The document discusses the concept of culture in anthropology, emphasizing that cultural upbringing shapes behaviors and perceptions across different societies. It highlights how cultural norms influence actions, such as marriage practices and social interactions, and contrasts these with biological similarities among humans. The text illustrates that while there are universal human experiences, cultural contexts dictate the interpretation and expression of these experiences.
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The document discusses the concept of culture in anthropology, emphasizing that cultural upbringing shapes behaviors and perceptions across different societies. It highlights how cultural norms influence actions, such as marriage practices and social interactions, and contrasts these with biological similarities among humans. The text illustrates that while there are universal human experiences, cultural contexts dictate the interpretation and expression of these experiences.
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1.16 CUSTOMS
Why do the Chinese dislike milk and milk products? Why would the Japanese die
willingly in a Banzai charge that seemed senseless to Americans? Why do some nations trace
descent through the father, others through the mother, still others through both parents ? Not
because different people have different instincts, not because they were destined by God or fate
to different habits, not because the weather is different in China and Japan and the Uniteg
States. Sometimes shrewd common sense has an answer that is close to that of the
anthropologist: "because they were brought up that way". By "culture" anthropology means the
total life way of people, the social legacy the individual acquires from his group. Or culture car
be regarded as that part of the environment that is the creation of man.
This technical term has a wider meaning than the "culture" of history and literature. 4
humble cooking pot is as much a cultural product as is Beethoven sonata. In ordinary speech ¢
man of culture is a man who can speak languages other than his own, who is familiar witt
history, literature, philosophy or the fine arts. In some cliques that definition is still narrower
The cultured person is one who can talk about James Joyce, Scarlatti, and Picasso. To the
anthropologist, however, to be human is to be cultured. There is culture in general and ther
there are the specific cultures such as Russian, American, British, Hottentot, Inca. The genera
abstract notion serves to remind us that we cannot explain acts solely in terms of the biologica
properties of the people concerned, their individual past experience and the immediate situation
The past experience of other men in the form of culture enters into almost every event. Eact
specific culture constitutes a kind of blueprint for all of life's activities,
‘One of the interesting things about human beings is that they try to understand themselve
and their own behavior. While this has been particularly true of Europeans in recent times, there
is no group which has not developed a scheme or schemes to explain man's actions. To the
insistent human query "Why?" the most exciting illumination anthropology has to offer is tha
of the concept of culture. Its explanatory importance is comparable to categories such ¢
evolution in biology, gravity in physics, disease in medicine. A good deal of human behavig
can be understood and indeed predicted, if we know a people's design for living. Many acts ag
neither accidental not due to personal peculiarities nor caused by supernatural forces nor sim
mysterious. Even those of us who pride ourselves on our individualism follow most of the ti
a pattern not of our own making. We brush our teeth on arising. We put on pants- not
Joincloth or a grass skirt. We eat three meals a day—not four or five or two. We sleep in a b
not in a hammock or on a sheep pelt. I do not have to know the individual and his life historyt
be able to predict these and countless other regularities, including many in the thinking procet
of all Americans who are not incarcerated in jails or hospitals for the insane.
To the American women a system of plural wives seems "instinctively" abhorrent.
She cannot understand how any woman can fail to be jealous and uncomfortable if she m!
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@camscannershare her husband with other women. She feels it "unnatural" to accept such a situation. On the
other hand, a Koryak woman of Siberia, for example, would find it hard to understand how a
woman could be so selfish and so undesirous of feminine companionship in the home as to wish
to restrict her husband to one mate.
Some years ago I met in New York City a young man who did not speak a word of
English and was obviously bewildered by American ways. By "blood" he was as American as
you or I, for his parents had gone from Indiana to China as missionaries. Orphaned in infancy,
he was reared by a Chinese family in a remote village. All who met him found him more
Chinese than American, The facts of his blue eyes and light hair were less impressive than a
Chinese style of gait, Chinese arm and hand movement, Chinese facial expression and Chinese
modes of thought, The biological heritage was American, but the cultural training had been
Chinese, He returned to China.
Another example of another kind: I once knew a trader’s wife in Arizona who took a
somewhat devilish interest in producing a cultural reaction. Guests who came on her way were
often served delicious sandwiches filled with meat that seemed to be neither chicken nor tuna
fish yet was reminiscent of both. To queries she gave no reply until each had eaten his fill. She
then explained that what they had eaten was not chicken, nor tuna fish, but the rich, white flesh
of freshly killed rattlesnakes. The response was instantaneous vomiting-often violent vorniting.
A biological process is caught in a cultural web.
A highly intelligent teacher with long and successful experience in the public schools of
Chicago was finishing her first year in an Indian school. When asked how her Navaho pupils
compared in intelligence with Chicago youngsters, she replied, "Well, I just don't know.
Sometimes the Indians seem just as bright. At other times they just act like dumb animals. The
other night we had a dance in the high school. I saw a boy who is one of the best students in my
English class standing off by himself. So I took him over to a pretty girl and told them to dance.
But they just stood there with their heads down. They wouldn't even say anything.” I inquired if
she knew whether or not they were members of the same clan. "What difference would that
make?"
“How would you feel about getting into bed with your brother?" The teacher walked off
in a huff, but, actually, the two cases were quite comparable in principle. To the Indian the type
of bodily contact involved in our social dancing has a directly sexual connotation. The incest
taboos between true brothers and sisters. The shame of the Indians at the suggestion that a clan.
brother and sister should dance and the indignation of the white teacher at the idea that she
should share a bed with an adult brother represent equally non-rational responses, culturally
standardized unreason,
All this does not mean that there is no such things as raw human nature. The very fact
that certain of the same institutions are found in all known societies indicates that at bottom all
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human beings are very much alike. The files of the Cross-Cultural Survey at Yale Uni
are organized according to categories such as "marriage ceremonies", "life crisis rites", "ince,
taboos", At least seventy-five of these categories are represented in every single one of the
hundreds of cultures analyzed. This is hardly surprising. The members of all human groups have
about the same biological equipment. All men undergo the same poignant life experiences such
as birth, helplessness; illness, old age, and death, The biological potentialities of the species are
the blocks with which cultures are built. Some patterns of every culture are built. Some patterns
of every culture crystallize around focuses provided by the inevitables of biology: the difference
between the sexes, the presence of persons of different ages, the varying physical strength and
skill of individuals. The facts of nature also limit culture forms. No culture provides patterns for
jumping over trees or for eating iron ore,
a Japanese battle cry
anthropologist : one who studies mankind, especially its societies and customs
Beethoven : Ludwig Van (1770-1827) German composer
He was preeminently an instrumental composer and he poured
powerful new life into the forms of Sonata, symphony and
concerts.
Sonata : a composition for one instrument or two (one usually being a piano
accompaniment)
cliques : closely united, usually small groups of people who do not allow
others easily to join their group
James Joyce : (1882-1941) Irish novelist and poet
Scarlatti : Alessandro (1660-1725) Italian composer, or Domenico Scarlati
(1685-1775) Alessandro Don, also a composer
Picasso, Pablo : (1881-1973) Spanish painter
Hottentot : People now found in SW Africa, characterized by short stature
yellow-brown skin colour, and tightly curled hair, related to the
Bushmen
Inca : American Indians of the Central Andes
blueprint : detailed plan
hammock : albed of canvas or rope network, suspended by cords at the ends
sheep pelt : the undressed skin of a sheep
incarcerated : imprisoned, confined
reaction : a response or reaction caused by a culture
reminiscent : tending to remind one of or suggest
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rattlesnake : any of various poisonous American snakes with a rattling structure
of horny rings in its tall
connotation additional or suggested meaning implied by a word
incest taboos prohibitions or restrictions imposed by social customs on sexual
intercourse between persons regarded as too closely related to
marry each other
+ a group of families with a common sumame and a common
clan
ancestor
life crisis rites + rites related to disruptive life events, possibly entailing the loss of
important relationships and social statuses which require personal
adjustment and which may threaten the integrity of the self and its
social relationships
potentiality capacity for development
inevitable of biology : those which are biological and therefore cannot be avoided
Comprehension questions
‘Who dislike milk and milk products?
What are the ways of tracing descent?
In what way are a cooking pot and Beethoven sonata similar?
Define a ‘cultural man’.
Underline specific instances of culture.
‘What is the interesting thing about human being?
‘What does anthropology have to offer to the insistent human query? Why?
How can we predict human behavior?
What is an unnatural situation for an American woman?
|. When did the writer meet a young man in New York city?
| Why did that young man return to China?
. What did the woman use to serve her guests?
. Where did the intelligent teacher teach?
|. What did the writer ask?
.. What is the sexual connotation of the Indian?
. According to the writer, what are the two equally non-rational responses?
. How are the files of the Cross-Cultural survey organized?
.. What are the examples of poignant life experiences?
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