Assurance of Salvation

Salvation is a work of God. 1 More than that, salvation is

solely a work of God. Assurance of salvation is possible only
if salvation is a work of God alone. If salvation depended
upon man’s ability, assurance of salvation would require
answering two questions:

1. What works are necessary to meet God’s approval for

righteousness?
2. How many works are necessary?

No one can answer the above questions. We have no information

that will answer them. Therefore, assurance of salvation is
impossible if salvation depends in any part on a person’s
works or good deeds. However, if salvation depends on the work
of God, one can have assurance of salvation.

The Scriptures make it clear it is impossible for man to gain

the approval of God and attain His righteousness by doing good
works. Isaiah wrote, “For all of us have become like one who
is unclean, and all our righteous deeds are like a filthy
garment” (Isaiah 64.6). This is the Old Testament witness of
man’s righteousness before God. Paul summed up the problem
when he wrote, “For all have sinned and fall short of the
glory of God” (Romans 3.23). Only one righteous man has ever
lived–Jesus Christ. Only His works satisfied God. The proof of
Jesus’ righteousness and the approval of His work on the cross
for our sins was His resurrection from the dead (Romans 1.4).
Because of Jesus’ death on the cross and his resurrection we
can have assurance of salvation (1 Corinthians 15.1-4).

Paul declared this fact in Romans:

21
But now apart from the Law the righteousness of God has
been manifested, being witnessed by the Law and the Prophets,
22
even the righteousness of God through faith in Jesus Christ
 23
for all those who believe; for there is no distinction; for

all have sinned and fall short of the glory of God, 24 being
justified as a gift by His grace through the redemption which

is in Christ Jesus; 2 5 whom God displayed publicly as a

propitiation in His blood through faith. This was to
demonstrate His righteousness, because in the forbearance of

God He passed over the sins previously committed; 26 for the

demonstration, I say, of His righteousness at the present
time, so that He would be just and the justifier of the one

who has faith in Jesus. 27 Where then is boasting? It is

excluded. By what kind of law? Of works? No, but by a law of

faith. 28 For we maintain that a man is justified by faith

apart from works of the Law (Romans 3.21-28).

Continuing a few verses later, Paul wrote,

1
What then shall we say that Abraham, our forefather
2
according to the flesh, has found? For if Abraham was
justified by works, he has something to boast about, but not
3
before God. For what does the Scripture say? “ABRAHAM
BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.”
4
Now to the one who works, his wage is not credited as a
5
favor, but as what is due. But to the one who does not work,
but believes in Him who justifies the ungodly, his faith is
credited as righteousness (Romans 4.1-5).

Surely this Scripture is the greatest statement of hope and

comfort ever written. It declares divine righteousness is a
gift–we cannot work for it. It is for the one who does not
work. It is for the one who believes.

To the Galatians, Paul wrote,

 “Nevertheless knowing that a man is not justified by the
works of the Law but through faith in Christ Jesus, even we
have believed in Christ Jesus, that we may be justified by
faith in Christ, and not by the works of the Law; since by
the works of the Law shall no flesh be justified ” (Galatians
2.16).

“I do not nullify the grace of God; for if righteousness

comes through the Law, then Christ died needlessly”
(Galatians 2.21).

Is this clear? Salvation and God’s righteousness are available

through trusting Christ–believing He died for you and rose
from the dead (1 Corinthians 15.1-4). Each of us has sinned
and is unrighteous before God. Only by exercising faith in
Christ’s work (His death and resurrection) can one be
justified before God. No amount of good works can achieve
this. It does not matter if you have all the good deeds of a
Mother Teresa or an Albert Schweitzer. None of these works
merit God’s approval for salvation. The only way to God is
through trusting the work of His Son, Jesus Christ.

God desires that all who have put their faith in Christ know
that they have eternal life. The Bible declares that “no
condemnation” exists for the believer in Christ (Romans 8.1).
The most important thing is to be saved and the second most
important thing is to know it. The one who has trusted in
Christ can be as certain he will be in heaven as Christ is. Is
this arrogance? No. It is obeying God. It is believing what He
has said. Is it presumptuous to depend on Christ’s
righteousness? Is is arrogant to believe Christ’s work
satisfied the just demands of a holy God to pay the penalty
for our sins? Paul wrote the Ephesians,

In Him we have redemption through His blood, the forgiveness

of our trespasses, according to the riches of His grace
(Ephesians 1.7).
Notice his wording. “we have redemption.” God’s redemption and
forgiveness of our sins is not something in the future or
something hoped for. It is a present possession of the
believer. Salvation does not begin when one dies. Salvation
begins when one believes the gospel (1 Corinthians
15.1-4). Paul wrote similar words to the Colossians:

13
For He rescued us from the domain of darkness, and

transferred us to the kingdom of His beloved Son, 14 in whom

we have redemption, the forgiveness of sins (Colossians
1.13-14).

Again, notice the past tense. Rescued from the domain of

darkness, transferred to the kingdom of His Son, redemption,
and forgiveness are past actions which become present
possessions of the believer. They are not future hopes but
actions God did in the past when one believed the gospel.

In the same way, eternal life is a present possession for the

believer (Romans 5.21, 6.22-23; 2 Thessalonians 2.16; 1
Timothy 1.16; Titus 1.2, 3.7). Eternal life does not begin
when a believer dies. It begins when he believes. Those who
put their trust in Christ have–not will have, but have eternal
life. Can eternal life be lost? If you have eternal life, how
long does eternal life last?

Further testimony to these truths are the following

Scriptures:

8
For by grace you have been saved through faith; and that not

of yourselves, it is the gift of God; 9 not as a result of

works, so that no one may boast (Ephesians 2.8-9).

8
But God demonstrates His own love toward us, in that while

we were yet sinners, Christ died for us. 9 Much more then,
having now been justified by His blood, we shall be saved
 from the wrath of God through Him (Romans 5.8-9).

Donald Grey Barnhouse recounted the following story of

assurance of salvation of an old Scottish lady:

“The story goes that a young minister came to visit in the

home of an aged woman who was dying. He was recently out
of theological seminary and had more theology than Bible in
his head, and had not known much of the experimental joys of
long and close living with the Saviour in the knowledge and
power of the divine love. He was somewhat appalled at the
apparent joy and certainty of the patient and began to
counsel her to give diligence to make her calling and
election sure. But the dear old saint had been walking with
the Lord for many a year and was long past the stage of
learning the ABC’s of the gospel. She gave a testimony so
clear that the young man was frightened and pressed her to go
back and be less presumptuous with God. She answered, ‘Young
man, if I should nae be in Heaven the guid Lord would lose
more that I cauld ever lose.’ This amazed him more than her
first attitude, and he broke out at once, asking for an
explanation. The old lady answered, “If I should nae be in
Heaven all that I could lose would be my own soul, for that
is all I have to lose. But if I should nae be in Heaven the
guide Lord would lose His name and honor, for He has promised
to save them to the uttermost that come to Him by Christ, and
that is the way which I have come.”2

One English hymn, which expresses a believer’s security and

relationship to God, reads,

Near, so near am I to God,

Nearer I cannot be;
For in the Person of His Son,
I’m just as near as He.

Dear, so dear am I to God,

 Dearer I cannot be;
The love wherewith He loved His Son,
Such is His love for me.

This is hope! Once a person exercises faith in Christ and his

work a new relationship begins. He becomes a child of God with
direct access to Him. This new relationship was illustrated by
Dr. Barnhouse in the following story:

“During student days in France, I was the pastor of a little

Evangelical Reformed Church in the French Alps. Once a week
I went to a neighboring village for an instruction class for
its children. En route, I passed the local priest who was on
a similar errand in the opposite direction. We became good
friends, and often stopped to chat. Once he asked why we do
not pray to the saints. I replied by asking why we should
pray to the saints. He launched into an explanation that
involved an illustration of how one might get an interview
with the president of the French Republic. One could go to
the ministry of agriculture, or through the departments of
war or finance etc. and any one of the cabinet members might
succeed in opening the door of the president’s office. He
smiled with an air of triumph, as though to say that the
simplicity and clarity of his argument would preclude any
rebuttal. At that time Raymond Poincaré was President of
France and lived in the Palace of the Elysée in Paris. I
said, “But Monsieur le curé, suppose that I were the son of
Monsieur Poincaré? I live in the Elysée with him. I get up
from the breakfast table and kiss him goodbye as he goes to
his office. Then I go down to the ministry of finance, for
example, and ask the fourth secretary of the second assistant
if it is possible for me to see the minister of finance. If I
do succeed in reaching his office my request is for an
interview with papa.” My friend appeared thunderstruck, and I
went on to say that I am a child of God, heir of God and
joint-heir with Christ, that I have been saved through the
death of the Savior and thus as a son I have immediate access
 to the Father.”3

We begin new life in Christ through trusting in Him and Him

alone. No amount of good deeds can approve us to God. Trusting
in Christ is believing what God says. The Bible says that
Christ died for your sins and was raised from the dead (1
Corinthians 15.1-4). This is the gospel. Will you believe it?
Will you trust your life to what it says?

Some confuse the simple matter of trusting in Christ with

unscriptural appeals to “invite Christ into your heart” or
“accept Christ as your Savior.” Such appeals, while well-
intentioned, are not the gospel. One is saved by trusting in
the person and work of Jesus on the cross for us and in his
resurrection–not by “inviting Christ into one’s heart.”

Is your trust in the Christ who died for you and was raised
for you? Do you trust in Christ’s death and resurrection on
your behalf? If the answer is “yes”, then you have God’s own
word and faithfulness that you have eternal life and will
spend eternity with Christ. Furthermore, salvation is not
something that can be “lost” because you sin. Jesus’ death
solved the sin problem forever. What you do or do not do has
no effect on your salvation because it is Christ’s work that
is sufficient before God. To believe that you can commit some
sin and “lose” your salvation is to believe that your sin is
greater than Christ’s work on the cross and the power of his
resurrection. Such belief strikes at the very heart of
Christ’s work and insults the integrity of God. The only
possible way one can “lose” salvation is to reject the work of
Christ.

1
Salvation is the deliverance from the penalty, power, and
presence of sin. This work is both immediate, ongoing, and
future. These three aspects of salvation are expressed by
theologians as justification, sanctification, and
glorification. The moment one believes the gospel (1
Corinthians 15.1-4) one is delivered from the penalty of
sin. God imputes his own righteousness and judicially declares
the believer to be righteous in his sight (Romans 3.26, 28,
30, 4.5, 5.1). The believer is given a new nature which is
alive to God. When one believes he is immediately baptized by
the Holy Spirit into the body of Christ (cf. 1 Corinthians
12.13) and God gives him the Holy Spirit as a deposit or down
payment (ἀρραβών), 2 Corinthians 1.22, 5.5; Ephesians 1.14)
for the hopeful expectation of being delivered from the power
and presence of sin. The process of being delivered from the
power of sin while we live on this earth is known as
sanctification. The final stage of salvation is being
delivered from the presence of sin and is known as
glorification. This occurs when the believer receives a new,
resurrection body (1 Corinthians 15.50-56).
2
Barnhouse, Donald Grey, Romans, Eerdmans, 1959, Book 3, God’s
Remedy, p. 66.
3
Ibid., Book 4, God’s River, pp. 27-28.

©1998 Don Samdahl. Anyone is free to reproduce this material

and distribute it, but it may not be sold.

Updated, August 26, 2015