(FULL) Immovable Property Lecture Notes
(FULL) Immovable Property Lecture Notes
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TOPIC 1—Preliminary Matters
1. What is Property
It is important at the onset to dispel one common lay person’s notion concerning
‘property’. Non-lawyers (and sometimes even lawyers) speak loosely of property
as the thing which is owned. While this usage appears harmless in ordinary
parlance, it tends to obscure certain salient features of property as a legal
phenomenon.
C.R. Noyes, in his book The Institution of Property, at p. 357 defines property as:
Tangible property consists of things, which are physical in nature, e.g. car.
Intangible property consists of things which are not physical in nature but which
are regarded as property because they are capable of ownership, e.g. shares in a
company, intellectual property.
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3. Distinction Between Proprietary and Personal Rights in Property
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6. What is Land
Ordinarily land is seen in terms of physical ground. For example Kofi owns land.
Upon hearing this, your mind is focused on a plot of land or a piece of turf located
somewhere at West Legon or Ofankor, for example.
According to Ollennu:
For legal purposes land includes all trees, shrubs, hedges, plants and flowers
growing thereon, whether cultivated or wild. However, in the Dadzie v. Kokofu
(1961) 1 GLR 19, the Supreme Court held that ownership of cocoa farms was to be
strictly distinguished from ownership of the land on which they were situated, and
that the successor to the land had no authority to claim such farms where these had
been made by another person under a license from the deceased.
The Interpretation Act 1960 (C.A. 4) provides that ‘Land’ in any enactment
includes any estate, interest or right in, to or over any land or water”.
England’s Law of Property Act, 1925, S.205 (1)(x) defines land as follows:
“Land includes land of any tenure, and mines and minerals, whether or not
held apart from the surface, buildings or parts of buildings…(whether the
division is horizontal, vertical or made in any other way) and other corporeal
hereditaments; and also a manor, advowson, and a rent and other incorporeal
hereditaments and an easement, right, privilege or benefit in, over or derived
from land”.
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Several unfamiliar terms have been introduced in this definition. But importantly
land is not regarded just as a mere ground. But a category describing a whole
range of rights associated with the ground.
The general rule is that ownership of the surface of land carries with it rights to
what is below the surface and to control of the airspace above. This is expressed in
Latin as: “cuius est solum, eius est usque ad coelum et ad inferos” (meaning
whoever owns the soil owns everything up to the heavens and down to the depths
of the earth). Whether accurate or not this notion articulates the sacred notion of
the nature of property rights in the common law.
Encourage class to begin to explore what if any, are the constitutional, legislative
and other limitations imposed on the incidents of ownership. We would discuss
this in detail under the subsection on --Allodial Title and Customary Law Freehold.
Indeed, the original notion of “cuius est solum is now subject to so many statutory
and constitutional limitations that one would discount it as a worthless statement in
contemporary land law.
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It is worth noting that the definition of land includes ‘fixtures’ attached to the land.
This is consistent with the common law notion of quicquid plantatur solo, solo
cedit (meaning whatever is attached to the ground becomes part of it). In order to
achieve this goal, the law has to distinguish between ‘fixtures’ and ‘chattels’.
By contrast the category of ‘chattels’ consists of objects which never lose their
character as mere personalty, but which retain their ‘chattel’ status even though
placed in some close relationship with realty. Not being included within the realty,
chattels do not automatically pass with conveyances of the land.
We would continue the discussion of this aspect at a later stage of this course. The
reason being that the class would better appreciate the issues here after going
through the other aspects of the course outline.
However, our focus would be to answer the question whether all or some of the
English legal terminologies are appropriate for describing interests in land in
Ghana.
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Topic 2 –Customary Law Interests in Land
1. Introduction
It is important to preface this part of the course by discussing the nature and
historical antecedents of the land tenure system in this country. Tenure in this
country consists of a hydra-headed body of rules, principles and practices.
Indeed one can identify a hybrid of English Common Law rules and principles; the
Ghanaian customary rules and principles, constitutional provisions and statutory
provisions. The picture is even made complicated by Article 11 of the 1992
Constitution which outlines the sources of law in Ghana. Article 11(1)(e) mention
“the common law” as one of the sources of law in Ghana. Then Article 11(2)
defines the common law of Ghana as comprising the received common law and the
rules of customary law. Customary law is defined in Article 11(3) as “rules of law
which are by custom applicable to particular communities in Ghana”.
Given our concept of community in this country, how many variations of the
customary law do we have in Ghana? In other words what is the Customary Land
Law of Ghana? To even take it to another level: Is there any such thing as the
Customary Land Law of Ghana that we should be studying?
It would be difficult to answer these questions. However, you can be sure that we
are able make broad generalisations after a distillation of rules and principles from
the available body of case law, customary practices and writings of scholars and
practitioners in the field. Particular propositions of law may not be applicable
country-wide or even in the same political region or ethnic group or subdivision.
Yet that is what makes the subject challenging.
For our purposes the following customary law interests in land are recognised:
a) Allodial title
b) Customary law freehold
c) Customary tenancies
d) Customary licenses
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2. The Allodial Title
This interest is also described as the Paramount title, Absolute title or Ultimate
title. According to Bentsi Enchill it is the only customary title that is not held by a
tenant from a lord. Under English law there is legally speaking recognises only
one landlord, i.e. the Crown. Everyone else is a tenant of some sort. Note the
words tenant and lord as we shall revisit them in the Second Semester.
If one considered a hierarchy of interests under the customary law, the allodial title
occupies the apex. It is thus the highest interest you can hold in land under the
customary regime. There is some controversy as to what entities can hold the
allodial title. In other words where is the allodial title located? Two ideas are put
forward. First are customary communities, viz Stools and Families and
Individuals.
Mention the example of Ada regarding the salt investors and the structure of
the Ada political system and how it impacts on land tenure and management.
Also mention the case involving Mr. Martey’s Family at Osu Wem.
There are authorities which have held that in certain parts of the country the
allodial title is vested in customary communities called Stools. See:
However in Jamestown Stool v. Sempe Stool (1989-90) 2 GLR 393, it was held
that the allodial title was vested in sub-stools.
In other parts of the country the allodial title is vested in customary communities
called Skins. See the following cases:
There are authorities holding that the allodial title could also be vested in Families.
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In one case there was a suggestion of the possibility of the allodial title being
vested in Individuals. See the case of:
Compare with:
The last three cases deal with the question of whether or not the allodial title could
be transferred to an individual. Note particularly Sasraku v. David and examine
the position taken by Jackson J, and indicate whether you agree with him on his
reasoning.
Read the following cases in relation to specific cases in “Accra”. Accra in inverted
commas as for the purposes of the above exercise Accra is used in reference to the
area around Kokomlemle, not as synonymous with the national capital.
See Golightly v. Ashirifi (1955)14 WACA 676, affirmed (1961) 1 GLR 28.
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b) Incidents of the Allodial Title
By incidents we are referring to the bundle of rights which accrues to the holder of
the allodial interest or for that matter any interest in land. It describes the rights of
user and control that the holder of an interest in land can enjoy. Pay attention to
the incidents of the allodial title and be prepared to compare those with the
customary law freehold.
For the purposes of our discussion under the allodial title one must distinguish
between subjects of the stool on one hand and strangers on the other. We use
subjects and strangers in place of citizens and aliens respectively.
i) Members of the community are entitled to take natural fruits and products,
farm or build upon the land and thus acquire the customary law freehold or
usufruct in the land.
ii) The community may control the members’ use of the land.
iii) Community can grant land to subjects or strangers.
iv) The community has the right to defend its interest in litigation.
v) The community is entitled to allegiance and customary services from the
subjects or strangers in occupation.
vi) The community retains the reversionary interest in cases where the holder of
the customary law freehold abandons his interest or dies without heirs.
The locus clasiccus on this matter is the case of Ohimen v. Adjei (1957) 2 WALR
275. From Ohimen v. Adjei (1957) 2 WALR 275 and subsequent cases the
following modes of acquisition can be identified:
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iii) Contiguity—where there is unoccupied land between two paramount stools.
For an analysis of the last three cases, see Kludze, The Ownerless
Lands of Ghana (On file in the Library).
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Section 7(1) provides that of the Administration of Lands Act provides:
“The President may authorise the occupation and use of any land to which
this Act applies for any purpose which in his opinion, is conducive to the
public welfare or the interests of the state”.
But discuss the possibility of reversion in cases where the acquired land is not used
for the intended purposes. Refer to current government position on the matter,
especially in the light of Article 20(6) of the 1992 Constitution. Eg. Atomic
Energy area, P & T at Pantang, Achimota School v. Owoo Family.
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iv) Constitutional provisions subjecting grants of concessions or right for the
exploitation of any mineral or natural resource to parliamentary ratification.
Article 268. See proviso for exemptions to be made by Parliament.
Article 269(2).
v) Constitutional provisions governing the receipt and allocation of revenue
from stool lands.
Article 267(1) and Article 267(6).
See also the Office of the Administrator of Stool Lands Act, 1994 (Act
481), SS. 2 & 7.
vi) Legislation relating to timber, minerals and petroleum.
Concessions Act, 1962 (Act 124), as amended by the Timber Resources
Management Act, 1997 (Act 547), S.1.
Minerals and Mining Law 1986, (PNDCL 153), s.1.
Petroleum Exploration & Production Law, 1983 (PNDCL 68), s.1.
Legislation relating to Planning and Zoning, e.g. Local Government Act,
1993 (Act 462) S. 49, 52, 53, 54 and 55.
3. Usufructuary Interest
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In Roman law, usufruct was the right of using and enjoying property belonging to
another person provided the substance of the property remained unimpaired or
unchanged. In Roman law, a usufruct was not capable of being alienated. In
addition, the Roman usufruct did not survive the life of the usufructuary. On the
other hand, the Ghanaian usufruct is inheritable, alienable and potentially
perpetual. The usufruct was described as a burden on the allodial title. According
to this view, the usufruct is not another species of ownership in itself but consisted
of perpetual rights of beneficial user or land, which now co-exist with the allodial
title.
However, in Awuah v. Adututu (1987-88) GLR 191, the Supreme Court described
the usufruct as “a specie of ownership co-existent and simultaneous with the
stool’s absolute ownership”.
See also Yiboe v. Duodu (1957) 2 WALR 293 (Ollennu J, as he then was). See
also Denning LJ in Kotey v. Asere Stool (1961) GLR 492 (PC).
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3. Express grant from a stool.
Such grants were usual in the case of urban lands where some supervision of
the allocation of plots was necessary for the purpose of orderly development
and equitable allocation of communal lands.
It must be noted, however, that though the subject may now be required to seek
an express grant from the stool, the subject’s access to land still remains an
entitlement.
4. Transfer.
Such grant to a subject or stranger being one under customary law is effective
from the moment it is made and a deed subsequently executed by the grantor
may add to, but cannot take away from the effect of the grant already made
under customary law.
Whether a subject has satisfied the degree of occupation required to confer the
usufructuary title is a matter to be determined on a case by case basis. The
general rule is that the presence of economic trees on the land is a prima facie
indication that someone is in occupation.
Norquaye-Tetteh v. Malm (1959) GLR 468.
Owusu v. Manche of Labadi (1933) 1 WACA 278.
Wuta Ofei v. Danquah (1961) 1 GLR 487.
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The subject can alienate so long as the obligation to recognise the allodial
ownership of the stool is preserved.
On the other hand the stool cannot make a valid grant of land in which a subject
holds the usufruct without the consent of the subject.
Holder of the usufruct has exclusive right of possession and use of the land.
There were no restrictions on his use of the land—could be for farming or
building purposes.
The holder of the usufruct can maintain an action in trespass against the stool
and can impeach a grant made by the stool without his consent.
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The subject was required to render customary services to the stool; it has been
said that this duty was not a consequence of the proprietary relationship
between the stool and a subject but rather by virtue of the political and kinship
ties between them. In other words, a subject who does not have a usufruct in
community land still owes allegiance to the stool.
1. Abandonment.
3. Failure of successors.
Woodman has argued that the rights enjoyed by the subject usufructuary have
reached a point where one can safely say that when a subject acquires the usufruct,
it essentially extinguishes the allodial title. There is support for this position.
Particularly the opinion of Denning LJ in Kotey v. Asere Stool (1962) 1 GLR 492.
See also the views expressed in Yiboe v. Duodu and Awua v. Adututu.
Ask for the views of the class, especially in the light of a the incidents of the two
interests. Note that even with the acquisition of the usufruct, there is still the
possibility of reversion to the allodial owner upon abandonment or even failure of
succession.
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6. Constitutional and Statutory Interventions
Article 267(5) prohibiting grants of freehold in stool land. Whether it takes away
the inherent right of the subject.
S.19 of PNDCL. 152 dealing with registrable interests which mention customary
law freehold.
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Topic 3 – Customary Law Licenses and Tenancies
Provide outline and general ideas. Then give this topic as a Class Assignment
as follows:
Class should present assignment in groups of FIVE (5) persons per group.
Class should look for a copy of the Report of the Parliamentary Inquiry in the
Problems of Tenant Farmers in the Sefwi Area. Will give my copy our, if I
am able to locate it.
What are some of the efforts made to address the problems you
identified?
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TOPIC 4 – Management of Stool Property
1. Introduction
It is the former meaning of the word which will engage our attention during the
course of this class. That is to say a stool as a customary law corporation, having a
separate legal personality distinct from the individuals who belong to the said
corporation. The said individuals are called subjects. In some parts of the country
the equivalent of the stool is a skin.
We have described the allodial title and the usufructuary interest. Much of what
was covered has to do with stools, skins and or family interests in land. We shall
now proceed to discuss in more detail the management of stool property and
related issues, bearing in mind the corporate character of the stool.
Administration of Lands Act, (Act 123 of 1962), S. 31 defines Stool land as:
“Stool land includes land controlled by any person for the benefit of the
subjects or members of a stool, clan, company or community, as the case
may be and all land in the Upper and Northern Regions vested in the
President and accordingly stool means the person exercising such control”.
Please note that the reference to lands in the Northern and Upper Regions was
superseded by the 1979 Constitution which divested the said lands of state control.
See also Article 257 (2), (3) & (4) of the 1992 Constitution confirming the
revesting the lands in the Northern, Upper East and Upper West Regions in the
appropriate traditional owners. Need to revest was to cure a possible effect of the
abrogation of the 1979 Constitution on December 31, 1981.
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Article 295(1) of the Constitution of 1992 defines stool land as:
“Stool land includes land or interest in, or rights over, any land controlled by
a stool or skin or the captain of a company, for the benefit of the subjects of
that Stool or the members of that community or company”.
Section 1 of the Administration of Lands Act (Act 123 of 1962) provides that “The
management of Stool lands shall be vested in the Minister”.
Article 267(1) of the Constitution of 1992 vests all stool lands in Ghana in the
appropriate stools on behalf of and in trust for the subjects of the stool in
accordance with customary law and usage.
Please flag the above quoted provision, as we shall be coming back and forth to it
during this course.
We need to address one fundamental question. Does the definition of Stool land
encompass family lands? In other words is it possible to extend the legal regime
relating to stool lands to family lands?
Unfortunately, statutory sources and judicial decisions have even compounded the
scope of this controversy. Examine the statutory provisions and decided cases and
attempt a resolution of the controversy. Class should be encouraged to go and
find two cases on the subject and discuss in tutorials.
From Article 267(1) of the Constitution of 1992, stool lands are vested in stools as
trustees for the subjects and in accordance with custom and usage. Under the
custom and usage the stools’ allodial titles were the highest interest in land with its
incidents. However, we have noted several provisions which seek to place
limitations on the powers of stools regarding stool lands.
We also noted that under the State Lands Act (Act 125 of 1962) as amended stool
land could be vested in the President in trust for the people. The courts have held
that “vested in the President” does not take away the powers of the stool to manage
and control stool lands or even to litigate in respect of same.
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Look out for an unreported judgement of the High Court, Sunyani.
Supervising Judge, Justice Twumasi. Case was reported in the Daily Graphic.
Class should find the case through the Sunyani High Court Registry. Assign
to any student from the BA Region.
Note also that stool property cannot be seized in execution with the written consent
of the Minister. Chieftaincy Act, 1971 (Act 370). Section CHECK
Discuss the relation between stool property and the property of the occupant of the
stool. Problem posed by PNCDL 111, which addresses the issue of inheritance to
property, but not succession to office. So in matrilineal systems, succession to
offices is still matrilineal. See:
The High Court (Civil Procedure) (Amendment) Rules 1977, LI 1129, Order 15,
Rule 13(1) provides as follows:
“The occupant of a Stool or Skin (or where the Stool or Skin is vacant) the
regent or caretaker of that Stool or Skin may sue and be sued on behalf of or
as representing such Stool or Skin”.
In other words the customary law position is that the Chief is the proper person to
sue or to be sued in respect of stool land. See:
In the absence of the Chief another person may be appointed to represent the stool
if by customary law that person is competent to represent the stool.
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Customary law position is that a chief is not liable to account during his reign.
Gyamfi v. Owusu (1981) GLR 612. Per Archer JCS at page 629.
However, refer to the Sunyani case. Indeed, under the Administration of Lands
Act, Section 17(1) the chief is not allowed to receive revenue, payments or fees
from stool lands. That was the basis of the criminal proceedings against the Chief
of Kumawu.
Note that S. 2 of the Administration of Lands Act empowers the President to direct
the institution or defence of, or intervention in any proceedings relating to any
stool land in the name of the Republic, on behalf of and to the exclusion of any
stool concerned, and may compromise or settle any such proceedings.
Vesting in the President under Act 125 has not affected the powers of stools to
litigate in respect of stool lands.
The general rule was stated by Justice Ollennu in the case of:
A valid alienation is one which is made by the occupant of the stool with the
consent and concurrence of the principal councillors.
There is authority for the proposition that where the occupant does not participate
in the transaction, it is void.
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Topic 5 – Management of Family Property
What is the family? The meaning of the word family necessarily depends on the
field of law in which the word is used; the purpose intended to be accomplished by
its use, and the facts and circumstances of each case.
Second, family could also refer to a collective body of persons who live in one
house under one head or management.
Third, family could refer to a group of blood-relatives or all the relations who
descend from a common ancestor or ancestress as the case may be, or who spring
from a common root.
In the context of customary land law, a family generally refers to groups of persons
or individuals whose precise kinship relationship to each other are known, in the
sense that they can identify the persons through whom they trace their
relationships. In this context members of a family do not necessarily have to be
related by blood.
Note however, that in certain cases the word family is used to describe wider
groups which are known to be related but whose precise relationships have been
forgotten.
In Re Adum Stool: Agyei & Anor. v. Fori & Ors. [1998-99] SCGLR 191.
2. Family Land
What is family land? How is that different from stool land? We discussed that
controversy previously. We need not belabour the issues. You may recall that the
definition of stool land in Article 295(1) of the 1992 Constitution does not include
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family land. There are arguments on both sides of the divide about whether stool
land should cover lands held by families. Refer to implications of Article 267(5)
on prohibiting the grant of freeholds in stool land.
The logical implication of Articles 267(5) and 295(1) could be that you could make
grants of freehold in family lands. Reason being that family lands are subject to a
different regime from stool lands.
Here we are referring to the bundle of rights and responsibilities that accompany an
individual’s membership of a family. In other words what rights does a member
have in relation to land held by the family?
Distinguish between situations where the family holds the Allodial title and where
it holds a customary freehold.
Generally speaking where the family holds the allodial title, the members’ rights
are similar to the interest of a subject in stool lands. Refer back to the case of
Oblee v. Armah, supra cited. Member acquires the customary freehold upon his
occupation and use. See:
The member may exercise the rights of possession against the head of family.
There is authority for the proposition that such rights are exercisable even against
other members of family.
Such rights could also be exercised against non members of the family or
strangers.
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What other rights could members enjoy? (Ask class)
Right to residence in family houses, but without power to determine which
room you would occupy;
Funeral and other expenses to be payable by other members upon your
death;
Support for school or to start a business or trade;
Obligations of members:
Two issues arise here. First, which acquisitions inure to the benefit of the family
member performing the acts of acquisition and which inure to the benefit of their
family.
Second, where property inures to the benefit of the family how do you determine
the scope of the entitled class in the family?
The general rule is that property acquired with family resources, e.g. income from
existing family property (or where family property is sold and proceeds used to
acquire other property) such property is family property.
Where property is acquired by the joint efforts of members of the family, there
arises a rebuttable presumption in favour of family property. Generally speaking
upon the death of one of the acquiring members, the surviving contributors only
retain a life interest and the property becomes a full-fledged family property upon
the death of the other contributor(s).
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Where a member acquires property with a small contribution from the family the
property does not assume the character of family property.
The fact that a family member benefited from financial support of the family
towards their education does not make property subsequently acquired by them in
the future family property.
(Particularly the last paragraph starting from the bottom of page 151)
Read the middle paragraph of page 152 in Larbi v. Cato above for situations in
which a member is building his own house and seeks assistance from the family.
Where one member of the family acquires land with his own resources and other
members provides the funds to build on the land the house becomes family
property.
Where a member builds a house on family land the land remains family land and
the house becomes family property with the member only retaining a life interest.
Indeed upon his death the widows and children of the man have only a right of
occupation subject, of course to good behaviour.
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Where family property is lost through sale or other attachment and a member
repurchase or redeem the property, it becomes family property unless members of
the family were specifically informed at the time of the repurchase or redemption,
that the property would not resume its former position as family property.
Where social obligations require some individuals to assist another person, when
such assistance is given any property acquired is the individual property of the
person so assisted. Indeed under the customary law where a child assisted his
father or guardian to acquire property, he did not become a joint owner.
The main issue is who must participate in and consent to an alienation of family
land in order to validate the transaction?
He also mentions situations in which the Head does not participate in the
transaction or where the Head alone makes a disposition of family land.
The general rule was stated by Ollennu J, as he then was in the case of:
“According to native law and custom it is only the occupant of the stool or
the head of family who is entitled, with the consent and concurrence of the
principal elders of the stool or family, to alienate stool or family land. There
can be no valid disposal of stool or family land without the participation of
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the occupant of the stool or the head of family; but there can be a valid
alienation of stool or family land if the alienation was made by the occupant
of the stool or the head of family with the consent and concurrence of some,
but not necessarily all, the principal elders of the stool or family. The
occupant of the stool or head of family is an indispensable figure in dealing
with stool or family land.”
There have been situations where the alienation was by the head of family acting
alone. The rule was stated in the case of:
“Now although it may be, and we believe it is the law, that the concurrence
of the members of the family ought to be given in order to constitute an
unimpeachable sale of family land, the sale is not itself void, but capable of
being opened up at the instance of the family provided they avail themselves
of their rights timeously and under circumstances in which, upon rescinding
of the bargain, the purchaser can be fully restored into the position in which
he stood before the sale.”
The Court of Appeal clarified the rule stated in Beyaidee v. Mensah in the case of :
“A sale by the head of family without the assent and concurrence of the rest
of the family is not void. It is voidable at the instance of the family, but the
court will not avoid the sale if it not satisfied that the family has acted
timeously and with due diligence and that the party affected by the
avoidance of the sale can be restored to the position in which he stood before
the sale took place.”
The Court of Appeal outlined the conditions to be satisfied by the family seeking
to avoid a transaction thus:
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That the person seeking to set aside the transaction was the proper person to
represent the family in a suit relating to family land;
That the members of the family were wholly ignorant of the transaction;
That the family had not by any conduct subsequent to the date mentioned
acquiesced in the transaction;
That the family had acted timeously and with due diligence, and
The defendant could on a declaration by the court avoiding the transaction
be put in the same situation that he stood before the transaction.
The burden of establishing the above facts is on the person seeking to set aside
the sale.
Where the head does not participate in the transaction such alienation is void ab
initio. See the case of:
The issue of who is the proper person to represent a family in litigation involving
family land often arise as a preliminary or threshold question. Because it may
require calling evidence, judges are reluctant to dispose of it as a preliminary
matter.
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However, Order 15, Rule 13(2) of the High Court (Civil Procedure) (Amendment)
Rules 1977, L.I. 1129 provides as follows:
“The head of a family in accordance with customary law may sue and be
sued on behalf of or as representing such family.”
The general rule therefore is that it is the head of family who may sue or be sued in
respect of family land.
Where the head of family sues on behalf of the family, the face of the Writ must
show that he is suing in representative capacity.
Where the capacity of the person suing in representative capacity on behalf of the
family is challenged, the burden of proof lies on the person suing to show that
indeed he has the power to sue as representing the family.
Where the person suing leads evidence to show that he is the head of family, the
burden shift to the person denying such status to show that someone else was
indeed the head of family.
On the other hand where a person sued as a representative of a family denies being
a lawful representative of the family to be sued, the burden of proof lies on the
plaintiff to show that indeed the person sued is capable of being sued on behalf of
the family.
Refer to the general rule. Kwan v. Nyieni provides three exceptions to the general
rule in which persons other than the head of family are allowed to sue in respect of
family property.
Where the family property is in danger of being lost to the family and it is
shown that the head (either out of personal interest, or otherwise) will not
make any move to save or preserve it, or
Where owing to a division in the family, the head and some of the principal
members will not take any step, or
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Where the head and the principal members are deliberately disposing of
family property in their personal interest, to the detriment of the family as a
whole.
Where it is proved that such member has the authority of the other
members of the family to sue, or
Upon proof of necessity, provided that court is satisfied that the action is
instituted to preserve the family character of the property.
See also:
6. Head of Family
a) Appointment / Election
There is authority for the proposition that the appointment of the head of family
must be made by all the principal members of the family.
The meeting at which the appointment is done mush be convened specifically and
solely for the purpose of appointing the head and notice to that effect should be
sent to all the principal members.
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Where some principal members absent themselves after having been duly notified,
those present can duly appoint the head of family and such appointment shall be
binding on the absentees.
Where some of the principal members are not duly notified, upon proof of such
failure of notification, they may move to set aside the decision taken at the
meeting.
Where there is a division in the family, one faction cannot appoint a head for the
whole family.
The appointment of a person as the head of family is neither automatic nor does it
devolve on any person as a matter of right or entitlement.
Decision to remove the head of family must be taken at a family meeting. All the
principal members must be invited to attend the meeting.
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The head of family must be served with the notice to attend the meeting (but
purpose of the meeting should not be stated in the notice), and where the head fails
to attend without good reason, the meeting may proceed and he could be removed
absentia.
“Members of the family cannot call upon the head of family for and account
their remedy is to depose him and appoint another person in his stead”.
The decision in Hansen v. Ankrah prompted the enactment of PNDCL 114, the
Head of Family (Accountability) Law, 1985. PNDCL 114 has three sections:
Section 1 makes the head of family accountable to the family for family
property.
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Section 2 requires the head to prepare an inventory of family property in his
custody.
CLASS MUST get copies of the PNDCL 114. Compare accountability of head of
family and that of a chief. Are the incidents of family land similar to that of stool
land?
Two issues arise. First rights of spouses (and children) following a divorce.
Second, rights of spouses (and children) following death intestacy of one spouse.
a) Upon Divorce
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See also:
Where it was held that upon dissolution the parties become joint owners of the
matrimonial property and that the ordinary rules of contract have no place in the
context of a marriage.
Examine Hayford v. Moses (1980) GLR 757, decided in 1979 in which the court
seemed to be extending the rights of widows and children.
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The courts have held that the rights of Akan children to reside in their father’s
house subject to good behaviour, was limited to their father’s self-acquired
property.
PNDCL 111 changes the customary position and provides for a proportional
distribution of the estate of a deceased spouse in accordance with the formula
prescribed in the law. Class to get copy of the law.
Reports are that law is not functioning effectively on the ground. Outreach
conducted by Raymond Atuguba and myself in selected villages in the Western
and Northern Regions showed that there is a large measure of public awareness
about the law.
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5. Formalities for Transfer of Interests in Land at Customary Law
Because customary law did not know writing, ceremonies were usually performed
in the presence of witnesses to show the conclusion of the transaction relating
transfer of land.
For the transfer of land by sale, Sasraku v. David (1959) GLR 7 suggested that
“Guaha” is the ceremony among the Gas and its equivalent in Ashanti is
“Tramma”.
However, see Adjowei v. Yiadom (1973) 2 GLR 90, which appear to take a
different perspective.
In Tei Angmor v. Yiadom III (1959) GLR 157, at 161, Korsah CJ stated as
follows:
“In order to conclude a contract for the sale of land at native customary law
certain ceremonies have to be performed before ownership in the land can be
transferred to a purchaser. That custom is known as the “Guaha” custom
(for personal property the custom is “tramma”.) After conclusion of the
negotiations, if the parties intend the ownership to pass from the vendor to
the purchaser, they agree on a date when the customary ceremony will be
performed. They then invite witnesses for the purpose, and proceed to the
land. There representatives of each party collect some twigs or branches of
trees on the land, and come before the witnesses. The parties face each
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other, the vendor holding one end and the purchaser the other end of the
twigs or branches. They then declare the purpose of the ceremony, i.e. that
the contract of sale is now being finally concluded, and they break the twigs
into two. After this the witnesses receive witness fees, and this concludes
the ceremony.”
Gift was considered in Ahmed v. Afriyie (1963) 2 GLR 344, at page 347 the court
indicated that two requirements must be satisfied to validate a gift:
In Yoguo v. Agyekum (1966) GLR 482, the Supreme Court (with Ollennu JSC)
stated that there must be:
See also:
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