Unit 1 Concept of Human Development
Unit 1 Concept of Human Development
Early Approaches
Early forerunners of the scientific study of development were baby biographies, journals kept to
record the early development of a child. One early journal, published in 1787 in Germany,
contained Dietrich’s Tiedmann’s (1897/ 1787) observations of his son’s sensory, motor,
language, and cognitive behavior during the first 2 ½ years. These entries were typically
speculative in nature, and thus erroneous in conclusions. For example, after watching the infant
suck more on a cloth tied around something sweet than on a nurse’s finger, he concluded that
sucking appears “not to be instinctive, but acquired”.
It was Charles Darwin, originator of the theory of evolution, who first emphasized the
developmental nature of infant behavior. In 1877 Darwin published notes on his son Doddy’s
sensory, cognitive, and emotional development during his first twelve months. Darwin’s journal
gave baby biographies scientific respectability; about thirty more were published during the next
three decades.
By the end of the nineteenth century, several important trends in the western world were
preparing the way for scientific study of development.
Scientists had unlocked the mystery of conception.
They were arguing about the relative importance of “nature” and “nurture” (as in the case
of the wild boy of Aveyron)
The discovery of germs and immunization made it possible for many more children to
survive infancy.
Laws protecting children from long workdays let them spend more time in school, and
parents and teachers became more concerned with identifying and meeting children’s
developmental needs.
The new science of psychology taught that people could understand themselves by
learning what had influenced them as children.
Still this new discipline had far to go. In the early years, as Siegel explained, “developmental
psychology was preoccupied with ages and stages”. And for the most part research was
concentrated on preschool and school age children. In fact, adolescence was not considered a
separate period of development until the earl twentieth century, when G. Stanley Hall, a pioneer
in child study, published a popular (though unscientific) book called Adolescence (1904/ 1916).
Hall also was one of the first psychologists to become interested in aging. In 1922, at age 78, he
published Senescence: The last Half of Life. But only a generation later did the study of aging
blossom.
1. Describe: To describe when most normal children say their first word or how large their
vocabulary typically is at a certain age, development scientists observe large groups of
children and establish norms, or averages, for behavior at various ages.
2. Explain: Then the scientists attempt to explain what causes or influences the observed
behavior—for example, how children acquire and learn to use language, and why a child
like Victor, who may have lacked early exposure to language, did not learnt to speak.
3. Predict: This knowledge may make it possible to predict what language ability at a given
age can tell about later behavior. For example, about the likelihood that a child with
delayed language development might still be taught to speak.
4. Modify: Finally awareness of how language develops may be used to modify behavior, as
Itard attempted to do in tutoring Victor.
The scientific study of human development is an ever evolving endeavor. The questions that
developmental scientists seek to answer, the methods they use, and the explanations they propose
are not the same today as they were 25 years ago. These shifts reflect progress in understanding,
as new investigators build on or challenge earlier ones. They also reflect advances in technology
and changes in cultural attitudes.
Sensitive instruments that measure eye movements, heat rate, blood pressure, muscle
tension, and the like are turning up intriguing connections between biological functions
and infant visual attentiveness and childhood intelligence.
Cameras, video recorders, and computers allow investigators to scan infants’ facial
expressions for early signs of emotions and to analyze how mothers and babies
communicate.
Advances in neurosciences and brain imaging now make it possible to probe the
mysteries of temperament, to pinpoint the sources of logical thought, and to compare
normally aging brain with the brain of a person with dementia.
Increasingly, research findings have direct application to child rearing, education, health,
and social policy.
For example, learning about childhood memory has helped determine the weight to be
given to children’s courtroom testimony. Identifying factors that increase the risks of
antisocial behavior has suggested ways to prevent it. Understanding how children think
about death has enabled professionals to help them deal with bereavement.
An understanding of adult development, too, has practical implications. It can help
people deal with life’s transitions: a woman returning to work after maternity leave, a
person making a career change or about to retire, a widow or widower dealing with his
loss, someone coping with terminal illness.
The first stage of life covers the period of study, when a student cultivates his mind and prepares
himself for future service to society. He lives with his teacher and regards his teacher as his
spiritual father. He leads an austere life and conserves his energy, spurning the defilement of the
body and mind through evil words, thoughts and deeds. He shows respect to his elders and
teachers, and becomes acquainted with the cultural achievements of the race. Students, rich and
poor, live under the same roof and receive the same attention from the teacher and his wife.
When the studies are completed, the teacher gives the pupil the following instructions, as
described in the Taittiriya Upanishad:
Speak the truth. Practice Dharma. Do not neglect the study of the Vedas. Having brought to the
teacher the gift desired by him; enter the householder’s life and see that the line of progeny is not
cut off. Do not swerve from the truth. Do not swerve from Dharma (path of virtue). Do not
neglect prosperity. Do not neglect the study and the teaching of the Vedas. Do not neglect your
duties to the Gods. Treat your mother as Goddess. Treat your Father as God. Treat your Teacher
as God. Treat your Guest as God.
Whatever deeds are faultless, these are to be performed – not others. Whatever good works have
been performed by us, those should be performed by you.
With marriage, a person enters the second stage of life. A normal person requires a mate; his
biological and emotional urges in this respect are legitimate. Debarred from marriage are those
who have a dangerous ailment that may be transmitted to children, or those rare souls who, as
students, forsake the world at the call of the spirit.
Children endow marriage with social responsibilities. Hinduism does not regard romance as the
whole of the married life. Husband and wife are co-partners in their spiritual progress, and the
family provides a training ground for the practice of unselfishness. A health householder is the
foundation of a good society, discharging his duties as a teacher, a soldier, a statesman, a
merchant, a scientist, or a manual worker. He should be ambitious to acquire wealth and enjoy
pleasures, but not deviating from the path of righteousness.
The five great duties of a householder are:
a) The study and the teaching of the Vedas.
b) Daily worship of the Gods through appropriate rituals.
c) Gratification of the departed ancestors by offering their spirits food and drink according
to the scriptural injunctions.
d) Kindness to domestic animals.
e) Hospitality to guests, the homeless and destitute.
When the skin wrinkles, the hair turns grey, or a grandchild is born, one is ready for the third
stage of life (by retiring from the householder’s responsibilities). At this stage, the pleasures and
excitements of youth appear stale and physical needs are reduced to a minimum. The third period
of life is devoted to Scriptural studies and meditation on God.
4. Sanyasa Ashrama (75 – 100 years) Cultivation of God consciousness – Monastic way
of life:
During the fourth stage, a man renounces the world and embraces the monastic way of life. He is
no longer bound by social laws. The call of the infinite becomes irresistible to him; even charity
and social service appear inadequate. He rises above worldly attachments, finite obligations, and
restricted loyalties; he is a friend of his fellow human beings, of the gods, and of the animals. No
longer tempted by riches, honour or power, a monk preserves equanimity of spirit under all
conditions. He turns away from the vanities of the world, devoting himself to the cultivation of
God-consciousness.
Through the disciplines of the four stages of life, a Hindu learns progressive non-attachment to
the transitory world. The movement of life has been aptly compared to that of the sun. At dawn
the sun rises from below the horizon, and as the morning progresses it goes on radiating heat and
light till it reaches the zenith at midday. During the afternoon it goes down, gradually
withdrawing its heat and light till it reaches the zenith and midday. During the afternoon it goes
down, gradually withdrawing its heat and light, and at dusk it sinks below the horizon, a mass of
radiance, to illuminate other regions.
Domains of development
Change and stability occur in various domains or dimensions, of the self. Developmental
scientists talk separately about physical development, cognitive development and psychosocial
development. Actually, though, these domains are intertwined. Throughout life, each affects the
others, and each domain is important throughout life.
1. Physical development: Growth of the body and brain, sensory capacities, motor skills,
and heath are part of physical development and may influence other domains of
development. For example, a child with frequent ear infections may develop language
more slowly than a child without this problem. During puberty, dramatic physical and
hormonal changes affect the developing sense of self. And, in some older adults, physical
changes in the brain may lead to intellectual and personality deterioration.
2. Cognitive development: Change and stability in mental abilities, such as learning,
attention, memory, language, thinking, reasoning, and creativity constitute cognitive
development. Cognitive advances are closely related to physical and emotional growth.
The ability to speak depends on the physical development of the mouth and brain. A child
who has difficulty expressing herself in words may evoke negative reactions in others,
influencing her popularity and self-worth.
3. Psycho social development: Change and stability in emotions, personality, and social
relationships together constitute psychosocial development, and this can affect cognitive
and physical functioning. For example, anxiety about taking a test can impair
performance. Social support can help people cope with potentially negative effects of
stress on physical and mental health. Conversely, physical and cognitive capacities
contribute greatly to self-esteem and can affect social acceptance and choice of
occupation.
Erikson’s theory comes under the psychoanalytic perspective, which views development as
shaped by unconscious forces that motivate human behavior.
Erik Erikson (1902 - 1994), a German born psychoanalyst, modified and extended Freudian
theory by emphasizing the influence of society on the developing personality. Erikson was a
pioneer in the lifespan perspective. Whereas Freud maintained that early childhood experiences
permanently shape personality, Ericsson contended that ego development is lifelong. He applied
his own theory to well-known public figures, writing psychological biographies or
‘psychohistories’ of Martin Luther King and Mahatma Gandhi.
Erikson’s theory of psychosocial development covers eight stages across the lifespan. Each stage
involves what Erikson originally called a ‘crisis’ in personality -- a major psychosocial theme
that is particularly important at that time and will remain an issue to some degree throughout the
rest of life. These issues, which emerge according to a maturational timetable, must be
satisfactorily resolved for healthy ego development.
Each stage requires the balancing of a positive tendency and a corresponding negative one.
Although the positive quality should predominate, some degree of the negative is needed as well.
The critical theme of infancy, for example, is basic trust vs basic mistrust. People need to trust
the world and the people in it, but they also need to learn some mistrust to protect themselves
from danger. The successful outcome of each stage is the development of a particular “virtue” or
strength -- in this case, the virtue of hope.
Bronfenbrenner’s theory comes under the contextual perspective, which views development as
that which can be understood only in its social context. Contextualists see the individual not as a
separate identity interacting with the environment, but as an inseparable part of it.
The American psychologist Urie Bronfenbrenner’s currently influential bio ecological theory
describes the range of interacting influences that affect a developing person. Every biological
organism develops within the context of ecological systems that support or stifle its growth. Just
as we need to understand the ecology of the ocean or the forest if we wish to understand the
development of a fish or a tree, we need to understand the ecology of the human environment if
we wish to understand how people develop.
Bronfenbrenner identifies five interlocking contextual systems, from the most intimate to the
broadest: the microsystem, mesosystem, exosystem, macrosystem, and chronosystem. Although
we separate the various levels of influence for purposes of illustration, in reality they continually
interact.
c. An exosystem, like a mesosystem, consists of linkages between two or more settings, but
in an exosystem, unlike a mesosystem, at least one of these settings - such as parents'
workplaces and parents' social networks - does not contain the developing person and
thus affects him or her indirectly. A woman whose employer encouraged breast-feeding
by providing pumping and milk storage facilities may be more likely to continue nursing
her baby.
d. The macro system consists of overall cultural patterns, like dominant values, beliefs,
customs, and economic and social systems of a culture or subculture, which filter down in
countless ways to individuals' daily lives. For example, whether a child grows up in a
nuclear or extended family household is strongly influenced by a culture’s macro system.
We can see a more subtle macro system in the individualistic values stressed in th United
States, as contrasted with the predominant value of group harmony in Chinese culture.
e. The chronosystem adds the dimension of time: the degree of stability or change in a
child’s world. This can include changes in family composition, place of residence of
parents employed as well as larger events such as wars, economic cycles and the waves
of migration. Changes in family patterns (such as increase in working mothers in western
industrial societies and the decline of the extended family household in developing
countries) are chronosystem factors.
According to Bronfenbrenner, a person is not merely an outcome of development, but a shaper of
it. People affect their own development through their biological and psychological
characteristics, talents, skills, disabilities and temperament.
The Russian psychologist Lev Semenovich Vygotsky (1896-1934) was a prominent proponent of
the contextual perspective, particularly as it applies to children’s cognitive development. In
contrast with Bronfenbrenner, who sees contextual systems as centred around the individual
person, Vygotsky’s central focus is the social, cultural and historical complex of which a child is
a part. To understand cognitive development, he maintained, one must look to the social
processes from which a child’s thinking is derived.
Vygotsky’s sociocultural theory like Piaget’s theory of cognitive development, stresses
children’s active engagement with their environment. But whereas Piaget described the solo
mind taking in and interpreting information about the world, Vygotsky saw cognitive growth as a
collaborative process. Children, said Vygotsky, learn through social interaction. They acquire
cognitive skills as part of their induction into a way of life. Shared activities help children to
internalize their society’s ways of thinking and behaving and to make those ways their own.
According to Vygotsky, adults must help direct and organize a child’s learning before the child
can master and internalize it. This guidance is most effective in helping children across the zone
of proximal development (ZPD), the gap between what they are already able to do and what
they are not quite ready to accomplish by themselves. Children in the ZPD for a particular task
can almost, but not quite perform the task on their own. With the right kind of guidance, however
they can do it successfully. In the course of the collaboration, responsibility for directing and
monitoring learning gradually shifts to the child.
When an adult teaches a child to float, the adult first supports the child in the water and then let’s
go gradually as the child’s body relaxes into a horizontal position. When the child seems ready,
the adult withdraws all but one finger and finally lets the child float freely. Some followers of
Vygotsky have applied the metaphors of scaffolds - the temporary platforms on which
construction workers stand - to this way of teaching. Scaffolding, then, is the temporary support
that parents, teachers or others give a child to do a task until the child can do it alone.
Vygotsky’s theory has important implications for education and for cognitive testing. Tests
based on the ZPD, which focus on a child’s potential, provide a valuable alternative to standard
intelligence tests that assess what the child has already learned; and many children may benefit
from the sort of expert guidance Vygotsky prescribes.
A major contribution of the contextual perspective has been its emphasis on the social
component in development. Research attention has shifted from the individual to larger,
international units – parent and child, sibling and sibling, entire family, neighbourhood, broader
societal institutions. The contextual perspective also reminded us that the development of
children in one culture or one group within a culture (such as white, middle class Americans)
may not be an appropriate norm for children in other societies and cultural groups.
10 yrs
Cross-sectional sample
8yrs
6yrs Longitudinal
sample
4yrs
2yrs
The graph shows the two important ways to obtain data about development.
In the Cross sectional study, people of different ages are measured at one time. Here,
groups of 2, 4, 6 and 8 year olds were tested in 1985, that is, at one time, to obtain data
about age difference in performance.
In the longitudinal study, the sample people were measured more than once. They were
measured first in 1985, when they were 2 year old, follow up studies were done on the
same sample in 1987, 1989 and 1991, when the children would be 4, 6 and 8 years
respectively. This technique shows age changes in performance.
Cross-sequential method
A number of researchers have proposed a combination of the above two approaches which would
link a cross-sectional approach, with a modified form of longitudinal approach. It is called
sequential because it is composed of a sequence of samples, each of which is followed
longitudinally.
Richard Bell outlined a ‘convergence approach’. He undertook a series of short term longitudinal
studies that employed overlapping age ranges.
One group is tested at 3, 4 and 5 years, another at 5, 6 and 7 years, while another at 7, 8 and 9
years.
Overlapping ages are taken as they will serve as checkpoints to compare different subjects at the
same age.
Ethics of research
Should research that might harm its participants ever be undertaken? How can we balance the
possible benefits against the risk of mental, emotional or psychical injury to individuals?
Objections to the study of ‘little Albert’, as well as several other early studies gave rise to today’s
more stringent ethical standards. Federally mandatory committees at colleges, universities and
other institutions review proposed research from an ethical standpoint. Guidelines of the
American Psychological Association and the Society for Research in Child Development cover
such issues as informed consent, avoidance of deception, protection of participants from harm
and loss of dignity, guarantees of privacy and confidentiality, the right to decline or withdraw
from an experiment at any time, and the responsibility of investigators to correct any undesirable
effects.
Still, ethical dilemmas sometimes exist. Different kinds of research may entail different ethical
issues. For example, a study in which a new drug is being tested or compared with an established
treatment is much riskier than an observational study of children playing together in a laboratory
setting with their parents present.
Let’s look more closely at a few of the ethical considerations that can present problems.
2. Avoidance of Deception
Can informed consent exist if participants are deceived about the nature purpose of a study, or
about the procedures they will be subjected to? Suppose that children are told they are trying out
a new game when they are actually being tested on their reactions to see success or failure?
Experiments like these, which cannot be carried out without deception, have been done - and
they gave added significantly to our knowledge, but at the cost of the participants' right to know
what they were getting involved in.
Ethical guidelines call for withholding information only when it is essential to the study; and
then, investigators should avoid methods that could cause pain, anxiety, or harm. Participants
should be debriefed afterward to let them know the true nature of the study and why deception
was necessary and to make sure they have not suffered as a result.