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Aravind ADIGA - White Tiger - Worksheet - Image

The document explores the stark contrasts between poverty and wealth in India, symbolized by the Ganga River as both a source of life and a site of death due to pollution. It delves into the oppressive caste system, the dynamics of power between landlords and their servants, and the moral complexities faced by the protagonist, Balram, as he navigates corruption and societal expectations. Ultimately, it reflects on themes of ambition, betrayal, and the struggle for personal freedom against a backdrop of systemic injustice.
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0% found this document useful (0 votes)
56 views26 pages

Aravind ADIGA - White Tiger - Worksheet - Image

The document explores the stark contrasts between poverty and wealth in India, symbolized by the Ganga River as both a source of life and a site of death due to pollution. It delves into the oppressive caste system, the dynamics of power between landlords and their servants, and the moral complexities faced by the protagonist, Balram, as he navigates corruption and societal expectations. Ultimately, it reflects on themes of ambition, betrayal, and the struggle for personal freedom against a backdrop of systemic injustice.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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- poor, rural underdeveloped parts of India, along the Ganga River = Darkness

- wealthy parts near the ocean, including developed cities (such as Bangalore) = Light (place of hope)

- on the one hand: holy river of illuminatioon


- on the other hand: river of death, extreme pollution, keeps people stuck in the Darkness

- constant use of binary oppositions

- extreme pooverty
- controlled by "The Animals" -> landlords (Buffalo, Stork, Wild Boar, Raven)
- high unemployment
- feeling of being stuck (cf. body of dead mother stuck in the mud p.18)
- huge families
- caste system
- non-violent protests
- embezzlement

-
- stronger opposition than usual: Landlords created their own party

- Agree to a deal
- Stork becomes the president and Vijay, the bus driver, becomes the deputy of the Laxmangarh section of the Great

- diesaeses in the actual/literal sense


- caste system - in a cage
- everyone had their role (=cage) - not rebelling
- likewise servants: obedient to their masters (who oppress
them)

- caste system abolished by the British departure


- "survival of the fittest"

- exposes the cruelty / barbarism of the new system - submissive / conformist attitudes
- nostalgia for a hierarchical social structure of the caste system - complicity of ordinary citizens
- justification for Balram's own dubious morality? - ...
- Balram's religious opportunism
- ...

- religion as a tool of oppression


- cunning, sly -> manipulative, deceitful - strong, brave, confident and proud man
- invests into his driving license (in exchange for the money he - submits to the women in the household (by allowing them to
will later ear with it) take his money)

- no respect for Balram's mother - man with a plan: making sure his son succeeds
- keeps insisting on Balram paying money; sends letter - doesn't beg landlords for money
through Mr Ashok - works in the city durin the dry season, living in appealing
- later: sends Dharam with another letter threatening hi to send conditions on the streets
him a wife - died of tuberculosis

- views her as an oppression force that seeks to force him into - respects his father for being a proud an honest man
marriage (to tame/control him)
- Balram's profound misogyny
- refuses to acknowledge the exploitation and oppression of
women in the darkness
- Buffalo 's son kidnapped; servant killed - oppressive family relations destroying - only a totally corruptindividual would be
Kishan and Balram's father willing to sacrifice their familiy (i.e
Balram himself)
- channels his anger at the thought of what Stork's family would do to his; stir up sufficient

- want to learn more about the entrepreneurship in Bangalore


- China = no entrepreneurs ; India/Bangalore = thousands of entrepreneurs (wants to make chinese entrepreneurs)
- wants indian entrepreneurs to tell and explain their success story in the entrepreneurial world

- thinks he's the right one to tell and explain the enrepreneurial world
- knows Bangalore and entrepreuneurship the best
- arrogance, cockiness, narcissism, hubris

- epistolary structure (made upon of a series of letters)


- admiration for China / express the decline of the West
- Balram's personal point of view / narrator's attempt to justify his crime
- rough / offensive / crude language
- shocking complicity with a totalitarian politician -> estrangement of Western readers
- shows the world from a different perspective in which Western notions of morality play no role
- no available jobs (in the Darkness) - plays the role of the humble, - betrays Ram Pershad to the family
- need for connections submissive servant - kept Pershad's Hindu statues in case they
- excells at performativity would come in bandy

- from observing his masters: learns that - plays the dumb and submissive servant - recklessness / opportunism
bribery and corruption are the only way to elsewhere in the play - later : scamming his master
success - cf. pretends to have been "at the temple - later : uses bribery to ruin his competitors
offering prayers for my (Ashok's) health"
- "You know how close they are to their
families in the Darkness" (Ashok to Pink Lady)
- entreprising : positive connotations (initiative taking) defamiliarised to reveal a darker side of the term : deceit, fraud, trickery
- cf. also : "social entrepreneur" who has no scruples to sacrifice his family
- symbol of foreign dominance
- fascinated by the fort and it's beauty - symbol of success ; wealth ; luxury - symbol of the self-made man who has
- Kusum links Balram to his mother, - symbol of light, enlightenment, climbed the social ladder
who admired the fort just like him knowledge ( also in the novel: Light vs. - questionable means: prostitution (with
- Balram's separateness from the others Darkness) the politician; worked for the Great
- afraid of entering the fort (afraid of the - Balram even puts up a chandelier in Socialist's party; involved in killing the
lizard inside) and only enters it for the his toilet rickshaw puller ; later at the back of the
first time upon his return to - nouveau-riche to show off his wealth car with an other man whom Arshok
Lanxmangarh with Ashok and Pinky in an exaggerated way bribed)
Madam - lost his family and all that is left in his
life is superficial opulence and
glamour
- tall, well-built and - American from NewYork - Ashok's brother - he has 2 sons
handsome -> looks like a - wears trousers; plays - small, dark and ugly
landlord badminton - mindset of a landlord
- Christian - very shrewd (smart)
- "homely", traditional wife

- brought up in America - unhappy in India; eager to - he doesn't trust Balram ; - looks like a landlord
(to protect him from leave patronizing - is fat = success
communist guerillas/ - finally leaves Ashok - owns Lanxmargarh with the
rebels) Buffalo, the Raven and the
- back in India to deal Wildboar

Ashok: - sense of morality ? (infused with American values) -> cf. treating Cuddles and
Puddles like humans

Ashok & Stork : - different attitudes to corporal punishment (Indian values vs. American values)
- also: shocked when visiting servants' quarters (but not enough to do sth. about it)

Ashok: - eager to excuse Balram's little mistakes and defends him against Pinky Madam's
accusations

Ashok: - optimistic
- entitled -> superficially admires Western values but secretly enjoys the comfort India
offers

The Great Socialist: - reminds Stork that his power is limited -> cf. Mongoose/Mukesh needs to
hold the spittoon for the Stork

Mukesh Sir: - Ashok is frustrated with corruption


Ashok: - blindly trusts Balram

Mongoose: - he is stingy

Mukesh Sir: - mistreats Balram(=slave)

Balram: - views Ashok as soft and naive


- may take advanatge of him
- but also: empathy & pity

Pinky Madam: - disgusted by Balram


- Balram's wake-up call (starts taking care of himself)

Balram: - Ashok had hit Pink Madam


- Secretely welcomes Ashok's attempt to assert himself
- shows Balram's sexism / disrespect of women

Ashok: - frustrated with the Indian political system


- revealing his hidden self underneath his

Pinky Madam: - attempt to dehumanize the kid she has killed or injured
- but: contrary to Ashok, who wants to drive on

Mongoose: - after Balram is made to take the blame for Pinky Madam's hit and run crime

The Stork: - Ashok is being told off for not controlling his wife (who wanted to offer the killed
kid's
family compensation
- Patriarchical system

Ashok: - reflecting about his own life


- reflects his lack of courage / determination to step outside a system he knows ir corrupt
- "We're driving past Gandhi, after having just given a bribe to a minister. It's a fucking
joke." (p. 136)
- own their servants; can even make them go to jail for them

- proud of Balram's submissive attitude (Rooster Coop)


- cf. Balram himself "contented smile that comes to who has done ......

- corrupt, protects the status quo


- following Pinky Madam's departure / depression; alcohol abuse

- business-like / pragmatic reasons for supporting Ashok / acts out of self-interest


- religious stories (exploits Ashok's ideal of Balram as a religious person)
- story about a water buffalo coming back to life (stories from his viallge / from Kusum)
- makes up some elements on the spot ( theatrical / performative approach elsewhere)
- compares himself to Lord Krishna, driver of prince Arjuna in a famous Hindu religious story -> romanticises his role

- purely selfish motives for cheering up Ashok


- but: also torn between love and hatred forhis master
- torn between increasing self-awareness and submission instilled by the Rooster Coop
- perfectly aware of the duality of his feelings
- Constant eagerness to defend and forigve Ashok's actions (b) - Corruption / stealing from ordinary people to bribe politicians (d)
- Blames himself for suspecting Ashok of seeing a prostitute whereas in reality - "You were looking for the key for years / But the door was always open."
he went to see his former lover Ms Uma (eager to protect his idealised image of -> Darya Ganj market (e)
Ashok as the perfect master) (a) - stingy (f)
- illusions broken when Ashok finally goes to see the blonde Ukrainian - Miss Uma wants Ashok to replace Balram (g)
prostitute, until the last moment, hopes that Ashok will change his mind - Miss Uma's increasing influence on Ashok (i)
- Need to be one step ahead of Ashok at all times (h)

- White Tiger locked up in a zoo -> Balram locked up in the Rooster Coop
- hypnotising himself by walking back and forth in the cage to be able to tolerate him being locked up
- identification between Balram and the White Tiger
- Balram faints
- Later message to Granny "I'm sorry, i'm sorry (...) i can't live the rest of my life in a cage, Granny" (p.278) -> decision to kill Ashok

- Lunna scales : indicate weight + provide general advice on life / here : reminder not to break the law
- Prostitute : cannot sleep with her / pity (p. 251)
- buffalo pulling a cart full of dead buffalo skills: reminds him of his family being beaten to death -> manifestation of his bad conscience
- near confession : feels so guilty about hatching secret plans to kill Ashok that he nearly confesses it all to Ashok (p. 257-258)
- hitting Dharam : anger at his grandmother's letter -> regrets it / asks the boy to sleep inside the mosquito net after his return from the trio with Vijay and the other
government official / goes back to get Dharam and takes him to Bangalore
- sees himself as superior to others ("White Tiger") / disconnected / above other people
- describes the Darkness of India, along with corruption, poverty
- justification of his own actions / rationalises his choice

- sacrifices his family -> only "a freak, a pervert of nature" can do this - saves Dharam
- attempt to create a justification for murder and his bad actions -> entire novel - complex relationship with Ashok
as an attempt to justify his crimes - internalised rage and indigmation at the overall unfairness / corruption /
- uses trickery, betrayal, cunning/conniving, dishonesty misery / poverty existing in India
- White Fort image / standing above others, aloofness / lack of empathy - tries fo treat his drivers correctly, doesn't hit them, wants to be superior to his
- Chandelier: symbol of greed and selfishness own masters
- Exploitation: claims he his a fair employer but puts his drivers - rejects prostitution ("women who live in birdcages amd get treated like
under too much pressure, forcing them "to complete an impossible number of animals")
runs"

- according to Balram: doesn't regret his actions, was worth it


- but: required the possible death of 17 family members, still wanted by the police, needs to continue bribing the police, even blackmailed by Dharam (for ice cream)
- self-delusion / attempt to convince himself that his actions were right?
- successful escape from the Rooster Coop, becoming an entrepreneur and achieving his goals regardless of the price he has to pay for them?

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