Color Texture Notes
Color Texture Notes
This reading is about color—what it is, how we see it, how it works in science and nature, and how it
has been understood in different cultures, times, and fields like art and technology.
Most people think objects have color. But the truth is:
So when you see a red apple, the apple isn't "red" in itself. Instead, it reflects a certain type of light,
your eyes receive it, and your brain says, “That’s red!”
Isaac Newton split white light with a prism and said it had 7 colors: red, orange, yellow,
green, blue, indigo, violet.
But that’s not because there are exactly 7 colors in nature. In reality, the rainbow is
continuous. The 7 colors were partly chosen because 7 was a “special” number (like 7 notes
in music).
Different cultures see different numbers of colors in a rainbow. So the idea of "7 colors" is
human-made, not natural.
Rods:
Cones:
o S-cones = blue
o M-cones = green
o L-cones = red
When light enters your eyes, it activates these cones in different ways, and your brain mixes the
signals to create all the colors you see.
4. What Is Light?
Light is made of tiny waves—different lengths of these waves make different colors.
Think of a rainbow: it’s just sunlight split into all its wave-length colors.
Example: A red apple reflects red light and absorbs other colors.
Some colors don’t come from pigments (substances), but from structures that play tricks with light—
like butterfly wings or peacock feathers. These are called structural colors.
Pigments are materials that absorb some colors and reflect others.
o Example: Red pigment absorbs all colors except red, which bounces back to your
eyes.
Structural color is cooler—it’s not about pigments, but about tiny structures that bend light.
o Example: Butterfly wings or peacock feathers—they shine and change color because
of how they reflect light.
Some old languages didn’t even have a word for “blue” (Homer described the sea as “wine-
dark”).
Ancient dyes:
19th-century revolution:
This started the modern dye industry and allowed factories to make colorful fabrics cheaply
and consistently.
We use color models to create and mix colors in art, printing, and screens.
Terms to know:
Primary colors: Can’t be made by mixing others (red, yellow, blue).
Complementary colors: Opposites on the color wheel (e.g., red and green). Make each other
stand out.
Techniques:
Pointillism: Tiny dots of color that blend in the eye (e.g., Seurat).
Your eyes use 3 cone cells (blue, green, red) to see colors.
This reading is about how people created colorful materials in the past, especially in art, and how
these methods were often kept secret. It explores the mix of science, magic, mystery, and
experimentation behind creating things like paints, dyes, and glazes.
It also shows how people who worked with colors—painters, alchemists, craftsmen—blended art
and science before modern chemistry existed.
In earlier times, making bright and beautiful colors wasn’t easy. People didn’t have factories or labs—
they used natural things like:
plants
insects
These recipes were carefully guarded secrets, often passed from master to apprentice. If you had a
great recipe for a color that lasted or shone beautifully, it gave you power, money, and fame.
Craftsmanship
Art
Experimentation
People didn’t fully understand why some recipes worked, but they knew how to do them. They
followed recipes like magic spells—sometimes with bizarre or mysterious instructions.
Example: One instruction told you to grind a mineral “when the moon is in Aries.” That sounds
magical, but it was common in those times.
They often made their own materials, unlike today where you just buy paints from a store.
Old recipes were often very strange and not very clear. For example:
o Urine
o Egg yolk
o Vinegar
o Honey
o Animal parts
o Precious stones
Even though these recipes seemed magical, they involved a lot of trial and error:
In a way, they were like early scientists, even if they didn’t have modern tools.
Alchemy is often thought of as the search to turn metals into gold. But it was also about
transforming materials.
They helped invent things that are now part of modern chemistry.
Example:
Making stained glass in cathedrals used recipes that alchemists helped develop.
Some pigments were more expensive than gold (like ultramarine, made from a rare stone).
Patrons (the people who paid for art) would check how much of these expensive colors were
used.
This made painting not just art, but also business and strategy.
Some were written in code or symbolic language to hide the real meaning.
Why? Because:
It was part of the guild system, where only members were trained.
Experience
Tradition
Observation
The result: Modern science and chemistry started growing out of these older practices.
Artists and alchemists were early scientists, even if they didn’t call themselves that.
These secret recipes show how science and creativity have always been linked.
Paints and Pigments – Detailed Summary
1. Introduction to Paint
Paint is one of the oldest synthetic materials known, used by humans since prehistoric times
(e.g., cave paintings over 35,000 years ago).
Initially, paints were made using natural materials like clay, chalk, and animal fat.
Over time, Egyptians, Greeks, and Romans improved paint technologies using ingredients
like gum arabic, egg white, and beeswax as binders.
Paint became commercially available in the 18th century, and by the 19th century, mass
production made house painting common.
2. Composition of Paint
Types of binders:
o Drying Oils (e.g., linseed oil): Oxidize and polymerize when exposed to air, forming a
solid film.
o Alkyd Resins: Polyester-based resins, made from alcohol and acids, often modified
with oils.
o Vinyl & Acrylic Emulsions: Common in water-based (emulsion) paints; these dry
quickly and are safe.
o Polyurethanes: Very tough and weather-resistant, often used in aircraft and marine
paints.
b. Pigment:
c. Solvent (Thinner):
3. Types of Paints
a. Oil-based Paints:
b. Emulsion Paints:
Preferred for interiors due to low toxicity, fast drying, and ease of use.
Requires special machinery to ensure fine particle size and smooth blending:
o Ball mills, bead mills, high-speed stirrers – for grinding and mixing.
a. Drying Oils:
o Oxygen from air reacts with unsaturated bonds in fatty acids to form peroxides,
which initiate cross-linking and harden the film.
b. Alkyd Resins:
Polyesters made from polyhydric alcohols (like glycerol) and dibasic acids (like phthalic
anhydride).
d. Epoxy Resins:
Used in industrial and marine applications due to strength and chemical resistance.
e. Polyurethanes:
o Enhance opacity
o Influence gloss
Types:
o Special Pigments: Metallics for cars, reflective pigments for road markings, anti-
corrosive for steel.
7. Paint Additives
o Drying time
o Durability
Examples:
Bathrooms/Kitchens: Moisture-resistant.
Key Takeaways
Paint technology blends art and science—from ancient cave paintings to modern
polyurethanes.
This reading tells the fascinating story of Indian Yellow, a bright golden-yellow color used in painting,
especially during colonial times. It explores:
Indian Yellow is a brilliant golden-yellow pigment that was loved by European artists, especially
during the 18th and 19th centuries. It had:
It was especially used in British landscape painting, helping create glowing skies and golden sunlight
effects.
As the name suggests, Indian Yellow came from India, specifically from a region called Bihar.
The urine of cows that had been fed only mango leaves.
Cows were allegedly fed nothing but mango leaves (which aren't very nutritious).
This urine was collected, dried into lumps, and used as pigment.
This yellow material was exported to Europe where artists loved it.
But people were not sure if this story was true, so it became a long-running mystery.
They:
And yes, they found evidence that this method really was used. The pigment did come from cow
urine, especially from cows fed mango leaves.
This reading is not just about a pigment—it’s about how art, empire, and ethics are connected.
Key Points:
The British loved Indian Yellow and used it in their imperial art.
But the actual production involved animal cruelty and poor Indian laborers, who may not
have had a choice.
The British benefited from the color, while the Indian people and animals suffered for it.
This shows how even something as beautiful as color can be tied to exploitation and colonial
power.
Famous painters like Turner used Indian Yellow to paint glowing skies and golden sunsets. It had:
Eventually, by the early 20th century, Indian Yellow stopped being used. Why?
The method of making it (from cow urine and mango leaves) was considered inhumane and
unethical.
New synthetic yellow pigments were invented that were cheaper and more reliable.
There were growing concerns about animal cruelty and colonial practices.
It’s about:
How something as “neutral” as a pigment can hide a story of violence and inequality.
It asks us to think: when we admire a beautiful painting, do we think about where the colors came
from? Who suffered to produce them? Who benefited?
Indian Yellow was a famous yellow pigment made in India, used mainly by European
painters.
It was probably made from the urine of cows fed mango leaves.
Artists loved it for its beauty, but its production involved animal cruelty and colonial
exploitation.
The story shows how art materials can reflect deeper issues like ethics, empire, and hidden
labor.
Colour, Health, and Wellbeing — Explained Simply
Can natural dyes from plants and insects not only color fabric, but also improve our health and
wellbeing?
It blends ancient traditions, modern science, and sustainable design to show that natural dyes may
have healing powers, including:
Skin-friendly properties
It also imagines a future where we might wear clothing that heals us, not just decorates us.
o Are eco-friendly
In ancient times, color wasn’t just visual—it had meaning and power.
Example:
o Red (lead), blue (indigo), black (knife stone), white (oil), etc.
o Many plants like pomegranate, elderberry, henna, indigo, turmeric were used both
as dyes and medicine.
These ideas were not just beliefs — today, science is finding real health properties in these dyes.
Let’s look at some natural dyes and their color + healing properties:
Color: Blue
Color: Purple-black
Color: Red-orange
These examples show how the same plants that color our clothes can also protect our bodies.
Certain color chemicals in natural dyes have healing effects. These include:
✅ Anthracenes (Madder family)
Benefits: anti-inflammatory
✅ Naphthoquinones
Found in: henna (lawsone), walnut (juglone), alkanet, St. John’s Wort
✅ Carotenoids
✅ Indigotin
Color: blue
✅ Tannins
The same color molecules that make dyes beautiful also make them medicinal.
If these dyes are used on fabrics, could their healing chemicals be absorbed through the skin?
We already use:
Nicotine patches, pain-relief gels, hormone creams → absorbed through the skin
Mordants are chemicals (like alum, copper, iron) used to help dyes stick to fabric
So choosing the right mordant + dye combo might boost healing powers
This article doesn’t give fixed answers, but it asks an exciting question:
Can natural dyes become part of modern medicine, fashion, and wellbeing?
Artists
Scientists
Designers
Doctors
Environmentalists
Together, they could create a world where color heals, protects, and connects us to nature again.
✅ Key Takeaways
Natural dyes from plants and insects are not just for color — many have healing properties.
Modern science confirms these dyes can be anti-bacterial, anti-viral, and soothing.
This field offers powerful links between color, nature, health, sustainability, and culture.
Le Corbusier and the Daughter of Light — Simplified Explanation
This reading is about Le Corbusier, one of the most famous architects of the 20th century, and how
he used color in architecture — especially in his early work, Maison La Roche.
It shows how he didn’t just see color as decoration, but as something emotional, scientific, and
powerful that shaped space, feeling, and human experience.
Traveled across Europe, observing historic buildings and writing about them.
Became known for Modernist architecture — simple shapes, light, functional design.
Also a painter, and developed strong ideas about color in both painting and buildings.
Le Corbusier believed:
Color affects how people feel. It’s tied to human perception and emotion.
He called color the "daughter of light" because it is created through the effect of light on the eye.
Purism was an art movement he started with artist Amédée Ozenfant in 1918.
It focused on:
o Clean lines
They used a limited color palette (e.g., blue, ochre, pink, black, white) to make art feel
balanced and precise.
These ideas later influenced Le Corbusier's architecture, including his use of color.
4. What Are the “Color Keyboards”?
His colors were based on artist pigments, not scientific color codes.
They were published in wallpaper collections called Salubra I (1931) and Salubra II (1959).
The house became Le Corbusier’s first full experiment in applying Purist ideas to
architecture.
Why it matters:
He used color in ways that shaped how people moved and felt in the house.
It was not just about making things pretty—it was about space, light, movement, and
emotion.
White walls: in the big entrance hall — made the space feel open and airy.
Dark colors (brown, black): in small areas — made them feel cozy or intimate.
Blue-turquoise: around windows and cut-outs — made walls feel like sky, soft and distant.
Warm ochre or sienna: advanced toward the viewer — made walls feel closer and warmer.
Coral pink: in the dining room — gave a soft, dome-like, calming effect.
Le Corbusier’s colors were well balanced — often choosing complementary colors (like blue
and orange).
He knew how to adjust value and chroma to keep a harmonious feeling across rooms.
Even if he didn’t use Munsell himself, his instincts matched the science of color harmony.
Natural light changed how the space looked during the day.
La Roche used the house to display Picassos and Braques (Cubist paintings).
But sometimes, Le Corbusier preferred to keep walls blank to highlight the architecture
itself.
He combined:
o Art theory
o Psychology
o Science
o Architecture
His color system is still used today in interior design and products (like carpets and
wallpapers).
His ideas came from Purism—a belief in simplicity, harmony, and the machine age.
Maison La Roche was his first experiment applying these ideas in architecture.
He made tools (Color Keyboards) to help people choose harmonious color combinations.
He used scientific thinking (like balance and contrast) even without formal systems.
His color theories are still relevant and inspiring for designers today.
Color in Architecture Among Futurism, Neoplasticism, Rationalism (and
More...) — Simplified Explanation
This article explores how color was used in early 20th-century architecture, especially in art
movements like:
Futurism
Neoplasticism
Rationalism
Bauhaus
It focuses on how color was not just used for decoration, but as a creative, structural, emotional,
and symbolic tool. The reading also highlights the work of key architects and artists who shaped the
use of color in modern architecture.
Futurism was an avant-garde movement (starting in Italy) that loved speed, machines,
modern cities, and bold new ideas.
In 1914, Antonio Sant’Elia published the Manifesto of Futurist Architecture, which imagined
dynamic, futuristic cities—but didn’t talk about color much.
Artists like Piet Mondrian, Theo van Doesburg, and Gerrit Rietveld simplified everything
into:
Artists like Johannes Itten, Paul Klee, Kandinsky, and Josef Albers explored:
o Color theory
o Geometry
Theo van Doesburg connected Bauhaus with De Stijl and created color systems to:
o Animate space
Example: The Café Aubette in Strasbourg (1927), designed with Sophie Taeuber and Hans
Arp, used bold color compositions to transform interior architecture.
Diulgheroff, a Bulgarian architect who trained in Vienna and Bauhaus, brought Futurist color
ideas to Italy.
His Casa Mazzotti (1930s) in Albissola is a rare example of Futurist architecture still intact.
Diulgheroff believed color and shape should express harmony, logic, proportion, and good
taste.
o Futurism
o Neoplasticism
o Le Corbusier
o Bauhaus
He believed color was the fourth dimension of architecture — just as important as space,
form, and function.
3. Functional Method: Colors chosen based on psychology—to match the feeling and use of a
space.
Example: In the Morandi-Pasteur House (1935), he used color to affect mood and interaction in
different rooms.
Sartoris also used chromatic axonometries: 3D drawings filled with color to represent
architectural ideas not just visually, but emotionally and intellectually.
Artists and architects borrowed from each other and mixed theories:
They all saw color as something active—it could shape how we see and move through space,
not just decorate it.
"Without color, architecture is without expression... color is as essential as light.” – Theo van
Doesburg
They believed:
This period (early 20th century) was a turning point in how color was seen in architecture.
These architects didn’t see color as just decoration — they saw it as a language and a design
tool.
They created a new visual culture, blending art, science, psychology, and architecture.
Their ideas are still relevant today in interior design, visual branding, urban planning, and
beyond.
Swiss painter and teacher (1888–1967), best known for his work at the Bauhaus.
Spent over 50 years studying, teaching, and developing ideas on color theory.
Believed color was not just science or decoration, but also emotion, psychology, and
expression.
Said: “To help a student discover his subjective forms and colors is to help him discover
himself.”
Teaches how colors work together, how they affect people emotionally, and how artists can
use them effectively.
Structured like a toolkit for students, artists, designers, and architects to learn color control
and creativity.
Itten was a master teacher, deeply spiritual and philosophical about color.
He encouraged not only technical knowledge but also self-discovery through color.
Quote: “If you can create masterpieces without knowing anything, that’s fine. But if not—
then you need knowledge.”
What Is Color?
When passed through a prism, light splits into a spectrum: red, orange, yellow, green, blue,
indigo, violet.
o Backgrounds
o Lighting
o Contrast
o Surrounding colors
Examples:
But harmony isn’t always just about beauty — sometimes discord is powerful too.
True harmony = when colors combine to form gray (i.e., a balance of red, yellow, blue)
Colors that form triangles, squares, or rectangles on the color wheel tend to be harmonious.
Exercises revealed that every student had their own unique sense of harmony.
Key Ideas:
Examples:
For Teachers:
o Feeling (intuition)
o Knowledge (rules)
Like music composition: know the theory, but feel the performance.
Key Principle:
Let color decisions lead the design, not the other way around.
Secondary Colors:
Tertiary Colors:
1. Hue Contrast
2. Light–Dark Contrast
3. Cold–Warm Contrast
4. Complementary Contrast
5. Simultaneous Contrast
6. Saturation Contrast
o Balance of area (e.g., use more yellow than purple to balance brightness)
Color Mixing
o Hue
o Value (light/dark)
o Saturation (pure/dull)
Color Sphere
Color Harmony
Spatial Effects
Final Takeaways
Master the Seven Contrasts — they are Itten’s greatest gift to artists
Use color with purpose — let it shape your design, space, and message
Let’s go deeper into each major section with thorough explanations — no more brief points, we’ll
explore all the key ideas as Itten explains them. This will help you understand the concepts, not just
memorize them.
Johannes Itten’s The Elements of Color is a condensed guide to his larger book The Art of Color. It
was written as an educational tool for artists, especially those studying at Bauhaus, where he was a
master.
The Elements of Color is a simplified version of Itten’s larger work The Art of Color.
Edited by Faber Birren, it focuses on Itten’s methods for teaching artists to experience and
use color expressively and scientifically.
Itten was heavily influenced by Eastern philosophy, believing that the artist’s inner self
should guide the use of color.
He warned against ignoring the material world in pursuit of only spiritual or aesthetic ideals.
The book is both theoretical and practical: it explores how color works in nature and in
human perception, and how it can be used intentionally in art and design.
Itten believed color is a spiritual and emotional experience, not just a physical or optical
one.
Key Beliefs:
Artists must experience color emotionally as well as intellectually. You should “feel” each
color.
Art isn't just about talent, but about training, understanding, and spiritual insight.
Itten believed each person has their own "subjective timbre" – a personal sense of color harmony
based on their inner world.
Explanation:
This concept is important in art education: instead of imposing rules, teachers should help
students discover their individual sense of color.
Applications:
A person’s color preferences can reveal personality, mood, even career inclinations (e.g.,
someone drawn to metal tones might enjoy architecture).
Teachers, designers, and therapists can use this to understand and guide individuals more
effectively.
Subjective Timbre
Itten asked his students to paint “harmonious” combinations. Each one created something
completely different, showing that harmony is subjective.
Itten believed that through color choices, a person’s “aura” can be revealed — a key idea in
art education.
Color Physics
Newton’s prism experiments showed white light splits into the color spectrum (red, orange,
yellow, green, blue, violet).
Complementary Colors:
o Colors opposite each other on the color wheel (e.g., red and green) mix to neutral
gray in pigment or white in light.
The colors of objects are due to what wavelengths are reflected and which are absorbed.
o Example: A red object reflects only red light, absorbs the rest.
o If illuminated with green light, it appears black because there’s no red to reflect.
When passed through a prism, light refracts and splits into a spectrum (red, orange, yellow,
green, blue, indigo, violet).
o Example: A yellow square looks dull on white but bright and aggressive on black.
The eye compares and contrasts colors, adjusting perception accordingly.
Successive Contrast: After staring at a color (e.g., red), the eye sees the complementary
color (e.g., green) as an afterimage.
Simultaneous Contrast: One color makes its surrounding areas shift toward its complement.
These phenomena show that the eye seeks balance, and that harmony is tied to
physiological response.
Built on three Primary Colors (Red, Yellow, Blue), three Secondary (Green, Orange, Violet),
and six Tertiaries (e.g., Yellow-Green, Blue-Violet).
Purpose:
o Harmony
o Contrast
o Mixing
o Psychological effects
Itten redefines harmony from a subjective feeling (what feels “nice”) to an objective principle based
on:
Balance
Complementarity
Scientific Basis:
When the eye sees one color, it seeks its complementary to restore balance.
Itten’s Tools:
Contrast Explanation
Light-Dark Black and white, or any dark vs. light color — adds depth and clarity.
Blue = cool, Red = warm — affects spatial perception (cool recedes, warm
Cold-Warm
advances).
Simultaneous One color makes you perceive its opposite nearby — due to eye fatigue.
Extension Balance of area each color occupies — more yellow is needed to match a small
(Proportion) amount of violet.
Triads: Three colors forming an equilateral triangle on the 12-part color wheel (e.g.,
red/yellow/blue).
These groups can be rotated around the color wheel to form numerous harmonious
combinations.
You can connect colors with paths of transition (horizontal, vertical, diagonal) to create color
journeys in design.
Modernism:
Design must begin with color when it's the dominant expressive tool.
Start with emotion, then develop a plan, and finally refine it through intuition.
If you draw lines first and then add color, your composition may lack vibrancy and impact.
Color itself determines shape and direction in space — it’s not just filling in lines.
Subjective preferences are valid, but not always suitable for public or commercial use.
Example:
o Interior designers who love gray may use it too much, making others uncomfortable.
o A meat shop should use green to make the red meat appear fresh.
o A wedding florist should avoid dark colors, using light pastels instead.
Conclusion: Professional design must combine subjective taste with objective principles.
For example:
o Green and blue walls in a butcher shop make red meat appear fresher.
o Candy stores work best with pink, light orange, white, and small black accents.
o Poor color choices based on personal taste can result in commercial failure.
13. Three Main Functions of Color
All three are necessary. Relying only on one leads to either soulless realism or sentimental
vagueness.
✅ Final Thoughts
Colors are more than just visual — they are energy, emotion, and symbolism.
Artists must learn both objective rules and subjective exploration to grow.
SAMPLE QUESTIONS
How have color theories influenced both artistic and architectural practices across time, with
reference to any two thinkers or movements?
Color theory has played a pivotal role in shaping both artistic and architectural practices. Johannes
Itten, a Bauhaus master, emphasized color as an emotional and spiritual experience. He introduced
the twelve-part color wheel and seven contrasts (like hue, saturation, complementary, etc.) to train
artists to perceive and use color harmoniously, not just optically but psychologically. His approach to
subjective timbre enabled students to explore personal color harmonies, reflecting individual
sensibilities.
Le Corbusier, on the other hand, applied color theory architecturally through his “mécanisme de
l’émotion”—a quest to evoke constant human reactions through colors. Influenced by Purism, he
integrated color as a spatial and psychological tool, as seen in Maison La Roche, where colors like
warm ochres and cool blues manipulated spatial perception and emotional ambiance. He rejected
ornamental excess and used polychromy to enhance form, light, and experience.
While Itten focused on training perception through systematic contrasts, Le Corbusier used color to
influence space and sensation. Both believed in the transformative power of color—one as a
teaching tool for self-discovery, the other as a design tool for human well-being. Their theories
highlight that color is not secondary to form, but integral to how we feel, move through, and inhabit
space.
❓Question 2:
Discuss how natural dyes and pigments carried cultural, spiritual, or healing significance in the past
and how these meanings continue to influence color use today.
Natural dyes and pigments have historically carried rich cultural, spiritual, and medicinal meanings.
In Colour, Health and Wellbeing, Kate Wells explores how natural dyes like indigo, turmeric, henna,
and elderberry were not only coloring agents but also therapeutic substances. Indigo was seen as a
magical, cooling color used in treating fevers and emotional ailments. Turmeric, bright and fugitive,
was both a dye and a powerful antiseptic. These materials were embedded in seasonal rituals and
healing traditions, reflecting deep human-nature connections.
Similarly, in Indian Yellow, the pigment’s controversial production in colonial India reveals how
imperialism commodified a culturally embedded color. The pigment, once used in miniature
paintings for its luminous brilliance, was eventually banned due to ethical concerns around animal
cruelty, erasing part of India’s traditional palette. This reflects how Western science and ethics
redefined color beyond cultural context.
Today, there is a revival of interest in natural dyes for their sustainability, health benefits, and
emotional symbolism. Designers and artists are challenging industrial norms and reintroducing plant-
based dyes to reclaim cultural narratives and promote well-being. This shift reflects a return to
understanding color not just through aesthetics or industry, but through memory, ritual, ecology,
and healing—relinking the body, environment, and visual experience.
Question 3:
How has the perception of color evolved from a mystical or spiritual element to a scientific and
functional tool? Discuss with reference to any two texts.
✅ Answer:
Historically, color was closely linked to mysticism, nature, and healing. In Plucking the Rainbow,
Philip Ball outlines how ancient civilizations perceived color as sacred—purple signified royalty, and
indigo was mysterious due to its complex dyeing process. Alchemists believed colors had spiritual
significance, influencing mood and energy.
Kate Wells, in Colour, Health and Wellbeing, supports this by showing how natural dyes like indigo,
henna, and turmeric were used not only for visual appeal but for healing—antibacterial, antiviral,
and anti-inflammatory properties were tied to these pigments. Their color was believed to affect
mood and physical health, showing color as a holistic, medicinal agent.
In contrast, modern thinkers like Itten and Le Corbusier systematized color through psychology and
science. Itten’s seven contrasts and color wheel rationalized color perception, making it teachable. Le
Corbusier went further, applying color to architecture to produce specific emotional responses using
regulated polychromy.
Thus, color perception evolved from spiritual and magical to scientific and functional, yet many
modern practices are now returning to holistic roots—reconnecting color to well-being,
environment, and emotional resonance.
❓Question 4:
In what ways does Le Corbusier's approach to color challenge traditional architectural practices?
How does it reflect his Purist ideals?
✅ Answer:
Le Corbusier's use of color fundamentally challenged traditional architectural norms by treating color
not as mere decoration but as a structural, spatial, and emotional element. His early training in
Purism, developed with Ozenfant, emphasized harmony, order, and clarity—principles carried into
architecture.
In Le Corbusier and the Daughter of Light, his use of color in Maison La Roche is revolutionary. He
designed with a restricted color palette—pale ochres, siennas, turquoise, and gray—to manipulate
space and create specific atmospheres. For instance, warm hues advanced walls, cool hues receded
them. His use of blue-turquoise on corridor walls gave an illusion of infinite space, enhancing
psychological comfort.
Traditionally, architecture prioritized form, material, and light; color was secondary. Le Corbusier
flipped this hierarchy by stating:
“We search for joy, strength, serenity… we call for color, daughter of light.”
His Color Keyboards (Claviers de Couleurs) rationalized color selection for emotional impact and
environmental harmony. While rooted in science, the method remained intuitive, tied to emotion
and perception—blending rationality with sensuality.
Thus, Le Corbusier's color use exemplified Purist ideals of clarity and emotion, expanding
architecture beyond structure into multisensory experience, redefining how space is felt, not just
seen.
❓Question 5:
Discuss the interplay between color, power, and colonialism with reference to the history of
pigments.
✅ Answer:
Color has long been intertwined with power structures and colonial histories, particularly in the
production and control of pigments. In Indian Yellow: Making and Breaking the Imperial Palette,
Natasha Eaton explores how the British Empire commodified India’s natural pigments, especially
Indian Yellow, to fulfill European aesthetic desires.
Produced through a controversial process involving cow urine fed on mango leaves, Indian Yellow
was exoticized and romanticized in Europe but vilified and banned by colonial officials for its
“inhuman” production. This double standard reveals how colonial powers controlled both the
production and narrative around color, choosing ethics selectively to assert dominance.
Similarly, in Plucking the Rainbow, Philip Ball shows how precious pigments like Tyrian purple and
ultramarine were historically reserved for the elite, reinforcing social hierarchy through color.
Control over rare pigments symbolized control over wealth and knowledge.
Color thus becomes more than visual—it's a material trace of colonial extraction, labor, and erasure.
The imposition of Western standards on indigenous practices, as seen in the decline of natural dye
use, reflects how color itself was colonized.
Today, reclaiming natural dyes is not just about sustainability but also about decolonizing color
practices, reviving the agency and heritage embedded in pigments and challenging dominant color
narratives.