UNIT 1 bishop, thus starting the unbroken line which includes the current pontiff,

Pope Francis. That is, the Catholic Church maintains the apostolic
The Holy Sacrifice of the Mass succession of the Bishop of Rome, the Pope – the successor to Saint Peter.

What is Catholic Parish?

In the Roman Catholic Church, a parish, is a stable community of
faithful disciples of Jesus Christ within a particular church whose pastoral
care has been entrusted to a parish priest or pastor under the authority of the
diocesan bishop. The people, who are present at the church, are called the
congregation. A Catholic parish, like Corpus Christi, is made up of a wide
variety of people with many gifts and talents. Everyone within this parish
community is called to serve These roles are many and include: Readers (or
Lectors), Sacristans, cleaners, and others. Serving at the Altar as an Altar
Server is one of these callings to serve in the House of the Lord in a
Catholic Church in a Catholic Parish. Sometimes those in these roles feel an
even greater calling and take up a vocation such as religious sister/brother,
deacon, or priest.

The history of the Catholic Church is the formation, events, and

What is Catholic Mass?
historical development of the Catholic Church through time. The tradition The Mass, known more fully as the Most Holy Sacrifice of the
of the Catholic Church claims the Catholic Church began with Jesus Christ Mass, is the central liturgical ritual in the Catholic Church, designated as
and his teachings; the Catholic tradition considers that the Catholic Church God’s House, where the bread and wine are consecrated and become the
is a continuation of the early Christian community established by the body and blood of Jesus Christ. The Church describes the Holy Mass as
Disciples of Jesus. The Church considers its bishops to be the successors to "the source and summit of the Catholic faith.” The Mass culminates in the
Jesus's apostles and the Church's leader, the Bishop of Rome (also known as celebration of the sacrament of the Eucharist.
the Pope), to be the sole successor to Saint Peter who ministered in Rome in
the first century AD after his appointment by Jesus as head of the Church. Do’s and Dont’s of the Mass
Mass Etiquette
According to Catholic tradition, the Catholic Church was founded
by Jesus Christ. The New Testament records Jesus' activities and teaching, 1. Fast before Mass. It is Church law that one fasts for at least 1 hour
His appointment of the twelve Apostles, and His instructions to them to before receiving Holy Communion. Water and medicine can be
continue His work. The Catholic Church teaches that the coming of the consumed, of course. The purpose is to help us prepare to receive
Holy Spirit upon the apostles, in an event known as Pentecost, signaled the Jesus in the Eucharist.
beginning of the public ministry of the Church. Catholics hold that Saint
Peter was Rome's first bishop and the consecrator of Linus as its next
2. Do come early, recollect yourself. Please try to be on time for clothes that are modest, and, if possible, all things being equal, clean
Mass! Sometimes things can't be helped, without doubt— cars break and the nicest clothes one has.
down, babies need changing, alarm clocks fail to go off— but
chronic lateness for the Mass is rude and disruptive. When you enter 8. Cell phones should never be used in Mass for calls or texting.
the Church, cross yourself with Holy Water and thank God for the The exceptions are emergencies (big ones, not everyday ones) and if
grace given to you at Baptism. When you reach your pew, genuflect you do use one, please walk out of church to do so. Also, if you are
toward the Tabernacle in the Sanctuary before sitting down. Keep using the phone for readings or prayers, this is appropriate, but try to
sacred silence in the church. Avoid unnecessary conversation and be discreet.
keep necessary conversation to a very low whisper.
9. Please be quiet while in church. Once you enter the sanctuary - it
3. Do Genuflect. When we enter and leave Church, genuflect toward is not the time or place to visit with those around you. If you must
the Tabernacle (usually indicated by some light beside it). Christ is talk do so as quietly and briefly as possible. Remember that your
present for our sake. By allowing our right knee to hit the floor, we conversation might be disturbing someone who is in prayer, which is
acknowledge He is our Lord and God. If someone is physically much more important.
unable to genuflect, then a bow is sufficient. During Mass, if you
pass in front of the altar or tabernacle, bow reverently. 10. Do actively participate. Some find it hard to follow all the routines
over and over again; to stand, sit, speak when needed etc. However,
4. Take your hats off. It is impolite to wear a hat into a church for a active participation means exactly this. In order to be really part of a
man. While this is a cultural norm, it is one that we ought to follow praying community, we must join the Body of Christ in its
closely. Just as we take off hats for the Pledge of Allegiance, we do movements. We are supposed to try as much as possible to join in all
so in church too; as a sign of respect. the appropriate gestures while at Mass for our participation to be
5. Don't chew gum in church. It breaks your fast, it’s distracting, it is perfect.
considered impolite in a formal setting, and it doesn't help us pray
better. Can you imagine the Pope popping gum in during Mass? Do join in the songs and prayers of the community. If you think your
singing will distract others, or you do not quite know the hymn or
6. No Food and Drink in Church. The exceptions would be a drink prayers, a soft tone is fine.
for small children, water for the priest or choir (if discreet) and
water for those who are ill. Bringing a snack into church is not 11. Bow before receiving Holy Communion. If it is God, then show
appropriate, because we want to set the church apart as a place of your respect with a bow of the head. This is an ancient practice that
prayer and reflection. has continued until this day.

7. Do dress properly. Dressing for Mass is simply a matter of showing 12. Don’t be in a hurry. Do not leave the Church before the Presider;
proper respect, not only for God, but for others around you. Never the Mass ends officially when the priest leaves the Church. Even
let circumstances out of your control make you feel embarrassed or then, it is usually advised you sit/kneel in silent prayer of
keep you away from the Sacraments, but one should always wear thanksgiving or simply gaze at Jesus in the Tabernacle, smile at him
 and just be joyful. After which you should leave quietly in order not Always remember that the Holy Mass is essential and very
to distract others. important as a Christian or as a Catholic. Keep in mind that Holy Mass is
the solemnity of Christ, wherein Christ is preset in the Eucharist; moreover,
Priest as Sacrifice and Sacrificer we can as well listen the Words of God through the Liturgy of the Word and
(In persona Christi) especially the Priest’s Homily. Do not ever forget that the HOLY MASS is
the HIGHEST FORM of WORSHIP!
In persona Christi is a Latin phrase meaning "in the person
of Christ", an important concept in Roman Catholicism. In Catholic Knights of the Altar
theology, a priest is In persona Christi because, in the sacraments he
Rules and Regulations
administers, it is God and Christ who acts through the
instrumentality of the priest.
GENERAL RULES
In Roman Catholicism, the priest acts in the person of Christ in
pronouncing the words that comprise part of a sacramental rite. For Introduction: Every member associated with Sto. Niño Parish Knights of
example, in the Mass, the Words of Institution, by which the bread becomes the Altar must comply with the rules, bylaws, and guidelines which build
the Body of Christ and the wine becomes the Precious Blood. The priest basic values regardless of rank, race, sexuality or status pertaining to all
and bishop act in the person of Christ the head in their leadership of the servers of Sto. Niño Parish Knights of the Altar. Any member found in
Church. violation of the rules and regulations implemented by the council will be
disciplined, which includes, but not limited to, immediate termination.
Why Attend a Mass?
Importance and Significance of the Mass. §1 - A leader, assistant, and or representative in a group must be present
during their scheduled mass serve.
It is actually an opportunity for prayer, rest and renewal, which we
all so desperately need for the health of our souls and minds. For Christian §2 - Group feedback every after the groups’ scheduled serve is a must. It
people, Sunday is the first of all days because it is the day of the Lord Jesus’ may include the group or individual’s mistakes or appreciations, so that
resurrection. The Mass is the best place to thank God for the gifts besides everyone may learn and apply it on their next serve. Also, reminding their
Himself that He gives us– especially life, family, friends, faith and love. group to fill-up the attendance.

First, we encounter Christ in the community of the faithful. Second, §3 - During the group’s scheduled serve, attendance is a must and should be
we encounter Christ in His Word. Third, we encounter Christ in the priest. filled-up honestly. It must include the member’s full name, address, time in
Fourth, and most importantly, we encounter Christ in the Eucharist. Because and out, and signature. If caught serving but not filling their attendance, the
of these direct encounters with Christ at Mass, we seek to be active leader or the person who violated will be subjected to disciplinary action.
participants– not passive spectators– in listening to His Word, sharing in the §4 - Strictly, no practice, no serve policy. Although they have the right to
Offertory, joining in the singing, and proclaiming a reverent “Amen” serve if permitted by a leader, however, they are not allowed to use any
(“truly, I believe”) when we worthily approach to receive Jesus in the sacramentals. Actions must be taken by the group leader if issues persist.
Eucharist.
 ◾ Boundary for girls and boys while staying inside the sacristy whether it is
§5 - A member who has already three consecutive absences will result in
disciplinary actions or worst suspension that shall be voted by the council.
before, during, or after the mass must be followed, applied, and performed.
If someone is caught sitting together without any permission and refuses to
change after a verbal warning from a leader, disciplinary action is to be
— Section 1: Dress Code issued.

◾ Both cassock and surplice must be ironed and folded properly before ◾ Boys and girls must not be together secretly within the church or its
serving. An altar server should always look neat and clean especially during premises. There shall be no exception regardless of gender.

◾ Leaking confidential issues to the public brought by the council that

the mass.

◾ Upper clothing must be white t-shirt, wearing of other colors is strictly should only revolve within the organization will face a heavy infraction or
prohibited. sanction that will result in suspension.

◾ Lower clothing must be black slacks, wearing of other pants will lead to ◾ Posting, sharing, sending, and or requesting explicit material (includes but
sanctions. not limited to text, pictures, clips and videos) in different social media
platforms, especially in Facebook or messenger may it be offensive or
◾ Socks must be black or white, wearing of other colors is strictly
disgusting is strictly prohibited. If caught, further disciplinary actions will
be issued and will result in suspension.
prohibited.
◾ Everyone must be respectful towards all members of SNPKOA, regardless
◾ Shoes must be a black tic-tac, no other shoes nor other color.
of their name, status, age, race, gender, sexual orientation, color, creed, or

◾ Girls must tie their hair and wear a hairnet.

disability.

◾ Bullying, swearing, and speaking inappropriate language within the

— Section 2: Safeguarding premises or while talking with co-members may it be insulting or in a
joking manner is not allowed.

◾ Strictly, boys and girls must not be in a relationship. If violated, regardless

◾ Falsely accusing or blaming another member in public or in private of
of whatsoever, disciplinary action is to be issued immediately.
infringing rules or committing acts without any solid proof presented
 📌 Section 1: Dress Code
against him/her shall not be tolerated. For cases in which proof has been
provided, please seek assistance from the council.

◾ If any issues occur within the organization that needs immediate solution, ◾ Option 1: Five (5) Sunday mass suspension. The council will handle the
the General Rules may be revised or modified which the council have taken individual’s cassock and surplice until the end of their probation.
actions or has been agreed.
◾ Option 2: Three (3) months suspension. The council will handle the
— Section 3: Punishments
individual’s cassock and surplice until the end of their probation.

📌 1. Friendly Reminder ◾ Option 3: Seven (7) months suspension. The council will handle the

◾ All offenders are to be given friendly reminders for their first misbehavior
individual’s cassock and surplice until the end of their probation.

or breaching the General Rules whereby the offences are within a low ◾ Option 4: One (1) year suspension. The council will handle the
degree of severity. This also applies to new members or transferee. individual’s cassock and surplice until the end of their probation.

📌 2. Strict Reminder ◾ Option 5: An individual can only serve in their chapel and must not serve
in the Poblacion Church until the end of their probation.
◾ All offenders are to be given strict reminders for their first or second
◾ Option 6: Contact the parents/guardian.
misbehavior or breaching the General Rules whereby the offences are

◾ Option 7: Termination from being an Altar Server.

within intermediate to high degree of severity.

📌 3. Official Warning

◾ Option 8: Further disciplinary actions if not applicable for other options.

◾ Verbal warning is to be given when the offender repeats the same mistake
upon being reminded. Applicable to both the Friendly and Strict Reminder 📌 Section 2: Safeguarding
Act. Members who have violated more than 1 clause under the General

◾ Option 1: Three (3) months suspension. The council will handle the
Rules are fully entitled for disciplinary actions as such offences will not be
tolerated. Punishment strike options will be given by the council
accordingly through votes. individual’s cassock and surplice until the end of their probation.
◾ Option 2: Seven (7) months suspension. The council will handle the
Catholic Liturgical Year
and Seasons
individual’s cassock and surplice until the end of their probation.
The church year starts on the First Sunday of Advent and ends at
◾ Option 3: One (1) year suspension. The council will handle the
The Celebration of Christ the King.

individual’s cassock and surplice until the end of their probation. Advent — This season lasts 4 weeks. This season begins the Church year. It
is a time for us to prepare for the coming of Jesus at Christmas. It is
◾ Option 4: An individual can only serve in their chapel and must not serve
customary to light the candles of an Advent wreath, to mark these weeks of
preparation.
in the Poblacion Church until the end of their probation.
Christmas — This season lasts 3 weeks. This season commemorates the
◾ Option 5: Contact the parents/guardian.
coming of Jesus Christ into the world. It runs from the first Mass of
Christmas until the Sunday after the Epiphany.

◾ Option 6: One of the two will choose which of them shall be terminated or
Ordinary Time — This is the first part and it varies in length due to Easter
being a movable feast. The Ordinary weeks of the year begin with the
removed from being an Altar Server. Baptism of the Lord (the Sunday after the Epiphany) and take us through

◾ Option 7: The two of them or the person who violated the rules shall be
the life of Christ as recorded in one of the synoptic gospels: Matthew, Mark
or Luke.
terminated and removed from being an Altar Server. Lent — This season lasts 6 weeks. In this season the Church prepares for

◾ Option 8: Termination from being an Altar Server.

the great celebration of Easter. We who are baptized reflect on how well we
are living our faith and we help those approaching baptism at Easter to
prepare themselves. Lent lasts from Ash Wednesday until the Mass of the

◾ Option 9: Further disciplinary actions if not applicable for other options.

Last Supper. The last Sunday of Lent celebrates Passion (Palm) Sunday,
which recalls Christ's triumphant entry into Jerusalem.

📌 General Instructions
The Easter Triduum — These three days are the climax of our whole year.
They last from the Mass of the Lord's Supper on Holy Thursday until Easter
Sunday, while the Church celebrates the passion, death and resurrection of

◾ Option 1: Contact the parents/guardian.

our Lord. Christ redeemed all of us by this paschal mystery.
 Thursday - At the Mass of the Lord's Supper, we recall his perfect

◾ Option 2: Immediate Termination.

love for his disciples and his command to celebrate the Eucharist as
a memorial of his life, death and resurrection. This Mass is the
institution of the Eucharist and the priesthood.
  Friday - On Good Friday, we celebrate the Lord's passion and death. Purple/ Violet — Used during Advent and Lent, and along with white and
 Saturday - Apart from the Liturgy of the Hours, which is celebrated black, these colors may also be used at Funeral Masses. These colors
every day in the Church, on Holy Saturday there are no other symbolize penance and preparation.
liturgical celebrations within the Church, recalling the time spent by
White — Masses of Easter, Christmas season, Feasts and Memorials of
Jesus in the tomb. In the evening the community gathers to celebrate
Jesus, Mary, the Angels, Saints who were not martyrs, Weddings, and
the Easter Vigil. The Easter Vigil is regarded as the mother of all
Funerals. White symbolizes Purity, Holiness, Joy, Triumph, and the
vigils and recalls Christ's victory over sin and death and his
Resurrection.
resurrection from the dead. The lighting of the paschal candle
proclaims Jesus as the light of the world. Gold — The same with white, but is more festive than white, which may be
used on more solemn days such as Easter and Christmas. Gold also
Easter — This season lasts 9 weeks. This season lasts from Easter Sunday
symbolizes Joy, Triumph and the Resurrection.
to Pentecost when we commemorate the descent of the Holy Spirit. The
Church prays earnestly, throughout this season, for the outpouring of the Red — For feasts of the Passion of Jesus and for the Holy Spirit,
Holy Spirit to renew the Church. representing red tongues of fire at Pentecost, in addition to being worn for
the feasts of martyred saints, who shed their red blood for Christ. Used on
Ordinary Time — This is the second part and it varies in length due to
Passion Sunday (Palm Sunday), Good Friday, Pentecost, feasts of the
Easter being a movable feast.
Apostles, Evangelists and Martyrs. The color red symbolizes sacrifice and
Christ the King — This is the final season and lasts for 1 week. the blood of martyrs or the presence of the Holy Spirit.

The Use of Color in the Rose — On the Third Sunday of Advent and the Fourth Sunday of Lent, the
color rose may be worn as a sign of anticipated joy.
Catholic Liturgical Year
The color of vestments and Altar Cloths gives expression to the
mysteries of our faith and is like a calendar for the church year. The sense
of sight, including color, plays an important role in Catholic worship. The
colors of a Catholic priest’s vestments help the faithful know that certain UNIT 2
celebrations are at hand. The COLORS of the church year change with the Catholic Sacramentals
season and are reflected in clergy apparel and the various pieces that dress
the altar and chancel during services.
Sacred Vessels, Books, Linens
and Vestments
Green — The color of vestments used during ordinary time. (Ordinary time
is the rest of the year that’s not the Christmas or Easter season– it’s still
important, it just has an unexciting name.) Green symbolizes Life, Growth
and Hope.
 TABERNACLE PRESIDER’S CHAIR

The Sanctuary

LECTERN / AMBO CREDENCE TABLE

ALTAR CRUCIFIX

BAPTISMAL FONT
 Sacred Vessels

MONSTRANCE LUNETTE

CHALICE CIBORIUM

HOLY OIL CONTAINER ASPERGILLUM

PATEN CRUETS

COMMUNION PLATE

PITCHER AND BASIN PYX

 THURIBLE INCENSE BOAT ALTAR CANDLES SACRAMENTARY STAND

ALTAR BELL MATRAKA PASCHAL CANDLE

Sacred Books

CIRIALES PROCESSIONAL CANDLES

SACRAMENTARY
 ORDO COLLECTIO RITUUM

Sacred Linens
LECTIONARY

ALTAR CLOTH CORPORAL

GOSPEL BOOK MISSALETTE

PURIFICATOR PALL
 CARDINAL’S CASSOCK POPE’S CASSOCK

FINGER TOWEL
ALB CHASUBLE
Sacred Vestments

CHASUBLE-ALB COPE
CASSOCK BISHOP’S CASSOCK
 HUMERAL VEIL SURPLICE MITRE BIRETTA

The Insignia of Bishops

EPISCOPAL RING PECTORAL CROSS

BISHOP’S STAFF / CROSIER SKULL CUP / ZUCCHETTO

 The Glossary of Terms penance, especially during the season of Lent, and that they are dust and unto dust
will return. Ashes are a sacramental.
ABLUTION CUP - Covered dish of water on the side of the tabernacle or on the
credence table, which is used by the Priest, Deacon or extraordinary ministers of ASPERGILLUM - Also called a holy water sprinkler. It has an end with holes on
the Eucharist to wash their fingers after distributing Communion. a handle that holds holy water for the priest to sprinkle on people to bless them.

ACOLYTE - In the Episcopal Church this is general term which covers not only ASPERSORIUM - The bowl or pail used to carry holy water during sprinkling.
servers, torchbearers, and lighters of candles but also crucifers, thurifers, and Also known as the bucket.
banner-bearers. Acolytes are mentioned as early as 252 AD in a letter of Pope BAPTISMAL FONT - the term comes from the Latin fons, “spring of water,” and
Cornelius to Fabius of Antioch. designates a receptacle for baptismal water. Fonts in the early church were pools
ADVENT WREATH - A circle of greenery, marked by four candles that represent and sunken basins, often in the shape of a cross, in which candidates were
the four Sundays of the season of Advent. An additional candle is lit as each new immersed in running water.
Sunday is celebrated in Advent. Advent wreaths are used both in churches and in BELLS - In the Roman Rite of the Catholic Church an altar bell is typically a
homes for devotional purposes. The candles may be blue, purple, or lavender, small hand-held bell or set of bells. The primary reason for the use of such bells is
depending on local custom. to create a “joyful noise to the Lord” as a way to give thanks for the miracle taking
ALB - The formal, white under-vestment worn by the priest and deacon at Mass. place atop the altar.
The Alb symbolizes the life in Christ enjoyed by the baptized. BISHOP - A Bishop is higher than a priest, he's like their boss. He has the
AISLE - The carpeted pathway between the pews, usually referring to the center authority to ordain priests. This authority is given to him by the Pope.
aisle through which the entrance procession makes its way to the sanctuary. BLESSED SACRAMENT - another name for the consecrated Host, which is the
ALTAR - The structure, also known as "the Lord's Table," "the Holy Table," and Body of Christ Himself.
"the Table," where the offerings are presented and the elements of bread and wine BOAT - a small metal container that holds the incense used for the thurible (also
are consecrated in the Eucharist. called censer). It has a cover and comes with a small spoon. It is usually either
ALTAR CLOTH - The cloth covering an Altar. Ambo—also called ‘pulpit’ or round, or shaped like a little boat (because the Church is the Barque (ship) of St.
‘lectern’ - The bookstand where the priest or deacon proclaims the Gospel, the Peter, the vessel that carries us to Heaven).
lectors proclaim the scripture readings, and the cantor proclaims the psalm. It has a BOOK BEARER - the server who holds the Roman Missal or other books for the
microphone and is designed to hold the book of the Gospels at waist or chest level. priest and deacon at Mass.
There is a shelf underneath the book stand where the priest can keep his homily or
other papers. BOOK OF THE GOSPEL - The book that contains all of the Gospel readings
used at Sunday Masses and at Holy Days of Obligation. The only parts of the Bible
AMBRY - The cabinet or wall box in which a parish’s Holy Oils are kept. There in this book are parts from Matthew, Mark, Luke, and John. This book has a highly
are three (3) Holy Oils that are used for three, separate, specific purposes; they are decorated cover and is either carried in procession by a deacon at the start of Mass
the Oil of Catechumens, the Oil of the Infirm (or Sick), and the Oil of Chrism. or has already been “enthroned” on the altar before the procession in begins.
ASHES - Ashes of palm blessed on the previous Sunday of the Passion are placed BOW - a gesture of reverence given at Mass to the altar, the symbol of Jesus
on the foreheads of the faithful on Ash Wednesday to remind them to do works of Christ, or to Christ as he is present in the priest. The bow made during the Mass to
the altar is a “deep bow”, meaning that you keep your body straight, bow at the CHALICE VEIL - A square of material that covers the chalice and paten until
waist and bow your whole body down. The bow to the priest is a smaller bow. they are needed for preparation of the altar at the Eucharist. It typically matches
the Eucharistic vestments and the liturgical color of the day.
BRAZIER - A large open container that burns coals and incense. Usually only
used once or twice a year at important Holy Days. CHASUBLE - the outer robe a priest wears, that fits over the top of his vestments
like a poncho. Its color is symbolic of the mystery or liturgical season being
BURSE - Two squares of stiff material, hinged or bound together at one end to
celebrated (for example, red for martyr’s feast days, purple for Lent, white for
form a case, which contains the corporal and purificators for use at the celebration
Easter) It is a symbol of the charity of Christ.
of the Eucharist. The burse is covered in the liturgical color of the day, and placed
on top of the veil that covers the chalice. CHAPEL - A building or part of another building used for divine worship; a
portion of a church set aside for the celebration of Mass or for some special
CANDLES - Candles are often used as a sign of festivity and solemnity in
devotion.
Christian worship. The use of such lights has a long and varied tradition. The
Easter Vigil service begins with the lighting of the Paschal candle, which is to burn CHRISM - A mixture of olive oil and balsam (or balm), that is consecrated by a
at all services from Easter Day through Pentecost. bishop at the Chrism Mass on Holy Thursday for use in liturgical anointing:
Baptism, Confirmation, Holy Orders, the blessing of an Altar.
CANTOR - Song leader, leader of the choir.
CIBORIUM - The large vessel into which remaining Consecrated Hosts are put
CARAFE - A large glass pitcher, which holds the wine.
and covered after Holy Communion has been distributed to the faithful. This
CARDINAL - A Cardinal is a high church official ranking next in line to the Pope. sacred vessel is then put in the tabernacle.
He assists and advises the Pope, consecrates Bishops and elects the Pope.
CINCTURE - The rope or cord used to belt the Alb worn by the Altar Server,
CASSOCK - a long black robe worn by the priest as a mark and sign of his deacon, and priest
priestly state, or a seminarian as a reminder of what he is training for. (The priest
CLERGY - Men ordained to holy orders and commissioned for sacred ministries
will often wear a black suit instead of a cassock.) This dates back hundreds of
and assigned to pastoral and other duties for the service of the people and the
years to the Roman empire.
Church.
CELEBRANT - The bishop or priest who presides at the Eucharist and at
COLLECT - the prayer said at the beginning of Mass, where the prayers of all the
baptism, and at other sacramental and liturgical occasions such as the Celebration
people are “collected” and offered as Mass begins.
and Blessing of a Marriage, Ministration to the Sick, and Thanksgiving for the
Birth or Adoption of a Child. The celebrant leads the community's celebration of COMMUNION CUP - The cup or cups used by priests, deacons, and
these liturgies and rites. Extraordinary Ministers of Holy Communion to distribute the Blood of Christ at
Mass. They are to be made of precious metals and the inside of the cups lined with
CENSER - A metal vessel with a perforated cover and suspended by chains, in
gold.
which incense is burned. It is used at some Masses, Benediction of the Blessed
Sacrament and other liturgical functions. Also called a Thurible. COMMUNION PLATE - The plate(s) or bowl(s) used by priests, deacons, and
Extraordinary Ministers of Holy Communion to distribute the Body of Christ at
CHALICE - The cup for the wine that is consecrated and administered at the
Mass. They are to be made of precious metals and the inside of them lined with
Eucharist. The chalice normally has a footed base. Chalices are typically made of
gold.
silver, or other precious or semi-precious metals, and may be decorated by jewels
or engraved designs.
COMMUNION RAIL - The railing on either side of the steps to the chancel CRUCIFER - The acolyte who carries the processional cross. There is always one
where people stand or kneel to receive communion. at a service. Feasts and special services have two.
CONFESSIONALS - The two rooms on either side of the back of the nave where CRUCIFIX - the image of Jesus crucified nailed to the Cross; a reminder of what
the Sacrament of Reconciliation is celebrated. the Mass is about when we enter into the mystery of Jesus’ suffering, death, and
Resurrection, and we receive the fruits and merits of His Passion (suffering) as He
CONGREGATION - The collective name for the people who form a parish.
sacrifices Himself as a victim to save us. There is a large Crucifix on the wall
CONSECRATION - the time during the Mass that the priest, acting in the person behind the altar, and also one the servers carry at Mass, called the “processional
of Christ, says a special prayer of blessing and thanksgiving and raises up the crucifix” or “processional Cross”.
bread and wine. At this time, through the power of Christ working through him,
CRUETS - The small glass vessel which holds water or wine for use at Mass.
the bread and wine are transformed. They are no longer bread and wine (even
They come in matched pairs; one set of two is needed for Mass.
though they still look and taste like it), but they become the real Body and Blood
of Jesus Christ. DALMATIC - The formal, outer vestment worn by the deacon at Mass. The color
of the dalmatic to be worn is determined by the liturgical season and day.
CONCELEBRANT - Other Priests who celebrate the Mass alongside the main
Priest (Celebrant). DEACON - Deacons are members of one of three distinct orders of ordained
ministry (with bishops and presbyters). In the Episcopal Church a deacon exercises
COPE - a long cape, used in certain ceremonies outside Mass, including
"a special ministry of servanthood" directly under the deacon's bishop, serving all
Eucharistic adoration and Benediction.
people and especially those in need (BCP, p. 543). Christian deacons were agents
CORPORAL - The white linen cloth embossed with a red cross which is to be of the bishop, often with oversight of charity. Someone who has been ordained into
unfolded on the altar and on which is placed the bread and the wine to be the DIACONATE – the minister of the Gospel and the Cup. They can preside at
consecrated. It is there for the purpose of capturing any crumbs or drippings from many of our sacraments. The name comes from the Greek work for service.
the Body and Blood of Christ that might fall there. There is a proper procedure for
DECANTER - A large wine pitcher.
folding this square cloth in order to keep particles within it. The corporal may be
understood as symbolic of the burial cloth in which our Lord was wrapped after ELEMENTS - Bread and wine that are consecrated in the Eucharist. The bread
death. recalls the work of human hands required to harvest the wheat and make the bread,
and the companionship of sharing. The wine recalls festivity and celebration, along
CREDENCE TABLE - The simple piece of furniture off to one side of the
with sacrifice. These elements of the communal meal are offered by the
sanctuary on which vessels, cloths, and water used at Mass are gathered both
congregation and blessed during the Great Thanksgiving.
before and after their use at the altar.
ELEVATION - The raising of the host and chalice after consecration at Mass for
CREDENCE TABLE - The table to the left side of our sanctuary on which is
adoration by the faithful.
placed the cups, chalice, ciboria, cruets, lavabo bowl and towel, and other objects
used during the Mass. EUCHARIST - The sacrament of Christ's body and blood, and the principal act of
Christian worship. It is also the name given to the service where communion is
CREED - A profession of faith. Examples are the Apostles Creed and the Nicene
offered. The Eucharist is also called the Lord's Supper, Holy Communion, the
Creed that’s recited at Mass.
Divine Liturgy, the Mass, and the Great Offertory.
CROSIER - The bishop’s staff, symbolic of his pastoral office, responsibility and
authority; used at liturgical functions.
EUCHARISTIC MINISTER - A person who is specially conferred by the bishop jewels. A deacon or server usually carries the gospel book in the entrance
to assist the priest in giving communion. They also can bring communion to procession and places it on the altar until time for the gospel proclamation.
people who are sick at home or in the hospital. Afterward, it may be returned to the altar or placed on a side table or a stand.
EUCHARISTIC PRAYER - the main prayer of the Mass. It is a prayer of GOSPEL’S USED IN ORDINARY TIME - Year A - The Gospel according to
blessing and thanksgiving that the priest offers in the person of Christ the Head of Matthew. Year B - The Gospel according to Mark. Year C - The Gospel according
the Body of the Church. He offers it to God the Father on behalf of all the people, to Luke.
those present at Mass as well as all those who have died.
HIS - The first three letters of Jesus’ Name in Greek and often used to decorate the
EXTRAORDINARY MINISTER OF HOLY COMMUNION (EMHC) - lay altar and other church facades.
people who are authorized by the Diocese to assist the priest and deacon in
HUMERAL VEIL - The rectangular cloth that the Priest/Deacon wears when he
distributing the precious Body and Blood of Christ if there are too many people for
carries the Blessed Sacrament in procession (e.g. at the end of the Holy Thursday
the priest and deacon to do so alone.
Mass) or when he raises the Monstrance during Benediction.
FAST - Eating only a small amount of (or no) food. Offered as a personal
INCENSE - A granulated substance which, when burnt, emits an aromatic smoke.
sacrifice.
It symbolizes the zeal with which the faithful should be consumed, the good odor
FINGER BOWL - this is the small bowl used the catch the water when you are of Christian virtue, the ascent of prayer to God.
washing the priest’s hands.
LAVABO - A term used for the Priest’s washing of his hands after the offering of
FINGER TOWEL - the small towel the priest uses to dry his hands after they are the gifts at Mass. The lavabo bowl catches the water and the lavabo towel is used
washed after the presentation of the gifts. by the Priest to dry his hands.
FLAGON - also called decanter or wine pitcher—a large pitcher containing wine LECTIONARY - The book(s) that contains the scriptural readings for the Mass.
to be consecrated. At Sunday Mass, it is carried up by members of the parish to the
LECTOR (READER) - Usually used to denote the lay minister who proclaims
altar in the offertory procession, where the deacon or priest distribute it into
the scripture readings at Mass.
chalices.
LINENS - The white cloths, often embroidered, used to cover the altar and within
GENUFLECTION - Bending of the knee, a natural sign of adoration or
the Eucharist.
reverence, as when persons genuflect with the right knee in passing before the
tabernacle to acknowledge the Eucharistic presence of Christ. A gesture of LITURGY - From the Greek meaning a public duty or work – the prayers, acts
reverence and love given to Our Lord in the Blessed Sacrament. When we and ceremonies used in the public and official worship of the Church. Often used
genuflect, our body stays straight and we bend down our right knee to the floor. alone to denote the Holy Sacrifice of the Mass. MASS The liturgical celebration of
the sacrament of the Holy Eucharist. The term comes from the closing words of the
GIFTS - The bread, wine, water, and the collection, which are gathered at the rear
Mass in Latin – Ite, missa est. Literally – go, dismissal is made. The words don’t
of the church and brought forward in the procession of the gifts.
simply mean to leave but to leave with a mission. The Mass in English offers three
GIFT TABLE - The table in the back of the center aisle where the bread and wine alternative phrases with the third most clearly indicating this mission – “Go in
are placed before Mass begins. peace to love and serve the Lord.”
GOSPEL BOOK - From ancient times the gospel pericopes have been collected
in a large book with an ornate cover, often illustrated and adorned with icons and
(MC) MASTER OF CEREMONIES - The person (usually a cleric) who helps PALMS - Blessed palms are a sacramental. They are blessed and distributed on the
direct the liturgies, especially ones where the Bishop presides. They are usually Sunday of the Passion in commemoration of the triumphant entrance of Christ into
dressed in a cassock and surplice. Jerusalem. Ashes of the burnt palms are used on Ash Wednesday.
MITRE - The liturgical headdress worn by bishops. Watch the Bishop during a PASCHAL CANDLE - A large candle, symbolic of the risen Christ, blessed and
Mass at which he presides and you’ll see that he wears the Mitre when he gives the lighted on the Easter Vigil and placed at the Altar until Pentecost. It is ornamented
homily but that he always takes it off when he is saying the prayers of the Mass. with five large grains of incense, representing the wounds of Christ, inserted in the
form of a cross; the Greek letters Alpha and Omega, symbolizing Christ the
MISSAL - the book of prayers for the Mass the priest reads from. The one for
beginning and end of all things, at the top and bottom of the shaft of the cross; and
Sunday Masses is a big, red book. Also called the Sacramentary or Roman Missal.
the figures of the current year of salvation in the quadrants formed by the cross.
MONSTRANCE - A tall vessel used to expose the Blessed Sacrament. The top is
PASTOR - From the Latin for shepherd, an ordained minister charged with
usually circular with simulated sun rays coming from the center where the lunette
responsibility for the doctrinal, sacramental and related service of people
is inserted. It is used for exposition of the Blessed Sacrament and at Benediction.
committed to his care; e.g., a bishop for the people in his diocese, a Priest for the
NARTHEX - An area in early churches reserved for catechumens and others who people of his parish.
were not full members of the Church, sometimes containing the baptismal font.
PATEN - A small saucer shaped plate of precious metal that holds the large host.
While there have been no churches built in many centuries with a true Narthex the
term has become a popular term (especially in some non-Catholic, Christian PEPLUM - A cloth covering used to hide the chalice and paten up to the offertory
denominations) for a vestibule. and after Communion. It is selected by the liturgical color for the service.
NAVE - The central part of the church occupied by the congregation during the PEWS - The bench-like seats in the main body of the Church.
liturgies.
POPE - The Pope is the supreme authority of the Catholic Church. He is sometime
NOVENA - A public or private devotional practices over a period of nine called “Pontiff” and “Holy See”, and will be the leader of the church until he dies.
consecutive days; or, by extension, over a period of nine weeks, in which one day a
PRIEST - Specially ordained men who consecrate and offer the Body and Blood
week is set aside for the devotions.
of Jesus at Mass. They forgive sins, perform baptisms, marriages, funerals, run the
OILS, HOLY - (also Chrism) The oils blessed by a bishop at the Chrism Mass on parish and lead the people closer to God. Their ordination to the priesthood can be
Holy Thursday or another suitable day, or by a Priest under certain conditions. (1) traced to the Apostles who were the first priests after Jesus.
The oil of catechumens, used at baptism; also, poured with chrism into the
PRESIDER’S BOOK - The green binder that contains the announcements and
baptismal water blessed in Easter Vigil ceremonies. (2) Oil of the sick used in
notes for the celebrating Priest.
anointing the sick. (3) Sacred Chrism, which is ordinarily consecrated by a bishop,
for use at baptism, in confirmation, at the ordination of a Priest and bishop, in the PROCESSIONAL CROSS - The crucifix atop a tall pole which is carried in front
dedication of churches and Altars. The bottles (ampullae) containing the oils are of processions to and from the sanctuary.
identified by letters reflecting the Latin names of the oils (OI -oleum infirmorum,
OC - oleum catechumenorum, and SC sanctum chrisma). PURIFICATOR - A small linen cloth used during Mass to wipe the Chalice.

PALL - A square, stiffened piece of linen used as a cover for the chalice. (2) A PYX - A small, round, metal container used to carry the Blessed Sacrament to the
large cloth, normally black, covering a casket at requiem Masses. sick.
RELIQUERY / SEPULCRUM - The cavity on the altar in which the relic(s) of cross, (12) his death, (13) the removal of his body from the cross and (14) his
the patron saints of that church or chapel are incased. burial.
ROSARY - A prayer centered on mysteries or events in the lives of Jesus and STOCK - The metal containers used to hold the oil of the catechumen, the oil of
Mary. It includes meditation on the mysteries and the recitation of a number of chrism and the oil for anointing the sick.
decades of Hail Mary’s, each beginning with the Lord’s Prayer. Introductory
STOLE - The vestment that denotes the authority of those who have received
prayers may include the Apostles’ Creed, an initial Our Father, three Hail Mary’s
Holy Orders. Bishops and Priests wear the stole around their necks with the two
and a Glory be to the Father; each decade is customarily concluded with a Glory be
ends in front. Deacons wear the stole over the left shoulder, joined under the right
to the Father.
arm.
SACRAMENTARY - The original liturgical book that contained the Priest’s parts
STOUP - A bowl at the entrance of the church used to contain holy water. More
of the Mass and other ceremonies and rites. It was later replaced with the Missal
commonly called holy water fonts.
but was restored by the Second Vatican Council reforms.
SURPLICE - A loose, white linen vestment with wide sleeves. The Altar Servers
SACRARIUM - A sink with a drain going directly into the ground usually fitted
at St. Brigid wear a surplice over a black cassock.
with a silver cover and lock which is used in the cleansing of the sacred vessels
and linens. TABERNACLE - The receptacle in which the Blessed Sacrament is reserved in
churches, chapels, and oratories.
SACRISTAN - A person who works in the sacristy, the room for storing and
working with the various items needed for the liturgies and worship of the church. THABERSTAND - The ornate stand used to support the Monstrance during
Such items may include the vessels, vestments, books, bread and wine, and exposition of the Blessed Sacrament.
candles. altar hangings and linens, sacred vessels, and liturgical books are kept
until needed for use in worship. THURIBLE - A small metal pot on chains in which incense is burned during the
Eucharist and other liturgies. The thurible is also known as a censer. Fragrant
SACRISTY - A room where vestments, church furnishings and sacred vessels are smoke is produced when Incense is spooned onto hot charcoals inside the thurible.
kept and where the clergy vest for sacred functions. At Saint Brigid’s we have The smoke escapes through holes in the thurible, especially when it is swung. The
three: 1) the Altar sacristy [right side of the sanctuary near the Altar] 2) the main thurible is carried in procession by the thurifer.
sacristy [where the Servers vest] 3) the chapel sacristy (in the hall on the first floor
outside the day chapel]. THURIFER - The adult who carries and swings the thurible in which incense is
burned during the Eucharist and other liturgies. The thurifer, the celebrant, the
SANCTUARY - The part of the church immediately surrounding the Altar. deacon, or other ministers may use the thurible in the ceremonial censing of people
or objects such as the gospel book or altar. The thurifer may be assisted by an
SANCTUARY LAMP - The lamp that is always lit when there are consecrated
acolyte, a "boat person," who carries the incense boat or container that holds the
Hosts in the Tabernacle. Also called the Tabernacle Lamp.
incense that will be used during the service.
STATIONS (WAY) OF THE CROSS - A form of devotion commemorating the
TORCH - Candles mounted on poles for use in the liturgy. Lighted torches may be
Passion and death of Christ, consisting of a series of meditations (stations): (1) his
carried by acolytes or servers in procession, including the gospel procession.
condemnation to death, (2) taking up of the cross, (3) the first fall on the way to
Torches are used to enhance the solemnity and festivity of worship.
Calvary, (4) meeting his Mother, (5) being assisted by Simon of Cyrene and (6) by
the woman Veronica who wiped his face, (7) the second fall, (8) meeting the TORCHBEARER - An acolyte or server who carries a torch in procession,
women of Jerusalem, (9) the third fall, (10) being stripped and (11) nailed to the including the gospel procession.
VERGER - A lay minister who assists the clergy in the conduct of public worship,
especially in the marshaling of processions. The history of the verger dates back to
the Middle Ages when the verger was the "Protector of the Procession." He would
lead the way, making room for the procession to enter the church from the town
square, and with his virge (mace) in hand would literally clear the way if
necessary.
VICAR - The priest representing the bishop. The term is derived from the Latin
vicarius, "substitute." Historically, as early as the twelfth century in England,
clergy known as vicars were appointed to act as substitutes or vicarious
representatives of the bishop to serve congregations.
VESTMENTS - The special garments worn in the various liturgies.
VESTIBULE - The back of the Church where the main entrance doors to the
Church are located.
VIRGE - The virge is the staff, which a verger carries in procession. The name
comes from the Latin virga, "rod" or "staff." It goes back to the ceremonial mace
carried before civic and ecclesiastical dignitaries. It was originally a weapon used
to clear the way for processions and to control unruly choristers. One end has a
cross or other Christian symbol on it. A longer variation of the virge is called the
beadle, originally used to lead academic processions.
 • The Altar Server is to light the candles for use in the Liturgy. Use a
candle lighter when lighting the candles. The Easter Candle is lit
during the Easter Season, for Baptisms, and for the Rite of Christian
Burial (i.e. for Funerals).
• The Altar Server is to check/verify that the credence table has been set
as needed.

— Preparation for Mass

UNIT 3 • Wine & water:
Duties and Responsibilities of o Fill the wine cruet (to the handle) with the wine bottle.
Depending on parish needs of the mass more than one wine
an Altar Server Before, During, cruet may be required. The priest can inform you about any
and After the Mass unusual needs.
o Fill the other cruet (to the handle) with cold fresh water from
the convent or any clean and fresh water.
o Place wine and water cruets on the Credence Table in the
designated spot on the side of the Sanctuary.
• Paten:
o The priest or a lay minister will tell you if further ciborium
and hosts will be required for the Mass. If they are, place them
on the Credence Table in the Sanctuary.
• Chalice:
o Follow the steps respectively:
o Get a Chalice and Purificator
o Open the first fold and drape or cover it over the Chalice so
the cross on the Purificator is in the center of the Chalice and
aligned with the cross at the base of the Chalice.
o Place then Paten on top of the Purificator containing one large
Host.
o Get a Pall from the box and place it on the chalice over the
Before/Preceding the Start of the Liturgy Paten above the large Host.
— Every Altar Server should perform these tasks when scheduled to serve at o On top of it, put the Corporal.
Mass. o Place the prepared Chalice and arrange it on the Credence
• Servers must arrive not less than 20 minutes early for every Mass at Table.
which they are scheduled to serve. • Bowl, plate and towel:
• Do not be loud or rambunctious in the sacristy. o Remove the washing bowl from its storage spot and clean it if
required. Then put a clean water.
 o Get a clean, fresh towel from the towel drawer in the box. In certain celebrations that are combined with Mass according to the norms of the
Place the bowl, and towel on the Credence Table. liturgical books, the Introductory Rites are omitted or performed in a particular
way.
(From the General Instruction of the Roman Missal)
— General Instruction:
• : Get the sacramentary for the opening prayer from the sacristy and — The Entrance:
place it on the stand (in the sanctuary) located by the priest’s chair.
• The Altar Server is assigned a role to play at each Liturgy in which he • Process shoulder to shoulder with your partner. Candle Bearers is to
or she serves. One’s role may be as a Crucifix/Cross Bearer, a Candle maintain the candles at the same height as one another, and to hold
Bearer, Thurifer, and/or as Book Bearer, Altar Preparer, Bell Ringer. them straight up and down. The Cross Bearer is to hold the
• An experienced Altar Server acting as a mentor to an aspiring Altar crucifix/cross straight up and down. All held items must be kept still
Server must be careful to provide direction and support to his or her and are not to be swaying as they are carried. Walk slowly, evenly, and
young charge diligently, effectively, efficiently, respectfully, and dignified down the aisle. Neither weave nor waver: maintain a straight
unobtrusively. Each and every Altar Server is to be trained to serve line and continuous pace.
comfortably in every possible role. Each and every Altar Server,
regardless of seniority or physical size, is to have the opportunity to — The Processional Order:
serve in any and all roles. If there are to be two (2) or more candles • First: The Thurifer carrying the thurible and the boat. (A Thurifer will
carried, it is best and preferred that those candles be carried by Altar not be needed at most Liturgies.)
Servers of the same or similar height. The Altar Server who is of a • Second: Boat Bearer. Carry the boat with the right hand and the left on
much different height than the others – even if that Altar Server is the chest.
much smaller than the other two – is to be the one to carry the • First (or third if there is a Thurifer): The Crucifix/Cross Bearer.
Crucifix/Cross. • Next: Two (2) or more Candle Bearers walking (two-by-two) side-by-
• The Altar Server is to be standing at the back of the church no less side and staying a steady two (2) or three (3) pew-lengths behind the
than five (5) full minutes before the scheduled start time of the Mass. Crucifix/Cross Bearer.
The Processional Crucifix/Cross and lit Processional Candles are to be • If there is only one (1) Altar Server, then he or she is to carry the
ready at hand. crucifix/cross (and not a candle).
• If there are only two (2) Altar Servers, then one is to carry the
The Introductory Rites of the Mass crucifix/cross and the other is to carry nothing, processing behind the
Cross Bearer with his or her hands folded as specified.
(46.) The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, • If candles are not carried in the opening procession, two (2) candles
Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, are to be lit before the Reading starts and place it in their places in the
introduction, and preparation. sanctuary for use in the Liturgy of the Word.
Their purpose is to ensure that the faithful who come together as one establish • Any and all aspiring Altar Servers in training at a particular Liturgy
communion and dispose themselves to listen properly to God’s word and to are to follow immediately behind their respective mentors,
celebrate the Eucharist worthily. “shadowing” his or her every move. This shadowing is to continue
from the beginning through the end of the Liturgy.
• Once the Crucifix/Cross Bearer and any Candle Bearers enter the
sanctuary, they are to stop in front of the altar with the Cross Bearer in
 the middle and the Candle Bearers flanking on either side. The Altar • Sit quietly and listen attentively to the Scripture readings, including
Servers are to pause in front of the altar only long enough to arrange the Psalm. Learn for the good of your own soul. Set a good example
themselves together in a straight line. ALTAR SERVERS HOLDING for others in attendance.
ANYTHING IN THEIR HANDS (e.g. the Crucifix/Cross or a candle) • When the priest stands to proceed to the ambo in order to read the
ARE NOT TO BOW BEFORE THE ALTAR. Once the Altar Servers Gospel, two (2) or more Altar Servers are to each pick-up a candle and
have arranged themselves in a straight line they are to immediately lit them. If there is a Thurible and Incense stay at their back and follow
move away to their proper places (putting the crucifix and the candles them to the center of the sanctuary in front of the altar. The Candle
in their proper places on the way to the Sacristy). Bearers is to be one on the right and one on the left of the priest before
• Any other Altar Servers in attendance are to stand and remain at their the altar and besides the table. THE CANDLE BEARERS ARE NOT
places, attentive, prayerful, and with hands folded in front of them. TO BOW. THEY ARE TO STAND STRAIGHT, KEEPING THE
After the Collect (also known as the “Opening Prayer”) everyone and CANDLES LEVEL AND EVEN WITH EACH OTHER. The Candle
the Altar Servers then all are to sit down together. Bearers will remain where they are while the Book of the Gospels is
elevated and honored with the singing of the Gospel Acclamation. The
Liturgy of the Word Altar Servers are to sing the “Alleluia’s” along with all the other
faithful. Then the two (2) or more Candle Bearers are to proceed with
(55.) The main part of the Liturgy of the Word is made up of the readings from
the proclaimer to the ambo; These two (2) or more Candle Bearers will
Sacred Scripture together with the chants occurring between them. The homily,
stand at attention on either side of the ambo while the Gospel is read.
Profession of Faith, and Prayer of the Faithful, however, develop and conclude this
At the Gospel’s end, the two (2) or more Altar Servers will bow (the
part of the Mass. For in the readings, as explained by the homily, God speaks to his
Primary, Secondary, and or Tertiary candle bearers should be in pair)
people, opening up to them the mystery of redemption and salvation, and offering
then return to the Sacristy and put the candles on its place then the
them spiritual nourishment; and Christ himself is present in the midst of the
Altar Servers should go to their seats to hear the homily.
faithful through his word. By their silence and singing the people make God’s
• Participate in the Mass by singing all Responsorial Responses, the
word their own, and they also affirm their adherence to it by means of the
Psalm Refrain, and by saying clearly, “Thanks be to God,” “Glory to
Profession of Faith. Finally, having been nourished by it, they pour out their
You, Oh Lord,” and “Praise to You, Lord Jesus Christ.”
petitions in the Prayer of the Faithful for the needs of the entire Church and for the
• Listen attentively to the homily.
salvation of the whole world.
• Pray clearly and distinctly the Profession of Faith (i.e. the Nicene
(56.) The Liturgy of the Word is to be celebrated in such a way as to promote Creed).
meditation, and so any sort of haste that hinders recollection must clearly be • Respond after each intercession.
avoided. During the Liturgy of the Word, it is also appropriate to include brief
periods of silence, accommodated to the gathered assembly, in which, at the Liturgy of the Eucharist
prompting of the Holy Spirit, the word of God may be grasped by the heart and a
(72.) At the Last Supper Christ instituted the Paschal Sacrifice and banquet,
response through prayer may be prepared. It may be appropriate to observe such
periods of silence, for example, before the Liturgy of the Word itself begins, after
by which the Sacrifice of the Cross is continuously made present in the
the first and second reading, and lastly at the conclusion of the homily. Church whenever the priest, representing Christ the Lord, carries out what
the Lord himself did and handed over to his disciples to be done in his
(From the General Instruction of the Roman Missal) memory.
For Christ took the bread and the chalice and gave thanks; he broke the is present). An Altar Server is not to ever put the bread on the
bread and gave it to his disciples, saying, “Take, eat, and drink: this is my altar himself or herself. He or she is to wait for a deacon or priest
Body; this is the cup of my Blood. Do this in memory of me.” Accordingly, to receive the bread from him or her. The Altar Server carrying
the Church has arranged the entire celebration of the Liturgy of the the wine is to pick –up the water from the credence table on the
Eucharist in parts corresponding to precisely these words and actions of way to the altar.
Christ: • Once the gifts are prepared by the priest for sacrificing, the
priest will ritually purify himself for the sacrifice. Two (2) Altar
1. At the Preparation of the Gifts, the bread and the wine with water are
Servers are to approach the priest at the altar, one Altar Server is
brought to the altar, the same elements that Christ took into his hands.
to bring both the finger bowl and the cruet containing water;
2. In the Eucharistic Prayer, thanks is given to God for the whole work of while the other Altar Server is to bring the finger towel,
salvation, and the offerings become the Body and Blood of Christ. unfolding it as he or she comes. PLEASE NOTICE WHO
CARRIES WHAT: one person will have only the opened towel
3. Through the fraction and through Communion, the faithful, though they and the other will have water and the bowl. The ONE Altar
are many, receive from the one bread the Lord’s Body and from the one Server is to pour water over the priest’s hands while also holding
chalice the Lord’s Blood in the same way the Apostles received them from the bowl to catch the water. POUR THE WATER
Christ’s own hands. GENEROUSLY. The OTHER Altar Server then presents the
(From the General Instruction of the Roman Missal) opened towel to the priest so he may dry his hands. Do not bring
the waterless cleanser to the priest.
— Procession with Gifts and Preparation of, and at, the Altar.
• An Altar Server is to place the large Roman Missal/ • The Eucharistic Prayer:
Sacramentary, along with the stand on which it is sitting, on the o All Altar Servers will then take their places at the foot of
altar. the altar. You are to stand reverently, straight and tall,
• An Altar Server is to take the chalice (and its coverings), any with your hands folded in front of you, and your minds
communion plates containing unconsecrated bread, and any and hearts pure. Make all required responses out-loud
communion cups containing unconsecrated wine (along with an along with the assembled faithful, including singing the
equal number of purificators) from the credence table to the “Holy, Holy, Holy.”
altar. o All Altar Servers are to kneel for the Eucharistic Prayer.
• Two (2) Altar Servers are to accompany the priest to the foot of Remain still, with backs straight and erect. Fold your
the sanctuary in order to assist him in receiving the gifts (i.e. the hands.
symbolic “first fruits”) presented by the community for o At that point in the Eucharistic Prayer when the priest
sacrificing. holds his hands over the bread and wine, an Altar Server
• The priest will give the received gifts to the attending Altar rings the bells once, and briefly, and not loudly. Again, at
Servers who are to take them to the altar. The unconsecrated this moment the Altar Server rings the bells once, briefly,
bread is to be handed directly to the priest (or to a deacon if one
 and not so loudly that they cover up the prayer beings please refrain from shaking hands and simply say
said by the priest. “Peace” to people. Also, approach the priest and deacon
o At the consecration of the Eucharist the priest will to offer them peace.
elevate/raise up first the Body of Christ and second the o Line-up to receive Holy Communion.
Blood of Christ. When the Body of Christ is elevated an o Pray clearly and distinctly the “Lamb of God” and say in
Altar Server rings the bells three (3) short times with a truth, “Lord I am not worthy that you should enter under
distinct break between each ring. When the Blood of my roof, but only say the word and my soul shall be
Christ is elevated the Altar Server will again ring the healed.”
bells three (3) short times with a distinct break between o When you are presented the Host with the words, “The
each ring. Again, at the elevation of first the Body and Body of Christ,” you are to respond audibly, clearly, and
then the Blood the Altar Server rings the bells three (3) distinctly, “Amen.” When you are presented the cup with
times for each, but the rings are to be brief and distinct, the words, “The Blood of Christ,” you are to respond
not “run together” or be one prolonged ringing. audibly, clearly, and distinctly, “Amen.”
o At the elevation it is appropriate and traditional for the o After having received Holy Communion or demurred
faithful to make a silent prayer of humility and adoration from doing Altar Servers with no responsibility for
when each elevation occurs. When the priest raises the assisting to clear the altar are to return to their seats – by
Consecrated Body, the Altar Server would do well to going around behind the altar (not crossing the sanctuary
bow his or her head and pray silently, “My Lord and my in front of it) and remain standing facing the altar until
God.” When the priest raises the Consecrated Blood, the the remaining hosts are put in the tabernacle. At that
Altar Server would do well to bow his or her head again point, genuflect along with the priest, and then sit down.
and this time to pray silently, “My Lord and my God, o After having received Holy Communion or demurred
Jesus have mercy on me.” from doing so, Altar Servers assisting the priest with
o Acclaim out-loud the “Mystery of Faith.” clearing the altar are to return all items given them to the
o Acclaim out-loud the “Great Amen” at the close of the credence table. After Mass Altar Servers are to take
Eucharistic Prayer. everything from the credence table to the sacristy for
o Acclaim out-loud the “Great Amen” at the close of the cleaning by Extraordinary Ministers of the Eucharist.
Eucharistic Prayer. (These Altar Servers are also to genuflect along with the
priest and deacon when remaining hosts are put in the
• The Communion Rite: tabernacle.) These assisting Altar Servers are to return to
o Pray out-loud the “Our Father.” their seats when the altar is cleared. They, too, are to go
o Make all proper responses to prayers out-loud at their around behind the altar and are not to walk the sanctuary
specified times. in front of the altar.
o At the “Sign of Peace” offer your hand to your fellow o After a communion song and/or a period of silence for
Altar Servers. However, if you have a cold or are sick, private prayer, the priest will stand. The priest will say,
 “Let us pray.” That of course is the Altar Server’s cue, Nonetheless, do not walk as slowly as we did when we
but the best Altar Servers will have anticipated the processed in at the start of Mass.
priest’s need for the Roman Missal and will be already
standing in front of the priest when he invites the people After/Following the Close of the Liturgy
to pray. After the Communion Prayer (unless the Roman • The Altar Server is to extinguish the candles.
Missal will be needed for the blessing). • The Altar Server is to remove every item from the credence table
and take each one to the sacristy for cleaning or exchanging by
The Concluding Rites
the Extraordinary Ministers of Holy Communion.
(90.) The concluding rites consist of • The Altar Server is not to disrobe until he or she has determined
that all of his or her duties have been fully discharged.
a. Brief announcements, if they are necessary;
• Do not be loud or rambunctious in the sacristy.
b. The priest’s greeting and blessing, which on certain days and occasions is
enriched and expressed in the prayer over the People or another more
solemn formula;
c. The dismissal of the people by the deacon or the priest, so that each may
go out to do good works, praising and blessing God;
d. The kissing of the altar by the priest and the deacon, followed by a
profound bow to the altar by the priest, the deacon, and the other ministers.
(From the General Instruction of the Roman Missal)
• Make the “Sign of the Cross” when the priest blesses everyone,
“In the name of the Father, and of the Son, and of the Holy
Spirit.” Respond clearly and distinctly, “Amen.”
• Join in singing the closing hymn.
• All Altar Servers are to take their places in the center of the
sanctuary in front of the altar.
• The priest will reverence the altar with a kiss and then come Prepared by:
around to the altar’s front (where behind him will be the lay
readers and the Altar Server with folded hands). The priest, lay
readers, and the Altar Server with folded hands all do a LAWRENCE KENT P. DAAN
“profound bow” before the altar of sacrifice. Mentor/ Animator/ PIO
• Everyone is to walk comfortably, calmly, and reverently to the
back of the church. Do not hurry or rush out; stay dignified.
Noted by:

KEAN E. DEL ROSARIO

President

DANIEL G. DAYADAY JR.

Adviser

NATHALIE JANE ROSAURO

Adviser

REV. FR. JOEL MALDO BONZA, MSC

Parish Priest