Universal Human Values BUHK408

Module-2 Understanding Harmony in the Human Being - Harmony in Myself !

 Understanding
Right human and
Understanding, Relationship being as Facility
Physical a co-existence of the sentient
(Holistic Development „I‟ofand
and the Role the material
Education)
„Body‟Value Education, Self-exploration as the Process for Value Education, Continuous Happiness
Understanding

the Basic
and Prosperity – the Basic Human Aspirations, Happiness and Prosperity – Current Scenario, Method to Fulfil
Understanding the needs of Self („I‟) and „Body‟ - happiness and physical facility
Human Aspirations.
 Understanding the Body as an instrument of „I‟ (I being the doer, seer and enjoyer)
 Understanding the characteristics and activities of „I‟ and harmony in „I‟
 Understanding the harmony of I with the Body: Sanyam and Health; correct appraisal
of Physical needs, meaning of Prosperity in detail
 Programs to ensure Sanyam and Health.
Include practice sessions to discuss the role others have played in making material goods
available to me. Identifying from one‟s own life. Differentiate between prosperity and
accumulation. Discuss program for ensuring health vs dealing with disease

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Now we will start exploring the four levels of living of a human being, starting
from the level ofindividual.
Understanding the Human Being

(As Co-existence of Self and Body)

We are human beings; and we need to first understand ourselves.
So, what is a human being? The proposal is that human being is co-existence of the
Self and the Body. Self is what we term as „I‟ and Body is what we see with our
eyes.

To understand the two realities, we can start by looking at the needs, activities and
response of the Selfand the Body.

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The Needs of the Self and the Body

The need of the Self is happiness (e.g. feeling of respect leading to happiness) while
the need of the Body is physical facility (e.g. food). All the needs related to the Self
are continuous in time while all the needs related to the Body are required for a
limited time. This is one way we can differentiate between the need of the Self and
the need of the Body.

The other way to see the difference between the two is in terms of quantity and
quality. The need forfood is quantitative in nature. We can identify the quantity of the
food needed to nurture our body. Same is the case with the need of clothes, shelter,
etc. On the other hand, the feeling of respect, trust, etc. isnot quantitative. We don‟t
say, „today I got half kg of respect‟ or „two metres of trust‟. These feelings are
qualitative in nature.

Now, let us see how these two different types of needs are fulfilled. The need for
food is fulfilled by something physical. But when it comes to the need for respect, it

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Universal Human Values BUHK408

is fulfilled by the feeling of respect.All the needs related to the Body are fulfilled by
some physio-chemical things. All the needs related tothe Self are in terms of feeling,
and they are fulfilled by right understanding and right feeling.

The Activities of the Self and the Body

The Self has the activity of desire, thought and expectation which are continuous.
On the other hand,any activity of the Body, like eating, walking, etc. is temporary in
time.
The Response of the Self and the Body
The response of the Body is based on recognizing and fulfilling whereas the
response of the Self is based on knowing, assuming, recognizing and fulfilling. The
recognition and fulfilment of the Body isdefinite, while that of Self is determined by
the activity of assuming. As assumption changes, the recognition and fulfilment by

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the Self also changes. The conduct of the human being basically depends upon the
response of the Self, as all decisions are made by the Self. Only with the assumptions
set right,
i.e. assuming based on knowing (which is definite), can recognising and fulfilling be set

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right; and only then, the conduct can become definite.
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All the problems of a human being are due to assumptions without knowing, and
the solution lies in ensuring the activity of knowing. And this is possible only
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through education-sanskar.
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The Self as the Consciousness Entity, the Body as the Material Entity
The Self and the Body are two different types of reality. The Self is the domain of
consciousness, which is characterised by the activity of knowing, assuming,
recognising and fulfilling. The Body is the domain of material and it only has the
activity of recognising and fulfilling.

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Universal Human Values BUHK408

Happiness is the need of the consciousness and it is fulfilled by right understanding

and right feeling, which are activities of the consciousness itself. The Body is a
material unit, its needs are material in nature and they are fulfilled by physio-
chemical things.

To understand the human being, both the domain of consciousness as well as the
domain of material needs to be understood. For human being to be fulfilled, both
domains need to be fulfilled separately.

Key Takeaways
Human being is co-existence of the Self (Consciousness) and the Body (Material).
This can be seen on the basis of exploring into the need, fulfilment of need, activity
and response of the Self and the Body. In particular, the response of the body is

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definite while the response of the self depends on assuming.With assuming based on
knowing, the conduct of a human being gets definite, otherwise it is indefinite.

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Gross Misunderstanding – Assuming Human Being to be only the Body
The gross misunderstanding is assuming the human being to be the Body; and
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therefore, trying to fulfilall the needs through physical facility.
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It is needless to say that due to over-use of physical facility, there are widespread
repercussions at every level of human existence. On the one hand, there is exploitation
of natural resources for more and more physical facility. On the other hand, human
beings are exploited in the process and also, they are madeto compete for the limited
physical facility.

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The Way Ahead

The only way to come out of this misunderstanding is to understand the human
being as it is. The Self has to be understood as a conscious entity and Body as a
material entity. Their needs are different, activities are different, response is
different and basically, they are two different entities co-existing asa human being.

Key Takeaways
The needs of the Self and the Body are of two different types, so they have to be
fulfilled separately. A gross misunderstanding is to assume the two to be the same,
and this leads to the feeling of deprivationand exploitation.

Understanding Harmony in the Self

Now we will explore into the activities of the Self and see how harmony can be

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ensured among all the activities of the Self, resulting into a state of continuous
happiness.

Activities of the Self

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The activities of the Self can be seen in terms of desire, thought and expectation.
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Desire is the name given to the activity of imaging. You are making an image in the
Self. Desire is inthe form of an image which you have created within. Thought is the
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power for the activity of analysingbased on comparing various possibilities to fulfil

your desire. Expectation is the power for the activityof selecting based on tasting.

Activities of the Self are Continuous

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These powers of desire, thought and expectation are inexhaustible, and the
activities are continuous. The activities of imaging, analyzing-comparing and
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selecting-tasting are always going on, whether weare aware of them or not.

These Activities Together Constitute Imagination

These activities are together called imagination. We may not immediately be able to
observe our desire, thought and expectation distinctly, but it may be easier to see
that something is going on within. Oneimagination or the other is going on in us all
the time.

Happiness and unhappiness depend on the state of imagination. If your imagination

is in harmony withyour natural acceptance, you are in a state of happiness. When it
is in contradiction with your naturalacceptance, you are in a state of unhappiness.
Imagination is expressed to the world outside, in terms of behaviour with human
being and work withthe rest of nature.

We have also referred to imagination as “what I am” and the natural acceptance as
“what I really wantto be”.

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State of Imagination
Once you start looking at your imagination, you will be able to find out the state of
your imagination.Your imagination could be well organised, in harmony or it could be
a random mixture of harmony and contradiction.

Possible Sources of Imagination

There are three possible sources of motivation for imagination: 1. Preconditioning, 2.
Sensation and 3.Natural Acceptance

A dominant source of imagination is preconditioning. Preconditioning means the

beliefs, notions, norms, ideas, views, dictums, goals, etc. prevailing in the family, in
the society which we have assumed without knowing. They may influence our
imagination.

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Another major source of our desire, our imagination is the sensation. Sensation is
the information we get from the Body through the five sense organs – of sound,
touch, sight, taste and smell.

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The third source of imagination is our natural acceptance. It can also be referred to
as the inner voice or conscience. Self-verification on the basis of our natural
acceptance can be the third possible source. It may or may not be the predominant
source of motivation currently, but it can be the real source fordeciding our desire,
our imagination.

Consequences of Imagination from the three Sources

– Self-organisation or Enslavement?

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Universal Human Values BUHK408

If your imagination is motivated by preconditioning or sensation, you may or may

not be in harmony with the natural acceptance. Therefore, you may be in a state of
happiness within or unhappiness within. Your happiness is dependent or enslaved by
your preconditioning and sensation.

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Universal Human Values BUHK408

And then there is a large possibility that there is contradiction in your desires,
leading to contradiction in your thoughts and then expectations. In such a state of
contradiction within, your imagination is enough to keep you unhappy all the time.

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There is a possibility that a large share of your imagination is enslaved by

preconditionings and sensations, while a very small share is guided by your natural
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acceptance. One thing to note here is that sensation is not an enslavement in itself.
Through sensation only, the Self is able to take proper care of the Body. But problem
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arises when you try to associate happiness with favourable sensations. Similarly, there
could be some preconditioning which may also be right. But unless you verify it,
and validate in your living, it is just like an enslavement. And this leads to
unhappiness.

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If your imagination is guided by your natural acceptance, you are sure to be in
harmony and happinesswithin. You are self-organized.
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The Way Ahead

– Ensuring Harmony in the Self by way of Self-exploration
To achieve this harmony in the Self, we need to start self-exploration. In the process,
we need to:
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 Know our natural acceptance

 Be aware of our imagination
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 Find out the source of imagination

 Work out a way to sort out our imagination till it is fully in line with our
natural acceptance When the imagination is in harmony with the natural
acceptance, there is harmony in the Self. Thisharmony is happiness.

Key Takeaways
The activities of desire, thought and expectation are together called imagination.
Imagination is continuously going on in the Self. The sources of imagination can be
sensation, pre-conditioning or natural acceptance. There is harmony in the Self
when the imagination is in line with one‟s natural acceptance. Harmony in the Self
is in continuity when all the activities of the Self are awakened.

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Understanding Harmony of the Self with the Body

In this lecture, we will discuss the harmony of the Self with the Body, and try to
understand self- regulation and health.

The Body as a Self-organised System

The Body is a wonderful self-organised system. It has so many parts. Each part co-
exists in harmony with every other part. The eyes are well connected to the brain;
the mouth, the stomach and the whole digestive system is synchronized and so it is
for every organ, every cell of the Body – and you have to do nothing to make these
connections or to synchronize the various parts or to deal with every cell.

Harmony of the Self with the Body: Self-regulation and Health

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As we discussed in lecture 9, the Body is an instrument of the Self. The responsibility
of the Self towards the Body is in terms of nurturing, protecting and rightly utilizing
the Body. Nurturing the Body is byproviding appropriate air, water, food, sunlight,
etc. Protection is to ensure the continuity of the body which includes safeguarding
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from unfavorable conditions. Right utilization would mean using the Body for the
purpose of the Self. This feeling of responsibility towards the Body is called as the
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feeling of self-regulation, and a natural outcome of it is health.
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Feeling of self-regulation = the feeling of responsibility in the self towards the

Body – for nurturing, protection and right utilization of the Body.
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Indicators of a healthy body:

 The Body is healthy if it is able to perform as per the instructions of the Self.
 Different parts of the Body are in harmony amongst each other, they are in
order.

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The feeling of self-regulation in the Self is primary. Health in the Body is a natural
consequence.

When the Self has the feeling of self-regulation and there is health in the Body, there
is harmony of theSelf with the Body.
Appraisal of the Current Status
Over the last 100 years or so, there have been significant improvements in terms of
longer life-spans, in dealing with communicable diseases and trauma, but yet,
ensuring health remains a question mark 1.The problem is in the wrong assumptions,
one of which is that human being is the Body. With this assumption, happiness is
sought through favorable sensation through the Body. Further, the assumption that we
will get happiness from sensation through the consumption of physical facility has led
to a high demand for it. Most of the present-day disorders are psycho-somatic in
nature. „Psycho‟ has to do with the Self and „Somatic‟ has to do with the Body.

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Disharmony in the Self causes disharmony in the Body causing psycho-somatic
problems. These effects are very prominent when the individual is living with the
assumption “I am the Body”.

The Way Ahead

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There is a need to understand human being as it is (as co-existence of Self and
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Body). The significant part is having the feeling of self-regulation in the Self. This
can happen only when the Self is in harmony, i.e. there is right understanding and
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right feeling in the Self. With a feeling of self-regulation, the Self will naturally
nurture, protect and rightly utilize the Body, resulting in health of the Body.
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Key Takeaways
The Body is an instrument of the Self. Harmony of the Self with the Body is ensured
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when Self has thefeeling of self-regulation and there is health in the Body.

Programme for Self-regulation and Health

As we discussed earlier, feeling of self-regulation is the feeling of responsibility in
the Self for nurturing, protection and right utilization of the Body. We can now
detail it further:

Nurturing the Body

Nurturing means providing the necessary inputs to the Body. The right inputs nurture
the Body, without disturbing its harmony.

The programme for nurturing and maintaining health of the Body

includes the following:1a. Intake 1b. Routine
2a. Physical Labour 2b. Exercise

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3a. Balancing internal and 3b. Balancing breathing of

bodyexternal organs of body
4a. Medicine 4b. Treatment

1a. The first part is the intake, all that the Body takes in. It includes the air it
breathes, the water it drinks, the sunlight it absorbs, the food given to it and so on.

1b. A regular routine is required in order to keep the Body healthy, like ensuring a
proper programme for sleeping, waking up, cleaning the Body, eating, doing
physical work, etc.

2a. The Body needs adequate movement to maintain health. Labour is the work on
the rest of nature. Few hours of labour a day provides sufficient body movements to
keep the Body in good health. It alsoensures production of physical facility.

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A lifestyle which includes appropriate intake, routine and labour, would be generally
sufficient to keepthe Body in good health. However, if we are unable to do that, or
in spite of this effort, there is some disharmony in the Body, there are some more

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aspects of the programme for self-regulation and health,below.
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2b. If one is not able to labor, s(he) can do exercises for proper upkeep of the Body.

3a. There is a need for keeping the internal as well as the external organs in
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harmony by appropriate means like postures, movements etc.

3b. Breathing is a significant activity for the Body. Balancing the breathing of body
is necessary, through appropriate breathing exercises.
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For the most part, health of the Body can be maintained by these three (1a, 1b, 2a,
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2b, 3a and 3b). Despite these, if there is some problem in the health of the Body then
we take medicine and ultimately,we also take treatment when all this does not work.

4a. The Body is self-organised and naturally in harmony. It is able to recover itself
from many disturbances. But if due to some reasons it runs into disharmony,
medicine is helpful in taking care oflifestyle disorders, non-communicable illnesses
as well as communicable diseases.

4b. In the event the Body is not in a state to recover itself back to a state of harmony,
there is a need fortreatment.

Protecting the Body

Providing a conducive physical environment includes clothing, shelter etc. is all a

part of protection ofthe Body.

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Right Utilisation of the Body

Right utilization of the Body would mean that it is used in the process of fulfilling
human aspiration, which is basically the need of the Self. If one is using the Body in
the process of fulfilling the needs ofthe Self, it is right utilization of the Body. It would
include work with rest of nature to produce physical facility required for the Body.

Revisiting Prosperity in the Light of the Harmony between the Self and the
Body
The need for the physical facility is essentially related to fulfillment of this feeling
of responsibility towards the Body, i.e. we need physical facility for nurturing the
Body (food…), for protecting the Body (clothes, shelter…) and for rightly utilizing

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the Body (instruments…) and that‟s it. And if we cansee this clearly, we can also see
that the physical facility required to ensure each one of them is required in limited
quantity. Hence, prosperity is very much possible.

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As an exercise, one can list all the physical facilities required for these three
purposes, and see whether they are limited. Next, one can assess the available
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facilities, and see if they are more than required. Ifnot, then how much more will be
required can be worked out. This will clearly give a vision for ensuring prosperity.
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My Participation (Value) regarding Self and my Body

My participation (value) with my Body is:
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 Ensuring a feeling of self-regulation in the Self

 Ensuring the nurturing, protection and right utilisation of the Body
 Ensuring the production / availability of more than required physical facility for
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the above

By ensuring these three, the Body continues to be in harmony, it remains healthy.

And one also has thefeeling of prosperity.
Key Takeaways
When the Self has a feeling of self-regulation (the responsibility for nurturing,
protection and right utilisation of the Body), and it is able to fulfil this responsibility,
the Body is in harmony (good health). This feeling of self-regulation is instrumental
in identifying the need for physical facility and ensuringprosperity.

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