PDF Document
PDF Document
Brian McNair
6 The sound of the crowd: access and the political media 105
Notes 180
Bibliography 195
Index 199
v
LIST OF TABLES AND FIGURES
Tables
Figures
Figure 2.1 The public sphere: a model 30
Figure 2.2 Circulation of British national daily newspapers, 1992–99 34
Figure 8.1 The Conservative press surplus, 1970–97 155
vii
PREFACE AND
ACKNOWLEDGEMENTS
The role of journalism in the political process has been a topic of public
debate – and a focus of political struggle – ever since there have been print
media in Britain. Depending on the nature of the prevailing political regime,
journalists and their editors have at various times in British history been
executed, imprisoned, deported and subject to punitive taxation. In the more
liberal times of the late twentieth century, as media coverage of politics has
expanded and the relationship of journalists to the democratic process been
transformed, the personal stakes for dissenters may not be so high as in the
past, but the debate about the media’s role in politics has continued, indeed
intensified. Few will deny that now, to a greater extent than ever before, the
media are politics, and politics are the media. The implications of this merg-
ing of the real and mediated accounts of the real are the principal subject of
this book.
While written with the widest possible readership in mind, it is directed
principally at two groups. The academic community, first – researchers,
teachers and students of political communication – will find it, I hope, a
useful addition to the rapidly expanding literature on ‘mediated democracy’.
Second, it is intended for the practitioners of political communication –
the political journalists themselves, some of whom have written and reported
nearly as much in recent years about the ‘mediatisation’ of the political
process as they have about policy; and also the public relations professionals,
the ‘spin doctors’ of current media demonology. These two groups –
academics, on the one hand, and makers of political communication on the
other – often speak in different languages, but they have in common an
interest in the state of our mass-mediated democracy; a form of polity, unique
to the age of mass communication and now the standard in all advanced
capitalist societies, over which journalists and their media organisations
stand not merely as reporters and analysts, but as participants in, and
producers of what we all – citizens, politicians and their communication
advisors, and journalists – experience as political reality.
ix
PREFACE AND ACKNOWLEDGEMENTS
x
PREFACE AND ACKNOWLEDGEMENTS
xi
PREFACE AND ACKNOWLEDGEMENTS
xii
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The debate
Modern politics are largely mediated politics, experienced by the great majority
of citizens at one remove, through their print and broadcast media of choice.
Any study of democracy in contemporary conditions is therefore also a study
of how the media report and interpret political events and issues; of how they
facilitate the efforts of politicians to persuade their electorates of the correctness
of policies and programmes; of how they themselves (i.e., editorial staff,
management and proprietors) influence the political process and shape public
opinion. The political process, in its public manifestation, reaches citizens as
the product of a set of journalistic codes and practices (the prevailing system of
newsvalues, styles of interviewing, impartiality and objectivity guidelines),
which interact with and are shaped by politicians and their professional
communication advisors as they negotiate access to, or otherwise seek to
influence the output of, political media in ways favourable to themselves. The
accounts of political reality provided by the media are complex constructions
embodying the communicative work of both groups, which ideally should, but
need not always meet the standards of information accuracy and objectivity
expected of political communication in a liberal democracy.
The political media are important because, as Anthony Sampson puts it, ‘a
mature democracy depends on having an educated electorate, informed and
connected through parliament’ (1996, p. 47), and it is principally through the
media that such an electorate can be formed. That the actions of government
and the state, and the efforts of competing parties and interests to exercise
political power, should be underpinned and legitimised by critical scrutiny and
informed debate facilitated by the institutions of the media is a normative
assumption uniting the political spectrum from left to right. Analysts and critics
may dispute the extent to which Britain has a properly functioning ‘public
sphere’ – as Jurgen Habermas called that communal communicative space in
which ‘private people come together as a public’ (1989, p. 27) – but all agree
that such a space should exist, and that the media are at its core. Thus, in
debates about the state of the democratic polity journalists figure large, and
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those who criticise the way in which the public sphere has actually developed
focus their attacks on the media.
The ‘crisis of public communication’ identified by Jay Blumler and Michael
Gurevitch in their book of the same name (1995)1 refers principally to two
phenomena: firstly, a decline in the quality of political journalism, driven by
what are variously described as processes of commercialisation, tabloidisation,
Americanisation and, in the currently fashionable vernacular, ‘dumbing down’
– in short, the ascendancy of ‘infotainment’ over ‘serious’ reportage and analysis
of politics. Nick Cohen typifies the argument when he writes of broadcast
journalism in the New Statesman that ‘liberal news – by which I mean impartial
coverage of issues of public importance – is in crisis. Its practitioners are nervous
and unloved. Its self-confidence has been undermined by the preposterous but
dominant intellectual fashion of postmodernism.’2
The assertion of crisis alludes, secondly, to a change for the worse in the
relationship between journalists and politicians; an unwelcome shift in the
balance of power between them, attributed in some variants of the thesis to the
rise of the professional political communication specialists – the media
consultants, communications managers and spin doctors who today inhabit
the corridors and committee rooms of power – and, in others, to the destabilising
effects of an overpowerful political media whose practitioners have gotten
above themselves.
This book tests these assertions, thus entering a debate which straddles the
sometimes separate worlds of the academic analyst and the journalistic
commentator, as it blurs the ideological polarities of left and right. One is just
as likely to encounter a lament for the decline of political journalism in the
pages of the right-wing Spectator magazine as in the left-of-centre New
Statesman, and in the Guardian as much as the Daily Telegraph. This book is
not about the relative merits of different political ideas, then, but rather the
capacity of our common media system – our public sphere – to service and
support the democratic process for the benefit of the people as a whole, in
accordance with the principles established to govern their operation at the
birth of liberal capitalism in Britain some four centuries ago, and still held to
be valid today. It is a debate which transcends politics and unites all species of
partisan, all varieties of ideological warrior, in common contemplation of
what the emergence of mass communication in the last century of the second
millenium means for the present and future quality of our democratic polity.
For that reason, the arguments draw on the widest possible range of academic
and non-academic sources, as presented in books, articles, speeches and lectures,
media interviews and analyses, and in interviews with practitioners of political
journalism (and political communication) conducted by the author over a period
of two years in 1997 and 1998.
Many significant voices are absent, nonetheless – most notably, those of the
public themselves: that great mass of ordinary citizens who comprise the greatest
2
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part of the audience for political journalism, and for whose hypothetical
collective benefit the whole infernal machinery of political communication
functions. What do they think of the issues debated so intensely by academics,
journalists and politicians on their behalf? In this study I have not sought to
access their views directly. I have, however, devoted a chapter to ‘ the sound of
the crowd ’, by which I mean the noise emanating from those proliferating
spaces in the media given over to the facilitation of public access, such as
political talk shows, phone-ins and related programme formats. In that chapter,
and indeed whenever popular political culture is discussed, I have rejected the
assumption of many contributors to this debate that popular means irrational
and tabloid means trash; that entertainment cannot at the same time be
informative; that serious news cannot at the same time be of human interest.
Although my status as an academic defines me as a member of the elite group
whose collective criticisms of political journalism are often challenged in the
following pages, I am at the same time a fully paid-up member of the mass
audience whose democratic rights and civic responsibilities drive the work,
and I treat its patterns of media consumption with appropriate respect. I begin
from the assumption that today’s media audiences are, in historical and cross-
cultural perspective, relatively highly educated, well-informed, semiologically
sophisticated, active consumers of media.
What, then, is the specific nature of the ‘crisis’? Reading the pages of academic
texts and newspaper articles in recent years, or listening to the reportage and
commentaries of the broadcasters, one would have noted at various times all of
the following criticisms being made of political journalism.
3
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producers – even those like the BBC which are free of direct commercial pressures
– have been required to become more and more oriented towards ratings,
subordinating the journalistic obligation to inform to the more audience-friendly
task of supplying entertainment. The result of these pressures has been an
explosion of infotainment – journalism in which entertainment values take
precedence over information content, presented at an intellectual level low
enough to appeal to the mass audiences which comprise the major media markets
(‘the lowest common denominator’, as critics frequently express it). Lower, too,
than a healthy democracy demands. Political journalism is said to be conforming
to the pressures of tabloidisation observed elsewhere in the media: a term which,
used interchangeably with dumbing down and infotainment, functions as
shorthand for the offence, as it is often characterised, of catering for popular
tastes.
One manifestation of this trend would be the media’s contemporary
fascination with elite deviance (sexual, financial or moral), as in the cases of
Conservative and Labour politicians in Britain throughout the 1990s, and of
course Bill Clinton, whose ‘sex addiction’ was a prominent theme of political
journalism in Britain as well as the United States during the 1990s, exemplified
by coverage of the Monica Lewinsky scandal in 1998–9. The ‘sleaze’ agenda
(see Chapter 3) which featured prominently in British and American political
news for most of that decade was alleged to be driven by market forces rather
than public interest, in so far as the relentless commodification of journalism
and the ever-increasing competitiveness of the media market put a commercial
premium on sensationalism and prurience in coverage of politics.
4
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Elitism
An excess of interpretation
Hyperadversarialism
Degeneration of the political culture is also alleged in the trend towards more
adversarial techniques of political interviewing seen in broadcast journalism.
Writing of America, but in terms which apply with no less force to the United
Kingdom, James Fallows accuses political journalism of hyperadversarialism –
a combative style in which coverage of politics begins to resemble that sub-
genre of natural history broadcasting where the harsh and unending struggle
for survival is portrayed as the only point of existence. Journalists, he argues,
now place ‘a relentless emphasis’ on ‘the cynical game of politics’, undermining
the integrity of public life by ‘implying day after day that the political sphere is
mainly an arena in which ambitious politicians struggle for dominance, rather
than a structure in which citizens can deal with wearisome collective problems’
(1996, p. 31). Where Habermas identified the deradicalising impact of
commercialisation on the late nineteenth century press, Fallows has argued in
turn that late twentieth century broadcasting was effectively depoliticised, the
5
JOURNALISM AND DEMOCRACY
6
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New Labour’s election in May 1997 (and indeed for some time before that
when it was re-emerging as an electable force) the British media have been
engaged in more or less continuous commentary and speculation about the
party’s information management system, and its adverse impact on journalists’
ability to report politics objectively.
The above criticisms of political media are usually linked to two sets of causes.
Advocates of economic causation, on the one hand, argue that as political media
have become more audience-led they have been subject to processes of
marketisation, commercialisation and commodification. All these terms suggest,
accurately enough, that contemporary journalism exists primarily in commodity
form, to be sold in a media marketplace alongside other cultural products.
Journalists and their editors must therefore compete for market share (as reflected
in TV and radio ratings, newspaper and periodical circulations, and shares of
advertising revenue). They are inclined to prioritise the popular over the pertinent,
the racy over the relevant, the weird over the worthy. Commodification has
been accompanied by the proliferation of news ‘brands’, as competing
organisations employ ever more sophisticated marketing techniques to target
specific audiences of differing demographic profiles. The emergence of
professional news management at the heart of the political process is also seen
from this perspective as economically driven, parallelling as it does the expansion
of political advertising, value research, and other business techniques which
originated as means of influencing, through the media, public opinion about
private interests in turn of the century America, and were then exported to the
rest of the capitalist world as the twentieth century progressed.
The substantive information content of political journalism is said to be
diluted not only by market-driven commercialisation, however (and the implied
ascendancy of consumer-friendly style over substance), but by a second group
of causes: the negative impact of new technologies on news-gathering and
presentation. News is faster, more immediate, more ‘live’ than ever before, it
is commonly agreed. But not necessarily more informative. On the contrary,
as one senior broadcast journalist puts it: ‘the technology [of news production]
enables us to package, graphicise and meld five minutes of old TV information
into sixty seconds of new TV time – the whizz and bang of such presentation
may be enticing but the content reduction is so acute that normal debate is in
danger of being reduced to the absurd.’11 There is a crisis, then, caused not just
by the impact of commercialisation on journalistic style and content, but by
the demands of televisual form itself, arising from the constraints which
everfaster, evermore ‘real-time’ newsgathering possibilities place on the ability
of journalists to analyse and explain complex political reality.
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From the identification of the above trends and their causes is derived the
conclusion that rather than support the democratic process as, in the ideal scheme
of things, it should be doing, journalism has become an alienating, cynicism-
inducing, narcoticising force in our political culture, turning people off citizenship
rather than equipping them to fulfil their democratic potential. Diminishing
rates of electoral participation and increasing voter volatility are among the
consequences often alleged of this trend. Others include the undermining of
democracy through the strengthening of the power of political elites, as when
Mannheim asserts of the United States that the rise of television in the latter half
of the twentieth century has produced ‘a continuing qualitative reduction of the
intellectual content of political discourse among the mass of American citizens’
(quoted in Denton, 1998, p. 31). This ‘may enable an elite which preserves the
requisite knowledge, skills, and resources more effectively to manipulate the
polity’. American political scientist Doris Graber states that ‘the news product
has deteriorated when judged as a resource for public opinion formation’ (quoted
in Blumler and Gurevitch, 1995, p. 66), while Blumler and Gurevitch believe
that in Britain ‘the political communication process now tends to strain against,
rather than with the grain of citizenship’ (Ibid., p. 203). Also writing of the UK
(and with reference to approximately the same period as is covered in this
book) Stephen Coleman suggests that ‘designer politics’ and ‘electoral
consumerism’ have ‘diminished the health of democratic culture, introducing
the ethos (and the absence of ethics) of commerce rather than community into
the battle for political success’ (1998, p. 687).
Pierre Bourdieu’s On Television and Journalism adds to the critical ranks
with the argument (derived from French examples but applicable in most respects
to the British case) that entertainment-driven tendencies in political coverage
produce ‘a cynical view’ (1998, p. 5) amongst electors, while Anthony Sampson
has written that the role of political journalism in ‘providing the chief context
for information and understanding for the public’ is being undermined by ‘the
8
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media’s ability to confuse news with entertainment’ (1996, p. 42). ‘As the media
have become more pervasive and entertaining’, he argues, connecting this
trend to the wider crisis of democracy, ‘parliament itself is being marginalised
in the national debate’ (ibid., p. 47). Ex-BBC journalist John Cole writes in his
memoirs that the growing emphasis on entertainment in political journalism
has ‘created a public reluctance to make the effort that is needed for a worthwhile
understanding of politics’ (1996, p. 450).
Others, by contrast, argue not that contemporary political journalism creates
a lazy citizenry and an excessively powerful elite but, on the contrary, an
excessively unruly mass and a correspondingly weak governing class – that
journalists have become too subversive of authority, too demagogic, too
powerful and pro-active in setting agendas over the heads of elected politicians.
Political elites are not being shored up in this line of reasoning but are being
destabilised, and their authority undermined, to the detriment of good
government. David Goodhart, for example, asserts that the political media are
‘usurping’ the authority of government in Britain.12 The intense media coverage
of the Monica Lewinsky scandal in 1998 and 1999 has been argued by some to
show that similar processes are evident in the United States (although, of course,
President Clinton bounced back from several media-generated ordeals, up to
and including his Senate trial for impeachment, and was able to complete his
second term of office).
Broadcast journalist Nik Gowing has argued that the ‘liveness’ and
immediacy of foreign news in the era of twenty-four hour ‘rolling’ coverage
presents political decision-makers with a qualitatively new dilemma. Politicians,
he writes, ‘fear that emotive pictures provided by real-time TV coverage forces
them into an impulsive policy response when the reality on the ground is
different’ (1994, p. 76). Although foreign news coverage ‘does not necessarily
dictate policy responses’ (his emphasis), he finds that it can be ‘a powerful
influence in problem recognition, which in turn helps to shape the foreign
policy agenda’ (ibid., p. 18). Applying Gowing’s analysis to the field of political
journalism, and assuming that domestic policy-making and decision-taking
are not immune to the impact of these media-generated perceptions and pressures
(and there is no reason why they should be), the rationality which normative
theory insists should drive public policy debate is potentially undermined by
an evolving media environment which places ever-increasing value on the
speed and ubiquity of news coverage.
Although they are often in rather dramatic opposition to each other (the
media, one might think, cannot be destabilising political elites at one moment,
and strengthening their power at the expense of an apathetic, cynical citizenry
in another), a number of common assumptions link the approaches underpinning
these critical perspectives – approaches which are pessimistic in so far as they
amount to the argument that the more political journalism we get, the less
democratic our society becomes. Those assumptions are:
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• that there was in the past some system of democratic government, and of
political communication to support it, which was superior to what we now
enjoy, and that we are moving away from rather than toward the normative,
ideal-type public sphere described in the work of Habermas and other theorists.
In this sense, the theses of dumbing down/tabloidisation/Americanisation can
be characterised as narratives of decline;
• that some modes of political discourse, some styles of journalistic output –
usually, it turns out, those favoured and largely monopolised by political
and cultural elites (politicians, journalists and academics in particular) – are
inherently more rational, and thus more useful to democracy than those now
present in much of the media;
• that reason and rationality are terms applying to the substantive content of
political debates and their coverage in the media, rather than the modes of
their discussion (so that the discussion of a politician’s personality, public
speaking style or poor taste in haircuts cannot be rational, whereas the
discussion of interest rate policy can be nothing but).
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They are given meaning: they want spectacle. No effort has been able to
convert them to the seriousness of the content, nor even to the seriousness
of the code. Messages are given to them, [but] they only want some sign,
they idolise the play of signs and stereotypes, they idolise any content so
long as it resolves itself into a spectacular sequence.
11
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The book
The following chapters go on to assess the political public sphere against four
criteria, beginning in the next chapter with features which can be classed as
quantitative, in so far as they address the dimensions of the public sphere as an
information resource, measured in numbers of information outlets, size of
audiences, and quantities of information in circulation. In subsequent chapters,
an attempt is made to assess the quality of the information circulated. What is
political journalism about? What are its priorities (newsvalues), and what – in
its form, content and style – does it tell us about politics? What messages does
it convey?15
The third criteria of evaluation is the degree of critical scrutiny which the
public sphere permits to be directed towards political elites; the extent to which
the classic ‘watchdog’ role of the media in liberal democracy is realised.
And the fourth criteria of evaluation, finally, concerns access. One of the
conditions specified by Habermas for a properly functioning public sphere –
and one generally accepted by political scientists – is ‘universal access’ to the
(mainly media) institutions through which politically important information is
disseminated, discussed and analysed.16 Access in this context I take to mean
both access to information and accessability of information. Political information
should of course be available to those who want it (the traditional universality
of the British public service model being the exemplar), but availability only
has value if its content is at the same time comprehensible to those who may
wish to make use of it in political decision-making. In this respect access is a
product of the form of journalistic discourse, as well as the extent of its
availability to the public. Journalist Andrew Marr puts it well when he observes
that:
In evaluating the political media against these criteria this book sets out to
‘map’ the public sphere – to identify and describe the various regions of mediated
space in which political affairs are reported, analysed, interpreted and discussed;
to identify the political media and their audiences, specifying their objectives
in relation to their target markets (and how these are expressed in output), and
assessing the resources provided for these objectives to be met; to present a
political economy of the political media, and to give concrete form to the
abstract notion of the public sphere.
12
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The political public sphere does not, of course, comprise a set of institutions
and organisations existing in isolation from one another. Print and audiovisual
media interact with each other in ways which allow us to think of them as
interconnected elements of an organic structure, reproducing over time, adapting
to the environmental conditions of their existence in ways which cannot be
predicted or pre-planned with any certainty by political actors or media
professionals. So the following account is not just a map, but an anatomy,
addressing how the various journalistic forms which fill the public sphere18 –
the political interview, for example, or the commentary column – originated
and have evolved; how political journalism is sourced, and why some events
and issues rather than others become news; how frameworks of journalistic
interpretation develop and are ‘spun’; how the different, often competing
elements of the journalistic process relate to each other in all of the above.
13
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