| St. John of Matha offering Holy Mass |
The old liturgy continues to show how its relevance never fades, and even grows in intensity, in ways that may be surprising to us but were always foreknown to God in His Providence.
In the nineteenth century in the Western world, who would have thought that the Moslems were a particularly great threat? At that time, they were not. But today? That's a different story, as we all know. Similarly, while sin has always been dogging our steps in every era, one could not have spoken prior to the Sexual Revolution of a veritable plague of vices against the sixth commandment, including the systematic and ever-earlier loss of innocence inflicted by Satan and his busy disciples on the children of our time. If ever an age needed a saint who models innocence of life and urges us to preserve it in chastity or recover it in penance and self-control, that age would be ours.
The idea that the old liturgy was getting to be "irrelevant" and the new one is "relevant" is one of those superficial sayings that quickly withers under examination. In reality, it is quite otherwise: the old has such a rich content and durable structure that it weathers every storm and emerges with new brightness as the needs of the times shift. Well might the words of the Psalmist be applied to the usus antiquior: "Thy youth shall be renewed like the eagle's." The new liturgy, in contrast, is so tethered to the narrow time-bound theories of its academic fashioners that it meets the needs of an ever-shrinking category of modern people who are not young enough to be post-modern or wise enough to be pre-modern.