Thinking of starting up Compline? Check out these editions (English/Latin & Spanish/Latin) of the old Roman Compline

I was happy to see that, in the recent Rorate survey on the Divine Office, Vespers and Compline emerged as the frontrunners. For indeed, Vespers has always been regarded in the tradition as the primary liturgical function after Mass (as seen in the ceremonial that accompanies it), and Compline is the most comforting of prayers.

What is your favorite Hour of the Office?

— Rorate Caeli (@RorateCaeli) March 30, 2022

New Catholic recommended monastic Compline for its unchangeable structure, and as a Benedictine oblate, I agree that this feature is both highly practical and deeply consoling. But let's not forget that the old (pre-Pius X) Roman Compline was exactly the same way, showing the continuity that existed between the diocesan and monastic worlds. A beautiful new edition of the classic Tridentine Compline has been prepared by Gerhard Eger, as announced here back in December (see that post for more information):

Iam lucis orto sidere: Prime, The Immortal Hour

The following quasi-elegiac prose in honor of the Divine Office hour of PRIME, the hour that was killed but refused to die, is so beautiful that we had to republish it here in its entirety:

“Let the hour of Prime be suppressed”. So decreed the bishops gathered in Rome in the winter of 1963, at the dead time of the year. Of the 2,147 prelates who voted to suppress, not some local abuse or the apocryphal Acta of an obscure saint, but one of the 8 hours of the divine office, did any, I wonder, feel some slight misgivings?

The Omission of “Difficult” Psalms and the Spreading-Thin of the Psalter

The Jefferson Bible, from which the arch-rationalist clipped what he disliked

(This article is being republished by popular demand, in revised form.)

PART OF THE WORK of reassessing the liturgical reform and correcting or rejecting its mistakes consists in making known, as widely as possible, the damage and destruction that was visited upon the unbroken liturgical tradition of the Catholic Church. It has been my experience that far too many Catholics today have simply no idea how much violence was done to the liturgy in the 1960s and 1970s — and that, when they do find out about it, they are rightly and properly scandalized, stirred up with a righteous indignation, and conscious of a new desire to know how they can reconnect with the great tradition that was and is ours as Catholics.

“The Christian Liturgy as ‘Sacrifice of Praise’ in the Epistle to the Hebrews” — Dr. Kwasniewski’s Lecture at Norcia

This lecture was delivered on July 18, 2016, for the summer theology program in Norcia, put on by the Albertus Magnus Center for Scholastic Studies and dedicated to the Epistle to the Hebrews. The lecture discusses Holy Mass as the most perfect sacrificium laudis and the Divine Office as central to the Church's life of prayer. The text is reproduced below in full.

Where the monks of Norcia offer up the sacrificium laudis

The Christian Liturgy as ‘Sacrifice of Praise’ in the Epistle to the Hebrews

Peter Kwasniewski

Where is the Christian liturgy in the Epistle to the Hebrews, or, to put the question more sharply, where is the Holy Sacrifice of the Mass?

“The Sacrifice of Praise and the Ecstatic Orientation of Man” — Dr. Kwasniewski's Lecture at Silverstream Priory

This conference was delivered to local clergy and religious at Silverstream Priory on Thursday, July 28, 2016. The text is reproduced below in full (for those who prefer it, here is an audio link). Among other topics, Dr. Kwasniewski addresses the importance and necessity of ad orientem worship.

The Sacrifice of Praise and the Ecstatic Orientation of Man

Peter Kwasniewski