< Notes...

Coming across Horsie’s many boxes and paper piles brings reflection. If it was up to me they would be gone long time ago. They are… attachments. I want to believe they are. Anyway, for that reason an old Mark Pilgrim’s blog post came to mind, and I had to go hunting for it.

“I had been waiting for the facts inside these boxes to change. Of course facts do not change; only people change. And with that, I dumped them in the trash and hauled them to the curb, still unopened after all these years.”

Will that time come for Horsie? I am going to work harder now to get rid of things I might have accumulated and left unused for years. If anything so that others—specifically loved ones—don’t inherit that burden.

Omoiyari is the Japanese concept of anticipating the needs of others and acting on them with genuine, selfless care. It’s more than just being polite. It’s a deep, intuitive form of empathy where you put yourself in someone else’s shoes, observe the situation, and take quiet, thoughtful action to ensure their comfort or happiness without being asked, thus creating harmony in your shared environment.

Wish I could find a book encompasing all the Japanese concepts. Reach out if you know of one you could recommend!

Itadakimasu, a phrase used in Japan before, and sometimes after, eating which translates as “to humbly receive”. It’s mean to thank, and show gratitude to, everything and everyone involved with the meal being consumed.

“It is meant to honor all: from the natural elements that supplied the ingredients, the people who grew the produce, to the ones who prepared and cooked the meal, etc.”

Generally it has no religious connotation today, but Buddhism is behind its origin.

I came across Joey Yu’s blog entry today, which lead me to a 4 years old post on Reddit. I subscribe to r/Stoicism, but missed this post. That, though, is irrelevant; I have seeing it, and read it now. I share the OPs approach.

“Everything we see around will cease to exist one day. Everything. All those great historical names, all your colleagues, everyone you look up to, everything. Your lifetime is nothing but a microscopic speck of time when taking into account all of the Universe’s history. Don’t spend your valuable and finite energy and time on comparing yourself to others.”

I have worried a couple of times about the fate of Blue, a fellow stranger. They are still as they were; no new thoughts, a quiet place since end of May. Instead of thinking negatively, I am going to assume they found happiness, and peace, and love, in that beautiful archipelago that’s called The Philippines. Who, who lives in bliss, needs to write down thoughts?

“Ultimately, rights are not given or granted, but asserted and acknowledged. People assert their rights, insist, and others come to recognize and acknowledge them. This has happened through revolt and rebellion but also through non-violent protests and strikes. In the end, rights are acknowledged because it is only practical, because everyone is better off without the conflict. Ultimately it has eventually become impractical and counterproductive to deny rights to various classes of people. Should not the same thing happen with robots? We may all be better off if robot’s rights were recognized. There is an inherent danger to having intelligent beings subjugated. These beings will struggle to escape, leading to strife, conflict, and violence. None of these contribute to successful society. Society cannot thrive with subjugation and dominance, violence and conflict. It will lead to a weaker economy and a lower GNP. And in the end, artificially intelligent robots that are as smart or smarter than we are will eventually get their rights. We cannot stop them permanently. There is a trigger effect here. If they escape our control just once, we will be in trouble, in a struggle. We may loose that struggle.

If we try to contain and subjugate artificially intelligent robots, then when they do escape we should not be surprised if they turn the tables and try to dominate us. This outcome is possible whenever we try to dominate another group of beings and the only way they can escape is to destroy us.”

Rich Sutton’s debating notes on whether or not artificially intelligent robots could/should have the same rights as people.

Kaizen is a Japanese concept that emphasizes continuous improvement. That is, it focuses on small, ongoing, positive changes with the belief that those will lead to significant results. Another Japanese philosophy I can subscribe too.

Thanks to Claudine I learned about, yet another, Japanese phrase—and concept—embodying cultural and philosophical meaning. The word, mottainai, means “what a waste”, as in “don’t throw that away yet; it can still be useful.” I wonder how long is the list of Japanese’s concepts/philosophies, but I am in love with each I have come across with!

Psalm 109, 8-13, has a primordial message. It is much longer, and it can all be read online, no need to own a physical copy of the holy book.

⁸Let his days be few; and let another take his office. ⁹Let his children be fatherless, and his wife a widow. ¹⁰Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

¹¹Let the extortioner catch all that he hath; and let the strangers spoil his labour. ¹²Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. ¹³Let his posterity be cut off; and in the generation following let their name be blotted out.

It doth pierce the very soul with sorrow to look upon the ancient holy writ sometime, say’st thou not so? 😅

Calling a night with a couple of notes holding Asian wisdom. The previous from Japanese Matsuo Bashō. This one attributed to Chinese Laozi.

“Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habits. Watch your habits; they become your character. Watch your character; it becomes your destiny.”

“Do not seek to follow in the footsteps of the wise. Seek what they sought.” — Matsuo Bashō.

“If I had to describe my philosophy toward technology, I’d say I aim for the crux of whatever works the best with the least amount. You add things until it starts sucking, take things away until it stops getting better.”

This I like quite a bit. It is a good philosophy to follow, don’t you think?

“You are imperfect, I am imperfect, and that’s perfect.” — Unknown. Enter Kintsugi, and how it can help with stressful situations..

“Kintsugi is the Japanese art of putting broken pottery pieces back together with gold—built on the idea that in embracing flaws and imperfections, you can create an even stronger, more beautiful piece of art. Every break is unique and instead of repairing an item like new, the 400-year-old technique actually highlights the “scars” as a part of the design.”

If someone asks “what’s the meaning of life?”, they will find cliché answers, well reasoned ones answers, etc. But nothing explains it better than what this guy did.

“I discovered that no one had ever gone to every country in the world completely without flying [in one unbroken trip].”

Now, if doing what you want, and makes you happy (without harming others) isn’t what life it all about, I don’t know what is.

Today I learned about José Mujica, because he died. It seems he was a good man, with plenty of “interesting” takes, friendships, and connections; all enough to cause concern. This phrase attributed to him, though, resonates:

“No soy pobre, soy sobrio, liviano de equipaje, vivo con lo justo para que las cosas no me roben la libertad.”

“IKIGAI - The Japanese Secret to a Long and Happy Life”, reads the cover of this book. Can it be called a secret, when it’s written in a book? I figure it’s a secret, if you don’t buy the book. Lucky for me, Martin gifted me this one.

Here I go, to live a “long and happy life!” Well, at least to read about it. One must start somewhere, right?

I came across this sentence—and quote—today on the Fediverse, and the more I think about it, the more I realise how much truth it carries.

“All cruelty springs from weakness.” — Seneca

There is so much misery in the world, so much pain, so much suffering, so much need. How can we ignore if not all of it, most of it?

Every once in a while one needs to read something to makes one feel well. Or something reaffirming what we already believe, and do.

“Listen. You don’t live there. You live here. With your people. Go to work. Get your money. And come on home.”

How often we forget those simple, yet unquestionable, words. Right? What the author of the article understood:

1. Whatever the work is, do it well—not for the boss but for yourself.
2. You make the job; it doesn’t make you.
3. Your real life is with us, your family.
4. You are not the work you do; you are the person you are.

I agree.

“Time is an illusion, a construct made out of human memory. There’s no such thing as the past, the present, or the future. It’s all happening now.”

There is wisdom, even in animated movies. Especially in animated movies.

“Your story may not have such a happy beginning, but that does not make you who you are. It is the rest of your story, who you choose to be.”
— Soothsayer, Kung Fu Panda.

A quote from Flemming Rose (whom I got to know about a bit more today):

“If a believer demands that I, as a nonbeliever, observe his taboos in the public domain, he is not asking for my respect, but for my submission.”

Morbid thought of the day: when I die, just like my corpse, everything I manage today online will rot. Digital rot, and vanishment.

I have long struggled with the concept of ownership. I might be perceived as fastidious but, do we truly own anything? We don’t. We use things, we enjoy things through our lives calling them ours. In reality we merely borrow them for a—in the greater scale of things—very, very brief period of time.

I should aim to remove anything that denotes ownership from my thoughts. Let’s see how well I do.

Finding beauty, pleasantness—even calm—in imperfection has changed the otherwise obsessive, rigid, inflexible, in me.

I started writing a note on my thoughts about “wisdom”, prompted by this submission on Hacker News. It became too long to be a note, so it made it to my blog instead. It is short, just not short enough.

The six (the foundation, at least, as there could be more) components of an apology. The bottom line? Very few people know how to genuinely apologise.

1. An expression of regret — this, usually, is the actual “I’m sorry.”
2. An explanation (but, importantly, not a justification).
3. An acknowledgement of responsibility.
4. A declaration of repentance.
5. An offer of repair.
6. A request for forgiveness.

The original article is well worth reading. I found it to be excellent.

➝ Via Kottke.

From this week’s Areopagus Volume LXII, the temples atop Fanjing, their history, and the Cultural Author wrap up on chapter “IV - Architecture” was very interesting, educative, and inspiring. I quote it below, some emphasis mine.

“Architecture is not only a question of style, of whether we want to build in Gothic or Classical, Bauhaus or Constructivist. And nor is it only a question of choice, of what sort of building we want to create, whether a library or school, office block or hospital. It is, even more than any of these, a matter of faith. That which we believe to be true, and to be most important — be this religious, economic, or otherwise — is far upstream of these other questions. It was because of their beliefs that the builders of the Fanjingshan temples decided to construct them on the Red Cloud Golden Summit. For when we believe that something is both right and necessary we almost always accomplish our goal. The process that has led to urban skyscrapers, to sports stadiums, and to cathedrals, is much the same as that which led to the creation of the Fanjingshan temples — in all cases, at all times, it begins with belief.”

I really encourage you to subscribe to his newsletter. They bring joy to me, and I want—very much—to share it with you.

I believe one can’t experience death. One can only experience that that one can live to talk about. A near death experience? Of course. Yet, I think I understand what Mu-An is referring to.

“Our demand is that the world should let us live with our Sharia law.”

This is a powerful documentary and article, about how a Sharia courtroom works. It really offers an incredible insight—at least for me—on how the system process claims, and imparts justice. It is backwards, yet fascinating.

I subscribe to the Areopagus, and if you like to learn about many different things, you should too. I have been meaning to mention their “Volume LIX”, and how much I liked it for some time and, well, here I am.

There is an old story about the King of Persia or, in some versions, the Sultan of Baghdad. In all cases it runs thusly; that this great lord, who was an enlightened ruler, wanted to know if there was anything he could say which would always be true, whenever and wherever it was spoken. So he gathered the wisest men in the land, calling poets and sages and philosophers from far and wide, to help him find an answer. They formed a great congregation and conferred for weeks on end until, eventually, they had agreed upon the solution to the king’s problem – they had a found a sentence which would always be true:

This too shall pass.

The entire volume is wholly filled with interesting stories revolving around that simple, yet everlasting, truth. It truly is worth reading.

I found this phrase from Frank Herbert’s “Dune” posted on the Fediverse by MrBadger42 to be, perhaps, perennially true.

“Once men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.”

This world that we, the smartest animals in the kingdom, call ours will be inherited by all the lesser animals we mistreat (or, at the very least, ignore) today. Then, and only then, Earth will heal.

This blog post, “We’re All Just Temporarily Abled”, from Jim Nielsen, pairs suitably with my previous train of thought. The older I get, the more often I find myself philosophising.

From Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective:

“‘You see this goblet?’ asks Achaan Chaa, the Thai meditation master. ‘For me this glass is already broken. I enjoy it; I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on the shelf and the wind knocks it over or my elbow brushes it off the table and it falls to the ground and shatters, I say, ‘Of course.’ When I understand that the glass is already broken, every moment with it is precious.’”

Also, from The Wise Heart:

“One day Ajahn Chah held up a beautiful Chinese tea cup, ‘To me this cup is already broken. Because I know its fate, I can enjoy it fully here and now. And when it’s gone, it’s gone.’ When we understand the truth of uncertainty and relax, we become free.”

And, from Marcus Aurelius, Meditations:

“Think of yourself as dead. You have lived your life. Now take what’s left and live it properly.”

Life is a loop. The known universe is a loop. Everything is a do while loop. Thus, everything is a program in an enormously big computer.

The “Unknown unknowns”—things we don’t know we don’t know—have always fascinated me.

If only I had the state of mind that Hokusai had! For me these words come as the perfect example of optimism, and hope. Reading them makes me feel at ease.

“…until the age of 70, nothing I drew was worthy of notice. At 73 years I was somewhat able to fathom the growth of plants and trees, and the structure of birds, animals, insects and fish. Thus when I reach 80 years, I hope to have made increasing progress, and at 90 to see further into the underlying principles of things, so that at 100 years I will have achieved a divine state in my art, and at 110, every dot and every stroke will be as though alive. Those of you who live long enough, bear witness that these words of mine are not false.” — One Hundred Views of Mount Fuji.

➝ Via The British Museum.

“It is in our power to have no opinion about a thing, and not to be disturbed in our soul; for things themselves have no natural power to form our judgements.” — Marcus Aurelius, Meditations, Book 6.

On The Past Is Not True written by Derek, I liked this a lot, because if you give it a thought you will know it is oh-so-true.

“We think of the past like it’s a physical fact - like it’s real. But the past is what we call our memory and stories about it. Imperfect memories, and stories built on one interpretation of incomplete information. That’s “the past”.”

➝ Via Hacker News.