“His fruit was sweet to my taste”: On the Proper Mass of St Margaret Mary Alacoque

Almost 100 years ago, in 1929, Pope Pius XI extended the feast of the then recently-canonized St. Margaret Mary Alacoque to the universal Church, giving us a magnificent proper Mass simultaneously honoring the Most Sacred Heart of Jesus, who graciously revealed Himself to her, and the saint herself, who faithfully transmitted the message with which she had been entrusted. Even as the Church prays on September 17 that God granted the holy stigmata to St. Francis in order to bring warmth to a world grown cold, so too God raised up this simple nun in France to bring warmth to a nation grown Jansenist. And we are not yet finished with Jansenism, as can be seen in the endorsement of the proposals of the Jansenist Synod of Pistoia by the Second Vatican Council or in the grim defenders of a distorted modesty who joylessly turn people against well-regulated social dancing.

The amorphous “Roman rite” and the authentic Roman Rite: A keen analysis by Michael Charlier

Not the Rite of Zaire...

Liturgical No-Man’s Land or Rite Church

Sunday’s Mass celebrated in St. Peter’s Basilica in the “Rite of Zaire” has raised questions (e.g., here) about the relationship of this “rite” to the Novus Ordo liturgy, and whether this contradicts Pope Francis’s claim that the liturgy prescribed in the Missal of Paul VI is the only lex orandi of the Latin Rite Catholic Church.

The Radical Claim and Fatal Flaw of TC’s Article 1 — Article by a French Priest

Rorate is pleased to bring to its readers an English translation of a critique of Traditionis Custodes written by a priest of the Institute of Christ the King, published initially behind a paywall in Revue Catholica on November 10, 2021, but now available online for free. Fr. Jestin addresses the theological radicalness of the motu proprio and exposes its fatal weakness by concentrating on the infamous Article 1, with Francis’s accompanying letter and articles by Andrea Grillo dated July 16, July 19, July 21, and July 24. Since Grillo is the doyen of the liturgical progressives currently in power, the attention paid to his work is both right and revealing (see also this related article). My thanks to Zachary Thomas and John Pepino for assistance with the translation.—PAK

The End of Conciliation Efforts

Fr. Laurent Jestin, ICKSP, La Rochelle

November 10, 2021

[English translation: January 10, 2022]

A Collect Worthy of Royalty

Today, October 16, is the traditional feastday of St. Hedwig, or St. Jadwiga, patroness of Poland. (She died on October 15, 1243, but in the general calendar that day was given to St. Teresa of Jesus.) And what an exemplary Catholic she was, whether as royal consort, wife, mother, widow, or nun! Here is the entry in my old St. Andrew's Daily Missal, showing how beautifully suited to her are the readings of the Common of Holy Women.

Hedwig, of royal birth, and still more illustrious by the innocence of her life, was the daughter of Berthold, Prince of Carinthia, and aunt, on the mother's side, of Saint Elizabeth of Hungary. Having married Henry, Duke of Poland, she fulfilled her duties as wife in so holy a fashion that the Church compares her to the strong woman, whose portrait is drawn for us by the Holy Ghost in today's Epistle. She had three sons and three daughters. She macerated her body, both by fasting and watching and by the roughness of her clothes; she was very charitable to the poor, whom she herself served at table. She washed and kissed the ulcers of lepers.

          To devote herself more to the service of God, she induced her husband to bind himself, by vow, with her, to observe continence. The Duke having died, Hedwig, like the merchant mentioned in the Gospel, gave away all her riches to acquire the precious pearl of eternal life. After praying earnestly, and under divine inspiration, she generously exchanged worldly pomp for the life of the Cross (Collect), entering the Cistercian monastery of Trebnitz, where her daughter was abbess. She died on 15 October 1243, and Poland honours her with special veneration as her patroness.

The Collect for her feast is one more gem from the treasure chest of the traditional Roman rite:

A Saint—and a Mass—for Our Times: St. Camillus de Lellis (July 18)

This morning I had the privilege of singing the chant for a Solemn High Mass in the cathedral of Lincoln, Nebraska. It was a feast for which I had never sung before: that of St. Camillus de Lellis (1500–1614). The texts of the Mass itself made me want to learn more about him.

A soldier and a gambler, Camillus experienced a profound religious conversion that led him to attempt to join the Capuchins. Refused admission due to an incurable leg wound, he moved to Rome, took as his spiritual director St. Philip Neri, and dedicated himself to the unstinting care of the sick, whose wretched abandonment he witnessed firsthand. He was eventually ordained to the priesthood by the last surviving Catholic bishop of Great Britain, Lord Thomas Goldwell, in 1584. 

Camillus established a religious congregation, the Order of Clerks Regular, Ministers of the Infirm (also known as Camillians), devoted to the care of the sick—above all, the dying. Like so many other Counter-Reformation saints, he ministered tirelessly to plague victims. In 1591, the Order adopted a fourth religious vow: “to serve the sick, even with danger to one’s own life.”

A Collect Fit for a King (or Rather, an Emperor): St. Henry II

Today, on the traditional Roman calendar, is the feast of the Emperor St. Henry "the Exuberant" (d. 1024), husband of St. Cunegund. Both are buried, side by side, in the cathedral of Bamberg, which Henry had built. I had the privilege of visiting their tomb in 2018 when I gave a lecture "auf Deutsch" for Pro Missa Tridentina in Germany. Here are a few photos:

The imperial pair

Henry's traditional Collect is magnificent:

O God, who on this day didst translate blessed Henry, Thy confessor, from the summit of earthly empire to an eternal kingdom: we humbly beseech Thee, that even as Thou didst protect him with the fullness of Thy grace, and dist give him victory over the enticements of this life, so Thou wouldst enable us after his example to shun the blandishments of this world and to come to Thee with clean hearts. Through our Lord Jesus Christ...

We should celebrate St. Henry for many reasons. Here are three.

Adventures in the Lex Orandi #2: Old and New Versions of St. Ephrem the Syrian

The Mass in honor of St. Ephrem the Syrian—observed in the traditional Roman calendar on June 18 (his dies natalis of June 9 being already occupied by Saints Primus and Felician, who have been venerated since time immemorial)—displays, as usual, a magnificent Collect. As is often the case, the traditional liturgy does not merely “shred” other saints who fall on the same day but commemorates them. Accordingly, the feast of two great ancient saints and blood brothers is not forgotten.

Collects (MR 1962) 

O God, Who hast willed to illuminate Thy Church by the wondrous learning and excellent merits of the life of blessed Ephrem, Thy Confessor and Doctor: we humbly beseech Thee that through his intercession Thou mayest defend her by Thine everlasting power against the snares of error and wickedness. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God for ever and ever. Amen.

Grant, we beseech Thee, almighty God, that we who celebrate the heavenly birthday of Thy holy martyrs Mark and Marcellian, may through their intercession be delivered from all threatening evils. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God for ever and ever. Amen.

Note that these prayers make no bones about acknowledging what we are up against—“snares of error and wickedness” and “threatening evils”—nor do they hesitate to call “humbly” on the “excellent merits” of the saints and on their “intercession.”

Adventures in the Lex Orandi: Comparing Traditional and Modern Orations for St Augustine of Canterbury

Icon by Aidan Hart

In the traditional Latin Mass, St. Augustine of Canterbury, missionary to the English (feastday: May 28th), has his own orations—and what magnificent orations they are!

Collect (TLM):

O God, Who by the preaching and miracles of blessed Augustine, Thy Confessor and Bishop, didst vouchsafe to illumine the English people with the light of the true faith: grant that, through his intercession, the hearts of those who have gone astray may return to the unity of Thy truth and that we may be of one mind in doing Thy will. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God for ever and ever. Amen.