Main
Main
cum classical
theories of sets
v
vi
Contents
1 Preface 1
2 Acknowledgements 3
3 Introduction 5
5 Semantics 13
5.1 On expression names, and their extension . . . . . . . . . . . . . . . . . . 13
5.2 Fairs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
5.3 Closure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
5.4 The range of librationist satisfaction . . . . . . . . . . . . . . . . . . . . . . 16
5.5 Relations between maxims, optima, plains and minors . . . . . . . . . . . 17
5.6 Orthodoxy, definiteness and paradoxicality . . . . . . . . . . . . . . . . . . 18
5.7 The non-triviality assumptions . . . . . . . . . . . . . . . . . . . . . . . . . 19
6 Maxims 21
6.1 Axioms & warrants, theorems & proofs. . . . . . . . . . . . . . . . . . . 21
6.2 The relations between the varieties of theses . . . . . . . . . . . . . . . . . 21
6.3 Arbitration . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
6.4 Logic maxims . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22
6.5 Maxims on truth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22
6.6 Warrants of truth maxims . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
7 Optima 27
8 Plains 29
9 Inference modes 31
9.1 The simple inference modes . . . . . . . . . . . . . . . . . . . . . . . . . . 31
9.2 Involved inference modes . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
10 Alethic comprehension 35
12 Alphabetologicality 41
13 Arithmetic 43
19 Manifestations 63
19.1 The manifestation sets . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63
19.2 Quine atoms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 64
19.3 The autocombatant . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
viii
CONTENTS CONTENTS
Bibliography 97
ix
CONTENTS CONTENTS
x
1 PREFACE
1 Preface
The investigations, which led to the librationist set theories, began in the spring of 1993.
It was a struggle to build upon imprecise thoughts to express beliefs precise enough
to be useful. But the author pressed on, as the investigations were very addictive, and
began giving talks already in 1996, and publishing unfinished ideas already in 1997, with
(Bjørdal 1998). Motivation to persist with the work was always found, so the hard work
continued over all those years, in between other rather taxing tasks.
The problems with the paradoxes in set theory are of great importance not only when
one attempts to find useful and philosophically reasonable foundational theories for the
formal sciences, but also when one seeks to account for a variety of important problems
in metaphysics, epistemology and other areas of philosophy.
Paradoxes, and related Cantorian foundational points of view, are especially important
in metaphysics. As (Grim 1991) stressed, and elaborated upon, standard thinking has
the awkward consequence that the world is not complete. As we shall see, librationism
challenges that dogma, as it has the consequence that there are only denumerably many
objects in the world; importantly, the validity of Cantor’s arguments for uncountability is
not challenged.
We can see the more comprehensive relevance of the paradoxes rather directly from the
fact that modal logics are very important philosophical tools for reasoning about ethics,
knowledge, and other central philosophical concepts. But threats of paradox undermine
the use of reasonable modal logics, with more than just a minimum of linguistic resources
and plausible closure principles, in order to reason about ethics and central philosophical
concepts. This is on account of such limitative results as were discovered by (Montague
1963), and investigated further by others, like (Friedman and Sheard 1987), and (Cantini
1996). A takeaway is for example that if a modal logic is expressive enough to license
the inference from Smith ought to sell his house to there is something Smith ought to do,
then Russell like paradoxes arise.
So paradoxes are pervasive in philosophy. The standard way to evade Montague like
limits is to put restrictions upon the linguistic resources. Librationist resolutions recom-
mend themselves, as such restrictions are not called for.
The focus in this essay will be upon the paradoxes in the context of mathematics, and
thus in theories of sets, and related theories, as category theory. A central result is
that the librationist set theoric extension £HR(D) of £ accounts for Neumann-Bernays-
Gödel set theory with the Axiom of Choice and Tarski’s Axiom. Moreover, £ succeeds
with defining an impredicative manifestation set W, die Welt, so that £H(W) accounts
for Quine’s New Foundations. Nevertheless, the points of view developed support the
view that the truth-paradoxes and the set-paradoxes have common origins, so that the
librationist resolutions of the set theoretic paradoxes are at the same time resolutions
1
1 PREFACE
of the truth theoretic paradoxes. Both the librationist resolutions of the set theoretic
paradoxes and the truth theoretic paradoxes have non-trivial philosophical implications:
librationist set theories have the consequence that there are no absolutely uncountable
sets, and librationist truth theories allow the use of syntactical modalities in ways which
circumvent (Montague 1963).
2
2 ACKNOWLEDGEMENTS
2 Acknowledgements
Several lectures on librationism were given, and essays published, over the years, and
the author often worried that too much material had seen the light of day.
The first lecture was Truth in Perspectives, for the Scandinavian Logic Symposium in Up-
psala, Sweden, in 1996. The next was Towards a Foundation for Type-Free Reasoning, in
Villa Lanna, Prague, published as an essay in (Bjørdal 1998), fifteen years before (Bjørdal
2012) which introduced the neologism librationism. (Bjørdal 2005), (Bjørdal 2006) and
(Bjørdal 2011) were published in the last interval.
During some semesters as from 2013 a number of seminaries were held, on a variety
of topics, for master and doctorate students of Philosophy, as Professor Colaborador
Voluntário, at Programa de Pós-Graduação em Filosofia na Universidade Federal do Rio Grande
do Norte, in Natal, Brasil: In the second semester of 2013 the seminary The librationist
Foundation for Reasoning was offered, and in the second semester of 2014 the seminary
A teoria libracionista das coisas.
Talks were held on the topic for annual LOGICA congresses, under the auspices of the
Czech Academy of Sciences, in the Czech republic, in 1997, 2004, 2005 and 2010. Asso-
ciated papers were published in the LOGICA Yearbook series as (Bjørdal 1998), (Bjørdal
2005), (Bjørdal 2006) and (Bjørdal 2011).
Other lectures were held for the Logic Colloquia, under the auspices of the Association
of Symbolic Logic: in Barcelona, 2011 – Helsinki, 2014 – Stockholm, 2017 and Prague,
2019; for World Congresses on Paraconsistent Logic: Melbourne, 2008 and Kolkata,
2014; for International Conferences on Non-classical Mathematics: Guangzhou, 2011
and Vienna, 2014; for Sociedade Brasileira de Lógica: Petrópolis, 2014 – Pirenópolis,
2017 and Salvador, 2022; for World Congresses on Logic, Methodology, and Philosophy
of Science: Helsinki 2014 and Prague, 2019; and for the World Congresses on Universal
Logic in Lisbon, 2010, Rio de Janeiro, 2013 and Istanbul, 2015. The Kolkata lecture was
reworked and published as (Bjørdal 2015).
Lectures were as well delivered for the conference on Logic, Reasoning and Rationality
at Centre for Logic & Philosophy of Science, Ghent University, Belgium, in 2010; for the
Moscow division of the Russian Academy of Sciences’s Steklov Mathematical Institute,
in 2014, and the Euler International Mathematical Institute at the Saint Petersburgh
division of Steklov Mathematical Institute, in 2015.
Most importantly, I delivered many lectures for the Seminary in Logic under the auspices
of the Mathematics Department at the University of Oslo, where I have had the honor
to talk about these matters since I started as Associate Professor in Philosophy there
in 1996. Those seminaries were, and are very useful, and I have learned a lot from
participating there with colleagues and advanced students
3
2 ACKNOWLEDGEMENTS
All encounters were important for the mathematical and philosophical maturation of the
author, and resistance was usually useful. No one shares responsibility for undetected
errors, so the author will not now risk the names of others by thanking them especially.
4
3 INTRODUCTION
3 Introduction
Nur wenn man nicht auf den Nutzen nach aussen sieht, sondern in der Mathematik selbst
auf das Verhältnis der unbenutzten Teile, bemerkt man das andere und eigentliche
Gesicht dieser Wissenschaft. Es ist nicht zweckbedacht, sondern unökonomisch und
leidenschaftlich. [. . . ] Die Mathematik ist Tapferkeitsluxus der reinen Ratio, einer der
wenigen die es heute gibt.
5
3 INTRODUCTION
6
4 LIBRATIONISM AND ITS FORMAL LANGUAGE
4.1 Nomenclature
(Bjørdal 2012, p. 323) states "Librationism takes its name from the word “libration”, which
the reader is asked to look up if unfamiliar." Lunar librations were an inspiration.
After the publication of (Bjørdal 2012), £ was used for the librationist foundational sys-
tem. It will be indicated, as in §§25–27, when additional assumptions are made.
The pound sign £ is most prevalently used for the currency of Great Britain. It derives
from Latin libra pondo. Pondo is an adverb which means by weight. Libra was used for
the Roman pound - which was about 327 g, but also for scales and balances. Such scales
were an attribute to the Greek Goddess for Divine Justice, Themis, and for her daughter
Dike, who was the Goddess for Human justice. The roles of the attributes were thought
to be the weighing of the consequences of acts to find balance, and, therefore, justice.
The Goddess corresponding to Themis and Dike in the Roman religion was the blinded
Justitia, who also had a scale as attribute.
In the context of librationism, £ may be taken to symbolize the weighing and gauging of
balances between sentences, and perhaps most interestingly, from the librationst points
of view, in the case of sentences which are incompatible or complementary, in the sense
of Definitions 15.4.1 and 15.4.3.
7
4.3 The inclusion of abstracts 4 LIBRATIONISM AND ITS FORMAL LANGUAGE
1It seems that the term "property theory", despite seemingly having an origin with Kurt Gödel, became
unfortunate. The opening sentence of Roger Myhill’s article Paradoxes, in Synthese 60 (1984), 129-143,
is: “Gödel said to me more than once "There never were any set-theoretic paradoxes, but the property-
theoretic paradoxes are still unresolved"; and he may well have said the same thing in print.”
Remarks as this may have had such influence that some authors later used the term "property-theory",
for non-extensional set theories, which attempt to give more type-free accounts that approximate naive
abstraction in dealing with the paradoxes.
Nevertheless, there are now so many non-extensional set theories in the literature, beyond attempts to
deal with the paradoxes, that it seems unreasonable to consider them property theoretic, as opposed to
set theoretic.
Was Gödel aware of the contribution in (Scott 1961), or did he study (Friedman 1973). (Shapiro 1985)
is another witness to modern research into set theories without extensionality.
8
4.5 Metalinguistic conventions 4 LIBRATIONISM AND ITS FORMAL LANGUAGE
9
4.5 Metalinguistic conventions 4 LIBRATIONISM AND ITS FORMAL LANGUAGE
(7) If 𝜎0 is a cipher string of length 𝑛 and cipher string 𝜎1 has length 1, then cipher
string 𝜎0 𝜎1 = 𝜎0 ⌢ 𝜎1 has length 𝑛 + 1.
4.5.6. Exercise: 𝜎 is a bijective base 2 cipher string just if it is a bijective base-2 cipher.
4.5.7. Definition (Expressionforms)
(1) An expression E is in symbolic form just if it is a string of symbols from Definition
4.5.4.1–7, formed according to the formation rules in §§4.5.9-4.5.11.
(2) Expression E is in cipher form just if it is a bijective base-2 cipher, which corresponds
with the symbolic form of E via coding of symbols into ciphers as in Definition 4.5.4.
(3) Expression E is in a presentable form just if Definitions as 4.5.12, 4.5.18 and 4.5.20
are abided by to such an extent that the expression is more understandable.
So the notion of presentable form is not precise.
Notice that presentable forms may lose information, as it may be translated back
again to various cipherforms, or symbolic forms; but we will assume that such
translation problems do not arise.
4.5.8. Definition (The underlines)To remind that expressions in the last analysis are
chiffers, denoted by ciphers, we in the remainder of this section underline, and
write variable, term, formula, sentence, constant, and so on. To ease the reading,
the underlines will not be used as from the next section.
4.5.9. Definition (Variables)
(1) v̈ is a variable.
(2) A variable succeeded by • is a variable.
(3) 𝑣 is variable v̈, and 𝑣
0 is variable v̈ ⌢ •.
𝑛+1 𝑛
10
4.5 Metalinguistic conventions 4 LIBRATIONISM AND ITS FORMAL LANGUAGE
11
4.5 Metalinguistic conventions 4 LIBRATIONISM AND ITS FORMAL LANGUAGE
4.5.21. Definition Parentheses, and defined operators for the object language:
(1) Delimiters for punctuation: (, ), [, ], . . .
(2) ¬A ===↓ AA
(3) (A ∧ B) ===↓ ¬A¬B
(4) (A ∨ B) === ¬ ↓ AB
(5) (A → B) === (¬A ∨ B)
(6) (A ↔ B) === (A → B) ∧ (B → A)
(7) ∃𝑣A === ¬∀𝑣¬A
(8) 𝑎 ∈ 𝑏 === 𝑏𝑎
(9) {𝑣|A} === 𝝇𝑣A
(1) 𝐴 𝑏 and 𝑎 𝑏 signifiy that all variables bound in 𝐴 and 𝑎 are restricted to 𝑏.
(2) 𝑣 𝑏 is 𝑣.
(3) (𝑐 ∈ 𝑑) 𝑏 is 𝑐 𝑏 ∈ 𝑑 𝑏 .
(4) ¬𝐴 𝑏 is ¬( 𝐴 𝑏 ), ( 𝐴 ∧ 𝐵) 𝑏 is ( 𝐴 𝑏 ∧ 𝐵 𝑏 ), and so on for other connectives.
(5) {𝑣| 𝐴} 𝑏 === {𝑣|𝑣 ∈ 𝑏 ∧ 𝐴 𝑏 }.
(6) (∀𝑣) 𝐴 𝑏 === (∀𝑣)(𝑣 ∈ 𝑏 → 𝐴 𝑏 ).
(7) (∀®𝑣 ) 𝐴 𝑏 === is the sentence given by the least 𝑛 ≥ 0 such that
𝑛 > 0 & (∀𝑣 0 . . . ∀𝑣 𝑛−1 )(𝑣 0 ∈ 𝑏 ∧ . . . ∧ 𝑣 𝑛−1 ∈ 𝑏 → 𝐴 𝑏 )
𝑛 = 0 & 𝐴𝑏 .
12
5 SEMANTICS
5 Semantics
The underlying theory of the meta language is variety theory Σ3 KPΩ, which is Kripke-
Platek variety theory, with Σ3 -collection, and the variety Ω of natural chiffers. Care should
be taken to not confuse the varieties of the meta language used to introduce £ with the
sets £ postulates the existence of.
5.2 Fairs
5.2.1. Definition: ⊩ is a function from initial sets Ξ, Ξ′, Ξ′′, . . . of formulas, and ordinals,
to sets of formulas. For any ordinal 𝛼, and formula A, we write (Ξ, 𝛼) ⊩ A for A𝜀 ⊩ (Ξ, 𝛼).
5.2.2. Definition Fairs: (Ξ, 𝛼) is fair, or a fair, just if for all formulas A and B:
(1) (Ξ, 𝛼) ⊩↓ AB just if neither (Ξ, 𝛼) ⊩ A nor (Ξ, 𝛼) ⊩ B.
(2) (Ξ, 𝛼) ⊩ ∀𝑣A(𝑣) just if (Ξ, 𝛼) ⊩ A𝑣𝑏 for all 𝑏 substitutable for 𝑣 in A .
(3) 𝛼 = 0 ⇒ ⊩ (Ξ, 𝛼) = Ξ, so (Ξ, 0) ⊩ A ⇔ A𝜀Ξ, and (Ξ, 0) ⊩ ¬A ⇔ A
𝜀Ξ.
(4) 𝛼 ≻ 0 ⇒ ((Ξ, 𝛼) ⊩ T A ⇔ Σ𝛾(𝛾 ≺ 𝛼 & Π𝛿(𝛾 ⪯ 𝛿 ≺ 𝛼 ⇒ (Ξ, 𝛿) ⊩ A))).
(5) If (Ξ, 𝛼) ⊩ T 𝑥 then ΣA(Formula(A) & 𝑥 = A ).
(6) ΠΞ[(Ξ, 𝛼) ⊩ T A ∨ T ¬A ] r
ΠΞ[(Ξ, 𝛼) ⊩ ¬T ¬A ] ⇔ ΠΞ[(Ξ, 𝛼) ⊩ ¬T A ] .
13
5.3 Closure 5 SEMANTICS
5.2.5. Remark: If formula A has one variable free, there may be different fairs Ξ and
Ξ ′ such that (Ξ, 0) ⊩ A and (Ξ ′, 0) ⊩ ¬A. So quantifying over fairs, as in §5.4, is like
quantifying over interpretations to define tautologicality of formulas in logics.
5.2.6. Theorem (Omega standard)
Proof:
(Ξ, 𝛼) ⊩ ∃𝑣A
⇕
(Ξ, 𝛼) ⊩ ¬∀𝑣¬A
5.2.2.1 ⇕
(Ξ, 𝛼) ⊮ ∀𝑣¬A
5.2.2.2 ⇕
for a 𝑏 substitutable for 𝑣 in A, (Ξ, 𝛼) ⊮ ¬A𝑣𝑏
5.2.2.1 ⇕
for a 𝑏 substitutable for 𝑣 in A, (Ξ, 𝛼) ⊩ A𝑣𝑏
□
5.3 Closure
14
5.3 Closure 5 SEMANTICS
So
Let Z be a witness for (5.3.7), and define the least covering ordinal by means
of Π2 –separation,
Π2 -collection was invoked in the step from (5.3.5) to (5.3.6), and as Π𝑛 -collection
implies Σ𝑛+1 collection for Kripke–Platek theories, this justifies the choice of an un-
derlying variety theory at least as strong as Σ3 KPΩ for the meta language.2
2(Welch 2011) shows that KP + Σ3 -Determinacy is sufficient for the semantics for a commensurate
system AQI (Arithmetical Quasi Induction) introduced in (Burgess 1986), and (Hachtman 2019) shows
this equivalent to KP + Π21 -Monotone Induction. So a Σ3 -admissible ordinal is not necessary, but it may be
needed for the proof we use, which connects the coding of the formal language with the natural chiffers
of the meta theory. Welch has pointed out in private communication that a Σ2 -admissible ordinal, without
further assumptions, can be proven to be insufficient.
15
5.4 The range of librationist satisfaction 5 SEMANTICS
Let ß = [𝛾 : Σ𝑚Σ𝜈(𝑚𝜀Ω & 𝜈 = 𝑔(𝑚) & 𝛾𝜀𝜈)]. It is obvious that ß is a limit ordinal
which covers Ξ. It is also clear that if 𝑚 ≺ 𝑛𝜀Ω then 𝑔(𝑚) ≺ 𝑔(𝑛). Since ß covers Ξ,
it suffices to show that (Ξ, ß) ⊩ T B entails that B is in STAB(Ξ), to establish that ß
stabilizes Ξ.
Suppose (Ξ, ß) ⊩ T B. It follows that
a) Σ𝜈Π𝜉 (𝜈 ⪯ 𝜉 ≺ ß ⇒ (Ξ, 𝜉) ⊩ B)
Since 𝑔 is increasing with ß as its range, we will for some natural number 𝑚𝜀Ω have
that 𝜈 ⪯ 𝑔(𝑚) ≺ ß, so that
b) Π𝜉 (𝑔(𝑚) ⪯ 𝜉 ≺ ß ⇒ (Ξ, 𝜉) ⊩ B)
5.4.2. Definition:
(1) A is maximally satisfied just if for all fairs Ξ, (Ξ, Ϙ) ⊩ T A.
(2) A is optimally satisfied just if for all fairs Ξ, (Ξ, Ϙ) ⊩ A.
16
5.5 Relations between maxims, optima, plains and minors 5 SEMANTICS
M
(5) A is a standard, or a standard, just if |= (T A ∨ T ¬A ).
5.5.2. Exercise Show that (Ξ, 𝛼) ⊩ {𝑥|𝑥 ∈ 𝑥} ∈ {𝑥|𝑥 ∈ 𝑥} ↔ T {𝑥|𝑥 ∈ 𝑥} ∈ {𝑥|𝑥 ∈ 𝑥}.
5.5.3. Exercise Notice that {𝑥|𝑥 ∈ 𝑥} ∈ {𝑥|𝑥 ∈ 𝑥} is maximally satisfied by Ξ, or {𝑥|𝑥 ∈ 𝑥} ∉ {𝑥|𝑥 ∈ 𝑥}
is maximally satisfied by Ξ, and that {𝑥|𝑥 ∈ 𝑥} ∈ {𝑥|𝑥 ∈ 𝑥} consequently is indefinite, in
the sense of Definition 5.6.1.3.
5.5.4. Postulate
O
(1) |= A ⇒ |= A
M O
(2) |= A ⇒ |= A
(3) |= A ⇔ |= A & |= ¬A
𝑚
M
(4) |= A ⇔ |= A &
|= ¬A
Proof:
(1): Use 7.1.6.
M O M O
(2): |= A ⇒ |= T A , given Definitions 5.4.2 and 5.4.3. So if |= A, |= T A holds. Also,
O M O
|= T A → A, which is 7.1.6. Thus, |= A only if |= A.
17
5.6 Orthodoxy, definiteness and paradoxicality 5 SEMANTICS
O
(4): Leftwards - |= A & |=A ⇒ |= (T A ∨ T ¬A) on account of Postulate 6.3.1. So for all
fairs Ξ, (Ξ, Ϙ) ⊩ (T A ∨ T ¬A). As |= A, so that for all fairs Ξ, (Ξ, Ϙ) ⊩ ¬T ¬A, for all fairs
M
Ξ, (Ξ, Ϙ) ⊩ T A. So |= A.
M
Rightwards - Given |= A, for all fairs Ξ, (Ξ, Ϙ) ⊩ T A, so that by Definition 5.2.2.4, for all
Ξ, Σ𝛾(𝛾 ≺ 𝛼 & Π𝛿(𝛾 ⪯ 𝛿 ≺ 𝛼 ⇒ (Ξ, 𝛿) ⊩ A)). Consequently,
ΠΞ Π𝛾(𝛾 ≺ 𝛼 & Σ𝛿(𝛾 ⪯ 𝛿 ≺ 𝛼 ⇒ (Ξ, 𝛿) ⊩ A)) ,
M
so for all Ξ, (Ξ, Ϙ) ⊩ ¬T ¬A, and so |= A. Moreover, |= A & |= ¬A clearly entails absurdity,
M M
so |= A ⇒ |=¬A. In sum, |= A ⇒ |= A & |=¬A. Finish by joining the directions. □
5.5.5. Theorem: There are just minor and maximal tautologies. Optimal tautologies are
either minor or maximal, and minor tautologies are not maximal tautologies.
18
5.7 The non-triviality assumptions 5 SEMANTICS
O M
5.6.7. Fact: The proof of Theorem 6.3.2 shows that |= (T A ∨ T ¬A) ⇒ |= (T A ∨ T ¬A), so
M
Definition 5.6.1.1 entails that A is orthodox just if |= (T A ∨ T ¬A). But the latter should
not be used for defining orthodoxy, as the induced revision of Definition 5.6.4 would not
give the intended extension for the term ‘paradoxical’.
19
5.7 The non-triviality assumptions 5 SEMANTICS
20
6 MAXIMS
6 Maxims
{(𝑥, 𝑦)|𝑦 ≥ 𝑓 (𝑥)}
M O
⊢M A ⇒ |= A; ⊢O A ⇒ |= A; ⊢ A ⇒ |= A and ⊢𝑚 A ⇒ |= A.
𝑚
6.3 Arbitration
6.3.1. Postulate (Optimal arbitration)
O
= (T A ∨ T ¬A ) r (|= A ⇔ |= ¬A).
|
21
6.4 Logic maxims 6 MAXIMS
6.4.2. Remark: The role of a maximal inference mode, which allows the deduction from
⊢M (A → B) and ⊢M A to ⊢M B, is played by mode 9.2.5.
6.4.3. Remark: An induction, upon 6.4.1.7 and 9.2.5, proves generalization is a derived
inference mode. Compare the proof of Theorem 45.4 of (Hunter 1971, pp. 174–175).
r === {𝑥|𝑥 ∉ 𝑥}
22
6.6 Warrants of truth maxims 6 MAXIMS
(5) ⊢M T 𝐴 ∨ T ¬𝐴 ∨ (T 𝐵 → T T 𝐵)
(6) ⊢M T (T 𝐴 → 𝐴) → (T 𝐴 ∨ T ¬𝐴)
(7) ⊢M T (T 𝐴 → T T 𝐴) → (T 𝐴 ∨ T ¬𝐴)
(8) ⊢M ∃𝑣T A → T ∃𝑣A.
(9) ⊢M T ∀𝑣A → ∀𝑣T A
(10) ⊢M ∀𝑢(𝑎 ∈ 𝑢 → 𝑏 ∈ 𝑢) → ( 𝐴𝑣𝑎 → 𝐴𝑣𝑏 ), for 𝑎 and 𝑏 both substitutable for 𝑣 in 𝐴.
(11) ⊢M 𝔒({𝑥|A}) → (∀𝑥T A → T ∀𝑥A)
Warrant 6.5.2.2: Assume (Ξ, 𝛾) ⊩(T A → ¬T ¬A). It follows that (Ξ, 𝛾) ⊩ (T A ∧ T ¬A). As
a consequence, (Ξ, 𝛾) ⊩ T A and (Ξ, 𝛾) ⊩ T ¬A. It follows that for some ordinal 𝛿 and any
ordinal 𝜖 such that 𝛿 ⪯ 𝜖 ≺ 𝛾, (Ξ, 𝜖) ⊩ A and (Ξ, 𝜖) ⊩ ¬A. But that is impossible.
Warrant 6.5.2.3: The postulate’s maxim somewhat extends (Bjørdal 2012). Let an ordi-
nal 𝛿 be monogamous just if a successor ordinal, so (Ξ, 𝛿) ⊩ T B just if (Ξ, 𝛿) ⊩ ¬T ¬B, for
M
any sentence B. |= (T r ∈ r ∨ T r ∉ r) → (T 𝐴 ∨ T ¬𝐴) holds simply because monogamous
ordinals are monogamous ordinals.
23
6.6 Warrants of truth maxims 6 MAXIMS
Warrant 6.5.2.6: At successor ordinals this holds, because there the consequent is true.
Let 𝜆 be a limit ordinal, and 𝜌 such that
Π𝜉 (𝜌 ⪯ 𝜉 ≺ 𝜆) ⇒ (Ξ, 𝜉) ⊩ T A → A,
so that (Ξ, 𝜆) ⊩ T (T A → A). Suppose there is some ordinal 𝜎 ≺ 𝜆 and 𝜌 ⪯ 𝜎 such that
(Ξ, 𝜎) ⊩ A. If so, (Ξ, 𝜆) ⊩ T A. If there is no ordinal 𝜎 ≺ 𝜆 and 𝜌 ≺ 𝜎 such that (Ξ, 𝜎) ⊩ A,
then (Ξ, 𝜆) ⊩ T ¬A. So 6.5.2.6 has been warranted.
Warrant 6.5.2.7: Postulate 6.5.2.7 holds at all successor ordinals, as the consequent al-
ways holds there. (Ξ, 𝜆) ⊩ T (T A → T T 𝐴) ⇒ Σ𝛿Π𝜖 (𝛿 ⪯ 𝜖 ≺ 𝜆 ⇒ (Ξ, 𝜖) ⊩ T A → T T 𝐴) if
𝜆 is a limit ordinal. But all ordinals 𝜖 in the interval from and including 𝛿 and less than 𝜆
will have a successor 𝜖 +1 which is also in the interval, so also (Ξ, 𝜖 +1) ⊩ T A → T T 𝐴. But
the latter statement has the consequence that (Ξ, 𝜖) ⊩ A → T 𝐴. So we have established
that for any limit 𝜆, (Ξ, 𝜆) ⊩ T (T A → T T 𝐴) → T (A → T 𝐴). Given postulate 6.5.2.2 and
contraposition, we obtain that (Ξ, 𝜆) ⊩ T (T A → T T 𝐴) → T (T ¬A → ¬A). At this point
is only takes postulate 6.5.2.6 to finish the warrant.
Warrant 6.5.2.8: Suppose (Ξ, 𝛾) ⊩ ∃𝑣T A. On account of Definition 5.2.2.2, (Ξ, 𝛾) ⊩ T A𝑣𝑏
for a 𝑏 substitutable for 𝑣 in A. So, on account of Definition 5.2.2.4 it follows that for an
ordinal 𝛿 and any ordinal 𝜖 such that 𝛿 ⪯ 𝜖 ≺ 𝛾, (Ξ, 𝜖) ⊩ A𝑣𝑏 for a 𝑏 substitutable for 𝑣 in
A. So on account of Definition 5.2.2.2, again, for an ordinal 𝛿 and any ordinal 𝜖 such that
𝛿 ⪯ 𝜖 ≺ 𝛾, (Ξ, 𝜖) ⊩ ∃𝑣A. So on account of Definition 5.2.2.4, (Ξ, 𝛾) ⊩ T ∃𝑣A.
Warrant 6.5.2.9: Let ordinal 𝛾 be such that (Ξ, 𝛾) ⊩ T ∀𝑣A. There is, consequently, an
ordinal 𝛿 such that for any ordinal 𝜖 fulfilling 𝛿 ⪯ 𝜖 ≺ 𝛾, (Ξ, 𝜖) ⊩ ∀𝑣A. So either 𝛾 = 𝛿 + 1 =
𝜖 + 1 or 𝛾 is a limit ordinal such that (Ξ, 𝜖) ⊩ ∀𝑣A for all ordinals 𝜖 such that 𝛿 ⪯ 𝜖 ≺ 𝛾.
In either case, (Ξ, 𝜖) ⊩ ∀𝑣A holds at any 𝜖 smaller than 𝛾 and at least as large as 𝛿. It
follows from Definition 5.2.2.2, that (Ξ, 𝜖) ⊩ A𝑣𝑏 , at any 𝜖 smaller than 𝛾 and at least as
large as 𝛿, for all 𝑏 substitutable for 𝑣 in A. So (Ξ, 𝛾) ⊩ T A𝑣𝑏 , for all 𝑏 substitutable for 𝑣
in A. So from Definition 5.2.2.2, again, (Ξ, 𝛾) ⊩ ∀𝑣T A. So (Ξ, 𝛽) ⊩ T ∀𝑣A → ∀𝑣T A holds
M
at any ordinal 𝛽. So (Ξ, Ϙ) ⊩ T (T ∀𝑣A → ∀𝑣T A), and consequently |= T ∀𝑣A → ∀𝑣T A.
Warrant 6.5.2.11: – Notice that 6.5.2.11 is the Barcan postulate for orthodox formulas.
Assume
M
̸ = 𝔒({𝑥|A}) → (∀𝑥T A → T ∀𝑥A).
|
It follows, by Definitions 5.2.2 and 5.4.3, that for some fair function Ξ′:
24
6.6 Warrants of truth maxims 6 MAXIMS
Then, for all constants 𝑐, and all ordinals 𝜓 larger than a 𝜉 smaller than 𝛿,
so as well
So
(Ξ′, 𝛿) ⊩ 𝔒({𝑥|A}) ∧ ∀𝑥T 𝐴 ∧ ¬T ∀𝑥A
cannot hold at a limit ordinal 𝛿.
Then
(Ξ′, 𝛾) ⊩ ∃𝑥¬A,
(Ξ′, 𝛾) ⊩ ¬A𝑥𝑐 .
However, as
(Ξ′, 𝛿) ⊩ ∀𝑥T 𝐴,
also
(Ξ′, 𝛾) ⊩ A𝑥𝑐 .
25
6.6 Warrants of truth maxims 6 MAXIMS
So
(Ξ′, 𝛿) ⊩ 𝔒({𝑥|A}) ∧ ∀𝑥T 𝐴 ∧ ¬T ∀𝑥A
cannot hold at a successor ordinal 𝛿.
Cases 1/2 and 2/2 entail that for any ordinal 𝛽, (Ξ, 𝛽) ⊩ 𝔒({𝑥|A}) → (∀𝑥T A → T ∀𝑥A).
M
So (Ξ, Ϙ) ⊩ T (𝔒({𝑥|A}) → (∀𝑥T A → T ∀𝑥A)), and so |= 𝔒({𝑥|A}) → (∀𝑥T A → T ∀𝑥A).
That warrants Postulate 6.5.2.11’s posit of ⊢M 𝔒({𝑥|A}) → (∀𝑥T A → T ∀𝑥A).
6.6.4. Remark: The semantic justification for some of the maxims of Postulates 6.5.2.1
– 6.5.2.11 can be lifted from (Bjørdal 2012)(340–341).
6.6.5. Remark: Postulates 6.5.2.6 and 6.5.2.7 originate with (Turner 1990).
6.6.6. Remark: The maxims of Postulates 6.5.2.7 and 6.5.2.8 were not included in (Bjørdal
2012), as the author thought they were both derivable. The warrant of Postulate 6.5.2.8
shows that this was correct for its maxim schema, but the warrant of Postulate 6.5.2.7
suggests that Postulate 6.5.2.3 is needed for its semantical justification.
6.6.7. Remark: Although the converses of Postulates 6.5.2.5 and 6.5.2.6 hold at limit
ordinals, they are not maxims, for we may at a sucessor 𝜎 have that
(Ξ, 𝜎) ⊩ (T ¬𝐴 ∨ T 𝐴) ∧ ¬T (T 𝐴 → 𝐴),
and it happen for {𝑥|𝑥 ∉ 𝑥} ∈ {𝑥|𝑥 ∉ 𝑥} at 𝜎 or 𝜎 +1. This contrasts with Remark 69.3.1.(ii)
in (Cantini 1996)(396).
6.6.8. Exercise: Let A be deferent just if for all fairs Ξ, (Ξ, Ϙ) ⊩ T A r (Ξ, Ϙ) ⊩ T ¬A.
Show that just deferent formulas are orthodox.
O M
6.6.9. Exercise: Prove that |= ∀®𝑣 (T A ∨ T ¬A) ⇒ |= ∀®𝑣 (T A ∨ T ¬A).
Remark on Exercise 6.6.9: Defining a formula A as orthodox just if |=M ∀®𝑣 (T A ∨ T ¬A),
instead of using Definition 5.6.1.1, is not advisable. For defining a formula as paradoxical
just if not orthodox, as in Definition 5.6.4, would then induce an unacceptable extension
for the term “paradoxical”.
26
7 OPTIMA
7 Optima
Silius Italicus
27
7 OPTIMA
28
8 PLAINS
8 Plains
Albert Einstein
8.2. Remark: Instances of the plains in Postulates 8.1.1 and 8.1.2 may be maxims or
minors. There are minor instances of Postulates 8.1.1 and 8.1.2 on account of Russell’s
paradoxical set, here denoted as in 8.1.5 and 8.1.6 by the r of Definition 6.5.1 on page
22. In the case of the attestor schema of Postulate 8.1.3, the failure of some maximal
versions follow from Corollary 14.1.5. The failure of the maximality for all instances of
Postulate 8.1.4 is shown in §14.3.
8.3. Exercise: As regards Postulates 8.1.5 and 8.1.6, prove that £ has ⊢ r ∈ r and ⊢ r ∉ r.
29
8 PLAINS
30
9 INFERENCE MODES
9 Inference modes
The corresponding valid, simple maximal inference modes of Postulate 9.1.2 can be jus-
tified by the valid simple thetical inference modes in Postulate 9.1.1 on account of the
syntactical correlate of Theorem 5.5.4.4, which says that ⊢M 𝐴 just if ⊢ 𝐴 & ⊢¬𝐴.
The
inference mode of Postulate 9.1.2.1 is for example a consequence of the conjunction
of the modes provided by Postulates 9.1.1.1 and 9.1.1.9. The other dependencies are
straightforward to establish.
31
9.2 Involved inference modes 9 INFERENCE MODES
3 ⊢M ¬𝐴 ⇒ ⊢M T ¬𝐴
4 ⊢M ¬𝐴 ⇒ ⊢M ¬T 𝐴
5 ⊢M T 𝐴 ⇒ ⊢M 𝐴
6 ⊢M T 𝐴 ⇒ ⊢M ¬T ¬𝐴
7 ⊢M T ¬𝐴 ⇒ ⊢M ¬𝐴
8 ⊢M T ¬𝐴 ⇒ ⊢M ¬T 𝐴
9 ⊢M ¬T 𝐴 ⇒ ⊢M ¬𝐴
10 ⊢M ¬T 𝐴 ⇒ ⊢M T ¬𝐴
11 ⊢M ¬T ¬𝐴 ⇒ ⊢M 𝐴
12 ⊢M ¬T ¬𝐴 ⇒ ⊢M T 𝐴
9.2.3. Remark: Quantificational thetical mode 9.2.1.3 does not enter such a combination
as do 9.2.1.1 and 9.2.1.2, for
⊢ ¬∃𝑣T A ⇒ ⊢ ¬T ∃𝑣A
is not a valid mode schema; so neither is ⊢M T ∃𝑣A ⇒ ⊢M ∃𝑣T A. This is clarified in the
limitative results of Theorem 14.1.3, its Corollary 14.1.5, and Theorem 14.1.5 in §14.1.
32
9.2 Involved inference modes 9 INFERENCE MODES
9.2.6. Remark:
Proof: (9.2.7.4) Suppose (Ξ, Ϙ) ⊩ T (T 𝐴 → T 𝐵). (i) Let 𝜌 be be a ordinal as from which
T 𝐴 → T 𝐵 holds, so that
Π𝜉 (𝜌 ⪯ 𝜉 ≺ Ϙ ⇒ (Ξ, 𝜉) ⊩ (T 𝐴 → T 𝐵).
Proof: (9.2.7.6) This is established on page 47, in the proof of Theorem 14.2.1. □
33
9.2 Involved inference modes 9 INFERENCE MODES
34
10 ALETHIC COMPREHENSION
10 Alethic comprehension
35
10 ALETHIC COMPREHENSION
36
11 THE THEORY OF IDENTITY
To be is that there is
something in all your
essences.
A streamlining of sections 4 and 5 of (Bjørdal 2012, pp. 342–345) is obtained from the
inference modes 9.2.7.1 – 9.2.7.4, and as a result £ does not, as e.g. the comparable
systems studied by (Cantini 1996), need additional axiomatic principles for having well
behaved notions of identity in this section, or natural number in §13.
11.1 Co-essentiality
We define the identity relation by means of a notion of co-essentiality, which is similar
to the relation named membership congruency by Abraham A. Fraenkel and Yehoshua
Bar-Hillel, and discussed in (A. A. Fraenkel and Bar-Hillel 1973, p. 27), though not used
in the previous edition (A. A. Fraenkel and Bar-Hillel 1958).
11.1.1. Definition: Sets 𝑎 and 𝑏 are co-essential just if ∀𝑢(𝑎 ∈ 𝑢 → 𝑏 ∈ 𝑢).
Regarding the term "co-essentiality", see (Forster 2019), which relates that (Hailperin
1944) "gave the first of a number of finite axiomatisations of NF now known. Many
of them exploit the function 𝑥 ↦→ {𝑦|𝑦 ∈ 𝑥} which is injective and total and is an ∈
-isomorphism. This function was known to Whitehead, who suggested to Quine that
{𝑦|𝑥 ∈ 𝑦} should be called the “essence” of x (a terminology clearly suggested by a view
of sets as properties-in-extension)."
11.1.2. Definition Identity via co-essentiality:
𝑎 = 𝑏 === ∀𝑢(𝑎 ∈ 𝑢 → 𝑏 ∈ 𝑢)
⊢M ∀𝑢(𝑎 ∈ 𝑢 → 𝑏 ∈ 𝑢) →
(𝑎 ∈ {𝑣|∀𝑢(𝑎 ∈ 𝑢 → 𝑣 ∈ 𝑢)} → 𝑏 ∈ {𝑣|∀𝑢(𝑎 ∈ 𝑢 → 𝑣 ∈ 𝑢)}).
37
11.2 The adequacy of identity as co-essentiality 11 THE THEORY OF IDENTITY
11.1.4. Lemma: ⊢M T (𝑎 = 𝑏 → T 𝑎 = 𝑏)
11.1.5. Lemma: T (T 𝑎 ≠ 𝑏 → 𝑎 ≠ 𝑏)
11.1.6. Lemma:
11.1.7. Lemma:
Proof:
38
11.2 The adequacy of identity as co-essentiality 11 THE THEORY OF IDENTITY
But
⊢M 𝑎 ∈ {𝑤|∀𝑣(𝑤 ∈ 𝑣 → 𝑎 ∈ 𝑣)},
Finish with a hypothetical syllogism with equations 11.2.2 and 11.2.4, and lastly
an appeal to co-essentiality Definition 11.1.2.
5. The promissory note issued in sentence Warrant 6.3.W10 of Postulate 6.5.2.10 on
page 24 of §6 is satisfied, and the mentioned Postulate is warranted.
Suppose, for 𝑎 and 𝑏 substitutable for 𝑣 in 𝐴, and fair function Ξ,
39
11.2 The adequacy of identity as co-essentiality 11 THE THEORY OF IDENTITY
40
12 ALPHABETOLOGICALITY
12 Alphabetologicality
Jonathan Swift
Postulates 12.1 and 12.2 express, given Definition 12.3, that identity is an equivalence
relation which is neutral with respect to alphabetological variants.
12.1. Postulate The Lindenbaum-Tarski closure for identity: If classical logic proves that
∀𝑥( 𝐴(𝑥) ↔ 𝐵(𝑥)), then
⊢M {𝑥| 𝐴(𝑥)} = {𝑥|𝐵(𝑥)}.
41
12 ALPHABETOLOGICALITY
42
13 ARITHMETIC
13 Arithmetic
James C. Maxwell
13.1. Definition
(1) ∅ = {𝑥|𝑥 ≠ 𝑥}
(2) 𝑎′ = {𝑥|𝑥 = 𝑎 ∨ 𝑥 ∈ 𝑎}
(3) 𝜔 = {𝑥|∀𝑦(∅ ∈ 𝑦 ∧ ∀𝑧(𝑧 ∈ 𝑦 → 𝑧′ ∈ 𝑦) → 𝑥 ∈ 𝑦)}
13.2. Theorem
(1) ⊢M ∅ ∈ 𝜔
(2) ⊢M ∀𝑥(𝑥 ∈ 𝜔 → 𝑥 ′ ∈ 𝜔)
(3) 𝜔 is orthodox
(4) ⊢M ∀𝑦(∅ ∈ 𝑦 ∧ ∀𝑧(𝑧 ∈ 𝑦 → 𝑧′ ∈ 𝑦) → ∀𝑥(𝑥 ∈ 𝜔 → 𝑥 ∈ 𝑦))
(5) ⊢M A(∅) ∧ ∀𝑥(A(𝑥) → A(𝑥 ′)) → ∀𝑦(𝑦 ∈ 𝜔 → A(𝑦))
Proof:
1. Combine alethic comprehension and the fact that
⊢M T ∀𝑦(∅ ∈ 𝑦 ∧ ∀𝑧(𝑧 ∈ 𝑦 → 𝑧′ ∈ 𝑦) → ∅ ∈ 𝑦)
3. From logic:
⊢M ∅ ∈ 𝜔 ∧ ∀𝑥(𝑥 ∈ 𝜔 → 𝑥 ′ ∈ 𝜔) →
(∀𝑦(∅ ∈ 𝑦 ∧ ∀𝑥(𝑥 ∈ 𝑦 → 𝑥 ′ ∈ 𝑦) → 𝑎 ∈ 𝑦) → 𝑎 ∈ 𝜔).
⊢M 𝑎 ∈ 𝜔 → T 𝑎 ∈ 𝜔.
43
13 ARITHMETIC
By logic,
⊢M A′ (∅) & ⊢M ∀𝑥(A′ (𝑥) → A′ (𝑥 ′)).
Adjunction gives us
⊢M ∅ ∈ {𝑦|A′ (𝑦)} ∧ ∀𝑥(𝑥 ∈ {𝑦|A′ (𝑦)} → 𝑥 ′ ∈ {𝑦|A′ (𝑦)}).
so that
⊢M ∀𝑥(T 𝑥 ∈ 𝜔 → 𝑥 ∈ {𝑦|A′ (𝑦)}).
44
13 ARITHMETIC
45
14 SHORTCOMINGS AND REDRESSES
§6 is supplemented with negative results, which to a large degree depend upon §11.
and consequently
14.1.2. Theorem Optimal existential instantiation:
There is, nevertheless, as pointed to in Remark 9.2.3, the following limitative result:
14.1.3. Theorem (Maximal lack of existential instantiation)
As stated in Remark 8.2, Theorem 14.1.5 entails that the attestor schema of Postulate
8.1.3 does not hold as a maxim, for, as its proof just showed, some instances of the
schema T ∃𝑣 𝐴 → ∃𝑣T 𝐴 are minor, i.e. paradoxical, truths.
46
14.2 An orthodox redress 14 SHORTCOMINGS AND REDRESSES
Proof:
Assume that 𝐴(𝑥) is orthodox, i.e. ⊢M T 𝐴(𝑥) ∨ T ¬𝐴(𝑥). (14.2.2)
By soundness,
M
⊢M ∃𝑥 𝐴 ⇒ |= ∃𝑥 𝐴, so for all fair functions Ξ, (Ξ, Ϙ) ⊩ T ∃𝑥 𝐴. (14.2.3)
47
14.3 The Barcan failure 14 SHORTCOMINGS AND REDRESSES
14.3.3. Lemma:
(Ξ, 𝜆) ⊩ 𝑟 = 𝑟 ∧ r ∉ r ∧ ¬T r ∈ r just if 𝜆 is a limit.
14.3.4. Theorem
Let 𝛼 ≺ Ϙ be a limit ordinal, and 𝛽 be 𝛼 + 𝜔 :
1. (Ξ, 𝛽) ⊩ ∀𝑥T B(𝑥)
2. (Ξ, 𝛽) ⊩ ¬T ∀𝑥B(𝑥).
14.3.5. Theorem
M
̸ = ∀𝑥T B(𝑥) → T ∀𝑥B(𝑥).
|
Proof: Theorem 14.3.4 with Definition 5.2.2 entail that for some 𝛽,
It follows that
(Ξ, Ϙ) ⊮ T (∀𝑥T B(𝑥) → T ∀𝑥B(𝑥)),
48
14.4 £ is omega-consistent 14 SHORTCOMINGS AND REDRESSES
14.3.6. Theorem:
⊬ M ∀𝑥T B(𝑥) → T ∀𝑥B(𝑥)
Proof: Let B(𝑥) in Theorem 14.3.6 be A, and combine with Postulate 8.1.4. □
14.4 £ is omega-consistent
Recall that Theorem 5.2.6 states that £ is omega-consistent.
(McGee 1985) famously isolated a rudimentary theory of truth which is consistent but
𝜔-inconsistent. (Friedman and Sheard 1987) proposed a more substantial a theory of
truth, which inherits the 𝜔-inconsistency property. (Halbach 1994) studied the Friedman
and Sheard logic, and found that its proof-theoretic strength is the same as the theory
of ramified analysis for all finite levels.
Given Theorem 14.3.7, an essential ingredient in the proof of McGee’s negative result
fails in £, viz. the statement that
49
14.5 More orthodox redresses 14 SHORTCOMINGS AND REDRESSES
50
14.5 More orthodox redresses 14 SHORTCOMINGS AND REDRESSES
51
15 CLASSICALITIES AND DEVIATIONS
On a signalé beaucoup d’antinomies, et le désaccord a subsisté, personne n’a été convaincu; d’une
contradiction, on peut toujours se tirer par un coup de pouce! Je veux dire par un distinguo.
Henri Poincaré
52
15.2 The truth–conditionals 15 CLASSICALITIES AND DEVIATIONS
mode 9.2.5 serves all the purposes as modus ponens serves in classical logics, and all
classical logical theses are maxims of £The inference modes £ has beyond the maxim
mode helps engender novel theses.
15.1.9. Fact: A naive desideratum is that £ should obtain all truth-biconditionals, as in
Definitions 15.2.1.1 and 15.2.1.7, with their weak counterparts, by means of the inference
modes which £ endorses, as per §9. £ compensates for the fact that the statements of
Definitions 15.2.1.1, 15.2.1.2, 15.2.1.3 and 15.2.1.4 are not true with the truth of the
statements of Definitions 15.2.1.5 and 15.2.1.6, and with the fact that the inferential
modes exhibited in Definitions 15.2.1.7 and 15.2.1.10 can be used. A consequence of
this is that revenge paradoxicalities are not a threat. For more on this, see §18.
15.1.10. Fact: By §14.4, £ is omega-consistent, so it allows for standard interpretations.
53
15.3 £ is classic and paraclassical, but it is not 15
paraconsistent
CLASSICALITIES AND DEVIATIONS
Proof: £ is a proper extension of 𝜏 given Fact 15.3.12, Lemma 15.3.12 and Lemma 15.3.18.
An appeal to Definition 15.3.13.1 suffices to finish the proof. □
54
15.4 Incompatability and complementarity 15 CLASSICALITIES AND DEVIATIONS
Proof: From Definition 15.3.13.3, as £ is progressive and moderate given Lemma 15.3.19
and Lemma 15.3.18. □
55
15.4 Incompatability and complementarity 15 CLASSICALITIES AND DEVIATIONS
56
16 THE LIAR IS RUSSELL’S CONDITION ON HIS SET
Bertrand Russell
Frank Ramsey argued, in (Ramsey 1925, p. 20), that there is an essential difference
between syntactical paradoxes which “involve only logical or mathematical terms such
as class and number”, and semantic paradoxes, which “. . . are not purely logical, and
cannot be stated in logical terms alone; for they all contain some reference to thought,
language, or symbolism”.
Ramsey considered Russell’s paradox a canonical representative of syntactic paradoxes,
and the Liar he considered an archetypical semantic paradox.
In (A. A. Fraenkel and Bar-Hillel 1958, p. 5), the authors adjudged:
“Since (Ramsey 1925) it has become customary to distinguish between log-
ical and semantic (sometimes also called syntactic or epistemological) anti-
nomies.”
It is here nevertheless argued that one should take paradoxes, as the Liar-paradox, to be
so inextricably intertwined with set theoretical paradoxes, that one should not consider
them to be different in kinds.
Others reached the same conclusion, but on the basis of considerations different from
the ones adduced further below:
(Scott 1974)(1967) argued that the Zermelo axioms were justified by type theoretic rea-
soning:
“The truth is that there is only one way of avoiding the paradoxes: namely,
the use of some form of the theory of types. That was at the basis of both
Russell’s and Zermelo’s intuitions. Indeed the best way to regard Zermelo’s
theory is as a simplification and extension of Russell’s. (We mean Russell’s
simple theory of types, of course.) The simplification was to make the types
cumulative.” (Scott 1974)(208)
Alonzo Church, in (Church 1976), virtually equated Russell’s theory of types and Alfred
Tarski’s resolution of the Liar paradox, as he stated:
“In the light of this it seems justified to say that Russell’s resolution of the
semantical antinomies is not a different one than Tarski’s but is a special case
of it.”(Church 1976)(756)
The interest of Scott’s and Tarski’s points of view, for our purposes here, is that they,
jointly, take Tarski’s resolution of the alleged semantic paradoxes to be the same as Rus-
57
16 THE LIAR IS RUSSELL’S CONDITION ON HIS SET
sell’s, and Zermelo’s, resolution of the, allegedly syntactical, set theoretic paradoxes.
In £ there are bridge principles, as for example per Theorem 16.1 and Definition 16.4, be-
tween given, supposedly syntactical paradoxes, and supposedly semantical paradoxes.
16.1. Theorem: There is a liar sentence L given by ⊢M L ↔ ¬T L .
⊢M r ∈ r ↔ T r ∉ r) . (16.2)
⊢M ¬T r ∉ r) ↔ r ∉ r. (16.3)
16.4. Definition:
L === r ∉ r,
Substituting with L of Definition 16.4 in equation 16.3 gives the more canonical form for
the Liar sentence:
⊢M L ↔ ¬T L . (16.5)
□
16.5 is resolved as Russell’s paradox.
16.6. Proposition: Liar sentences, and variants, with provenances from classical Greek
philosophy, should be taken as given by maxims of Theorems as 16.1.
16.7. Theorem: ⊢ L, ⊢ ¬L, ⊢ T L , ⊢ T ¬L , ⊢ ¬T ¬L and ⊢ ¬T L .
Proof: We know that ⊢ r ∈ r and ⊢ r ∉ r, so from Definition 16.4, ⊢ L and ⊢ ¬L. Finish with
9.2.4.1 and 9.2.4.2. □
58
17 LIBRATIONIST INCOMPLETENESS PHENOMENA
It is of interest to note that the usual proofs of Gödel’s incompleteness theorem typically
presuppose the theory is cosistent, so may consistent contrasistent theories in some
sense possibly finesse the limitation? Let us explore this cursorily in the context of £.
Observe first that T maximally obeys the Hilbert-Bernays-Löb derivability conditions in
the sense that for all A and B,
1. ⊢M A ⇒ ⊢M T A .
2. ⊢M T A → T T A .
3. ⊢M T A → B → (T A → T B ).
Take ⊢M T A to express not only that A is a true maxim, but as well that A is provable
as a maxim. Take therefore a thesis as ⊢M ∃𝑥¬T 𝑥 to expresses that £ is not trivial, and
⊢M ¬∃𝑥T T 𝑥 ∧ ¬T 𝑥 to express that £ does not prove a contradiction, or inconsistency.
Let us at this point restate 16.5: ⊢M L ↔ ¬T L .
If one supposes ⊢M L it follows that ⊢M T L from 1, and ⊢M ¬T L from 16.5. If one
supposes ⊢M ¬L it follows that ⊢M T ¬L from 1, and ⊢M T L from 16.5, so that one with
Postulate 6.5.2.2 has ⊢M T ¬L and ⊢M ¬T ¬L . As £ is maximally adjunctive so that
[⊢M A & ⊢M B] ⇒ ⊢M A ∧ B, in either case ⊢M T ¬L ∧ ¬T ¬L . So neither ⊢M ¬L nor ⊢M L,
but rather ⊢ ¬L and ⊢ L. So the sentence ¬L which is maximally incomplete, in the sense
that neither ¬L nor L is a maxim, is nevertheless a minor thesis.
It was pointed out, by means of Exercises 5.5.2 and 5.5.3, and Definition 5.6.1.3, that
neither ⊢ 𝑠 ∈ 𝑠 nor ⊢ 𝑠 ∉ 𝑠, if 𝑠 = {𝑥|𝑥 ∈ 𝑥}. But this is not a genuine incompleteness, as
neither |= 𝑠 ∈ 𝑠 nor |= 𝑠 ∉ 𝑠.
The author does not know that there is a sentence A such that ̸⊢M A and such that we
should want that ⊢M A, nor that there is a sentence B such that ⊬ B and such that we
should want that ⊢ B. Certainly, if 𝐶 is the statement that there is a certain inaccessible
cardinal larger or equal to the first hypothetized 1-inaccesible cardinal, it will be the case,
with the assumptions made, that even ̸⊢M CV , where V is as in §25, and the notation CV
as in Definition 4.5.22. It is not obvious to the author, however, at this point, that we
should want ⊢M CV . But for the record, if 𝐷 is the statement that there is a 0-inaccesible
cardinal, and that there for any 0-inaccesible is a larger 0-inaccesible, then ⊢M DV .
59
17 LIBRATIONIST INCOMPLETENESS PHENOMENA
60
18 THE REFLECTIVE THEORY OF COMPREHENSION
Edward Teller
One may as a first approximation take the reflective theory of comprehension, i.e. of truth
and abstraction, which is supported by the librationist set theory, with its alethic compre-
hension principle, to be expressed above all by the inference modes of §9, and especially
the simple inference modes, for truth, and for set abstracts via alethic comprehension.
61
18.2 Argumenta ad paradoxo 18 THE REFLECTIVE THEORY OF COMPREHENSION
62
19 MANIFESTATIONS
19 Manifestations
There are very few theorems in advanced analysis which have been demonstrated in a logically
tenable manner. Everywhere one finds this miserable way of concluding from the special to the
general and it is extremely peculiar that such a procedure led to so few of the so-called paradoxes.
We explain the manifestation set construction in §19.1, and will as from §25 see that
it facilitates £’s ability to be extended with strong set theoretic principles. In §19.2 we
show how we may obtain Quine atoms via orthodox manifestation sets. The foci in the
succeeding sections will be upon negative results: In §19.3 we account for the auto-
combative paradox. Next, in §20, we elucidate the virtually universal paradoxicality of
power sets. Finally the failure of extensionality in £ is discussed in §21, where it is shown
that all orthodox sets are distinct from, as well as co-extensional with infinitely many co-
extensional and pairwise distinct orthodox sets.
19.1.3. Theorem Manifest comprehension, for the manifestation set in Definition 19.1.2.3:
⊢M 𝑐 ∈ A ↔ T 𝑐𝜂𝔞.
63
19.2 Quine atoms 19 MANIFESTATIONS
⊢M T 𝑐𝜂𝔞 ↔ T ∃𝑣 2 (𝑣 2 = ⟨𝑐, 𝔞⟩ ∧ 𝑣 2 ∈ 𝔞)
From the two previous steps, Definition 19.1.2.2, alethic comprehension and 9.2.5 we
have
⊢M 𝑐 ∈ A ↔ T T A(𝑐, 𝑣 1 )𝑣A1 ,
⊢M 𝑐 ∈ A ↔ T T A(𝑐, A).
Proof: Adjust Definition 19.1.2. For the notation, recall Definition 4.5.20. □
⊢M ∀𝑣(𝑣 ∈ = ↔ T T 𝑣 = = ). (19.2.1)
⊢M ∀𝑣(𝑣 ∈ = ↔ 𝑣 = = ). (19.2.2)
64
19.3 The autocombatant 19 MANIFESTATIONS
⊢M = = =. (19.2.3)
⊢M = ∈ = (19.2.4)
19.2.5. Exercise: Prove that there are infinitely many distinct Quine atoms.
⊢M ∀𝑣(𝑣 ∈∉ ↔ T T 𝑣 ∉∉),
so that by soundness
M
= ∀𝑣(𝑣 ∈∉ ↔ T T 𝑣 ∉∉).
|
If 𝜆 is any limit below the closure ordinal Ϙ, we will, for any term 𝑎, and any fair function
Ξ, have that (Ξ, 𝜆) ⊩ 𝑎 ∉∉; otherwise a contradiction would follow as 𝑎 ∉∉ would hold at
succeeding successor ordinals 𝜎, 𝜎 + 1 and 𝜎 + 2 below 𝜆. Consequently, we for such a
limit 𝜆 as well have that (Ξ, 𝜆 + 2) ⊩ 𝑎 ∈∉. From 5.2.2.2 we have that (Ξ, 𝜆) ⊩ ∀𝑣(𝑣 ∉∉) and
(Ξ, 𝜆 + 2) ⊩ ∀𝑣(𝑣 ∈∉)). As a result, (Ξ, Ϙ) ⊩ ¬T ¬∀𝑣(𝑣 ∈∉)) and (Ξ, Ϙ) ⊩ ¬T ¬∀𝑣(𝑣 ∉∉)). The
proof finishes by invoking Definitions 5.4.2.3 and 5.4.3.3. □
65
19.3 The autocombatant 19 MANIFESTATIONS
66
20 POWERSETS ARE PARADOXICAL LEST AS P ({𝑉 |𝑉 = 𝑉 })
It turns out that a power set is paradoxical unless it is the power set of a maximally filled
set 𝑏 for which ⊢M ∀𝑥(𝑥 ∈ 𝑏).
20.2. Definition The universal set:
U === {𝑣|𝑣 = 𝑣}
Proof: We use a case distincion to provide a distinct proof for the case where ⊢𝑚 ∃𝑣(𝑣 ∉ 𝑎).
(1) If ⊢M ∃𝑣(𝑣 ∉ 𝑎), use the autocombatant ∉, of Theorem 19.3.1, for which
67
20 POWERSETS ARE PARADOXICAL LEST AS P ({𝑉 |𝑉 = 𝑉 })
68
21 NON-EXTENSIONALITY AND URSETS
The principle of extensionality’s failure in type free theories is well known, and many have
contributed to the deposit of knowledge.
Let us first posit
21.1. Definition The principle of extensionality:
e
⊢M 𝑎 = 𝑏 → 𝑎 = 𝑏.
e
As a consequence, there are sets 𝑎 and 𝑏 such that |̸ = 𝑎 = 𝑏 → 𝑎 = 𝑏, and so it follows, a
M e e M e
fortiori, that |̸ = 𝑎 = 𝑏 → 𝑎 = 𝑏, But ⊢M 𝑎 = 𝑏 → 𝑎 = 𝑏 ⇒ |= 𝑎 = 𝑏 → 𝑎 = 𝑏 is a soundness
e
requirement, so that ̸⊢M 𝑎 = 𝑏 → 𝑎 = 𝑏.
(Gilmore 1974) showed that a partial set theory it proves that there is an orthodox set
e
𝑎 such that 𝑎 = ∅ and 𝑎 ≠ ∅. (Bjørdal 2012, p. 345) relates Lev Gordeev’s more concise
proof of the same result as Gilmore’s, in the context of Explicit Mathematics, and some
on why it was published in (Beeson 1985), with acknowledgement.
Define Gordeev’s set with the manifestation theorem 19.1.3, so that one may posit
21.2. Definition (Via manifestation)∀𝑥(𝑥 ∈ 𝑔¤ ↔ T T (𝑥 = ∅ ∧ 𝑥 = 𝑔).
¤
21.3. Theorem: [Gordeev] 𝑔¤ is (i) orthodox, so ⊢M 𝑥 ∈ 𝑔¤ ↔ (𝑥 = ∅ ∧ 𝑥 = 𝑔),
¤ (ii) empty
and (iii) distinct from ∅.
Proof: As the proof of Theorem 4 in (Bjørdal 2012, p. 345): (i) 𝑔¤ is orthodox, on account
of the theory of identity. (ii) As ⊢M 𝑥 ∈ 𝑔¤ → (𝑥 = ∅∧𝑥 = 𝑔),
¤ ⊢M 𝑥 ∈ 𝑔¤ → 𝑔¤ = ∅, so 𝑔¤ is empty.
(iii) 𝑔¤ ≠ ∅, for else 𝑔¤ = { 𝑔}
¤ on account of Theorem 21.3 (i), which contradicts (ii). □
(Cantini 1996)(74), relates a proof, by Pierluigi Minari that we for any orthodox set 𝑎
may find a distinct orthodox set 𝑏 such that 𝑎 and 𝑏 are nevertheless co-extensional.
Theorem 5 (ii) in (Bjørdal 2012)(346), whose proof was left as an exercise, states the
result that Minari’s construction can be generalized, as in Theorem 21.4. This result
appears to be the most general non-extensionality result available, and we do not relate
69
21 NON-EXTENSIONALITY AND URSETS
proofs of other results which are consequences.4 As Theorem 21.4 is proved below, the
mentioned exercise is solved.
21.4. Theorem: For orthodox set 𝑏, there are infinitely many pairwise distinct orthodox
and co-extensional sets, which are all co-extensional with 𝑏 and distinct from 𝑏.
Proof: Let orthodox 𝜐1 be given, and let 𝜐𝑛+1 be the manifestation set of
𝑖=𝑛
Û 𝑖=𝑛
Û 𝑖=𝑛
Ü
𝑣 1 ∈ 𝜐𝑖 ∧ 𝜐𝑖 ≠ 𝑣 1 ∨ 𝜐𝑖 ∉ 𝜐𝑖 ∧ 𝜐𝑖 = 𝑣 1
𝑖=1 𝑖=1 𝑖=1
𝑖=𝑛
Û 𝑖=𝑛
Û 𝑖=𝑛
Ü
∀𝑣(𝑣 ∈ 𝜐𝑛+1 ↔ ( 𝑣 ∈ 𝜐𝑖 ∧ 𝜐𝑖 ≠ 𝜐𝑛+1 ∨ 𝜐𝑖 ∉ 𝜐𝑖 ∧ 𝜐𝑖 = 𝜐𝑛+1 ).
𝑖=1 𝑖=1 𝑖=1
If 𝑖=𝑛 (𝜐𝑖 = 𝜐𝑛+1 ), it follows that ⊢M 𝜐𝑛+1 ∈ 𝜐𝑛+1 ↔ 𝜐𝑛+1 ∉ 𝜐𝑛+1 , which is impossible. So
Ô
Ó𝑖=𝑛𝑖=1 e
𝑖=1 (𝜐𝑖 ≠ 𝜐 𝑛+1 ). Clearly, 𝑖=1 (𝜐𝑖 = 𝜐 𝑛+1 ). The process can be iterated, so we are done. □
Ó𝑖=𝑛
4Notice, however, that Theorem 21.4 may straightforwardly be extended to the result that there are 𝜔 · 2
pairwise distinct and co-extensional orthodox empty sets, and so on for larger countable ordinals.
70
22 NAMES AND SETS OF URELEMENTE TO TRANSFINITE ORDERS
22.1. Definition:
(1) Let 𝜐1 = 𝑔,
¤ as in Definition 21.2.
(2) For any 𝑛 ∈ Ω+ , 𝑛 is the 𝜐𝑛 of Theorem 21.4.
(3) 𝜐 𝜔 === {𝑥|∀𝑦(𝜐0 ∈ 𝑦 ∧ ∀𝑧(𝜐 𝑧 ∈ 𝑦 → 𝜐 𝑧+1 ∈ 𝑦) → 𝑥 ∈ 𝑦)}.
22.2. Theorem: [For manifestation set 𝜐𝜔 ]
The proof finishes by invoking the maxim mode 9.2.5, as ⊢M 𝜐𝜔 ∉ 𝜐𝜔 on account of (i). □
22.5. Definition:
(1) 𝑐 is an urset just if 𝑐 = 𝑛 , for some 𝑛 ∈ Ω+ .
(2) In accordance with Definition 4.5.4, 2222221 , 222221 , 22221 , 2221 , 221 , 21
and 1 are the symbolic ursets: # , c¥ , 𝝇 , ∀ , ↓ , v¥ , • .
(3) The symbolic ursets are the atomic names, which denote the primitive symbols.
(4) Recall Definition 4.5.5.2 of ℓ(𝑛0 ) === ⌊𝑙𝑜𝑔2 (𝑛0 + 1)⌋, which uses 𝑙𝑜𝑔2 and the floor
function ⌊ ⌋, to define the length ℓ(𝑛0 ) of the bijective base-2 cipher needed to
express a given chiffer 𝑛0 .
71
22 NAMES AND SETS OF URELEMENTE TO TRANSFINITE ORDERS
(5) So
ℓ(•) = ℓ(1) = 1
ℓ( 𝑣¥ ) = ℓ(21) = 2
ℓ(↓) = ℓ(221) = 3
ℓ(∀) = ℓ(2221) = 4
ℓ(𝜍) = ℓ(22221) = 5
¥ = ℓ(222221) = 6
ℓ( 𝑐)
ℓ(#) = ℓ(2222221) = 7.
(7) Given Definition 22.5.5, we may use Definition 22.5.6 to construe composite names
gramatically correct by joining names whilst obeying the formation rules of §4.5.
(8) For good ∈ {symbol, symbol string, variable, formula, constant, term, sentence},
N is a good name just if N is a good.
22.6. Caveat: In formula ∀𝑣T 𝐴 , is a term operating formula forming operator, so
the evaluation of T 𝐴 𝑣 is comparable with □ 𝐴𝑣𝑏 , where □ is any formula operating for-
𝑏
𝜐 𝜔·2 , and indeed 𝜐 𝛽 for any ordinal 𝛽, may serve as sets of Ursets, or Urelemente, for
whatever purpose one may have in mind, including that of naming extramathematical
individuals to equip £ with domains useful for applied mathematics and logic.
72
23 HERITORS AND REGULARS
A man is like a fraction whose numerator is what he is and whose denominator is what
he thinks of himself. The larger the denominator, the smaller the fraction.
Leo Tolstoy
Heritors and regulars are defined, and their behavior regulated so as to support the de-
velopment of the interpretation of NBG set theory of §25.
23.1. Definition: The Heritor is H === {𝑥|𝑥 = {𝑦|𝑦 ∈ 𝑥}}.
23.2. Definition: 𝑎 is an heritor just if ⊢M 𝑎 ∈ H.
23.3. Definition: H(𝑎) === 𝑎 = {𝑥|𝑥 ∈ 𝑎}
23.4. Theorem: The Heritor and heritors are orthodox.
Proof: The Heritor is orthodox by identity theory, and heritors by Postulate 6.5.2.6. □
23.7. Theorem:
⊢M H(𝑎) ∧ H(𝑏) ∧ 𝑎 = 𝑏 → 𝑎 = 𝑏.
E
23.8. Axiom:
⊢M H(𝑎) ∧ H(𝑏) ∧ 𝑎 ⊂ 𝑏 ← 𝑎 = {𝑥|𝑥 ∈ 𝑎 ∧ 𝑥 ∈ 𝑏},
23.11. Observation: This section’s axioms do not commit to the existence of heritors.
73
23 HERITORS AND REGULARS
74
24 CHOICE, POWER, POTENCY AND COUNTABILITY
We show that the universe is countable. Theorem 20.3 is one of the important reasons
why that is so. Theorem 24.4.5 establishes that there is an orthodox bijection from the
set of natural numbers 𝜔 to the full universe U. §24.6 spells out in more detail how it is
that Cantor’s arguments, linked to power sets, are circumvented in £.
⇕
i
𝜇𝑥(𝑥𝜂Ω & 𝑥 ⪯ 𝑎 & (Ξ, 𝛼) ⊩ 𝑥 = 𝑎) ⪯ 𝜇𝑦(𝑦𝜂Ω & 𝑦 ⪯ 𝑏 & (Ξ, 𝛼) ⊩ 𝑦 = 𝑏)
24.1.2. Corollary:
24.1.3. Definition:
24.2.2. Definition:
𝑏 ≎ 𝑓 ‘𝑎 B 𝑓 ‘𝑎 ≎ 𝑏
75
24.3 The choice function 24 CHOICE, POWER, POTENCY AND COUNTABILITY
24.2.3. Definition:
𝑥 ∈ 𝑓 ‘𝑎 B ∃𝑦( 𝑓 ‘𝑎 ≎ 𝑦 ∧ 𝑥 ∈ 𝑦)
24.2.4. Definition:
𝑓 ‘𝑎 ∈ 𝑥 B ∃𝑦( 𝑓 ‘𝑎 ≎ 𝑦 ∧ 𝑦 ∈ 𝑥)
24.2.5. Remark: The notation ≎ is used instead of =, for there are paradoxical functions
as e.g.
𝑔 = {(𝑥, 𝑦)|𝑥 = {∅} ∧ ((𝑟 ∈ 𝑟 → 𝑦 = ∅) ∧ (𝑟 ∉ 𝑟 → 𝑦 = {∅})},
for 𝑟 = {𝑥|𝑥 ∉ 𝑥}. For 𝑔 we do have that ⊢M ∀𝑥∀𝑦∀𝑧( (𝑥, 𝑦) ∈ 𝑔 ∧ (𝑥, 𝑧) ∈ 𝑔 → 𝑦 = 𝑧).
But, notice that (Ξ, 𝛼) ⊩ ({∅}, {∅}) ∈ 𝑔 just if (Ξ, 𝛼 + 1) ⊩ ({∅}, ∅) ∈ 𝑔. So we cannnot
write 𝑔‘{∅} = {∅} in the former case, and 𝑔‘{∅} = ∅ in the latter case. For identity is
an orthodox equivalence relations. So we use ≎ to avoid problems with the theory of
identity in exotic cases.
24.2.6. Remark: There certainly are sets of more orthodox functions so that a function
M
ℎ is an element in one of them only if |= ∀𝑥∀𝑦(ℎ‘𝑥 ≎ 𝑦 → 𝑥 = 𝑦).
24.2.7. Remark: The author discussed and introduced the notation ≎ in the article,
whose English translation is «“2+2=4” is misleading», in (Bjørdal 2008, pp. 55–66),
for such reasons which are adduced here.
76
24.5 The enumeration postulates 24 CHOICE, POWER, POTENCY AND COUNTABILITY
Proof: As 𝑛
U, for 𝑛 ∈ 𝜔 is orthodox. □
𝛿
Proof: Obvious, given Definitions 24.3.2 and 24.4.1 and Theorem 24.4.2. □
24.4.4. Theorem
⊢M e‘𝑛 ≎ 𝑥 ↔ (𝑛, 𝑥) ∈ e ↔ 𝑛 ∈ 𝜔 ∧ 𝑥 ∈ 𝑛
(U)
𝛿
24.4.5. Theorem
e is a bijection from 𝜔 to U.
Proof: Given §24.1, as the orders of 𝜔 and Ω match, and for any constant 𝑎, 𝑎𝜂Ω, as all
sets are finite positive von Neumann ordinals according to the meta language. □
24.5.2. Postulate:
Π𝑎, 𝑏, 𝑐, ((Ξ, 𝛼) ⊩ ∀𝑛 𝑛 ∈ 𝜔 → ( ⟨𝑎, 𝑏⟩ ∈ e & ∃=𝑛 𝑥(𝑥 ◁ 𝑏) ↔
⟨{𝑣|𝑣 ∈ 𝑎 ∨ 𝑣 = 𝑎}, 𝑐⟩ ∈ e & ∃ =(𝑛+1)
𝑥(𝑥 ◁ 𝑐) )
24.5.3. Postulate:
(Ξ, 𝛼) ⊩ ∀𝑛(𝑛 ∈ 𝜔 → ∃𝑦(⟨𝑛, 𝑦⟩ ∈ e))
24.5.4. Postulate:
(Ξ, 𝛼) ⊩ ∀𝑦∃𝑛(𝑛 ∈ 𝜔 ∧ ⟨𝑛, 𝑦⟩ ∈ e)
24.5.5. Postulate:
(Ξ, 𝛼) ⊩ ∀𝑛∀𝑛′∀𝑦(⟨𝑛, 𝑦⟩ ∈ e ∧ ⟨𝑛′, 𝑦⟩ ∈ e → 𝑛 = 𝑛′)
24.5.6. Postulate:
(Ξ, 𝛼) ⊩ ∀𝑛∀𝑦∀𝑧(⟨𝑛, 𝑦⟩ ∈ e ∧ ⟨𝑛, 𝑦⟩ ∈ e → 𝑦 = 𝑧)
77
24.6 Absolute countability 24 CHOICE, POWER, POTENCY AND COUNTABILITY
24.5.8. Theorem:
Π𝑎Π𝑏 constant(𝑎) & constant(𝑏) ⇒
24.5.9. Theorem:
M
h i
Π𝑏 constant(𝑏) ⇒ ⊢ ⟨∅, 𝑏⟩ ∈ e ↔ ∃ 𝑥(𝑥 ◁ 𝑏)
=0
24.5.10. Theorem:
Π𝑎, 𝑏, 𝑐, (⊢M ∀𝑛 𝑛 ∈ 𝜔 → ( ⟨𝑛, 𝑏⟩ ∈ e & ∃=𝑛 𝑥(𝑥 ◁ 𝑏) ↔
⟨{𝑣|𝑣 ∈ 𝑛 ∨ 𝑣 = 𝑛}, 𝑐⟩ ∈ e & ∃=(𝑛+1) 𝑥(𝑥 ◁ 𝑐) ) )
24.5.11. Theorem:
⊢M ∀𝑦∃𝑛(𝑛 ∈ 𝜔 ∧ ⟨𝑛, 𝑦⟩ ∈ e)
Proof: As all sets are finite von Neumann ordinals of the meta language, and 𝜔 has the
same order as Ω. □
78
24.6 Absolute countability 24 CHOICE, POWER, POTENCY AND COUNTABILITY
24.6.4. Theorem
⊢M (𝑚, S) ∈ e| P ({𝑥|𝑥∈𝜔}) .
⊢M (𝑚, S) ∈ e| P ({𝑥|𝑥∈𝜔}) ↔ T 𝑚 ∈ 𝜔 ∧ S ∈ 𝑚
U ∧ S ∈ P ({𝑥|𝑥 ∈ 𝜔}) .
𝛿
⊢M 𝑚 ∈ S ↔ T 𝑚 ∈ 𝜔 ∧ 𝑚 ∉ e| P ({𝑥|𝑥∈𝜔}) ‘𝑚 . (24.6.8)
Given Theorem 24.6.7, and the fact that there is only one 𝑚 ∈ 𝜔 such that S ∈ 𝑚
U, for
𝛿
the appropriate 𝑚, ∀𝑦(e| P ({𝑥|𝑥∈𝜔}) ‘𝑚 ≎ 𝑦 ↔ 𝑦 = S). So that
⊢M 𝑚 ∈ S ↔ T 𝑚 ∈ 𝜔 ∧ 𝑚 ∉ S) . (24.6.10)
79
24.6 Absolute countability 24 CHOICE, POWER, POTENCY AND COUNTABILITY
⊢M 𝑚 ∈ S ↔ T 𝑚 ∉ S) . (24.6.11)
As
⊢ T 𝑚 ∉ S) → 𝑚 ∉ S (24.6.12)
and
⊢ 𝑚 ∈ S → T 𝑚 ∈ S) , (24.6.13)
it follows that
⊢𝑚∉S (24.6.14)
and
But
⊢M T 𝑚 ∈ S → ¬T 𝑚 ∉ S , (24.6.16)
so that
⊢ T 𝑚 ∉ S → ¬T 𝑚 ∉ S , (24.6.17)
and consequently
⊢ ¬T 𝑚 ∉ S . (24.6.18)
⊢ ¬T 𝑚 ∉ S ⇒ ⊢ 𝑚 ∈ S, (24.6.19)
so that
⊢ 𝑚 ∈ S. (24.6.20)
80
24.6 Absolute countability 24 CHOICE, POWER, POTENCY AND COUNTABILITY
⊢ 𝑚 ∈ S & ⊢ 𝑚 ∉ S. (24.6.21)
But this merely amounts to an argumentum ad paradoxo, and it has not been proven that
e| P ({𝑥|𝑥∈𝜔}) is not a function with domain 𝜔 which is onto its range P ({𝑥|𝑥 ∈ 𝜔}).
which has 𝜔 as domain and P(𝜔) as its range. Given Definition 24.4.1, equation 24.6.23
may be equivalently stated as
Proof: e is orthodox given Theorem 24.4.2, P(𝜔) on account of the theory of identity,
and e| P(𝜔) is orthodox because e and P(𝜔) are orthodox. □
24.6.26. Fact
⊢M ∀𝑥∀𝑦∀𝑧((𝑥, 𝑦) ∈ e| P(𝜔) ∧ (𝑥, 𝑧) ∈ e| P(𝜔) → 𝑦 = 𝑧).
Proof: As e is functional. □
24.6.28. Definition:
S = {𝑥|𝑥 ∈ 𝜔 ∧ 𝑥 ∉ e| P(𝜔) ‘𝑥}.
81
24.6 Absolute countability 24 CHOICE, POWER, POTENCY AND COUNTABILITY
24.6.38. Assumption ⊢M 𝑚 ∈ S ∧ 𝑚 ∉ S
The contradiction in the maximal context of Assumption 24.6.38 is false, so it follow that
a previous assumption is to be discarded. We do that by stating the following
24.6.39. Theorem Assumption 24.6.29 is false, and ⊢M S ≠ {𝑥|𝑥 ∈ S ∧ 𝑥 ∈ 𝜔}.
82
25 AND THE THEORIES OF VONSETS
25.1.1. Theorem: The potency vonset of a vonset 𝑎 contains precisely 𝑎’s hypovonsets,
in the sense of Definition 23.5.
Proof: Use Axioms 23.10 and 25.4.10 and Theorem 23.9.entail that vonsets are heritors,
and from Axioms 23.6 and 23.8. □
25.1.2. Theorem:
Proof: P(𝑎) is orthodox by the logic of identity. Its members, if any, are heritors on
account of Axiom 23.8, and are hereditarily heritors given Axiom 23.10. □
83
25.2 The Grothendieck vonset of w relative to v 25 AND THE THEORIES OF VONSETS
25.1.3. Theorem:
P(𝑎) is empty if 𝑎 is not an heritor.
25.1.4. Theorem:
⊢M ∀𝑥(𝑥 ∈ P(𝑎) ↔ H(𝑥) ∧ H(𝑎) ∧ 𝑥 ⊂ 𝑎).
∀𝑧 𝑧 ∈ P(𝑦) ∧ 𝑧 ∉ 𝑦 → ∃ 𝑓 [ 𝑓 ∈ 𝑣 ∧ Bijection( 𝑓 )∧
(∀𝑥 0 )(𝑥0 ∈ 𝑦 → ∃𝑥 1 (𝑥 1 ∈ 𝑧 ∧ (𝑥 0 , 𝑥1 ) ∈ 𝑓 ))
(∀𝑥 1 )(𝑥1 ∈ 𝑧 → ∃𝑥 0 (𝑥 0 ∈ 𝑦 ∧ (𝑥 0 , 𝑥1 ) ∈ 𝑓 ))] → 𝑣 0 ∈ 𝑦
Use Theorem 19.1.5 to obtain the manifestation set with parameters G(𝑣, 𝑤),
25.2.2. Theorem The Grothendieck of w relative to v:
M
⊢ ∀𝑢∀𝑤 𝑢 ∈ G(v, w) ↔ T T ∀𝑦 𝑤 ∈ 𝑦 ∧ ∀𝑧 𝑧 ∈ 𝑦 →
∀𝑧 𝑧 ∈ P(𝑦) ∧ 𝑧 ∉ 𝑦 → ∃ 𝑓 [ 𝑓 ∈ 𝑣 ∧ Bijection( 𝑓 )∧
(∀𝑥0 )(𝑥 0 ∈ 𝑦 → ∃𝑥 1 (𝑥 1 ∈ 𝑧 ∧ (𝑥0 , 𝑥1 ) ∈ 𝑓 ))
(∀𝑥1 )(𝑥 1 ∈ 𝑧 → ∃𝑥 0 (𝑥0 ∈ 𝑦 ∧ (𝑥0 , 𝑥1 ) ∈ 𝑓 ))] → 𝑢 ∈ 𝑦
∀𝑧 𝑧 ∈ P(𝑦) ∧ 𝑧 ∉ 𝑦 → ∃ 𝑓 [ 𝑓 ∈ 𝑣 ∧ Bijection( 𝑓 )∧
(∀𝑥 0 )(𝑥0 ∈ 𝑦 → ∃𝑥 1 (𝑥 1 ∈ 𝑧 ∧ (𝑥 0 , 𝑥1 ) ∈ 𝑓 ))
(∀𝑥 1 )(𝑥1 ∈ 𝑧 → ∃𝑥 0 (𝑥 0 ∈ 𝑦 ∧ (𝑥 0 , 𝑥1 ) ∈ 𝑓 ))] → 𝑢 ∈ 𝑦
Proof: As in the proof that 𝜔 is orthodox, of Theorem 13.2.3 on page 43, noting that
P(G(v, w)) is an orthodox heritor by cause of Theorem 25.1.2. □
25.2.4. Remark: For appropriate v and w, Theorem 25.2.3 amounts to Tarski’s axiom,
which states that all sets are members of a Grothendieck-universe. Tarski-Grothendieck
set theory is usually presented as ZFC + Tarski’s axiom.
84
25.3 Capture 25 AND THE THEORIES OF VONSETS
25.3 Capture
In this section we presuppose that the sets and conditions invoked are orthodox.
25.3.1. Definition Capture with B from 𝑤:
Proof: i) If a vonset is obtained from capture with B from 𝑤, it can be obtained from
replacement by using the functional condition ∀𝑧((𝑥, 𝑦) 𝑦𝑧 ∈ B ↔ 𝑦 = 𝑧). ii) If a vonset is
obtained from replacement by functional B so that ∀𝑥∀𝑦∀𝑧((𝑥, 𝑦) ∈ B ∧ (𝑥, 𝑧) ∈ B → 𝑦 = 𝑧),
it can be obtained from capture by using the condition as in Definition 25.3.1. □
Proof: Use the functional B′ === {(𝑥, 𝑦)|𝑥 ∈ B ∧ 𝑥 = 𝑦)} as capture vonset relative to a
vonset 𝑎, and observe that the existence of the vonset {𝑥|𝑥 ∈ 𝑎 ∧ B(𝑥)} is justified by
capture and extensionality, which holds for V and D below, as per Theorem 25.4.13. □
25.4 V and D
25.4.1. Definition of the drift of 𝑢:
𝔇(𝑢) = {𝑤|𝑤 ∈ 𝑢 ∨ ∀𝑣 𝑢 ∈ 𝑣 ∧ E = {(𝑥𝑖 , 𝑥 𝑗 )|(𝑥𝑖 , 𝑥 𝑗 ) ∈ 𝑢 2 ∧ 𝑥𝑖 ∈ 𝑥 𝑗 } ∈ 𝑣 ∧
∀𝑥𝑖 (𝑥𝑖 ∈ 𝑣 → {𝑦|𝑦 ∈ 𝑢 ∧ 𝑦 ∉ 𝑥𝑖 } ∈ 𝑣) ∧ ∀𝑥𝑖 ∀𝑥 𝑗 (𝑥𝑖 ∈ 𝑣 ∧ 𝑥 𝑗 ∈ 𝑣 → 𝑥𝑖 ∩ 𝑥 𝑗 ∈ 𝑣) ∧
∀𝑥𝑖 (𝑥𝑖 ∈ 𝑣 → dom(𝑥𝑖 ) = {𝑦|∃𝑥((𝑦, 𝑥) ∈ 𝑥𝑖 )} ∈ 𝑣) ∧
∀𝑥𝑖 (𝑥𝑖 ∈ 𝑣 → {𝑦|∃𝑥 𝑗 , 𝑥 𝑘 (𝑦 = (𝑥 𝑗 , 𝑥 𝑘 ) ∧ 𝑥 𝑗 ∈ 𝑥𝑖 ∧ 𝑣 𝑘 ∈ 𝑣 1 )} ∈ 𝑣) ∧
∀𝑥𝑖 (𝑥𝑖 ∈ 𝑣 → {𝑦|∃𝑥 𝑗 ∃𝑥 𝑘 ∃𝑥 𝑙 (𝑦 = (𝑥 𝑗 , 𝑥 𝑘 , 𝑥 𝑙 ) ∧ (𝑥 𝑘 , 𝑥 𝑙 , 𝑥 𝑗 ) ∈ 𝑥𝑖 } ∈ 𝑣) ∧
∀𝑥𝑖 (𝑥𝑖 ∈ 𝑣 → {𝑦|∃𝑥 𝑗 ∃𝑥 𝑘 ∃𝑥 𝑙 (𝑦 = (𝑥 𝑗 , 𝑥 𝑘 , 𝑥 𝑙 ) ∧ (𝑥 𝑗 , 𝑥 𝑙 , 𝑥 𝑘 ) ∈ 𝑥𝑖 } ∈ 𝑣) → 𝑤 ∈ 𝑣 }
∀𝑤 𝑣 : G(𝔇(𝑣 1 ), 𝑤) ∈ 𝑣 ∧
∈
∀𝑤 𝑣∀B ∈ 𝔇(𝑣 1 ) : C(B, 𝑤) = {𝑥|∃𝑦(𝑦 ∈ 𝑤 ∧ ∀𝑧((𝑥, 𝑦) 𝑦𝑧 ∈ B ↔ 𝑦 = 𝑧))} ∈ 𝑣)
∈
→ 𝑣0 ∈ 𝑣
85
25.4 V and D 25 AND THE THEORIES OF VONSETS
∀𝑤 𝑣 : G(𝔇( V), 𝑤) ∈ 𝑣 ∧
∈
∀𝑤 𝑣∀B ∈ 𝔇( V) : C(B, 𝑤) = {𝑥|∃𝑦(𝑦 ∈ 𝑤 ∧ ∀𝑧((𝑥, 𝑦) 𝑦𝑧 ∈ B ↔ 𝑦 = 𝑧))} ∈ 𝑣]
∈
i
→𝑢∈𝑣
25.4.7. Fact: ⊢M V ⊂ D.
25.4.8. Theorem The definition of V, with recourse to D:
M
h Ø
⊢ ∀𝑢 𝑢 ∈ V ↔ ∀𝑣 [𝜔 ∈ 𝑣 ∧ ∀𝑤 ∈ 𝑣∀𝑥 ∈ 𝑣 : {𝑤, 𝑥} ∈ 𝑣 ∧ ∀𝑤 ∈ 𝑣 : 𝑤∈𝑣∧
∀𝑤 𝑣 : P(𝑤) = {𝑥|𝑥 = {𝑦|𝑦 ∈ 𝑥 ∧ 𝑦 ∈ 𝑤}} ∈ 𝑣 ∧
∈
∀𝑤 ∈
𝑣 : (𝑤) = {𝑥|(𝑥 ∈ 𝑤 ∧ ∀𝑦(𝑦 ∈ 𝑤 → 𝑥 ⊴ 𝑦)} ∈ 𝑣 ∧
𝛿
∀𝑤 𝑣 : G( D, 𝑤) ∈ 𝑣 ∧
∈
∀𝑤 𝑣∀B ∈ D : C(B, 𝑤) = {𝑥|∃𝑦(𝑦 ∈ 𝑤 ∧ ∀𝑧((𝑥, 𝑦) 𝑦𝑧 ∈ B ↔ 𝑦 = 𝑧))} ∈ 𝑣]
∈
i
→𝑢∈𝑣
86
25.4 V and D 25 AND THE THEORIES OF VONSETS
Proof: Use Axioms 23.10 and 25.4.10, Theorem 25.4.11 and, finally, Theorem 23.7. □
R(D)
Proof: Given Fact 25.4.7, a vonset in V is as well a class member of D. So the vonset is
wellfounded on account of Theorem 25.4.16. □
Proof: If D were a class, it would on account of Definition 25.4.6 follow that D∈D, which
contradicts Axiom 25.4.15. □
25.4.19. Remark: Instead of postulating Axiom 25.4.15, one may obtain a suitable reg-
ular class V* of all regular vonsets by taking it to be the class of all elements of a potency
set of an ordinal in V. That invokes the consistency proof of ZFC with regularity given the
consistency of ZFC− = ZFC without regularity, by (Kunen 1980, chapter 3), or a similar
relative consistency proof. Given Kunen’s result, however, and the relative consistency
results obtained earlier by (Skolem 1923) and (Neumann 1929), we know that we can
safely posit Axiom 25.4.15.
87
25.5 Primitive theorems for classes 25 AND THE THEORIES OF VONSETS
E = {(𝑥, 𝑦)|𝑥 ∈ V ∧ 𝑦 ∈ V ∧ 𝑥 ∈ 𝑦} ∈ D.
88
25.6 The Tuple-lemmas 25 AND THE THEORIES OF VONSETS
25.6.2. Lemma:
25.6.3. Lemma:
25.6.4. Lemma:
∀A ∈ D∃B4 ∈ D∀𝑥∀𝑦((𝑦, 𝑥) ∈ B4 ↔ (𝑥, 𝑦) ∈ A).
Proof: Use Theorem 25.5.6 to get B1 , Theorem 25.5.8 on B1 to get B2 , Theorem 25.5.7
on B1 to get B3 , and use Theorem 25.5.7 on B2 , plus Theorem 25.5.5, to get B4 . □
89
25.11 Global well ordering 25 AND THE THEORIES OF VONSETS
90
26 SPACE FOR LIBRATIONIST CATEGORY THEORY?
Galilei
The author has learned that set theories as NBGC + TA are considered ideal for category
theory, and wants to investigate whether that can be done in the librationist framework
set up for mentioned set theories in §25.
91
26 SPACE FOR LIBRATIONIST CATEGORY THEORY?
92
27 THE THEORY OF VANSETS NF IN H(W)
The analogy between the myth of mathematics and the myth of physics is, in some
additional and perhaps fortuitous ways, strikingly close. Consider, for example,
the crisis which was precipitated in the foundations of mathematics, at the turn of
the century, by the discovery of Russell’s paradox and other antinomies of set the-
ory. These contradictions had to be obviated by unintuitive, ad hoc devices; our
mathematical myth-making became deliberate and evident to all. But, what, of
physics? An antinomy arose between the undular and the corpuscular accounts
of light; and if this was not as out-and-out a contradiction as Russell’s paradox,
I suspect that the reason is that physics is not as out-and-out as mathematics.
We give an account of Willard van Quine’s set theory New Foundations, of (Quine 1937),
via the axiomatization offered by (Hailperin 1944, p. 10), which is adapted here:
𝑃0 : ∃𝛽∀𝑥(𝑥 ∈ 𝛽 ↔ ∃𝑦(𝑥 ∈ 𝑦 ∧ 𝑥 ∉ 𝑦)
𝑃1 : ∀𝑢∀𝑣∃𝛽∀𝑥(𝑥 ∈ 𝛽 ↔ (𝑥 ∉ 𝑢 ∨ 𝑥 ∉ 𝑣))
𝑃2 : ∀𝛼∃𝛽∀𝑥∀𝑦(({𝑥}, {𝑦}) ∈ 𝛽 ↔ (𝑥, 𝑦) ∈ 𝛼)
𝑃3 : ∀𝛼∃𝛽∀𝑥∀𝑦∀𝑧((𝑥, 𝑦, 𝑧) ∈ 𝛽 ↔ (𝑥, 𝑦) ∈ 𝛼)
𝑃4 : ∀𝛼∃𝛽∀𝑥∀𝑦∀𝑧((𝑥, 𝑧, 𝑦) ∈ 𝛽 ↔ (𝑥, 𝑦) ∈ 𝛼)
𝑃5 : ∀𝛼∃𝛽∀𝑥∀𝑦((𝑦, 𝑥) ∈ 𝛽 ↔ 𝑥 ∈ 𝛼)
𝑃6 : ∀𝛼∃𝛽(𝑥 ∈ 𝛽 ↔ ∀𝑢((𝑢, {𝑥}) ∈ 𝛼))
𝑃7 : ∀𝛼∃𝛽∀𝑥∀𝑦((𝑦, 𝑥) ∈ 𝛽 ↔ (𝑥, 𝑦) ∈ 𝛼)
𝑃8 : ∃𝛽∀𝑥(𝑥 ∈ 𝛽 ↔ ∃𝑦(𝑥 = {𝑦}))
𝑃9 : ∃𝛽∀𝑥∀𝑦(({𝑥}, 𝑦) ∈ 𝛽 ↔ 𝑥 ∈ 𝑦)
Notice that 𝑃0 was not included in (Hailperin 1944, p. 10).
U was reserved for the full universal set {𝑥|𝑥 = 𝑥} of £. In the previous section V was
reserved for the class of all vonsets, as defined via manifestation there.
W, with associated mnemonic device die Welt, is reserved the Quinean vanset of all
vansets, as defined via manifestation below in this section.
93
27 THE THEORY OF VANSETS NF IN H(W)
27.1. Definition:
W(𝑣 0 , 𝑣 1 ) === ∀𝑣 {𝑥|∃𝑦(𝑥 ∈ 𝑦 ∧ 𝑥 ∉ 𝑦)} ∈ 𝑣 ∧
∀𝑤∀𝑥(𝑤 ∈ 𝑣 ∧ 𝑥 ∈ 𝑣 → {𝑦 ∈ 𝑣 1 | (𝑦 ∉ 𝑤 ∨ 𝑦 ∉ 𝑥)} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {({𝑥}, {𝑦} ∈ 𝑣 1 |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑥, 𝑦, 𝑧) ∈ 𝑣 1 |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑥, 𝑧, 𝑦) ∈ 𝑣 1 |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑦, 𝑥) ∈ 𝑣 1 |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {𝑥 ∈ 𝑣 1 |∀𝑦(𝑦 ∈ 𝑣 1 → (𝑦, {𝑥}) ∈ 𝑤)} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑦, 𝑥) ∈ 𝑣 1 |𝑥 ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {𝑥 ∈ 𝑣 1 |∃𝑦(𝑦 ∈ 𝑣 1 ∧ 𝑥 = {𝑦})} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {({𝑥}, 𝑦) ∈ 𝑣 1 |𝑥 ∈ 𝑦} ∈ 𝑣 ]
→ 𝑣0 ∈ 𝑣
94
27 THE THEORY OF VANSETS NF IN H(W)
27.4. Theorem:
∀𝑢(𝑢 ∈ W ↔ ∀𝑣 {𝑥|∃𝑦(𝑥 ∈ 𝑦 ∧ 𝑥 ∉ 𝑦)} ∈ 𝑣 ∧
∀𝑤∀𝑥(𝑤 ∈ 𝑣 ∧ 𝑥 ∈ 𝑣 → {𝑦 ∈ W |(𝑦 ∉ 𝑤 ∨ 𝑦 ∉ 𝑥)} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {({𝑥}, {𝑦} ∈ W |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑥, 𝑦, 𝑧) ∈ W |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑥, 𝑧, 𝑦) ∈ W |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑦, 𝑥) ∈ W |(𝑥, 𝑦) ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {𝑥 ∈ W |∀𝑦(𝑦 ∈ W → (𝑦, {𝑥}) ∈ 𝑤)} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {(𝑦, 𝑥) ∈ W |𝑥 ∈ 𝑤} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {𝑥 ∈ W |∃𝑦(𝑦 ∈ W ∧ 𝑥 = {𝑦})} ∈ 𝑣) ∧
∀𝑤(𝑤 ∈ 𝑣 → {({𝑥}, 𝑦) ∈ W |𝑥 ∈ 𝑦} ∈ 𝑣)
→𝑢∈𝑣 )
27.5. Axiom: H( W)
27.6. Theorem: Co-extensional sets in W are identical.
By Axiom 27.5, Theorem 27.6 and Theorem 27.4 combined with the results of (Hailperin
1944), it follows that £W accounts for Quine’s set theory NF.
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27 THE THEORY OF VANSETS NF IN H(W)
96
28 𝐴 IS TRUE JUST IF 𝐴 STATES THE TRUTH
The following perspective upon the semantics is useful for some purposes.
28.1. Definition: The closure ordinal Ϙ is the truth.
28.2. Definition: The way of sentence A is [𝛿 : 𝛿 ⪯ Ϙ & (Ξ, 𝛿) ⊩ A].
28.3. Definition: A states the supremum of its way.
28.4. Definition: A expresses its way.
28.5. Definition: A is true just if A states the truth.
28.6. Definition: 𝐴 is false just if ¬𝐴 is true.
28.7. Definition: The way of 𝐴 ∧ 𝐵 is the way of 𝐴 ∩ the way of 𝐵.
28.8. Definition: The way of ¬𝐴 is Ϙ minus the way of 𝐴.
Here the sentence A is true should be interpreted as ⊢ T A , and the sentence A states
the truth as equivalent with ⊢ A.
Moreover, “just if” is here to be interpreted via the bidirectional entailment in
⊢ T A ⇔ ⊢ A.
It is a fact that
⊢ ¬T A ⇔ ⊢ ¬A,
so, consequently,
⊢M T A ⇔ ⊢M A.
The connectives are not truth-functional in librationism, but they are way-functional,
and can be accounted for by following classical interdefinability connections as in any
Boolean algebra: The way of the negation ¬A of A, is truth minus the way of A, and the
way of the conjunction A ∧ B is the intersection of the way of A and the way of B. The
ways of sentences built up from other connectives follow from their definitions in terms
¬ and ∧.
According to librationism, a true paradoxical sentence L and its true companion sentence
¬L complement each other. For the way of L, as defined in Definition 28.2, is in such a
case a set of ordinals with Ϙ as least upper bound, whereas as well the way of ¬L is a set
of ordinals with Ϙ as least upper bound; moreover, the ways of L and ¬L do not overlap.
Thus, by the Definition 28.4, L does not express the same as what ¬L expresses, for L
and ¬L have different ways.
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28 𝐴 IS TRUE JUST IF 𝐴 STATES THE TRUTH
98
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