sultan’s Delight. The other component,
Turks led a pure nomadic life in the Central
lamb, has been popular among all Turks since the
Asian steppes. Together with other nomads, these
very beginning, but goat, for example, would be
Central Asians not only rode their horses but also
looked down on widely since the early days in
ate horsemeat and drank fermented mare milk
the Central Asian steppes. All these dishes can be
(kimiz). Kimiz is still consumed in Central Asia
accompanied with some kompot, hosaf or sherbet
and horse meat is considered a delicacy, especially
followed by Turkish Delight (lokum), halva,
in Kazakhstan. Kazakh children are fed horsemeat
pashmak (pismaniye), or many other milk-based,
sausage every day to boost their immune systems.
fruit-based or nut-based sweets and desserts.
Turks are credited not only with inventing
The cuisine of the Turkish Republic is inherited
yogurt, but also with the technique of thinning
from the Ottoman cuisine, with many dishes first
the yogurt with water to make ayran. When the
invented in the Ottoman palace kitchens, and with
Tang Dynasty took over in China in the seventh
chefs, ideas and ingredients coming from different
century CE, ayran replaced tea as the official
parts of the empire. Regular Turks, however, can
drink in northern Chinese courts. Yogurt is now
be satisfied with simple pleasures such as bulgur
consumed all over the world. Frozen yogurt has
wheat and beans, sometimes called the national
become a serious competitor to ice cream. Strained
meal. Borek is a popular dish that is like lasagna
yogurt is known as Greek yogurt in Europe and
in the way that it is layered and spread in a baking
North America. In Central Asia, a variation is
dish. It uses layers of filo dough, a very fragile and
consumed as yogurt cheese. In Turkey, they mix
thin dough, an egg wash, and a filling of either
strained yogurt with cucumbers and herbs to
spinach and cheese, meat, or potatoes.
make tzatziki.
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Law
Laws of the Turkic states before Islam had
nomadic origins arising from the steppes of Central
Asia. With the Mongolian influence a powerful
one, especially during the reign of Genghis Khan,
his sons and grandsons, a Turko-Mongol code of
governance and laws emerged. Turks merged these
with Islamic elements as they observed the Persian
bureaucracy and applied such a legal system in
their future governance practices in the Great
Seljuk Empire, the Ottoman Empire, the Safavid
Figure 7.28 Borek Empire, and the Moghul Empire.
Tea continues to be a very popular part of Some clear Turko-Mongol words relevant to
Turkish culture because of its ubiquitous nature. this discussion are ulus (nation), yasa (law) and tore
In Turkey, tea is a conversation starter, and it can (tradition). In the Ottoman society, non-Muslims
be drunk at any time of the day. There are even utilized their own religious courts, and Muslims
whole parks called “cay bahceleri,” which literally the Islamic courts. There were also secular courts
translates to “Tea Gardens.” However, tea is not the run by Qanun and separate trade courts.
only large part of the Turkish food industry. One
of Turkey’s main exports is hazelnut, and Turkey
produces around 70 percent of the world’s supply.
4
Apart from Nutella, there are many popular
hazelnut spreads like Cokokrem and Hazelle. These With which other societies are the
spreads on bread not only go very well with tea but present-day societies of Turks and Turkic
also can be consumed at any time throughout the peoples most similar?
day, much like tea.
Further Reading
Mango, A. (2004). The Turks Today. Woodstock & New York: The Overlook Press, Peter Mayer
Publishers, Inc.
Meyer, K.E. (2003). The Dust of Empire: The Race for Mastery in the Asian Heartland. Cambridge,
MA: Perseus Books Group.
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Summary
Xiongnu, Huns, ruled Eastern Europe and caused the collapse
of the Western Roman Empire by starting the movement of
peoples across Europe. The first state with a Turkic name in
it was the Kok Turk Empire, founded in the sixth century CE
over the same lands that the Xiongnu had ruled before them.
Turks entered written history in third century BCE by establishing an empire in Central Asia
threatening to the Chinese, who called them Xiongnu. Later, they established an empire in Eastern
Europe threatening the Eastern and Western Roman Empires, who called them Huns.
The first time they were called Turks was in the sixth century CE after establishing another empire
in Central Asia. They were introduced to Islam in the eighth century and by the eleventh century
the Turkish peoples had mostly become Muslims and started ruling almost all the Islamic lands.
Turks entered Anatolia after the Battle of Manzikert in late eleventh century. Exactly 1000 years after
Attila the Hun passed on the opportunity to end the Western Roman Empire, Sultan Mehmed the
Conqueror ended the Eastern Roman Empire. During the fifteenth and sixteenth centuries Turks or
Turkic dynasties ruled over the entire Islamic domain in addition to Eastern Europe, stretching from
Poland to Morocco to Kenya to Myanmar. Starting with the late nineteenth century and accelerating
in the twentieth century, modernization and reform movements took hold in all lands inhabited by
Turks.
Here are some of the states and empires founded and ruled by Turks in the past 2500 years: Xiongnu,
Hun, Kok Turk, Avar, Tabgach, Turgesh, Uighur, Khazar, Qarluq, Qipchak, Qarakhanid, Ghaznavid,
Great Seljuk, Anatolian Seljuk, Khwarazmshah, Karakoyunlu, Akkoyunlu, Mamluk, Golden Horde,
Timurid, Safavid, Mughal, Ottoman, Kazakhstan, Kyrgyzstan, Uzbekistan, Azerbaijan, Turkmenistan,
Republic of Turkey, and the Turkish Republic of Northern Cyprus.
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Each Turkic society has gone through its own processes of Islamization, adopting to settled life and
modernization. Turks have long viewed the state as belonging to the ruling clan or tribe. Other than the
main east / west division, there were territorial grants to nobles called ikta as payment for serving the
state. Later, in the Ottoman Empire a similar timar system was introduced, which was also influenced
by the Byzantine system. Like other nomadic societies, Turks were not only masterful horse riders, but
also experts in shooting arrows forwards and backwards while riding their horses very fast. Along with
other fighting skills, this gave them a distinctive edge in warfare.
Ottomans built large libraries with books from all over the empire and abroad. Starting especially
with Mehmed II, Istanbul became a center for scientists from all over the Islamic world and beyond.
Pastoral nomadism long was the mainstay of the economy of Turks. Horses and sheep were the most
valuable possessions, and goats somewhat less so. Over the centuries, Turks participated in the Silk
Road trade, at times controlling the flow of goods such as silk from China, spices from India, and
melons and peaches from Transoxiana. Turks had a purely nomadic life in the Central Asian steppes.
Together with other nomads, they as Central Asians not only rode their horses but also ate horsemeat
and drank fermented mare milk.
Laws of the Turkic states before Islam had nomadic origins from the steppes of Central Asia. Given
the Mongolian influence, especially during the reign of Genghis Khan, his sons and grandsons, a
Turko-Mongol code of governance and laws emerged. Some clear Turko-Mongol words relevant to this
discussion are ulus (nation), yasa (law) and tore (tradition).
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1 Why did the Chinese start building the Great 6 Which of the following was not an Ottoman
Wall? scientist?
Test Yourself
a. To establish a common market among the a. Ibrahim Muteferrika
various parts of China b. Takiyuddin
b. To protect themselves from wild animals c. Ibrahim Efendi
c. To defend themselves against Xiongnu attacks d. Serafeddin Sabuncuoglu
d. To exert more control over the Silk Road e. Hezarfen Ahmet Celebi
e. To connect inner China to the Pacific Ocean via
the Yellow Sea 7 Law and order in the Ottoman Empire
would bear the least resemblance to which code of
2 Which of the following is not an achievement governance?
of the Huns under Attila?
a. Byzantine
a. Made alliances with some Germanic peoples b. Chinese
against the Romans and the Visigoths c. Islamic
b. Captured lands south of the Danube River d. Mongolian
c. Defeated the Eastern Roman Empire and forced e. Persian
them to accept a harsh peace treaty
d. Forced the Western Roman Empire to pay a
heavy tribute
8 Which of the following major battles did not
e. Invaded the Roman Gaul successfully have Turks as the major fighting force on either
side?
3 Which of the following pairs of Turkic states a. Ain Jalud
does not use a variation of the Latin alphabet? b. Dandanaqan
c. Kosedag
a. Azerbaijan, Kazakhstan
d. Manzikert
b. Kazakhstan, Kyrgyzstan
e. Talas
c. Kazakhstan, Turkmenistan
d. Kyrgyzstan, Turkmenistan
e. Kyrgyzstan, Uzbekistan
9 The Ottoman army was not victorious in the
Battle of __________.
4 Which of the following is not a Turkish folk a. Ankara
poet? b. Kosovo
c. Nicopolis
a. Asik Veysel
d. Otlukbeli
b. Gevheri
e. Varna
c. Karacaoglan
d. Koroglu
e. Suleyman Celebi
10 The Ottoman Empire reached its peak
size in the late seventeenth century before losses
against the Austrians resulted in the Treaty of
5 Which of the following Turkic book-author __________.
pairings is not correct?
a. Bucharest
a. Kutadgu Bilig, Yusuf Has Hajib b. Jassy
b. Divan-i Lughat al-Turk, Mahmud Al-Kashghari c. Karlowitz
c. Muhakemat al-Lughateyn, Ali Shir Nava’i d. Kucuk Kaynarca
d. Book of Dede Korkut, Oghuz Khagan
e. Passarowitz
e. Baburname, Babur Shah
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The Turkish Civilization
1. c If your answer is incorrect, review “The 6. a If your answer is incorrect, review “The
Origin Of The Turkish Civilization” Society Of The Turkish Civilization”
2. e If your answer is incorrect, review “The 7. b If your answer is incorrect, review “The
Origin Of The Turkish Civilization” Society Of The Turkish Civilization”
Answer Key for “Test Yourself”
Xiongnu won military victories against the Chinese, forcing them to accept
Modun as equal to the Chinese emperor, pay a heavy tribute and send princesses
as royal brides. The Chinese meddled in the internal affairs of the Xiongnu to
instigate infighting and weaken them. However, it can be argued that the Xi-
ongnu never posed an existential threat to the Chinese in that they would prefer
a tribute-paying China to a destroyed China.
your turn 1 Huns won military victories against the Eastern Romans, forcing them to ac-
cept Attila as equal to the Byzantine emperor and pay a heavy tribute. Western
Romans had to send Princess Honoria as part of the truce that stopped Attila
from sacking Rome. The Byzantines meddled in the internal affairs of the Huns
to instigate infighting and weaken them. However, it can again be argued that
the Huns never posed an existential threat to the Eastern or Western Romans in
that they would prefer a tribute-paying Rome or Constantinople to a destroyed
Roman Empire.
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It can be argued that the Uighur culture has been influenced by the Tibetan and
Chinese cultures the most. The culture of the peoples in Central Asian Turkic
your turn 3 states has been influenced by Persian and Russian cultures the most. The culture
of the Turks in Turkey has been influenced by Arabo-Persian culture the most,
and by the Western culture to some extent.
The Yoruks in Turkey, the Turkmen nomads and the Kazakh nomads have
much in common with each other as well as with the Mongol nomads. An
Uighur in Kashgar, an Uzbek in Tashkent and a Turk in Ankara also have some
your turn 4 commonalities with each other, but in other aspects the Uighur may act more
like a Mongol; the Uzbek more like a Tajik, Persian or Russian; and the Turk
more like an Arab.
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References
Eden, C. and Ford. E. (2016). Samarkand: Recipes and Inalcik, H. (2017). The Ottoman Empire and Its Place
Stories from Central Asia and the Caucasus. Kyle in European History. İstanbul: Kronik Kitap.
Books & National Book Network.
McCarthy, J. and McCarthy, C. (2003). Who are the
Findley, C.V. (2005). The Turks in World History. Turks? The American Forum for Global Education.
Oxford University Press.
Ogden, P.B. (2011). Central Asia in World History.
Golden, Peter B. (2011). Central Asia in World History. Oxford: Oxford University Press.
New York: Oxford University Press.
Teeple, J.B. (2002). Timelines of World History.
Grousset, R. (1970). The Empire of the Steppes. Rutgers London: Dorling Kindersley.
University, The State University of New Jersey:
Quinn & Boden Company, Inc.
Haywood, J., Catchpole, B., Hall, S., and Barratt, E.
(2005). Atlas of World History. New York: Barnes
and Noble, 3rd Edition.
Websites
http://www.allempires.com/article/index.php?q=The_Xiong_Nu_Empire
https://en.wikipedia.org/wiki/Battle_of_Ain_Jalut (accessed on September 19, 2017)
https://en.wikipedia.org/wiki/Kara_Koyunlu (accessed on September 28, 2017)
https://en.wikipedia.org/wiki/Orkhon_inscriptions (accessed on August 15, 2017)
https://en.wikipedia.org/wiki/Ottoman_Empire (accessed on November 2, 2017)
https://en.wikipedia.org/wiki/Turkey (accessed on November 7, 2017)
http://lyricstranslate.com/en/naz%C9%99nde-s%C9%99vgilim-nazende-sevgilim.html (accessed on October
30, 2017)
https://www.britannica.com/topic/Ak-Koyunlu (accessed on September 28, 2017)
https://www.smule.com/song/kazah-kazak%C4%B1m-oy-karaoke-lyrics/4255764_4255764/arrangement
(accessed on October 30, 2017)
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Civilization in the
Chapter 8 21st Century
After completing this chapter, you will be able to:
1 2
Learning Outcomes
Recount the centrally arising civilizations of the Identify the state of world civilization in the 21st
world in the 21st century. century.
3
Characterize the dynamics of the Global and
Virtual societies of world civilization in the 21st
century.
4 cultures to comprehend their impact on the
overall performance of the world civilization
today.
5 6
Summarize how the Global and Virtual
infrastructures contribute to the development Recognize the major trends and main events of
of world civilization in the 21st century. today’s world civilization.
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Contemporary World Civilizations
203
Civilization in the 21st Century
8
the fall of the Soviet Empire in 1991. Simultaneously, the Internet (a product of the now-ended
Cold War) became the central potent global information system and this intensified globalization.
Today, if the Internet were to stop operations, likely the global economy would stop as well, since
that computer net is so embedded in today’s world economy.
At the end of the 20th century, the Internet (active since 1983 but far more visible during the 1990s
when user-friendly browsers became widespread) was pushing the development of the Globalization Wave.
This wave led to the advance of the Global economy, then to the free flow of information and capital, and
in many cases, to the cross-border movement of experienced workers and executives.
Due to the almost instant success of the Internet, this Globalization Wave has been transforming into
a Global Civilization, one which penetrates almost every other contemporary civilization, as is shown in
Figure 8.1. While the scope of this penetration differs from civilization to civilization, its highest presence
is in the Western Civilization.
Why is the Globalization Wave transforming into the Global Civilization? Because it has developed its
own forms of religion, society, culture, and infrastructure. These elements of the Global Civilization will
be characterized in the following sections.
Global Infrastructure
Global Religion
Global Culture
Global Society
Western Civilization
Japanese Civilization
GLOBAL CIVILIZATION
AUTONOMOUS CIVILIZATION
Eastern Civilization
Chinese Civilization
Islamic Civilization
Hindu Civilization
Buddhist Civilization
African Civilization
WORLD CIVILIZATION
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From Virtual Wave to Virtual Civilization. When the word “virtual” was first introduced in
information technology, it applied to memory simulated by computer; that is, memory not actually built
into a processor’s main memory but, rather, located in online magnetic disks. More recently, the term has
been applied to entities such as things, organizations, processes, and people that exist but are simulated
using information technology. For example, virtual conversations are conversations that take place over
computer networks, and virtual communities are some social groups that assemble around the use of
e-mail, web pages, and other networked, digital resources.
Thus, a digital library would be any library that applies information technology, whether as a brick-
and-mortar library operated with networked computers or as a library that occurs solely in the electronic
domain, while a virtual library could only be the latter of these (The American Heritage® Dictionary of
the English Language, Fourth Edition).
The expansion of the Global Economy and the rise of the information infrastructure globally have led
to a boom in the development of social networks. The links of networks now cover vast areas. One estimate
is that about 500 large social networking sites offer services for roughly 3.3 billion users (Table 8.1). The
networks allow for the exchange of information about facts, events, feelings, situations, activities, pictures,
videos, and opinions faster and more frequently than they could otherwise.
Table 8.1 The Ranking of the Largest Nations by its Citizenships/Memberships in 2016
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Civilization in the 21st Century
8
These emerging social networks have led to the birth of collective “mindspheres” of intelligence,
knowledge, and wisdom at global and national levels.
Figure 8.2 illustrates the architecture of these new collective mindspheres. They can multiply at all
levels of the nation, for example at the level of the village, town, township, city, county, and state. It will
take time before such mindspheres become organized. Of course, this new set of mindspheres will not
happen everywhere, but they will emerge where there are synergies of
human will and organizational might.
This collective brain, or rather mind, can multiply our social
1 and cognitive potential. With such a powerful tool, humanity’s
consciousness can become broader, deeper, and more sophisticated,
When do you think that a new,
and perhaps the world will be able to solve problems that are currently
“national virtual citizen” will
unsolvable. The massive, increasingly dominant use of smartphones
arise and who will activate such
and all sorts of virtual storages leads to the rise of Virtual Civilization
an innovation?
with its own forms of religion, society, culture, and infrastructure, all of
which will be characterized in the following sections.
e-Real e-Real
Government Government
e-Real Real
Citizens Citizens
Nation
Figure 8.2 The Architecture of Emerging Collective Mindspheres at the Global and National Levels in the 21st Century.
Source: Targowski, 2015:19.
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THE STATE OF THE WORLD in developed countries has moved to Asia, with
CIVILIZATION TODAY mother companies having subsidiaries and branches
overseas.
In the past, a great crisis of civilization followed
the fall of the Western Roman Empire in 476 CE. The Internet has resulted in economic
The reason why Rome fell is debated but many globalization, but this is lowering the standard
argue it was because of the excessive wealth of the of living in developed countries and increasing it
ruling classes and their dwindling sense of morality in the developing world. Global corporations are
and responsibility for the society as a whole. reaping huge profits by expanding markets into
Asia and Eastern Europe, but they are impacting
Today, the modern world enters a second
their home countries negatively, as demonstrated
great crisis of civilization. The fall of Rome
by the 99% vs. 1% “Occupy” movement in the
directly resulted from the invasion by the so-
United States.
called barbarians of Central Europe (including the
Vandals coming from the lands on the Vistula). The Super-capacity Crisis - The great financial
invaders served in the Roman legions operating in success of the 1% elite, as well as the new power
the periphery of the empire, rebelled and invaded of Internet companies set up by young people,
the capital of Rome I. The present, second crisis considerably affects imagination, particularly when
of civilization is going to occur beause of the political leaders claim that “the sky is the limit.”
transformation of the Western Civilization into a However, the real world sees high unemployment,
Global Civilization, and this will generate internal reaching 10 per cent, with as many as every third
crises in almost all dimensions of society. young individual jobless (half of all potential
workers in Spain). Engineers are advised to seek
The paradox of this second great crisis of
qualifications as nurses, and college graduates are
civilization is that it is invisible at first sight. There
offered unpaid internships, even in wealthy firms
is no global war, no major epidemics or a grand
on Wall Street which could easily afford to pay
planetary climate catastrophe. Yet, there is the
these young university graduates.
fantastic development of the Internet, which had
led to a fast and vast information flow between Global Business Crisis - This is occurring in
masses of people representing all possible tribes, the sphere of business’s role, its ethics, and novel
nations, and societies. This information traffic strategies. The great success of global corporations
has reinforced the knowledge and argumentation in the development of their income, which in the
potential of every individual, but it has also case of the Apple Corporation means about $145
led to chaos and disinformation, radicalism billion in reserves, is astounding. Is society supposed
and populism. Thus, wisdom is atrophying. As to serve business, or should it be the other way
opposed to the results of the introduction of the around, as has been believed heretofore? In ethics,
printing press, which resulted in less confusion in business applies the criterion of making a profit at
knowledge, information, and socio-political life, all costs. Greed is the primary driver of operations,
the reverse is occurring in our time. with CEOs intercepting shareholder dividends by
way of huge bonuses and stock options.
Crisis of Religion - One observes the inability
Major Crises to oppose the religion of business, as some major
There are many aspects to the major crises religions have themselves become businesses and
which together cause the second great crisis of divided the market cake among themselves. Also,
civilization (Targowski, 2014:25): organized religions have become implicated in
Over-communication Crisis - The development their own moral and ethical crises, as seen in the
of the Internet has made “distance dead” many lawsuits filed against the Roman Catholic
(Cairncross, 1997). Communication is instant, no Church in the United States and Western Europe,
respecter of distance as it spreads with the speed with high compensations being paid out to victims.
of the electromagnetic wave, used by computer There is a clash of organized religions worldwide.
networks and smartphones. This e-communication Population Crisis - In 2016, the global
has benefitted business; production formerly found population was at 7.4 billion. If the present trend
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of population growth is maintained, by 2050 there India, requires an increased output of feed
will be between nine and eleven billion people. (seven or eight kilos of high-quality feed is
But our ecosystem can sustain only up to eight needed per each kilo of meat) such as corn
billion human lives at one time. Only China and and soybeans.
Japan have installed policies designed to limit their • Deregulating foreign food trade (towards
populations. Many of the remaining countries the end of the 20th century) meant the
see their population growth out of control, and destabilization of production, reserves, and
many churches in the West oppose any population the consumption of food in most countries.
control. • The monopolization of food production
Ecological Crisis - One result of overpopulation is practiced by American companies, with
is the degradation of the natural environment four corporations dominating most farming
and the climate change it entails. Water shortages business and bringing local farmers to
spur a particular kind of crisis. It is estimated that bankruptcies; small farms produce healthy
every third inhabitant of the planet Earth has not and tasty produce whereas those giants offer
enough drinking water, with one in five living in unhealthy and tasteless food.
areas affected by drinking water shortages. Only The crisis of food caused social unrest in 2007-
2.5% of water on Earth is suitable for drinking, out 2012 in countries such as Argentina, Mexico,
of which only 1% is available to people. The rest India, Italy, Bangladesh, Egypt, Somalia, Tunisia,
of the drinking water can be found in Greenland Algeria, and Morocco. Amidst, and because of
and the Arctic. The excessive CO2 emissions from economic development, the numbers of starving
burning fuels drive civilizations to contribute to people grew from 800 million to one billion in
global warming and swaying the water balance on 2009. The question arises: will there will be enough
Earth. The melting of snow and ice in the Arctic food for all if there are from nine to eleven billion
and in Antarctica brings up ocean levels and people in 2050?
changes the water balance, to the detriment of
man. A lot of water evaporates because of global Crisis of Technology - At the beginning of the
warming, which results in arable land becoming 21st century, the primary emphasis in technology
sterile and irrigation systems needing increasing involves the development of computers and the
amounts of water. digitization of searching for and making available
information such as e-zines and e-books and in
Crisis of Natural Resources - Currently, the the digitization of production of written material.
strategy of many countries is to secure a three About one half of paper magazines in the United
per cent economic growth rate annually to make States (once at about 13,000) has been replaced by
sure there are jobs for their growing population. e-zines, to the dissatisfaction of readership.
The goal is a growing supply of goods to foster
employment and to stimulate more births. Publicly In addition, technology has given absolute
available estimates are that civilization can function priority to replacing human labor with mechanical
for 40 more years; until then, it will have adequate systems. It is overlooked that the asserted high
resources of oil, with enough gas for 50 years, but cost of human work is a significant achievement
the uranium to power nuclear power plants will of civilization, as labor is what enriches men and
run out within 40 years. One traditional source of takes them out of poverty.
energy – coal – might last until 2300. Clearly, the Crisis of Science - The most severe crisis can be
people of Earth need a new sociopolitical system found in the science of economics, which has yet
to survive. to develop a theory adapted to the global economy.
Food Crisis - Such a crisis stems from four This itself causes social and political disturbances
main causes: (unemployment, bad decision-making on
development, and general dissatisfaction).
• The production of biofuels takes over land
for growing corn and sugar cane. The theory of the “invisible hand” of the free
• The increasing consumption of meat in the market does not match the situation at present
developed countries, as well as in China and where monopolies are growing in importance
rather than subsiding social amelioration.
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Social sciences – sociology in particular – hardly Further, we have witnessed the development of
speak of the effects of globalization, such as the Mafia states, where criminal circles not only bribe
disappearance of the middle classes and a rise of politicians but also are appointed to positions in
poverty in the developed world. Multiculturalism the administration. These states include Bulgaria,
is completely misunderstood by social sciences Guinea-Bissau, Montenegro, Myanmar (Burma),
as the necessary diversification of societies as Ukraine and Venezuela. In Mexico, the federal
they undergo the processes of globalization. This government is tough on drug cartels, but locally, at
process leads to the transformation of nations into the level of states and towns, various types of Mafia
political societies, organized into ethnic ghettos, rule and secure the loyalty of the police.
where parties are predominantly interested in their War Crisis - In the 21st century, civilization
interests rather than the benefit of the entire polity. started practicing yet another category of conflict:
In philosophy, a positive development can be seen cyber warfare. This modality of fighting makes
in ethics, where thinking has been revitalized, use of computers and the Internet as well as other
particularly in trade and business. means of storing and disseminating information
In the natural sciences, the 20th century was for the sake of making assaults against enemy
the age of physics; the 21st century looks poised information systems. It is different from the
to become the age of biology. We have yet to classic warfare in its battlefield – communications
discover in detail how the cell operates through networks and systems. In this kind of warfare,
nanotechnology and information technology. with little investment, the attacker can largely
Mastering fast DNA sequencing as well as the paralyze vital infrastructure or the economy of the
application of efficient microscopes make one enemy state to the degree that these structures are
hopeful that the functioning of the cell will be based on computer systems. Cyber warfare is an
ever more deeply explored and will contribute to asymmetrical assault, enabling weaker countries to
improved medical treatments. wage wars on stronger enemies, and that leads to
Administration Crisis – Given the ideological new forms of warfare based on cyber terror. Cyber
issues involved, there is a worldwide clash taking warfare is a specialty of countries such as China,
place between the concepts of big and small Russia, and the United States.
government. This discussion is found in the United Media Crisis - There is a growing media
States, the United Kingdom, and the rest of the G8 dependence on business and commercials. The
(Japan, Germany, Canada, Italy, France and Russia). media, therefore, avoids touching issues that are
Regarding the budget deficit, we find that ultimately inconvenient for business. The media conducts
it results from the structural economic crisis that a discussion on topics that are peripheral and
started in 2008, which means that revenue from unnecessary for the society. As a result, the various
business is going down as business is in recession. forms of the media have ceased to serve as feedback
As to the disregard of costs no matter which on the political system, which has thus lost its fully
party is in power in a democracy, corruption has democratic nature.
evolved from public procurement. It is estimated Political Crisis - Government is characterized
that about three per cent of the aggregate income by solutions suitable for the 19th rather than the
of the world’s nations ends up in the pockets of 21st century; the policy of constant economic
corrupt politicians. Further, in a bid to make the growth to secure new jobs for the expanding
management of public services more efficient, population which is growing owing to this policy,
public administration privatizes the operation of leading to overpopulation, creates thus a vicious
schools, prisons, communications, parks, water circle and the self-destruction of the population.
supply, and waste disposal, to name a few services, This plight of civilization is reflected in the policies
and access becomes limited to those who can of the establishment parties, either ruling or in
afford to pay the fees. This kind of privatization active opposition in both the developed and
is about how the society is becoming more and developing countries. It was until recently taken
more commercialized; common good is replaced for granted that in democratic systems, politics
by limited access. leads to rational solutions that benefit societies.
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In the 21st century there are 196 countries in the and public administration. The former gave rise
world, out of which 85%, that is, 167 countries, to high unemployment, which in turn meant
practice the democratic system. that government gets less money from taxpayers
Culture and Trust Crises - Culture is the and is forced to reduce budgets of schools and
values and symbols that control the role models for state universities. In consequence, the numbers
society. Culture is expressed in language, television, of teachers and academics employed are reduced
media, tourism, sports, arts, fashion, music, and and so are programs in education. This has a
film. Mass access to media, the Internet, cinemas significant worsening impact on the quality of
and music events has transformed the 19th-century education. Further consequences of the crisis in
elitist culture into the 21st century mass culture business are no jobs for graduates; they thus feel
(pop culture). From the standpoint of the access to anxiety about leaving college for fear of becoming
culture, this is a beneficial process, but thanks to unemployed. This fear worsens the motivation
mass scale, culture has been lowered in quality to to learn, with learning becoming too expensive
cater to and satisfy the basest of tastes. Culture has for the not-so-well-to-do or the children of the
become a great business, particularly concerning unemployed. Colleges raise tuition each year
film making, music (including singing), sports, because the government cutting subsidies. Can
and fashion. To win a broad public, the level of the graduates of such a crisis-generating education
films and music has drastically plunged; in fact, possibly solve the mentioned 16 major (and others
it adjusts to the mass taste of the youths who are not mentioned here for the lack of space) crises of
fascinated by crime stories, catastrophic movies, civilization?
and science fiction. Clash of Civilizations - After the fall of the
Music is dominated by videos of half-naked Soviet Empire in 1991 the world order switched
soloists, singing rather poorly but presenting from the Cold War (between the political West
excellent convulsive body language. Fashion and East) to the clash of civilizations and to the
promotes clothes or, rather, the lack of clothes, war carried on at the level of radicalism/terrorism
particularly in male fashion, where an unbuttoned and cyber conflict. This has involved aspects of the
shirt without a tie is a rule. Regarding language, Western Civilization and of the Islamic Civilization.
it is beneficial to use English as the international Huntington (1996: 211) has argued that
language, which facilitates global communication.
Unfortunately, this language is also becoming • without the common threat of communism,
degraded, particularly among the young, who civilizations now tend to perceive each
can communicate with clusters of a few words, other as enemies, and
particularly such ones as good, exciting, cool, fun. • increased communication and interaction
The development of mass culture (violence) is between civilizations has actually
growing, and no signs show that rock musicians exaggerated perceived differences.
or scandalizing actors are to cease being key role Migration crisis: Recently, millions of refugees
models. from war-active states such as Syria, Iraq and from
Intellectuals, writers, professors, prominent ethnic-conflict countries such as Myanmar and
engineers, doctors – people of knowledge and the Sudan have migrated to Turkey, the European
wisdom – are ignored in this type of culture. Sure, Union members, and other receptor states. This
nobody takes rock celebrities, politicians who may destabilize existing social balances in the
emulate them or Hollywood stars seriously. Who host lands. This presents a complex challenge for
then is a rank and file citizen supposed to trust? contemporary societies and their leaders.
Education Crisis - The most prominent cause
of the crisis in education is the crisis of business
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Figure 8.3 The Terrorist Attack on New York’s World Trade Center Towers on September 9, 2001
Source: www.google.com
• Beliefs in Business - While the belief in gods and goddesses was once important, today the most
successful mortals--inclusive of America’s 400 mega-billionaires--take on this role to a certain
extent. A business doctrine is composed of the following:
- Business Faith emphasizes markets know best, “the sky is the limit,” with permanent growth and
expanding market share.
- Business Knowledge is taught at business colleges. These institutions serve as for-profit seminaries
at which the business faith is taught by business faculty who act as business priests and monks/
nuns.
- Business Liturgy involves endless business meetings and conferences and is covered by the media,
all of which feature information convenient for the Business Doctrine.
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• Business Rules as Dogma are what keeps West’s development was based on colonialism,
business as faith. It is demanded by Chief slavery, and Darwinian capitalism. Perhaps this
Executive Officers of Big Business who opinion is valid. However, the West’s high growth
act as Business Clerics. For example, in the is mostly driven by the benefits of the French and
2010s there are the following rules: American, Industrial, and Scientific-Technological
- Rule 1: The elimination of governmental revolutions.
regulations is necessarily beneficial since
it encourages growth.
- Rule 2: Lowering the taxation of
Beliefs in Virtual Civilization
wealthy taxpayers creates new jobs. Since according to Arnold Toynbee (1995),
- Rule 3: The removal of safety nets for religion – what is called here faith -- characterizes
displaced workers is justified because each civilization, let us now describe the faith of
it minimizes business costs, enabling Virtual Civilization, a new, emerging, powerful
companies to be more competitive civilization.
globally.
- Rule 4: The offshore outsourcing of • Beliefs of the Virtual Civilization entails
manufacturing products saves costs and the following (Targowski, 2015):
therefore is good for consumers. - Virtuality itself. This faith emphasizes
- Rule 5: Unemployed workers do unlimited freedom in cyberspace,
not have the right skills, so it is their and progress supported by collective
obligation to seek the appropriate job intelligence - to secure common
training to find employment elsewhere. good in an alternative virtual world
- Rule 6: As much as possible, loyal since the “real” one is going in a
employees need to avoid taking these wrong direction in the 21st century.
and other such issues into consideration. E-members can be in e-touch. The
They should concentrate on their jobs Virtual Civilization actually expands
without concerning themselves with worldwide e-membership and bottom-
supposedly irrelevant matters. line opinions.
- Virtuality’s Knowledge should be free and
From the societal point of view, these rules should replace traditional education and
are highly debatable. In the 21st century, the real classrooms. The present curriculum
extraordinary faith in business eagerly transforms is wrong because it was created for the
Western Civilization from an industrial to a Industrial Revolution, which is a time
service economy that cannot sustain the American passé. The virtual curriculum should
Dream. The emerging service economy does not be based on online education: anytime,
provide a healthy future for those in the Western anywhere. It should contain only
Civilization. Big Business advocates the idea of a knowledge which should be limited
service economy as a replacement for the industrial to a few essentials and mostly should
economy, but this is simply not feasible. It might emphasize skills relating to how to live
be difficult for some to understand, but what is in the virtual society.
good for banks and for corporate profits might - Virtuality Liturgy involves endless
sometimes be harmful to the economy, just as e-meetings and conferences, and these
what is good for General Motors, contrary to what are held via the web-based media, all of
Charles Wilson once proposed, is not what’s good which features information convenient
for the American nation. for the Virtual Doctrine. The point is
On the other hand, Friedman (2015) argues to keep citizens as active members and
that the world is “flat,” because the developing faithful believers in unlimited freedom
nations are going economically up and developed and in Fun Society’s simple lifestyle,
countries are going economically down. Some even one rooted in the continued application
argue that this constitutes historic justice since the of computer games.
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THE CIVILIZING SOCIETY OF hold a globalist perspective and not contribute to
WORLD CIVILIZATION IN THE the economic growth of their country of origin. The
global elite may hide trillions of pounds, dollars or
TRANSFORMATION IN THE
Swiss francs inside off-shore havens like the Cayman
21ST CENTURY Islands and Switzerland through the help of privately
Today, our world is composed not only of owned banks and unique financial services.
societies that are part of actual civilizations, such
Through positions in corporations or on
as the Western, the Eastern, the Chinese, the
corporate boards, and influence over the policy-
Japanese, Islamic, Buddhist, the Hindu, and the
planning networks through financial support
African civilizations but also, we are enriched by
of foundations or positions with think tanks or
the emergence of a new kind of society. The new,
policy-discussion groups, members of the single
emerging societies include the Global society and
global society can exert significant power over the
the Virtual society. These societies are developing
policy decisions of corporations and governments
out of traditional societies, providing new ways
(Burnham 1960). A good example of this can be
of cross-cultural communication and political
found in the Forbes Magazine’s article published
criticism. They are also laying the foundations of a
every year, entitled “The World’s Most Powerful
new set of civilizations.
People,” in which Forbes purports to list about 70
of the most influential individuals in the world7.
Global Society The global elite stands in opposition to
Global Elite. The founders of Global pluralism and often implies that democracy is a
Civilization belong to the single global society; it utopian ideal. It also stands in opposition to state
is composed of an international elite group of the autonomy. Therefore, it expects that the state
richest and most powerful people in the world. should serve the single global society, the elite,
Among them are politicians, central bankers, chief because it alone can work successfully and provide
executives of global corporations and those who jobs for the poor (Bottomore ,1993).
gather at the annual World Economic Forum in Global Citizenship. The single global society
Davos, Switzerland, traditionally held near the end needs Globalization-oriented workers who will
of January. have the right knowledge sets, wisdom and skills
This single global society is partly defined to work in ever-changing international settings. At
by wealth, featuring the world’s millionaires the same time, locally-oriented workers are afraid
and billionaires. Some of them work for large that they have obsolete knowledge sets or wisdom
financial corporations such as Goldman Sachs skills and if they do not adapt to the globalization
and J.P. Morgan Chase. Others include successful challenge, they will be unemployed and deleted
entrepreneurs in the emerging markets of India, from the opportunities for better professional
the People’s Republic of China, Russia, Poland, careers. To thrive economically, to survive in the
Turkey and other lands. Some of them may form a global economy, they need to transform from local
“transnational leisure class,” sometimes depicted as to global citizenship and be ready to work almost
“the beautiful people,” or “the jet set society” whose everywhere since they must be globally mobile.
influence transcends the boundaries of nations to In general parlance, the term Global Citizen may
form a worldwide social group based on an elite have much the same meaning as World Citizen or
trinity of glamor, wealth, and power. The members Cosmopolitan, but it also has additional, specialized
of this single global society usually send their meanings in differing contexts. Knowing to think
children to boarding schools in Switzerland and and act beyond national borders is the essence of
the United Kingdom. global citizenship. In a Global Civilization, there
The emerging global society of super-rich is an assumption and reality (like in the European
business people are practically becoming a nation Union) that borders are disappearing, that we from
composed of stateless citizens, buying houses different nations are moving beyond the nation-
outside their country of primary residence, for state, and that we live in an interconnected world
example. Members of the single global society may with many transnational dimensions.
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Global Mind. Humanity is entering the Third Millennium in communication with almost the
entire world, thanks to computer networks that connect increasingly accessible realms of information
and knowledge. Thus, man becomes better informed and realizes that he is not alone. The ability to
communicate with other people from another part of the globe forces people to act locally and think
globally. In other words, the big picture works its way into the way of thinking of an individual who no
longer considers himself alone against dominant ideas of the age. The individual becomes a part of – rather
than apart from – the big picture. We can call this way of life a connected and layered existence.
Changes in the architecture of existence in the Second and Third Millennia are shown in Figure 8.4.
2000
II Millennium III Millennium
Big Picture
Big Picture
PARADIGM SHIFT
Small Picture
of an Individual
Disconnected-Flat Connected-Layered
Existence Existence
Figure 8.4 The Paradigm Shift of Human Life in the 21st Century
Source: Targowski, 2009: 86.
The Global Mind is guided by the principle “think globally, act locally.” In practice, the power of
global corporations defeats local effort, which is too weak to face the challenges posed by global capital.
To a degree, this previously dominating principle works well only in France, where the petit bourgeoisie
defends its small businesses against the invasion of global chains such as Walmart. The Global Mind
operates in cyberspace and reaches all the places which function on the Internet. The paradox of this mind
is that its neighborhood bonds diminish in favor of acquaintances with people who are thousands of miles
away.
Thus, the Global Mind is still developing, and its development continuously fails to arrive at a saturation
point; it never stops expanding and becomes ever more in-depth, ever greater regarding being informed
and widening its knowledge and wisdom.
Virtual Society
• Virtual Society is based on Social Networking, that is on any site that allows people a place on
the Internet from which to make connections, to create relationships, to communicate with
participants, to build followings and to form networks of virtually connected people. Engaging
in social networking activities has become a regular part of life for most Americans and a sizable
portion of the world’s population (Razi 2015:30).
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• Social Media is the media content (blog, video, e-book, slideshow, podcast, white paper, and so forth) that
one uploads on the Internet for others to see, to respond to and to comment upon (Burke 2013). Social
networks are a great way to preventing one’s competence from becoming stale (Murillo 2008).
Behind all content, and confronting those not so pleased and reluctant users, are large business-oriented
social networks like Facebook, Linkedin, Twitter, and others which are competing for coverage and profits.
The influence of social media on individual and family life, industry, education, sports, globalization,
governmental, and political systems is enormous.
Table 8.2 Statistics for Selected Prominent Social Networking Sites (SNS)
$184 billion
Facebook 1.31 Billion All groups of people 2004 (February)
(Feb 2014)
227 million
LinkedIn 45 – 54 years old $24 billion 2003
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Influence
Culture
Reach
Social
Educational Professional
Political Sports
Govermental Non-Profit
Other
Passion Hobby
Local
Goverment Friends/peers
Figure 8.5 The Solar Model: The Architecture of Today’s Emerging Virtual Society
Source: Razi, 2015: 31.
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Global Culture
Global Civilization is mostly a derivative of Western Civilization. Hence it is well diversified, that is, it
has become even more complex due to its international interactions. It embraces most of the globe’s nations,
civilizations, and cultures. However, as global culture is mostly steered by the new set of international
financiers, who look for bigger market places and, thus, for profits but do not care much about citizens,
the mass of individuals are reduced to a labor force as a commodity (Targowski, 2009).
Universal Global Culture. It is Westernized behavior and based on the Western dress code, on CNN,
the Wall Street Journal, MacDonald’s-style fast foods, and so forth.
Diversity and Multiculturalism Compared in the 21st Century. The state of diversity and
multiculturalism in current civilizations in the 21st century are compared in Table 8-3.
Table 8-3 A Comparison of How Diversity and Multiculturalism are Practiced in Civilizations in the 21st Century
Positive-strengthening Negative-isolating
Japanese Low Not practiced
sense of own nation from others
Positive-easy
Moderate, Positive-rights to coexist assimilation/
Chinese Practiced
(hierarchical) for minorities cooperation with/
within other nations
Positive-easy
Moderate, Positive-rights to coexist assimilation/
Hindu Practiced
(castes) for minorities cooperation with/
within other nations
Mostly mono- Positive-helps in game
Buddhist Low No much impact
culturalism is practiced of survival
Positive-helps in game
African Low Practiced Positive
of survival
Global High Practiced Positive Positive
What might lessons of diversity and multiculturalism be learned from their state in the 21st century?
Here are some examples:
1. Diversity is established well only in the Western and Global Civilizations (the latter is a derivative
of the former). Other civilizations may practice low or moderate social complexity and enjoy it but
eventually they give up the quest for progress in economic and technological innovations, leaving
it to Western Civilization.
2. Multiculturalism is practiced in Western Civilization but ultimately it leads to the development
of a backlash among those elements of the population unable or unwilling to see the transition
of a nation to a new stage of development. It is also practiced in the Hindu Civilization. This
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policy is practiced in Chinese and African Virtual culture is not only about the electric
Civilizations not as a political doctrine, transmission of words and images or pushing
but as modus operandi in the struggle for down messages via the mass media (“mass
survival. Multiculturalism is not practiced communications”), but it also invites men and
in Eastern Civilization due to xenophobic women “to enlarge the human conversation by
and superior attitudes towards others. comprehending what others are saying” (Carey
Further, Japanese Civilization also does not 1992). Carey also noticed that “citizens now suffer
practice multiculturalism but that is mostly in many areas from overloads of communication
due to that nation’s profoundly closed self- and overdoses of participation.” Therefore, in the
concept. new virtual (electronic) world, we should be able to
3. It appears that none of the contemporary focus on meaningful communication and important
civilizations may provide the optimal issues. Otherwise, the created new information
example of how diversity and chaos will make us deaf, blind, and insensitive.
multiculturalism should be approached. The virtual (electronic) information process
The quest for such a solution is very urgent has triggered new values. These new values include
since the state of civilization in the 21st connected-expected feedback patterns, rhythm,
century is troubled. productivity, velocity, patience-less, technoism,
4. Multiculturalism is accepted by most cyber ethics, informed optimization, big-picture
sophisticated, educated individuals and seen vision versus small picture sight, global awareness,
as positive in theory. In practice, however, and new forms of self-consciousness. The physical
many others within existing countries oppose world is being affected by new ways of computer-
a significant influx of foreigners, as significant aided development and by the creation and
migration may challenge established customs subsequent implementation of such technologies
and beliefs. In Europe, large-scale migration as e-communication, distance learning, e-office,
has caused the rise of populism, hostility to telecommuting, digital knowledge, artificial
foreigners in Austria, Germany, Hungary, intelligence, digital capital, e-commerce, precision
Poland and elsewhere. In the United States farming, mass customization, precision targeting,
such hostility was used as the springboard information warfare, net entertainment, e-art,
to election by previously unrecognized cyber dating, and cyber crime.
or insignificant right-wing elements.
Of course, such a massive infusion of new
Immigration from Eastern Europe has
cultural patterns arising from e-technologies also
also led to the exit of the United Kingdom
generates among people (netizens) new “electronic
from the European Union. These negative
behavior.” It is identified by such attributes as
reactions on the part of some amongst
the following: net-centric any time, anywhere
Western nations to significant demographic
approach; the “death of distance;” no-middleman
changes were predictable and will pass.
economics and business; more intense curiosity
and discovery; cyber elitism; the digital divide;
Virtual Culture information wealth; and the poverty of attention.
The term “virtual culture” means the These attributes create what is called “digital
electronization of the emerging information capital.” This, according to Tapscott, Ticoll, and
culture in computer network storage sites (in what Lowy (2000), is a set of new rules of engagement
is today called “the cloud” - rented cyberspace) in the Global Economy. Virtual (electronic)
which has been rapidly developing in the 21st culture defines a virtual mindsphere, virtual global
century. In the last 500 years, information culture consciousness, and eventually the global-universal
was developed by such media as print, telegraph, society, which acts in its e-borderless world, mostly
telephone, telecommunications, recorded sound in a cyberspace but by the nature of “Click and
(records and CDs), movies, radio, television, and Brick” in the physical world, too. Figure 8.6
so forth. In the last 50 years new media such as illustrates components and relationships of this
computers (software) and the Internet electronized emerging electronic culture.
and virtualized information culture.
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220
VIRTUAL SHARED CONSCIOUSNESS
Virtual Society
ACTION
E-Communication
Distance Learning
Computer-aided E-Office
VIRTUAL CULTURE Development
and Telecommuting
MINDSPHERE
Digital Knowledge
VIRTUAL VALUES
Connected VIRTUAL BEHAVIVOR Artificial Intelligence
Netizens
cultures?
Expected Feedback Net-centric
Digital Capital
Rhyhm, Productivity, Velodty Anytime, Anywhere
Impatlence, Techno-centrism “Death” of Discovery E-Commerce
Cyber-Ethics Cyber-Elite
informed, Optimization Digital Dİvide Precision Framing
4
PHYSICAL WORLD
Cyber-Dating
Cybercrime
Figure 8.6 The Relations Which Activate Virtual (Electronic) and Physical Cultures.
Other
Global Infrastructure
The rising global infrastructure is changing the world civilization significantly in the 21st century. First,
it now provides digital services which are in fact on-line. These services aid commerce and governments
with e-documents, e-news, and e-books for worldwide dissemination. Furthermore, some regulatory
agencies are active like the World Trade Organization or the G20, composed of the political leaders of the
20 top countries in the world.
Below, Figure 8.7 illustrates the now extant set of the global infrastructure platforms and services.
Global
Infrastructure
Gl
The most important global infrastructure is the Internet of People since it coordinates all other global
infrastructures. Figure 8.8 illustrated its development since 1962 when it was invented by Paul Baran
(Polish-born).
Baran was asked to develop a nation-wide telecommunication system for the United States just after
the potential of an atomic attack from communist Cuba became possible, that is, following the installation
of tactical atomic bombs, all capable of reaching deep into the United States, by about 10,000 Soviet
“advisors.”
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Civilization in the 21st Century
8
But the Internet was operated as a classified project called the Arpanet, which was officially split into
the Milinet and the Internet in 1983. Ever since the Internet has arisen as the public, global information
infrastructure. Subsequently, the invention of browsers became the global information utility.
21”
Internet of Things 2013 Century
Twitter&
Wikileaks 2006
Youtube 2005
Facebook 2004
e- Enterprise 2003
e- Commerce
Amazon, Bezeso 1989
Figure 8.8 The Global Information Infrastructure is Provided by the Internet. Its Development Reminds one of a
Gigantic, Globally-Reaching Cathedral Which is Built by Many Artists. No Longer is Communication Merely Local in
Nature.
Source: Targowski, 2016: 34.
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Also important for global infrastructure has been the development of a new method of shipping goods
across the oceans. This has involved the building of containers which easily fit together and may be stacked
onto ships. Combined with airliners that crisscross the planet, goods and services may easily reach most
human beings.
Virtual Infrastructure
The virtual infrastructure is composed of a grid of online-digital platforms and services with unlimited
cyberspace, all organized in the cloud by service-providing vendors. Unfortunately, these cloud-oriented
online services are very unreliable, and customers typically have only a vague idea where their information
is being processed. Figure 8.9 illustrates a grid of the virtual infrastructure.
Cyberspace
Info Virtual
Digital
cognition Services School
Knowledge
University
consumers-customers
Global Economy
Virtual
Virtual Society
Mindsphere
Info Info Enterprise
citizens
Policy Systems
Online
Government
Info-
Digital Comm Virtual
energy
Money Systems Global Citizen
Infosphere
Mediasphere
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Civilization in the 21st Century
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MAJOR TRENDS OF THE 4. The Internet allowed for the development
GLOBAL AND VIRTUAL of online communities which eventually
evolved in the major social networks like
CIVILIZATIONS AND A
Facebook and Twitter. Their users created
TIMELINE OF THE FUTURE a virtual world community of about 100
million mostly young people who are
Main Trends developing virtual, commonly-shared
1. The invention of the Internet (1962-83) intelligence, knowledge, and wisdom which
triggered the Wave of Globalization which impact the real world.
eventually led to the Global Economy and 5. The future of the world civilization is not
the rise of a new form of secularism, the as predictable as it once was. It ‘s hard to
faith of business. This led to the birth of project what this future might bring. The
Global Civilization with its own forms of development of the Internet of Things will
religion, society, culture, and infrastructure. put society at huge risk, with the possibility
2. The global economy via the Internet resulted of hackers as terrorists, malefactors who can
in the rapid growth, on a vast scale, of the stop civilization in its tracks.
outsourcing of manufacturing to countries 6. Virtuality has led to the rise of what may
offering cheap labor. Eventually, it led to be labelled the Virtual Common Mind, one
the minimization of the middle class in shared among the e-information world elite.
Western Civilization and a structural crisis It enhances, shares and applies common
in North America (2008) and Europe (the intelligence, information, knowledge and
Euro-crisis of 2015). One of the results of wisdom. This mind is outside of human
the globalization has been the regress in the heads, since it is located in cyberspace but
quality of democracy, for democracy is not humans access it and make use of it.
able to solve such complex new social and It took millions of years for the human brain,
economic problems as worldwide inequality and its mind, to evolve. But the virtual common
and challenges to national security. Hence, mind has just now become active, present in
there has been a surge in nationalism and the 21st century for the first time. It gives a
populism, perhaps even authoritarianism, huge advantage to those who know how to use
in some countries of world civilizations. it. Previously, the mind has been organized by
3. The end of the Cold War (1945-1991) universities, by accumulated wisdom recorded in
triggered the quest for a new world order, publications stored in libraries. Access to facts, to
one which led to a Clash of Civilizations. mankind’s accumulated wisdom, was possible but
It resulted in a long war against terrorists in very limited, due to the time needed for searching
Afghanistan, Iraq, Syria, and Europe as well it out. Mostly it was available to experts acquainted
as it prompted a wave of migration wave with the particular language of specialties.
from these countries and others, especially
Now, however, this has changed. Only the
in Africa, to Europe, destabilizing these
future will tell the results of this new virtual
countries and putting in question the value
mind’s contribution to mankind and its
of globalization. Large-scale migration
civilization (Figure 8.10).
has challenged, especially, the notion of
multiculturalism, a bedrock of American
culture and, to some extent, European ideas
of tolerance.
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Contemporary World Civilizations
Cyberspace
Timeline of Main Events: The Arrival of the Global Civilization and the
Virtual Civilization
1961 Paul Baran (at RAND, an American Think Tank) invented the packet-switching network, the
Arpanet, to sustain nation-wide communications that could follow an atomic attack by the
Cubans and the Soviets.
1971 The World Economic Forum was organized to bring together about 2,500 world business
and political leaders to annual meetings at Davos in Switzerland. Davos attendees continue to
this day to influence the global economy through informal agreements among members who
manage segments of the economy in daily practice.
1983 The Arpanet was split into the Milinet and the Internet.
1985 WELL (Whole Earth Lectronic Link) started by Stewart Brand and Larry Brilliant was the
first online community.
1989 Tim Berner Lee (knighted by Queen Elizabeth), an English computer scientist working at
CERN in Geneva, invented the world wide web (www). This allowed the development of
user-friendly web sites worldwide.
1991 The end of the Cold War between the political West and East was followed by a new world
order as an international paradigm (eventually defined as the Clash of Civilizations).
1993 American Vice President Al Gore promoted the application of the Information Superhighway
as the paradigm for the rising New Economy. This was in part a translation of the idea of the
INFOSTRADA, invented in 1972 in Poland by Andrew Targowski.
1994 The North American Free Trade Agreement was put into place, providing for free trade among
the United States, Canada, and Mexico.
1995 The World Trade Organization was established to regulate the global economy.
1998 Internet browsers such as Netscape, Explorer, Firefox, and Chrome began to tremendously
facilitate the use of the Internet worldwide.
2000 The new millennium’s arrival saw a new worldwide economy emerging, with almost unlimited
options for e-commerce, e-learning, and even an e-republic.
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2001 The terrorist attack on New York’s World Trade Center Towers led to major wars in
Afghanistan, Iraq, and Syria, sparking a huge migration wave that continues to challenge
globalization-oriented multiculturalism.
2001 With distances now irrelevant, Western civilization began massive outsourcing of
manufacturing and such services as customer assistance to countries with cheap labor, limiting
the Western middle class and putting its economy into a structural crisis.
2001 Wikipedia, an encyclopedia that anyone can edit, was launched.
2003 LinkedIn, a business-related social networking site, arose, used by professionals from its
inception.
2004 Facebook launched.
2004 Google began Gmail.
2005 YouTube, a video-sharing website, went live.
2006 Twitter, for mini-blogging and social networking, began.
2006 WikiLeaks, which publishes submissions from anonymous sources, started operations.
2007 The e-book reader Kindle was begun by Amazon
2008 Cloud computing commenced.
2010 Lady Gaga became the first living person to have 10 million friends on Facebook. The singer
Michael Jackson had 14 million friends on Facebook.
2011 Egypt closed all Internet access to stop the organizing of political protests.
2011 A new Missouri state law prevented teachers from communicating with students through non-
work-related websites.
2011 The British Parliament after investigating whether it is correct to censor social networking
in England, decided not to do so.
2013 The “Internet of Things” arose.
2016 Roughly 3.3 billion people used social media worldwide.
2015 The Euro-driven crisis in Europe resulted from political conflict between manufacturing
powerful countries and tourism-oriented countries.
2016 A massive wave of migration from war and poverty-affected nations to the European Union
and Turkey began.
2016 The Trans-Pacific Partnership was established to support free trade among Pacific-oriented
countries.
2016 Brexit. The British voted to leave the European Union,
motivated in great part by the hostility to migration. This 6
exit challenges the idea of the free flow of people in Europe.
What will be the result of
2017 Newly-elected American president Donald Trump
the emergence of Global and
challenged many international treaties (or Globalization)
Virtual Civilizations in the 21st
and announced that he wanted to bring outsourced
Century?
manufacturing and jobs back to the United States. He won,
in part, by emphasizing xenophobia and bigotry.Fernatur,
quate am ut faccum quam as volupis intia volupitas
ditempo rehendit odita isinctecti doluptaqui vollupit dissimus rem fuga. Namuscil ium
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Further Reading
Davis, G. (1961). My Country is the World: The Adventures of a World Citizen. New York: Putnam.
Friedman, T. L. (2005). The World Is Flat. New York: Farrar, Straus, and Giroux.
Giddens, A. (2003). Runaway World. New York: Routledge.
Grossman, L. (1995). The Electronic Republic. New York, NY: Viking.
Hiltz, S. R. and Turoff, M. (1978, 1999). The Network Nation. Addison-Wesley.
Lévy, P. (1997). Collective Intelligence. Plenum Trade: New York & London.
Prensky, M. (2001). “Digital Natives, Digital Immigrants.” Horizon, vol. 9(3) :1-6.
Roudometof, V. (2005). “Transnationalism, Cosmopolitanism, and Glocalization”. Current Sociology,
53 (1): 113–135.
Sassen, S. (2003). Towards Post-national and Denationalized Citizenship. New York: Sage.
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LO 1 Recount the centrally arising civilizations of the world
in the 21st century
In the 21st century, the Internet triggered the rise of Global and
Virtual Civilizations which are characterized by new secular faiths
(of Global it is business, of Virtual it is common intelligence) and
their associated societies, cultures, and infrastructures. Global
Civilization has almost replaced Western Civilization. Virtual
Civilization has connected the young generation worldwide,
from all contemporary civilizations -- including Western, Eastern,
Summary
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Summary
On the rise is the Internet of Things, which connects
manufactured products, thus exposing the society further to
disruption. The reason is that it will be relatively easy to do so as
external enemies and hackers obtain access to super-computers
capable of breaking any ID or password.
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1 Which of the following factors supports the 6 Which of the following groups composes the
development of Global Civilization? Virtual Society?
a. International agreements a. Literature fans
b. The Wide Area Network b. The younger generation
c. Low-price airline tickets c. College graduates only
Test Yourself
5 Which of the following factors support the 10 Which of the following factors challenges
development of Virtual Civilization? Virtual Civilization?
a. Soccer clubs a. The clash between progress and regress
b. Golf clubs b. The addiction of young people to smartphones
c. Social networks c. The rise of consumer prices
d. Underground criminals d. The rise of underground crime networks
e. The users of mainframe computers e. The growth of storage “in the cloud”
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1. d If your answer is in correct, review the 6. b If your answer is in correct, review the
section on “Global Infrastructure” section on “Virtual Society”
2. c If your answer is in correct, review the 7. a If your answer is in correct, review the
section on “Global Society” section on “Virtual Culture”
4. c If your answer is in correct, review the 9. b If your answer is in correct, review the
section on “Global Infrastructure” section on “Introduction”
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When do you think that a new, “national virtual citizen” will
arise and who will activate such an innovation?
One result of the Clash of Civilization is the war with radicalism that has
undermined world peace. This clash is most intensive now between elements of
Islam and those of the Western and Eastern Civilizations. While Iraq and Syria
have retaken territory from ISIS in the Middle East in 2017, one can expect that
the clash of civilizations will transform into a cyber war; national territory will
Your Turn 2 now include networked electronic storage of data and systems of governments
and organizations. The destruction of these electronic systems may stop the
functioning of an attacked country. The invention of the Internet in 1962 was
motivated by establishing a nationwide telecommunication system for “a day
after” an anticipated atomic attack of the United States from Cuba. Today, the
Internet can have a reverse purpose, to facilitate enemy attacks.
The difference between online communities and the virtual society is in the size
of their memberships. The online communities usually are local and smaller
while the virtual society is rather global with many more members. The virtual
Your Turn 3 society is exemplified at its maximum today by Facebook and Twitter and others
which together put about 3.3 billion members into intensive communication.
The result may threaten the activities in the real world, in politics and, especially,
in elections.
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The prompt of the Virtual Civilization is the grid of the social networks and the
rapid dissemination of all sorts of smartphones among about 3.3 billion people
worldwide. These people are mostly of the younger generation, individuals who
Your Turn 5 develop and apply commonly shared intelligence as well as knowledge and
wisdom in solving real life’s issues and problems. These young people constitute
the virtual elite of the world, and they possess the ability to impact the real
world, whether for improving the world or worsening it, only time can tell.
The result of the activities of the Global and Virtual Civilizations in the 21st
century is the misleading hope that technology can solve all societal problems.
The truth may be that, in fact, technology brings on new societal problems,
ones of great complexity. These problems include the diminution and perhaps
Your Turn 6 disappearance of a middle class in the industrialized world. Eventually, even a
labor-free economy may arise in the world, coinciding with rapid growth of the
world population. These people will need jobs to pay bills and support families,
not to be impressed by the intellectual abilities of robots and the effectiveness
of automation.
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References
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