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1 INTRODUCTION
Recent years have seen a significant increase in the availability of technologies for tracking various
details of one’s life. The term Personal Informatics (PI) was coined to refer to such tools aimed at
helping users collect and reflect on personal information [57]. While people use PI for a number of
reasons (e.g., to track finances, document visited locations, out of curiosity, or to receive rewards
Authors’ addresses: Elizabeth L. Murnane, Computer Science, Stanford University, Stanford, CA, USA, emurnane@stanford.
edu; Tara G. Walker, Media Research and Practice, University of Colorado Boulder, Boulder, CO, USA, tara.g.walker@
colorado.edu; Beck Tench, Information School, University of Washington, Seattle, WA, USA, [email protected]; Stephen Voida,
Information Science, University of Colorado Boulder, Boulder, CO, USA, [email protected]; Jaime Snyder, Information
School, University of Washington, Seattle, WA, USA, [email protected].
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127:2 E. L. Murnane et al.
on social networking sites) [29], most users are interested in capturing and accessing data relevant
to health, specifically in an effort to change behavior (e.g., to lose weight, quit smoking, or improve
sleep) or as part of self-managing a chronic condition [77, 92]. Quantified Self (QS) practices, which
refer to individuals examining various facets of their lives and bodies through self-tracked data,
often similarly have the goal of optimizing health and wellness [62, 79].
Initially, the design of PI systems for health typically emphasized an “ego-centric”perspective
focused on a single person [53], reflecting a tendency to self-orient engagement with personal
data by placing individuals at the center of tracking practices. The term itself, personal informatics,
stresses this model of tracking as an individual activity.
Our research extends a growing body of literature that reflects an increasing interest in studying
and designing for more collective PI practices, such as socially sharing personal data, tracking on
someone’s behalf, and pooling communal data [10, 53, 61, 66, 92, 93]. Further, even when PI activities
do not explicitly involve multiple parties, independent collection and interpretation of data is still
shaped by social institutions [63]. These evolving use cases throw a number of sociotechnical issues
into sharp relief, such as representation, privacy, provenance, brokerage, sensemaking, knowledge
production, and decision making. In this paper, we offer an operationalization of these issues based
on Bronfenbrenner’s ecological model of social relations [14, 15] in order to strengthen and expand
the theoretical tools available to PI researchers seeking to move beyond ego-centric applications.
We use our work with individuals who self-track as a form of mental health therapy in order to
demonstrate how our model can be applied even when social relations are especially complex.
Indeed, the deep embedding of health management practices in social contexts is particularly
salient in the case of serious mental illness (SMI), which affects 1 in 25 adults in the United States
in a given year [80]. Prior work has established that many individuals facing SMI adapt off-the-
shelf PI tools (e.g., self-tracking apps, wearables, spreadsheets, calendars, etc.) for the long-term
management of their condition [51, 69, 76]. However, this comes with challenges such as a lack of
support for tracking SMI-specific indicators, usability issues that impede logging during unwell
periods, and the fact that technology use in general can disrupt emotional balance by interfering
with sleep or fueling a sense of social inadequacy [70].
While these types of personal data do not necessarily make it into standardized healthcare
records [104], they are often informally shared with clinicians and care managers in the course of
establishing lifelong self-care practices. Further, when individuals with SMI share their self-tracking
information with members of their support networks, a diverse and potentially revolving set of
interpersonal connections (referred to in this paper as “social relations” or “stakeholders”) are
activated around personal data practices, influencing and contributing to the use of these traces in
ways that extend beyond single-user requirements.
In working in this space, we have been particularly inspired by the notion of “relational recovery”
[86] from the mental health domain that overtly acknowledges the role that family, friends, antago-
nists, peers, organizations, cultures, and numerous other potential relations play in the process of
coping with SMI. However, even this term — referring to “recovery” — can be problematic because
there is no cure for many SMIs, and managing chronic mental illness often spans a lifetime. Because
of tensions like this, the social implications of siloed tracking and personal data practices become
highly acute in the long term management of SMI. However, as shown by recent work highlighting
the beneficial impacts of social support and advocating for more socially-embedded approaches to
interaction design [2, 39, 91], these issues apply to broader populations as well.
To better understand how PI systems can leverage a model of social and technological relations,
we explore the connections and bonds — both positive and negative, weak and strong, current and
past — between individuals with SMI and the social relations that surround them. Through a series
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of one-on-one interviews with individuals with SMI (N =14) as well as focus groups involving both
individuals and stakeholders (N =8), this paper undertakes that conversation.
Our specific contributions are as follows:
• A characterization of the social relations and roles in dynamic support systems surrounding
the self-management of SMI.
• The operationalization of a model grounded in ecological systems theory and our empirical
data that formalizes these social relations and roles.
• A series of implications of this work for PI system designers who want to leverage the
structure of a social relations model to address collective and dynamic contexts of use.
As such, our work contributes to recent PI research in several ways. First, while a number of
studies have focused on patient–provider relationships, including with regard to electronic health
records (EHR) and the sharing of patient-generated data in clinical settings [17, 20, 58, 74] (or
the reluctance to share given issues of perceived relevance, time constraints, or provider rapport
[58]), we focus on the “long tail” of self-management characterized by individuals’ ad-hoc, SMI-
specific, and “vernacular”, or everyday, PI practices [8, 16, 100] that are often performed outside of a
healthcare provider’s oversight. In particular, the longitudinal nature of these experiences means that
social relations will come and go, evolve and disappear, providing a rich set of complications when
applying a social ecology model. Second, while prior work has begun to focus on understanding
social PI practices (e.g., sharing, comparing, and pooling data), we are also interested in the ways that
the introduction of tracking artifacts (e.g., tools, data, visualizations, etc.) influence social practice
in emergent and at times unpredictable ways [91]. Finally, prior conceptualizations of the social
ecosystem that surrounds personal health management portray a relatively static constellation
of stakeholders; in contrast, we highlight the ecological dynamism of lived social experiences for
individuals coping with SMI.
2 RELATED WORK
2.1 Serious Mental Illness — The Case of Bipolar Disorder
In this paper, we focus on individuals with bipolar disorder (BD), an SMI that affects approximately
60 million people globally [78]. BD is characterized by fluctuations in mood as well as disruptions
to biological and behavioral rhythms (particularly physical activity and sleep). BD is chronic and
has no cure; those with the condition must manage it for a lifetime. Recognized as one of the ten
most debilitating illnesses worldwide, 1 in 5 cases results in suicide [3]. Quality of life for those with
BD can be quite poor due to relationship problems, interrupted education or undermined career
advancement, and the physical and emotional stress of indefinitely managing the disorder [36].
These negative impacts are not limited to the individual — they can have destructive and costly
effects on family, friends, and society, with the frequency of episodes having an additive association
with social morbidity, including divorce, injury to oneself or others, and minor crime [60].
Encouragingly, recent research on behavior-based interventions has shown that tracking and
stabilizing everyday activities such as light exposure, sleep–wake routines, and social rhythms
can result in pronounced functional improvements and minimized symptom severity for people
with BD [32, 72]. Clinical guidelines therefore encourage incorporating daily self-monitoring into
condition management [48]. Furthermore, self-tracking can provide a sense of agency for people
whose disorder makes them feel out of control [76] and can help individuals establish and maintain
a sense of identity as their condition evolves [45]. However, the unpredictable mood swings that
characterize BD can be difficult to recognize and self-assess by the person experiencing them,
resulting in warning signs going un-noted and unrecorded [55, 60]. At the same time, appropriate
disclosure and communication about BD experiences can help build stronger and more empathetic
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social support networks [38]. These are all areas in which improved tools for more collective capture,
verification, and interpretation of personal data can positively impact the long-term management
of BD.
Coming to grips with both public and private impacts of periodic, unpredictable fluctuations in
mood and behavior is central to the experience of living with this SMI. Individuals with BD must
navigate complex social contexts where the benefits of support and the risks of stigma regularly
collide. Altogether, BD therefore makes for a particularly compelling case study in considering
collective social engagement in PI — not only due to the opportunities for PI advancements to
improve quality of life for this population, but also because the ways this SMI unfolds over time
brings issues of personal information, complex social contexts, and dynamic user requirements
into specific relief.
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records are provider-facing, personal health record (PHR) systems are patient-facing tools for
collecting, managing, and sharing information (e.g., about medical history and medications) [98].
In the SMI context, a common use case for such a system has been to enable patients to fill in
self-assessment data as part of their daily routine, with a psychiatrist using the system’s clinical
portal to monitor all of his or her patients as well as review historical data together with patients
during therapy sessions [37].
Recently, work has begun to examine how patients and providers can also coordinate over
more vernacular or individualized forms of patient-generated data, captured using commercial
PI applications and other non-clinical logging instruments [20, 46, 74, 104]. However, researchers
have observed barriers to such data being effectively used as part of formalized healthcare practices.
For instance, the volume of information collected can be overwhelming and hard to interpret
[94]. The introduction of digital systems can also degrade face-to-face interactions by drawing
attention away from patient-clinician communication [58]. As self-tracked information becomes an
increasingly significant part of the health data equation, researchers have therefore been making
efforts to develop “shared care" systems that specifically support the integration of meaningful PI
data streams as well as active engagement of both the professional care team and the patient in
monitoring and treatment [6].
Researchers have also investigated how informatics technology can support collaboration around
health management outside of the clinical setting, particularly in the context of family-centered
practices — for instance to track on behalf of other family members including children [50], deliver
digestible representations of detailed family-level data streams, and manage privacy concerns
especially in complex arrangements such as families with divorce [85]. Work looking at coordination
among patients and close caregivers, including spouses, has further identified the importance of
determining and balancing values (e.g., with respect to shifting responsibilities, mutual support,
and patient autonomy) when designing systems for collaborative self-care [10, 82].
The personal informatics literature has also identified a number of other considerations around
if, how, with whom, and why people share health-related PI data. Much of this work has been done
in the context of contemporary sociotechnical systems like social media. These platforms have
been taken up by individuals as a way to record, broadcast, and reflect on their personal health —
for instance, by using Instagram to track and share food data [19], Twitter to seek quick health
advice [64], or Facebook and condition-specific sites to connect with a wide support network of
peers and caregivers [75]. Recent work on mental health specifically has explored the potential for
remote peer support to be delivered through online chat interfaces [83].
Willingness to share personal health data in such venues is by no means the default stance,
however, often due to perceived threats to reputation or privacy [13]. For example, research has
observed that while sharing heart rate data might enhance a sense of connection for couples, such
disclosure is seen as less desirable when the recipient could be a boss or other relation who may
misinterpret the data or pass negative judgment [95]. Other studies suggest that people are more
likely to share summaries, which are more easily digested and privacy-preserving than raw data,
which might be overwhelming or too revealing [26, 27].
Altogether, prior work offers pointers to the presence of socially-driven attitudes, assumptions,
and values influencing personal data practices. While a variety of motives can influence how and
why people share their PI data, such as to receive feedback or emotional support, produce a sense of
accountability, provide information, or manage impression [28], little is known about the ways that
these perceptions and values change over time as a result of social factors [91]. Further, sensitive
conditions like SMI carry a host of vulnerabilities that heighten concerns regarding what data is
visible to whom.
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In order to support evolving personal data practices in health and wellness contexts, the PI
research and design community critically needs ways to consider social relations and roles, especially
in terms of how they might change over time. Our work draws on and extends prior efforts by
adapting and applying a model of social and technological relations to the use case of self-tracking
to support SMI. In the process, we identify design implications for supporting collective engagement
in personal health across clinical and non-clinical settings and over time as social support systems
ebb, flow, and evolve.
Ecological Systems Theory (EST) [14, 15], which de- Attitudes and ideologies
of the culture
human interactions [21]. Research connecting EST to media Health services services
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of technology on individual development (e.g., violent media content, sensory overload, and atten-
tional problems), we examine potential benefits that personal data can have as well.
Overall, our research is focused on understanding how this model plays out in the context of
PI-supported treatment and management of bipolar disorder, with the goal of better representing
and supporting the diversity of relations and roles in the social ecology surrounding the self-
management of SMI. This empirical work will help us to expand and operationalize EST theory
in ways specifically tailored to the development of future PI systems — collaborative computing
architectures, data representations, and interface designs to better enable self-knowledge, self-
awareness, and collective support in this complicated and important health context. We expand on
the details of our application of EST in the discussion.
4 METHOD
In order to identify and better understand the personal data practices of individuals with bipolar
disorder, their inner circle of care providers, and the wider social ecologies that influence their
self-management experiences, we employed a combination of surveys, interviews, focus groups,
and a visual elicitation activity to engage with participants and members of their social support
networks. Due to the potentially sensitive nature of these practices, we worked closely with our
Institutional Review Boards (IRBs) to ensure that our data collection fell within an ethical and
acceptable scope for all concerned. This included minimizing paperwork through verbal consent
and careful screening of participants to exclude those in mental health crisis or suffering from
comorbid conditions like post-traumatic stress disorder (PTSD) that could be triggered by interview
questions. We also relied solely on self-reported details about health conditions and history.
4.1.1 Study 1 — Interviews. Participants (P, N =14) were individuals diagnosed with BD, in a
stable state of their illness, and willing to share their personal data practices with us. We recruited
through a solicitation on a website run by a regional health organization, through posts to listservs
for the local chapter of the National Alliance for Mental Illness (NAMI), and using flyers posted
in neighborhood mental health clinics. Psychiatric clinical partners also assisted, including with
question vetting. Screening interviews were conducted over the phone and were used to verify that
participants were over the age of 18, had received a BD diagnosis, had not been hospitalized for
mental health reasons in the last 6 months, and did not have other mental or physical health issues
that would prevent them from sharing their experiences with us (trauma, cognitive impairments,
etc.) Participants’ ages ranged from 20–64 (mean of 46 years old); 9 were female, 5 male. A pre-
interview survey asked about general mental health history and technology attitudes and use.
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4.2 Analysis
For analysis, interview and focus group data were transcribed and de-identified. The set of questions
that were asked of participants in both studies were analyzed together and will therefore be reported
together. We performed an inductive thematic analysis using open coding techniques, where at
least two researchers viewed each transcript and agreed on emergent themes. As we will describe,
Bronfenbrenner’s social ecological model reflected many of the past and present social relationships
our participants identified, leading us to perform a round of focused coding of our data through
an ecological systems theory lens to better understand interrelations among social networks, PI
practices, and technology.
5 FINDINGS
Returning to the idea of relational recovery [86] overviewed earlier, we first describe how our
participants talked about social relations, the roles that other stakeholders play in their experience
of BD, and the ways PI technologies mediate the connections between these relations and the
individual with BD at the center of care. This organization of our findings foreshadows and parallels
the elements of our descriptive model of this sociotechnical ecology that we later formalize in the
Discussion section.
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5.1.1 Healthcare Professionals. All participants described their intimate connections with health
professionals, including general practitioners, nurses, psychiatrists, therapists, and counselors.
Forming these relations could be distressing, particularly right after initial diagnosis (e.g., “The first
doctor I talked to was worthless. Never connected with me, never helped me. And I worked with him for
about six months trying to make it happen.” – P1). Participants noted that when these relationships
were frustrating or uncomfortable, it was often because the care professional was too busy, did
not “click” in terms of personality or working style, or that they were dismissive or minimized the
individual’s BD condition (e.g., “I had one nurse in particular the first time I was in there. We didn’t
get along. She actually said to me it would take a miracle for ‘somebody like me’ to get better.” – P4).
Overall, however, participants described a number of positive attributes and experiences from
their professional care experiences, once they found the right “match”. Making this initial connection
was often viewed as a stroke of luck (e.g., “I took a referral from a friend to see [my therapist]. I
stayed with her for 35 years until she retired a couple years ago. So she was a huge– another lucky
break for me to have someone like that in my life.” – P1). To describe positive relations, participants
used words like “amazing”, “enlightening”, and “supportive” or explained that being connected to a
professional caregiver was “one of the best things that happened to me” (P9). In describing the key
ingredients that made such relations successful, participants called out the importance of access,
trust, and stability (e.g., “I trust him more than I’ll probably trust any provider. He was able to be in
close contact. I have the ability to text him... I have that access. It’s a very comforting fact.” – P2). While
prior work has similarly identified that patient–provider trust is key in the successful treatment of
any number of health conditions [58], it can be particularly crucial for those individuals whose BD
is linked with paranoia, a common symptom.
Similarly, given the dynamic nature of BD, having stability in clinical relationships and the
ability to work with the same person for many years was highly valued by many participants.
Unfortunately, maintaining this stability was often not possible, leading to many participants
working with multiple doctors over the years with very different care styles (e.g., “I’ve had legions of
therapists... I’ve been in therapy for roughly 40 years.” – P8). Changing doctors was understandably
upsetting to participants, who explained that it was often due to changes in their health insurance
coverage, status, or network.
Additional coordination was necessary among care providers when such patient “handoffs” oc-
curred. It was also common for participants to work with teams of care specialists who worked
in concerted management of additional health conditions (e.g., ADHD, pain) that are often co-
morbid with BD [54] or lifestyle problems (e.g., nutrition, fitness) that arose as a result of their
BD. For example, P6’s care team included a psychiatric practitioner, nutritionist, acupuncturist,
and a massage therapist in an effort to cope with his additional psychological issues, poor eating
choices, pain, and tension, respectively, that he attributed to his BD. Clear communication was
also mentioned as crucial, especially considering that BD can be associated with disorganized
thinking or other cognitive issues, especially when experiencing symptoms. Several participants
discussed how they developed a “common language” with their doctor over time. Participants also
appreciated the ability to be honest and open with these professional care relations, especially for
those who normally did not disclose their BD to the outside world or who did not have strong
support networks (e.g., “I just needed somebody to talk to. It was like a paid friend because I didn’t
have any of those sisters or friends. She was getting paid just to listen to me.” – P9).
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5.1.2 Inner Social Circles. Beyond health professionals, family and friends also often played
a central role in the management of participants’ BD, although participants tended to be split in
whether they were closer to their families or their friends.
On average, participants strongly valued and relied on their family members for emotional,
monetary, and other forms of instrumental support (e.g., cooking meals, driving to appointments,
and obtaining medication). For these participants, they identified various members of their families
as a “life raft” essential in helping to navigate the initial BD diagnosis or make it through subsequent
episodes. On the other hand, the remaining participants described a much stronger affinity for their
friend networks (e.g., college roommates, childhood friends, and more recent but strongly bonded
friendships). One participant succinctly articulated this choice:
“I rely on nothing from my family with regard to any kind of illness. If I didn’t have the
same DNA as my parents I would not ever have contact with them again. You don’t get to
pick your family is what I’m getting at. But you get to pick your friends. So I think a lot of
people wind up getting much more support because they can choose their friends. They
can choose people that are going to help them.” (PP1)
Participants explained that having known their families from birth meant that a literal lifetime
of negative memories could build up and never be escaped. In contrast, participants pointed out
that while someone could not go find a new family, it was possible to “start fresh” with friends once
their BD had stabilized (e.g., “I had a bad falling out with my old friends... I just f’ed up too much and
they weren’t understanding and they were also– it was kind of a toxic friend group... So then I actually
started making really good friends once I was stable, and those are still my friends.” – P13).
These negative memories often stemmed from the sense of shame participants perceived they
brought to their family, both due to the consequences of erratic symptomatic behavior and simply
from having the label of mental illness attached to their identity. In several cases, participants noted
that their family members “won’t accept”, “won’t acknowledge”, or are “in denial” regarding their
BD, and in turn, provide no support. Dynamics became particularly complex for participants in
families with a history of mental illness, with support, co-dependence, blame, and dysfunction
becoming entangled and multi-directional.
Participants noted that a family member’s prior awareness and attitude towards mental health
would often determine whether they would react to the individual’s diagnosis and need for help
with compassion and support or with embarrassment and rebuff. Participants also explained that
even if they did not have outright poor relationships with their families that it was often simply
difficult to maintain these bonds over time, for instance when moving away for school or work
imposed a geographical distance and physical separation, and in particular due to the nature of
their condition itself (e.g., “It’s very exhausting to be super engaged with somebody and super close to
them... It’s really hard for people with bipolar to maintain just your average basic relationship. It’s like
you really need somebody and then you really don’t care.” – P10). Similarly, most participants would
also get worn down from a sense of guilt associated with overly worrying their families due to
having a mental illness, which could further drive them to disengage. In some cases, when family
situations became too antagonistic or even abusive, participants severed ties altogether.
The sorts of needs that participants sometimes felt were unmet by their families are precisely
the same qualities they sought in close friends: “acceptance”, “compassion”, “forgiveness”, “tolerance”,
and “understanding”. As one focus group participant put it, “I have someone I can talk to about
it that’s not going to judge me. Because [SP1] has never judged me. Ever.” (PP1). Even though not
related by blood, participants recounted stories of close friends that indicated deep nurturing and
protection (e.g., “I had a couple very close friends that were trying to keep an eye on me and were
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literally chasing me around and making sure I was taking my medication, taking alcohol and drugs
out of my hand... trying to get me to go to sleep and sitting there until I did.” – P10).
Beyond individual friends, participants also explained the importance of group-based support in
managing their BD, whether they be BD-specific support or therapy groups; casual groups of friends
with BD who occasionally met to share mutual support; or online groups connected through blogs,
fora, or general-purpose social media platforms. It was interesting to note that some participants
expressed having a sense of connection with the abstract community of all people with their same
condition, “my people”, even though they had never met nor could articulate specific details about
whom those individuals were. This perceived in-group gave participants an encouraging feeling of
not being alone and in some cases even helped them cope with their initial diagnosis, as it was a
relief to know that what they had been experiencing had a name and that there were other people
in the world to whom they could relate (e.g., “I finally felt like, oh my God, there’s a whole community
of people that experienced the same thing that I do.” – P13).
Overall, similar to professional caregivers, stability was seen as a key ingredient in supportive
family and friends. One participant shared that she intentionally sought a husband who was
extremely predictable and staid — her “human metronome” — explaining that she appreciated the
fact that “he’s boring” because “It’s very reassuring. I don’t need surprises and I don’t like surprise
parties. It’s consistently like knowing night follows day.” (P9). Some participants acknowledged that
change was an inevitable part of long-term SMI management (e.g., “You have friends and relatives
that come in and out of your life that are going to be able to handle it or not, and it takes a while
to get a caregiver support group that meets your needs.” – P6). In some cases, change could be in
a positive direction (e.g., “I actually am okay with the level of support I’m getting from my family
now. They’ve grown an understanding of the disorder.” – P2). However, most sorts of instability were
perceived as quite distressing, for instance due to the death of a family member, a divorce, or a
break up. Also similar was the sense of feeling “fortunate”, “lucky”, and “blessed” to have long-term,
stable relations. For two participants, animals and pets were called out as additional examples of
comforting consistent relationships in their lives that helped keep self-management on track.
5.1.3 Outer Circles and Sociocultural Backdrops. We identified a number of more peripheral
social units that also impacted participants’ BD management, including places of employment
(bosses, coworkers) or education (teachers, classmates, school administration), local community or
religious organizations, and medical insurance groups.
While employment benefitted participants’ self-management in terms of income, access to
healthcare, and overall empowerment, it was also noted as a source of distress due to the difficulty
associated with finding work and the fear of losing existing or prospective employment if their SMI
condition was discovered (e.g., “In my world, you don’t talk about it for purposes of wanting to be
in the working world.” – PP2). Participants also had mixed experiences with local community and
religious organizations, which for some provided a sense of structure and safety; however, becoming
disconnected (e.g., due to a move) from such “sheltering and nurturing communities” (P9) could be
destabilizing and trigger symptoms. Further, the conservative perspectives of military or religious
communities in which a few participants grew up were noted to have approached their early signs
of mental illness with denial, which left participants with a sense of rejection and uncertainty,
rather than a sense of how to constructively move forward with proper treatment. Identified as
another undermining influence, a number of our participants discussed health insurance with us
(namely, losing it or the inability to afford it), indicating how insurers could indirectly enable or
disable condition management. It seems this lack of access to medical care was in many cases the
reason behind why participants reached for technology as part of self-managing their SMI.
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Finally, it was clear throughout our conversations that societal attitudes surrounding mental
health had left deep impressions on all of our participants. SMI, and the well-recognized stigma
associated with the condition [22], had largely been absorbed into participants’ identities, who
pointed out that this could make self-compassion and self-care a challenge when they viewed
the self from this demeaning external perspective. One participant, who was of African descent,
specifically pointed out racial differences she had experienced in terms of not only the aversion but
even the acknowledgement of SMI as a legitimate condition (e.g., “My boyfriend just says [about
my aunt’s depression and BD], ‘That sounds like white people problems.”’ – SP3). Such biases also
motivated a general tendency for participants to conceal their SMI. Encouragingly, however, a
number of participants had come to shed these societal attitudes, for instance to embrace a healthy
identity distinct from their illness (e.g., “I’m managing an illness, instead of being bipolar” – PP5) or
to be open and vocal about BD in an effort to increase awareness, humanize the condition, and
ultimately lift stigma and support others in the broader SMI community.
5.2.1 Personal Informatics Practices and Perspectives. Here we describe how our participants
engage with personal informatics (PI) as part of supporting informal and long-term condition
management. Our findings align with those from prior work [51, 76], which indicates the repre-
sentativeness of our study samples, though we add new insights regarding the ways that many of
these PI practices and attitudes are socially constructed.
Participants made use of a number of different PI methods and mediums, both analog and digital,
including post-it notes, lists, journals, hand-drawn charts and graphs, calendars, spreadsheets,
paper-based or online BD forms (e.g., from the DBSA), smartphone apps, and activity trackers (e.g.,
pedometers, Fitbit). Tracking could also happen invisibly by taking mental notes or by entrusting
tracking to close social connections who had the ability to keep an eye on an individual’s behavior
to watch for changes, notice warning signs, or help fill in memory gaps.
Participants used these methods to track a variety of items — foremost mood — along with
medication adherence and dosing, sleep, exercise, weight, spending, and alcohol/drug/tobacco
use, which were all identified as behavioral proxies of symptom severity or an oncoming episode.
Participants also self-tracked time, noting the value in sticking to routines as a way to minimize
symptoms but also because this made it easier for others to help monitor for erratic behavior (e.g.,
“It’s very much planned. ‘This is where I’m going... if you don’t hear from me by four o’clock, you gotta
call me.”’ – P12). Similarly, social events were often tracked, not only as a way to monitor healthy
social rhythms and avoid social isolation as part of BD management, but also as an opportunity to
notice and celebrate adhering to social commitments, which can be challenging to maintain during
those phases of BD marked by depression or paranoia.
Participants had been engaged in PI for various spans of time, ranging from months through
to fifteen years (P1). In addition, PI records were kept at various levels of tracking granularity.
For participants that tended towards keeping highly detailed data, they noted that while this
was valuable as a concrete representation of their experiences, the associated burdens could be
“overwhelming and confusing” (P2) or “tedious and difficult to manage” (PP4). For some, this eventually
led to abandonment of their PI regimen. Participants also described tradeoffs between digital tools
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being easier to manage but also harder to customize (e.g., by using colored pens or stickers to
annotate paper-based tracking materials with personally meaningful schemas).
Just as participants had varied experiences with particular types of social relations (e.g., positive
vs. negative family relations, etc.) participants were mixed in their overall receptivity toward PI as
well. For instance, some considered themselves natural self-trackers, self-identifying as the tracking
“type” or inherently “inclined” to engage with PI; accordingly, these participants typically found PI
beneficial and often self-initiated tracking outside of clinical care. In contrast, other participants
were strongly turned off by the premise of PI (e.g., “I have never done [self-tracking] because I find it
repugnant... I’m already objectified enough – why would I want to do it to myself?” – P3). Similarly,
some participants valued PI tracking artifacts as an archive and a means to support future self-
reflection about their BD management, whereas others felt such traces solidified evidence of their BD
hardships and failures or led to increased rumination. Another parallel between PI engagement and
social relations is again the importance of stability in the interaction, with participants explaining
how technological problems (e.g., software crashes, lost data, an update removing relied upon
functionality, etc.) could be destabilizing, particularly when it disrupted self-tracking routines that
they had come to strongly depend on for BD management.
5.2.2 Interpersonal Engagement through Personal Informatics. Beyond identifying these ways that
individuals with BD engaged with PI, we also saw how PI could mediate participants’ engagement
with their social relations and those relations’ roles in long-term BD management. In particular, our
findings speak to choices and behaviors around collaboratively collecting, sharing, and interpreting
personal data.
Participants described a few different co-tracking scenarios and motives. Sometimes, a social
relation would take over the capture of personal data (e.g., about medication use or observable
symptoms) when the individual was unwell and therefore unable to self-track, yet the information
still needed to be captured to maintain the continuity and usefulness of the record. In other cases,
collaborative tracking activities (e.g., maintaining a shared notebook or digital calendar) were used
to aid co-reflection and build mutual awareness about how the person was experiencing BD and
to help the social relation “see in” to what the participant might be going through. Despite the
potential benefits of such collaborative tracking activities, the deliberate choice was sometimes
made to avoid co-tracking, in the interest of enhancing the participant’s agency (e.g., “I think [PP4]’s
been great at tracking information. I think it was important that she was the one tracking it and
keeping control of her own ship rather than me or somebody else stepping in. I mean, it just doesn’t
seem right for her.” – SP2).
Further, an interaction among participants with BD in one of our focus group sessions highlighted
how tracking, even if performed on one’s own, can still impact interpersonal awareness — although
in this case, in a problematic way, as the conversation identified how current self-tracking interfaces
can reinforce a sense of normative social comparison:
PP1: Pushing it into categories is so difficult to know: are you high, medium, or low/high?
What does that mean?!
PP2: Is that normal? Is that how other people feel?
PP1: It also makes me feel like everyone else has such a different perception of how the
world works. That can be further alienating in some ways.
While assessing oneself in terms of coarse grained buckets can be difficult for people self-
tracking any variety of personal data, prior research has identified that individuals managing SMI
are particularly vulnerable to feeling judged, flawed, and isolated when confronted with normative
PI measurement scales and visual representations that do not align with their own mental models
that they use to gauge and make sense of their condition [69].
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When it came to sharing personal data, participants varied in their behaviors and preferences.
Sharing with health professionals was typically seen as standard and acceptable, largely in order
to support better patient–doctor communication. Particularly notable is how participants felt PI
sharing could put them on a more equal footing with their clinician, including to push back during
disagreements (e.g., about whether a medication should be adjusted or avoided), because the data
served as a resource that could be called on to support their point of view. For some participants,
simply knowing that an experienced person would be looking at and making sense of the data could
lift a sense of PI burden, given that it could otherwise become overwhelming to feel they were solely
responsible for managing, interpreting, and deciding how to act upon collected information. One
participant mentioned using a self-tracking app that, with permission, would automatically email
data to a clinician. However, when participants experienced uncertainty about whether doctors
actually reflected on shared data, it left a reduced sense of confidence, both about the value of
self-tracking and about the quality of their care relationship.
With family, tracking data was sometimes shared to improve loved ones’ ability to notice if
the participant had forgotten to take medication or overlooked some other aspect of condition
management, in which case they could provide prompts or reminders — or if deemed necessary,
more extreme protective measures could be taken. One participant described an explicit, detailed
“emergency plan” that he had constructed together with his therapist and sisters: “If I start pacing a
lot, if I want some money, if I start drinking again. That’s stage one. Stage two - I’m just not paying
attention to you, still pacing, and I’m giddy - that’s when you need to take me to the hospital.” (P12).
Another participant explained how she had similarly “taught” a new but trusted friend how to
monitor and interpret her online social networking in order to notice behavioral patterns that
forebode an episode. In other cases, data was shared as a way to foster empathy and understanding
from a family member or friend or in an attempt to explain erratic behavior. A similar desire to build
compassion could motivate participants’ decisions to share data with wider social layers to whom
they would not normally have contact in everyday life. For instance, some participants reported
using online social networking platforms as a means of sharing PI outputs and establishing or
strengthening social connections.
Sometimes, however, sharing was avoided precisely to limit the chances of making such connec-
tions — for instance, one participant thought that sharing data could make it easier for her abusive
ex-husband to find her. Relatedly, concerns around privacy and data security (and the consequences
of leaking sensitive health data) were the most common reasons noted by participants for disliking
or altogether avoiding tracking in general (e.g., “I think I ended up being too paranoid to continue
in tracking. Because somebody is going to find my log and it’s going to be really dangerous for me.”
– PP2). In some cases, these concerns were not only self-centric but aimed to protect relations as
well (e.g., “I threw [my tracking journals] away because I was afraid that someday I would die and
people would find them and see things about themselves.” – P10). Destroying data and other tracking
artifacts was a common solution for mitigating perceived risks for oneself and others that might
arise if the data were exposed. For others, such danger seemed low, as they felt it would be difficult
for relations to decipher their personal data without their involvement.
Another observation to note is the way that personal data can be intended only for personal
use but serve socially-facing goals such as impression management. For instance, one participant
described how he would use his tracked information to gain enough self-awareness to identify his
“bounds” (of noticeable versus undetectable symptomatic behavior) in order to then conceal the
presence of his BD and maintain an outward appearance of “normalcy” (e.g., “But I decided pretty
early on if I could maintain in this range right here, I’d have a life, no one would ever know. And that’s
pretty much what I did.” – P1).
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Overall, we saw that participants have diverse perspectives regarding disclosure and complex
criteria when determining which data will be shared, with whom, and how [35, 59]. These orienta-
tions – which fall on a spectrum of openness – can influence a person’s PI attitudes, practices, goals,
and, in turn, the ways that PI can mediate social relations. Where a person falls on that spectrum
can be informed by baseline PI literacies as well as positive or negative life experiences, including
with PI, their BD condition, and their social relations.
6 DISCUSSION
6.1 Personal Informatics, Collective Engagement
At the core of this paper is the idea that tracking activities and data practices previously considered
“personal” are evolving to include — or perhaps more accurately, are revealing themselves to be —
collective phenomena, embedded in multidimensional social structures. The socially embedded
practices we highlight here are related to sensemaking in organizations [101], collective intelligence
[67], distributed cognition [43], and collaborative knowledge production [103]. From this body of
literature came the original notion of “collective sensemaking” as a way to describe the activities
and interactions that comprise these collaborative practices. In this context, personal data can be
seen as a form of boundary object [96], marking the intersections of different social relations in a
PI ecosystem.
Seminal PI literature argues that system design should be approached holistically — taking into
account the various facets of individual lives and supporting iteration between stages of PI use [57].
Other healthcare technology researchers have advocated for a similarly inclusive approach that
considers the overlapping sociotechnical dimensions of personal health management, stresses the
importance of lived experiences and situated practices, and incorporates a variety of stakeholders
[2, 4, 25, 30, 39, 40, 49, 84].
In this vein, our work has identified some of the primary mechanisms by which social rela-
tions in our use case influence decision making, empathy, communication, and mental health
self-management. Our findings indicate that improving the ways that PI systems support collective
engagement can reduce the huge societal costs of long-term treatment of chronic conditions by
(a) providing a range of different types of stakeholders with appropriate access to personal
data records that might facilitate more effective long-term management of chronic conditions,
(b) scaffolding existing social relations at multiple levels within support networks that have
been shown to play important roles in the management of chronic conditions, (c) creating so-
ciotechnical platforms for collective and collaborative practices of gathering, validating,
and interpreting behavioral trace data (including contextually sensitive data models, automated
and semi-automated tracking tools, and visualizations that more closely align with the lived ex-
periences of users), and (d) responding to dynamic changes in social relations and contexts
over time in recognition that longitudinal use is inevitably accompanied by reconfigurations of
trust and agency.
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127:16 E. L. Murnane et al.
through a collective lens. Our model is descriptive, explanatory, and prescriptive in that it offers
conceptualizations and invites further inquiry, proposes explanations of observed relationships
and processes, and helps inform the design of novel user experiences [90].
6.2.1 System Layers. In the center of our model is the individual managing SMI, along with
the person’s identifying attributes (e.g., age, gender, other demographics, etc.) and condition
characteristics (e.g., type of bipolar disorder, symptom severity, time since diagnosis/undiagnosed,
etc). Surrounding the individual, we define nested “layers” of relations, which reflect their level of
interaction with the person’s condition management.
The microlayer consists of the closest relations that are most directly involved in SMI care.
Based on our dataset, this typically involves the individual’s professional caregivers (clinicians,
nurses, etc.) as well as inner social circles of family, friends, and peer support groups, who together
share the bulk of responsibility in monitoring and facilitating the health of their patient/loved one.
Other work has similarly identified immediate family and very close friends as constituents of
“intimate” care networks that patients involve in health monitoring [39]. For our participants, the
care practices of microlayer relations often involved keeping track of symptoms and medications,
providing emotional support, maintaining a general awareness of an individual’s current stability,
and potentially intervening to adjust behavior or to get help in a crisis. However, we found that
participants’ relations in this layer could also be responsible for exacerbating symptoms or generally
worsening one’s state of health and well-being — for instance, due to dissatisfactory clinical care,
family disharmony (e.g., denial, shame, rejection), or toxic friends who goad triggering behaviors
or are otherwise bad influences.
Next, we define the exolayer as the wider institutional entities that impact how an individual
manages his or her condition. For our participants, these relations included workplaces, schools,
community organizations, and health insurers, which engaged less immediately with them but
could still exert a potent influence by aiding or obstructing instrumental (e.g., financial, medical)
and expressive (e.g., emotional support) needs — for instance, when office politics or admissions
criteria made participants feel pressure to conceal their SMI or when changes to a spouse’s health
insurance affected their own coverage. As with the microlayer, we observed that interactions with
exolayer relations can be beneficial or problematic and that dynamics can and do vary over time.
Fig. 2. The layers and interactions of our ecological model for conceptualizing the social and personal
informatics entities that influence and are influenced by serious mental illness (SMI).
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The macrolayer in our model reflects the individual’s larger sociocultural context — ideologies,
cultures, and societal attitudes — around mental illness. In our case of SMI, this layer also captures
how an individual is impacted by current economic trends as well as government policies regarding
healthcare. While this layer is the broadest and most in-the-background compilation of relations
to the individual, our data illustrated how it can still have a tremendous impact on condition
management as well as identity orientation, typically by minimizing participants’ capacity for
self-compassion and acceptance due to stigmatic societal tropes — although, we did observe that
over time and with age and SMI experience, participants could come to cast off this cultural baggage,
often in large part due to more self-affirming, positive interactions with supportive relations in
their microlayer.
Beyond these nested social layers, our model also contains a cross-cutting temporal layer
that represents patterns and transitions throughout the course of the individual’s life, along with
socio-historical events. Prior theoretical research on collaborative work in healthcare has similarly
identified temporal rhythms and trajectories in medical work (e.g., in shift changes, morning
rounds, medication administration, employee turnover, etc.), although the focus has been on the
professional caregiver perspective and clinical workplaces [23, 88]. These dynamics are particularly
salient in a mental health context, considering the inherently periodic and repeating biological,
psychological, and social fluctuations that underpin an SMI like bipolar disorder [36, 69]. Indeed,
in our dataset we observed a number of common transitional experiences (e.g., changing doctors,
switching medications, death or other traumatic loss, divorce, losing friends, making amends,
discovering support groups, moving house, shifting jobs, and so on) that impacted or were impacted
by participants’ BD. And while many people encounter such flux throughout life, our participants
generally noted that they believed the transitions they experienced were more frequent, extreme,
and/or irrevocable as a result of their condition.
Finally, we include an informatics layer in our model to capture the relational and mediating
roles personal data play in socially-embedded SMI management, as described in Section 5.2. In our
study, we observed that PI artifacts and the representation of self embodied by captured data can
themselves resemble a relational entity, which exists together with the individual at the center
of the ecology. We also saw that analog instruments (notebooks, stickers, paper forms, etc.) were
geared more toward use at the personal or microlayer level, with practices either entirely private
or shared only with close ties that participants lived with or regularly depended on for care. On the
other hand, digital technologies (self-tracking software, online platforms, etc.) enabled interactions
with more indirect layers; however, more risk was associated with data captured this way, especially
if participants had antagonistic relations at the exolayer (discriminatory workplaces, hostile ex-
partners, etc). Further, considering personal data from a macrolayer perspective demonstrates how
PI can act in service of both positive and negative cultural values (e.g., mobile self-tracking apps
affording broader access to care for a vulnerable population or normative measurement scales
reinforcing users’ perceptions of societal stigma).
In addition, the informatics and temporal layers of the model can interact as well, given that
PI attitudes and practices can evolve over time. For our participants, common changes included
tracking more or less based on their level of understanding or progression of their illness, on shifting
perceptions surrounding perceived threats to privacy, or in response to discovering new peer support
communities where sharing PI could aid individual and collective needs, be they informational or
emotional. Overall, including a PI layer in our model promotes the holistic examination of how
not only current PI instantiations but also future advances in PI (e.g., to support novel formats of
information and in more collective, dynamic circumstances) can impact care practices and social
structures.
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6.2.2 Dimensions of Relational Interactions. Our model also characterizes the interactions among
these various social ecological layers of an individual’s life. While EST uses the notion of a “mesosys-
tem” [14] to represent interactions between social entities, our data indicates a richer conceptualiza-
tion is necessary in order to reflect the following aspects of relational interplay that our participants
commonly experienced. Specifically, we define the following four dimensions of relational interac-
tions that occur among entities in the ecology and the individual at the center: valence, intensity,
directionality, and dynamism.
We define valence as a reflection of where on the support spectrum a relationship falls, in terms
of the interaction’s positivity/negativity. We believe these five levels — from deeply supportive, to
moderately supportive, to neutral or absent, to irritating, to physically or psychologically abusive —
characterize well the range of valence experienced by our participants, based on our conversations
and the language they used.
A notion of intensity conveys how weakly or strongly influential a relationship is. On one end
of the intensity spectrum, participants reported potent, direct influence (e.g., a doctor visiting a
patient regularly during hospitalization or a friend arranging an “intervention” to address erratic
behavior), spanning to more passive influence perceived in the periphery (e.g., a spouse refilling the
patient’s medication once a month without much notice or an individual’s implicit perceptions of
their church group’s SMI attitudes). As with other aspects of interaction, we saw that the intensity
of influence could oscillate over time — for example, social support would typically intensify in
moments of crisis yet relax when a person was experiencing minimal symptoms.
Directionality indicates who is influencing whom, among an individual and the relations in his
or her social ecology. For example, EST mostly focuses on the relation-to-individual influence (e.g., a
caregiver influencing care). In our study, we frequently observed influence in the opposite direction
as well, with an individual’s condition and self-management routines considerably impacting
others, particularly close relations in the microsystem. Further, while this influence is often uni-
or bi-directional (e.g., between a patient-caregiver dyad), we saw a number of instances of multi-
directional influence as well (e.g., among collaborative care teams, when a child’s diagnosis impacts
the family’s priorities, and when a peer support group comes together).
Finally, the dynamism of engaging with a relation represents whether this relationship or its
influence tends to be highly stable (e.g., a lifelong friend or an entrenched cultural norm) or highly
unstable (e.g., frequent employment turnover for someone whose condition imposes significant
functional challenges). We also saw that participants could experience a “dynamic stability” closer
to the middle of this spectrum; for example, one person stayed for years with the same, specific
clinician — but that clinician regularly fiddled with her medication or treatment plan, which
sometimes led to uncertain outcomes.
Throughout our discussions with participants, we observed that participants encountered diverse
combinations of these dimensions when interacting with relations in their social ecologies, although
some co-occurrences were more common than others. For instance, participants frequently dis-
cussed receiving (directionality) deeply positive support (intensity, valence) from long-term, stable
(dynamism) friends and family relations from their microlevel. An interesting future extension of
this work would be to more thoroughly investigate which layers of the relational ecology tend to
correspond more or less to which dimensions of interactions among those layers. We return to this
point in our discussion.
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of personal data is entangled in social practices. Here we offer design implications that surfaced as
a result of viewing our use case through EST. Some are specific to SMI contexts, while others are
more general.
Design implication 1: Systems need to accommodate the emergent and dynamic prac-
tices of accruing, breaking, and changing social ties. Changes to social structures — even
those that seem “permanent” like family relations — are inevitable, and the impacts of these changes
can be unpredictable. For example, switching to new clinical caregivers carries the heavy burden
of having to repeatedly recount personal history and assess trust and privacy issues. Access to
both personal health information and insights into how a person is really feeling on a day-to-day
basis are continually re-negotiated by the individuals at the center of these networks of care. This
dynamic management of disclosure [56] needs to be supported as a first-class organizing principle
of these systems. Role-based permissions and user scenarios are not adequate because issues of trust
and authority are socially constructed and context-specific, which means they are also dynamic.
For example, in prior work, researchers developed an interactive visual tool for sharing and jointly
making sense of personal tracker data [87]. In this tool, privacy settings were implemented that
allowed per-recipient access rights to be set so that users would be comfortable with how different
types of PI data would be shared to different members of their social circles. We see this as a
baseline requirement for these kinds of systems — a much different approach than is typically
taken in commercial, “social-sharing” focused PI systems. However, as seen in similar privacy
management contexts like social media, interfaces to facilitate access can quickly become unwieldy
[24, 41, 65]. Further, even similar kinds of relations (e.g., patient–provider relationships) can exhibit
a significant amount of variation and dynamism: one user’s relationship with a clinician might
bear little resemblance to another user’s relationship with a similar type of professional; PI systems
must therefore be cautious in implementing disclosure capabilities using stereotypical role labels
and disclosure or sharing permissions.
Design implication 2: People find value in comparing their data to others’, in many
cases due to the desire to determine baselines and make normative comparisons with
others with whom they feel an affinity. While other apps have been designed to support social
comparison (e.g., of fitness data [93]), such comparisons can be highly problematic in an SMI
context, given the aforementioned risks related to self-scrutiny and unrealistic expectations to
which people with BD are vulnerable. Regardless of the specific representations or visualizations
employed in health-centric PI tools like these, the impact of social, cultural, and normative framing
is particularly important to consider in the context of supporting vulnerable populations, given the
normative expectations inherent in and underlying most existing personal informatics systems [62].
Prior work on social PI systems has found that leaderboards or other interfaces that allow for the
direct comparison of multiple individuals’ data can be motivating due to the sense of competition
induced [47, 51, 73, 92]. However, managing chronic conditions like SMI is not a race to a goal post
with clear-cut measures of success (e.g., more steps are better). Rather, it is a long-term, day-by-day
balancing act of “staying in bounds.”
Careful consideration needs to be given to the social consequences and contracts around sharing.
A failure to design without social interaction in mind brings consequences including limiting
the types of information that can be shared (e.g., less support for exchanging rich experiential
knowledge rather than just statistics), the level of control a user has over that sharing, and the
ability to retroactively review and revise disclosed content [53].
Design implication 3: For people managing SMI, self-tracking is about crisis mitigation
and crisis management. While some individuals talked about the ways in which they enjoyed
or were drawn to personal record-keeping, many also described the vulnerability associated with
recognizing potentially troubling patterns in those traces. Participants described a process of
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spotting a problematic change in a routine or daily behavior and going directly to a healthcare
provider to adjust medication or seek alternative therapies. Others talked about relying on trusted
friends or family members to provide perspective during those times when they could not trust
their own observations or interpretations of personal data. An impending crisis was not typically
signalled by just one event, but by a series of cues. Some participants talked about ways that they
masked or hid potentially dangerous shifts in mood by only exposing friends and loved ones to
certain behaviors. Others talked about the ways that they compared sets of tracked “variables” (our
word, not theirs) in order to make sure that they were getting an accurate picture of how they were
doing (e.g., an unusually large pile of boxes from Amazon on the doorstep plus a series of sleepless
nights indicates that a change for the worse might be imminent). PI tools have the potential to
support triangulation of this nature, both across behavioral and mood markers and among trusted
stakeholders.
Further, participants described their tracking behaviors as being dependent on a number of
factors including their phase of illness, comorbid conditions such as OCD or PTSD, strength and
nature of social support networks, access to formal healthcare in the form of regular therapy and
medications, and ready access to urgent care for mental health. In these cases, adherence to a
tracking regime is not just about the interactivity a tool provides; it can also be a signal to be
tracked in its own right and a significant measure of well-being (e.g., less tracking may correspond
to decreased urgency). This recognition corresponds with a need for situated methods to articulate,
measure, and evaluate use in ways that better reflect holistic PI practices, such as cases where
non-tracking (or syncopated tracking) could be seen as a desirable outcome in conjunction with
other factors.
Design implication 4: PI systems for collective engagement carry the potential of un-
intended consequences, related to both introducing and limiting access to personal data
and particularly within the challenging and dynamic social context of managing SMI. In
our model, some of the mechanisms or trajectories of these consequences can be traced back to
the interactions among levels (e.g., valence, intensity, direction, dynamism). Research and develop-
ment in this space will need to involve careful application of participatory design techniques that
enable the user-centered identification of how to best support dynamic information sharing and
data-access needs required in this context. Our participants shared stories of episodes in which
tracking practices that seemed to offer social benefits in one context corresponded to risks or
harms in another (e.g., being willing to share financial and spending data with a trusted clinician
but guarding that same information from loved ones who might become alarmed, judgmental, or
reactionary).
Just as EST enabled us to operationalize social relations, approaches like Grounded Design [91]
and other participatory methods can help to position PI systems as elements within a dynamic social
context rather than as solutions to a single, static, “solvable” problem. According to Rohde et al. [91],
empirical design research is inherently entangled with social practice. Research activities exist in an
environment that is dynamic, contingent, unpredictable, and organic; this means that the problem
that we set out to solve has often transformed by the time we implement a system. Techniques
like Grounded Design focus on cultivating a shared language for communicating with community
members and a functional understanding of the social practices and contexts to be improved [91].
This requires close collaboration between researchers and community members, which is especially
important when working with vulnerable populations and in light of the complex social dynamics
underlying the management of SMI, as reflected in our model.
After incorporating participants’ visions and values into exemplars of this new class of collective
informatics systems, appropriation studies [91] can be undertaken to examine how they fare when
deployed into the “wild” and incorporated into existing and new social practices by groups of
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real-world stakeholders. This will enable designers to empirically assess the impacts of various
interaction and visualization techniques. Conducting appropriation studies over extended periods
of time will also be necessary in order to capture changes in the course of one’s illness or social
circumstances — and the particular constellation of social relations in which that individual’s
condition is being managed.
Additionally, if researchers and practitioners are going to take on the challenge of delineating PI
ecosystems in terms of multi-tiered social relations — one of the primary outcomes that we make
in this work — then we also have to acknowledge that these tools and practices are unfolding in a
sociotechnical context where concerns about privacy, identity theft, surveillance, and manipulation
are rampant. Many who work in the area of PI are well aware of the sensitivity of personal data;
however, significant work in data science is being done to draw ever more refined representations
of people and their behaviors from larger and more complex data sets [1]. This work creates a
moving target for ethical standards, raising issues of algorithmic inclusivity and normative data
models, as well as questions about what consent looks like in our current data landscape. Building
on the work of Bietz and others [12, 18], our findings reinforce the need for PI systems designers to
be reflective about how tools like automated sensors can catapult a self-tracking app into a data
security design space and require more sophisticated models and awareness of the data literacies
of end users.
7 CONCLUSION
Focusing on the case of serious mental illness and bipolar disorder specifically, this paper explored
the multidimensional sociotechnical landscape that individuals navigate as part of the long-term
management of their condition. In doing so, we provided empirical and theoretical support for how
personal informatics systems can better align with the interpersonal needs and values of users,
their lived social experiences, and their contexts of relational recovery. In particular, these insights
allowed us to formulate an ecological model that conceptualizes the social relations that play a role
in self-management, along with the valence, directionality, and other dynamics of those interactions.
Finally, we contributed broadly applicable design guidelines that help define an emerging class of
collective informatics infrastructures and interfaces aimed at supporting the social ecologies of
personal data practices.
Proceedings of the ACM on Human-Computer Interaction, Vol. 2, No. CSCW, Article 127. Publication date: November 2018.
127:22 E. L. Murnane et al.
ACKNOWLEDGMENTS
This research was supported by the University of Washington Royalty Research Fund (RRF) under
Award Number A118704. Additionally, we thank our participants for generously sharing their
experiences and entrusting us with their stories. We would also like to acknowledge the foundational
work of Mark Matthews in early stages of this research as well as the Consortium for Sociotechnical
Systems Research (CSST) for its ongoing support and encouragement of this work.
A APPENDIX
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Personal Informatics in Interpersonal Contexts 127:23
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