Compilation
Compilation
If you ever wondered why the revolutionary Bonifacio is not our national hero,
then wonder no more.
The so-called Cry of Balintawak was renamed in 1968 to the Cry of Pugad Lawin
solely because Andres Bonifacio screwed up, big time. According to multiple
members in the Katipunan during the early 1900s, that fateful night in August 26,
1896 in Balintawak was usurped three days earlier in Pugad Lawin because Andres
Bonifacio mistook the dry run in the latter as the actual event, depleting the
numbers once the former finally happened.
This was because a weary Bonifacio, exhausted from planning and mapping out
the revolution, ended up falling asleep during the dry run of the Sir Dem in
Pugad Lawin, and woke up thinking it was already the real thing. Because
Bonifacio’s actions were so convincing, in no small part due to his indefatigable
charisma, majority of those who were there in Pugad Lawin during the dry run did
not actually show up in Balintawak, for when they were all fully armed to fend off
the Spanish guards.
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It’s commonly accepted that the reason the Manila Film Center was abandoned
was due to the 1990 earthquake, which supposedly left the building unstable.
What people are forgetting was that even before former president Ferdinand
Marcos was ousted from power, the building already fell into disuse as of 1982,
yet nobody actually knew the reason why.
It turns out that one of the major propaganda material meant to glorify the
Marcos regime hinged on a biopic entitled “Marcos and the Golden Republic,”
and this was a film that Imelda and Ferdinand were willing to pull out all the stops
for, in hopes of launching it in the film center to international audiences in
January, 1983. The script was penned by the late Lino Brocka, and set to star in
the role of Ferdinand Marcos was the matinee idol, Eddie Gutierrez.
Everyone knows that Ninoy Aquino and Ferdinand Marcos were rivals, a
competition that culminated in the assassination of the former and the deposition
of the latter. Yet research by the managing editor of Filipinas magazine Gemma
Nemenzo asserts that the two politicians were actually close friends.
Ninoy in fact benefited from Marcos’ protection, and was only killed when he
came home because Marcos’ ill-health and consequential inability to control his
people weakened this benefit.
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“Ninoy and FM (Ferdinand Marcos) were more than friends. When Ninoy was in
detention, he and FM would speak with scrambler telephones. During FM’s state
visit to the U.S. in 1982, the two of them talked for an hour about good times. FM
was actually considering Ninoy as his successor. He admired Ninoy for his being a
courageous fighter and his vigor. They were on the same wavelength.”
Diosdado Macapagal was known for bringing land reform to the Philippines, and
for pursuing anti-graft and-corruption reforms that were rendered useless by a
non-cooperative congress. His daughter Gloria however doesn’t enjoy the same
kind of reputation.
Interestingly, the senior Macapagal did predict that Gloria would also become
president many decades later. In his autobiography, which was also a criticism of
Marcos’ conversion of “our traditional democracy to a dictatorship in 1972,”
Diosdado writes about his daughter’s drive:
For over 50 years, treasure hunters from all over the world have scoured the
Philippines to look for the fabled war loot hidden by Japanese General Tomoyuki
Yamashita. It’s said that the treasure was or is hidden in a series of underground
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tunnels somewhere in the country, that the American military officials found and
used it to finance Cold War operations in the Asia Pacific, or whatever fanciful
story cooked up by conspiracy theorists.
Take a look at historical photos of the second Philippine President, and you’ll see
that he doesn’t exactly look like the person on the old 1993 20 Philippine Peso
bill. Very odd, when you consider that the portrait on older (and the newest) 20
Peso bills look more similar to the famous historical figure.
Why? If you look closer at the eyes and eyebrows, you’ll see that they’re exact
copies of each other, except flipped. Any portrait artist will tell you that no one
has exactly the same eye shape for both sides. Turns out while the master
printing plate was being built, the artist was too busy and decided to duplicate
the left eye for the right, hoping that no one at Bangko Sentral would notice. No
one did, and that’s why Manuel Quezon on the 1993 20 Peso bill has a slightly
weird appearance.
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7. Jose Rizal's real final words.
Everyone knows Rizal took a page from Jesus Christ, saying as his last words
“consummatum est” (“It is finished” in Latin). Yet that’s not the whole story. The
British author of Rizal: Philippine Nationalist and Martyr Austin Coates wrote:
“With a normal pulse, Rizal quietly uttered ‘Consummatum est, o tempora o
mores! Quo usque tandem abutere, cives, patientia nostra!’”
In other words, Rizal also quoted the famous orator Cicero: “It is finished. O the
times, o the morals! How long shall you abuse our patience, citizens!” Coates later
commented that the complete final words of Jose Rizal signalled his despair over
how his fellow Filipinos lacked passion for the revolutionary cause.
Everyone knows about the Mactan ruler defeating the Spanish explorer despite
the superior technology of the Europeans. Lost in history is the contribution of
visiting Chinese, as recorded by Antonio Pigafetta, who chronicled the Magellan
expedition’s circumnavigation of the world:
“When we reached land, [the natives] had formed in three divisions to the
number of more than one thousand five hundred persons. When they saw us,
they charged down upon us with exceeding loud cries… The musketeers and
crossbow-men shot from a distance for about a half-hour, but uselessly. We were
told that the natives learned from visiting merchants that our muskets were of no
use over a cross-bow flight…”
The “visiting merchants” were of course Chinese, who had regularly frequented
Mactan Island for trade long before Magellan and his crew ever saw the
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Philippines. It’s quite possible, coming from a society that had developed firearms
over three hundred years earlier, the Chinese knew about the lack of accuracy
and effectiveness of gunpowder-based weapons over long range.
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A map of the highland ethnolinguistic nations of the Philippines by province.
In the interest of clarity, the term indigenous as used in the Philippines refers to
ethnolinguistic groups or subgroups that maintain lt of partial isolation, or
independence, throughout the colonial era. The term indigenous when applied to
the Philippine population can be a deceptive misnomer, connoting alien migrant
populations who have over time become the majority ethnolinguistic and cultural
group in the land and thereby pushing indigens to the fringes of socio-cultural
inclusion, such as in the Americas, Middle East, Australia, or New Zealand.
Contrarily, the vast majority of people in the Philippines descend from the same
Austronesian and Australo-Melanesian ancestral populations indigenous to the
archipelago, regardless of cultural, religious, ethnolinguistic or tribal affiliations.
(Ethnic groups in the Philippines).
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Culturally-indigenous peoples of northern Philippine highlands can be grouped
into the Igorot (comprising many different groups) and singular Bugkalot groups,
while the non-Muslim culturally-indigenous groups of mainland Mindanao are
collectively called Lumad. Australo-Melanesian groups throughout the
archipelago are termed Aeta, Ita, Ati, Dumagat, among others. Numerous
culturally-indigenous groups also live outside these two indigenous corridors.
According to the Komisyon ng Wikang Filipino, there are 135 recognized local
indigenous Austronesian languages in the Philippines, of which one (Tagalog)
is vehicular and each of the remaining 134 is vernacular.] There are 134 ethnic
groups in the Philippines, the majority of which are indigenous, though much of
the overall Philippine population is constituted by only 8-10 lowland ethnic
groups.[
Alam
Alam is a masculine name derived from several ancient languages including :
1. Arabic: ( عالمʿĀlam) meaning "world" or "universe"
2. Hebrew: cognate word עולםis transcribed as ʿOlam, also meaning "World"
3. Tagalog: Alam means "Knowledge" (Wisdom). adjective maalam, is referred to for
the one who is knowledgeable and wise.
Use in Literature
Arabic literature and ancient text, use Alam in phrases like "Rab-ul-Alam-een" =
"the Lord of all Worlds/Universes" referring to The Absolute and Highest Divinity.
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In Hebrew, Olam is used in phrases like "Adon Olam", meaning "Master of the
World," one of the names of God in Judaism.
Banjarmasin
Banjarmasin
City
Other transcription(s)
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Seal
Nicknames:
Motto(s):
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Banjarmasin
China–Philippines relations
Relations between the Philippines and China have suffered due to the
worsening South China Sea dispute. The current policy of the president of the
Philippines aims for remedying relations between the Philippines and China at the
expense of the former's relationship with the United States, while the current
policy of the president of China aims for greater influence over the Philippines,
and the region in general, while combating American influence.
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Several major bilateral agreements were signed between the two countries over
the years, such as: Joint Trade Agreement (1975); Scientific and Technological
Cooperation Agreement (1978); Postal Agreement (1978); Air Services Agreement
(1979); Visiting Forces Agreement (1999); Cultural Agreement (1979); Investment
Promotion and Protection Agreement (1992); Agreement on Agricultural
Cooperation (1999); Tax Agreement (1999); and Treaty on Mutual Judicial
Assistance on Criminal Matters (2000). In May 2000, on the eve of the 25th
anniversary of their diplomatic relations, the two countries signed a Joint
Statement defining the framework of bilateral relations in the 21st century.
Bilateral relations between the Philippines and China have significantly
progressed in recent years. The growing bilateral relations were highlighted by
the state visit to China of Philippine President Gloria Macapagal-Arroyo on 29–31
October 2001. During the visit, President Arroyo held bilateral talks with top
Chinese leaders, namely President Jiang Zemin, NPC Chairman Li Peng, and
Premier Zhu Rongji. President Arroyo also attended the 9th APEC Economic
Leaders Meeting held in Shanghai on October 20–21, 2001, where she also had
bilateral talks with President Jiang. During President Arroyo's visit, eight
important bilateral agreements were signed.
A 2014 survey conducted by the Pew Research Center showed 93% of Filipinos
were concerned that territorial disputes between China and neighbouring
countries could lead to a military conflict.
Recently, Philippines has been rapidly improving relations and cooperating
with China on various issues, developing a much stronger and stable ties with the
country, as well as a successful Code of conduct with China and the rest of ASEAN.
However, the average trust view of Filipinos towards China is negative 33, dipping
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much lower in certain provinces such as Zambales and Palawan where it is at least
negative 45. In contrast, the average trust view towards the United States is
positive 66.
SUMMARY OF MARAGTAS – In this topic, we will now read and discover the
summary of Maragtas, or The Legend of the Ten Bornean Datus.
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This was during the time of ten Malay datus that live in the island of Borneo. It is
said that the ten datus are said to be the ancestors of Philippines in the
precolonial era.
The ten datus ventured into the night with their boats across the ocean. They at
first thought that they will die in the middle of the sea but they finally reached the
island of Panay and made friends with the tribe called that Aetas led by chief
Marikudo.
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At first Marikudo was terrified of the Bornean datus but Datu Puti ensured that
they had peaceful intentions. Both parties eventually entered into a trade
alliance.
During the feast held by Marikudo, the chieftains negotiated the purchase of
Panay Island for a golden salakot. The Aetas agreed since the island is
overwhelmingly vast.
This led to the birth of the precolonial Philippine culture and population and the
Borneans and Aetas lived in peace and harmony.
Code of Kalantiaw
The Code of Rajah Kalantiaw was a supposed legal code in the epic
history Maragtas that is said to have been written in 1433 by Datu Kalantiaw, a
chief on the island of Negros in the Philippines. The code is now believed by many
historians to have been a hoax and that it had actually been written in 1913
by Jose E. Marco as a part of his historical fiction Las antiguas leyendas de la Isla
de Negros (English: The Ancient Legends of the Island of Negros), which he
attributed to a priest named Jose Maria Pavon.
In 1990, Philippine historian Teodoro Agoncillo described the code as "a disputed
document." Despite doubts on its authenticity, some history texts continue to
present it as historical fact.
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Chinese Influence
Contact between Japan and China goes back to around 200AD, according to the
Chinese histories, and the influence of China on Japan is as deep as it is long.
Whether you look at language, culture, political institutions, or the Nakasendo
itself, Chinese influence is readily apparent. At the same time, Japan has always
remained different, forced by the fundamental differences between things
Japanese and things Chinese to adapt rather than merely adopt Chinese
influences.
Japan’s earliest literary and historical records reveal the appeal of Chinese
civilization which was so far superior that there was an early tendency to take on
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Chinese models wholesale. Buddhism, Chinese language and literature, and the
technology of government proved at a glance to be more powerful than their
Japanese equivalents. Take language as an example; the Japanese had no written
language, so Chinese soon proved essential in the process of political unification
under the imperial house. The earliest historical records (the Kojiki and the Nihon
Shoki from the seventh century) were an attempt to weave together Japanese
religious beliefs such that the goddess of the imperial family was at the top. This
literary exercise was intended to underline the political supremacy of the family
using the power of the written word plus religion. Modern readers may easily
recognize inconsistencies in this semi-religious, semi-political structure, but
undeniably, setting it down in the only writing system available, Chinese, was
more effective than passing the message on by word of mouth.
The Buddhist religion came with the rest of early Chinese culture and made an
impact. Buddhism was a coherent set of beliefs which forced the native traditions
to define themselves as an alternative to the Chinese influence. At the same time,
Confucian concepts of government and society also arrived in Japan. Soon, the
imperial court was organized on Confucian principles with a bureaucracy which
paralleled the Chinese model in title, rank and function. Chinese concepts of cities
and agriculture were also brought in. The Japanese constructed a series of cities
based on Chinese plans for capital cities. Nara and Kyoto still show the inspiration
of this model. Chinese architecture, for example is much more ornate than
traditional Japanese architecture. The difference can easily be seen in Buddhist
temple (Chinese) and Shinto shrine (Japanese) architecture. A glance at an aerial
photograph of the areas around these old capitals shows a system of fields and
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irrigation carefully divided into even rectangle.
Although China was taken as a model, it did not fit well. Kyoto might be based on
the plans for northern Chinese capitals, but Japan was never able to fill out the
city limits until this century. Gradually, Chinese characters came to be read
sometimes with an approximate Chinese pronunciation and sometimes with a
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Japanese one: the character for ‘new’ can be read alternately as shin or atarashii.
Institutions of government failed to cope with the rise of civil disorder and the
samurai class which developed systems of rule that turned away from Chinese
models. In all these cases and many more, Chinese influence is discernible, but
centuries of experimentation to meet the strains of historical change brought
forth a very different, Japanese system.
Chinese civilization flowed out of China and into Japan in several waves,
depending on Chinese strength and Japanese receptivity. The late Warring States
and Edo periods saw the most recent surge. Contacts with China were renewed,
particularly in the decades surrounding 1600, and influence flooded in. Neo-
Confucian values, learning and philosophy, and Zen Buddhism were major
imports; use of a road system to speed communications and tighten control was
revived. Differences between the two societies, however, remained pronounced
and perhaps even became more so, for the Japanese now critically sought out
influences which would strengthen them and paid little or no attention to the
remainder.
Southeast Asia was under Indian sphere of cultural influence starting around 290
BC until around the 15th century, when Hindu-Buddhist influence was absorbed
by local politics. Kingdoms in the southeast coast of the Indian Subcontinent had
established trade, cultural and political relations with Southeast Asian kingdoms
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in Burma, Thailand, Indonesia, Malay
Peninsula, Philippines, Cambodia and Champa. This led
to Indianisation and Sanskritisation of Southeast Asia within Indosphere,
Southeast Asian polities were the Indianised Hindu-Buddhist Mandala (polities,
city states and confederacies).
Unlike the Hindu kingdoms within the Indian subcontinent, the Pallava empire of
the southeastern coast of the India peninsula did not have culture restrictions on
crossing the sea. Chola empire also had profound impact on Southeast Asia, who
executed South-East Asia campaign of Rajendra Chola I and Chola invasion of
Srivijaya. This led to more exchanges through the sea routes into Southeast Asia.
Whereas Buddhism thrived and became the main religion in many countries of
the Southeast Asia, it died off on the Indian subcontinent.
The peoples of maritime Southeast Asia — present day Malaysia, Indonesia and
the Philippines — are thought to have migrated southwards from southern China
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sometime between 2500 and 1500 BC. The influence of the civilization of the
subcontinent gradually became predominant among them, and among the
peoples of the Southeast Asian mainland.
Fashion and clothing in the Philippines refers to the way the people of Filipino
society dress up in instances such as while they are at home, at work, travelling
and when attending special occasions.
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The Boxer Codex, showing the attire of a Classical period Filipino, made
of silk and cotton.
The clothing style and fashion sense of the Filipinos in the modern-day era have
been influenced by their native ancestors, the Spanish colonizers and the
Americans, as evidenced by the chronology of events that occurred in Philippine
history. At present, Filipinos conform their way of dressing, in addition to the
above factors, as a result of the influence of what is shown by the media on
television, fashion shows, among others.
Apart from colonial influences and media influence, the Filipino style of clothing
had been dictated by the climate in the Philippines. With a tropical climate (dry
and rainy seasons), early Filipinos – as well as the still extant tribal groups in the
Philippines – wore colorful woven clothes, often with intricate beadwork and
other ornam a type of a collarless shirt – which later became adorned with laces,
trimmings, buttons, and a collar – was where from the Barong Tagalog evolved.
On the other hand, the bahag was a type of loincloth or G-string.
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Present-day Filipinos, due to climatic reasons, prefer to wear T-shirts combined
with maong (jeans) trousers for men and skirts for women. The "jeans and T-
shirts" combination was introduced to the Filipinos by the Americans.
The Philippines have an ancient tradition of gold working. The existence of early
mines suggests that gold deposits were already being exploited by the early first
millennium B.C. Gold objects were often buried with the dead. Metalworkers
fashioned gold foil covers for the eyes, nose, mouth, and other facial features,
such as those seen here, which were likely used for individuals of high status. In
the Philippines, this type of burial practice continued into the fourteenth and
fifteenth centuries, particularly in the area of Oton in Iloilo province and on the
island of Panay on the Visaya archipelago. Similar gold facial ornaments also have
been found in prehistoric burials in Java, Bali, Sulawesi, and northern Borneo.
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Garments and Ornaments
Male Attire: [Upper]óguys wore a sleeveless coat called "Kangan"; datus and
nobles wore a red kangan, while the average citizens wore blue or dark coats.
Guys likewise wore a headgear called "putong" (turban)ó a bit of fabric wrapped
around the head; a red putong demonstrated that the client slaughtered a man in
war, while a weaved putong showed that the client executed no less than seven.
[Lower]óguys wore a g-string called "bahag"ó a portion of material wrapped
about the midsection, going down between the ties. Female Attire:
[Upper]ófemales wore a coat with sleeves called "baro" or "camisa".
[Lower]ófemales wore a free skirt called "saya" or "patadyong"; a bit of red, white
or weaved material called "tapis" was normally wrapped around the abdomen.
The early Filipinos did not wear shoes or shoes. They strolled about barefooted.
They likewise embellished themselves "intensely". Both men and ladies troubled
themselves with so much trappings as armlets (kalumbiga), pendants, wrist
trinkets, gold rings, studs, and leg-lets. The teeth were enhanced with gold or
silver fillings. Inking was likewise polished. Both guys and females inked their face
and bodies. Tattoo was not just for beautification purposes. Among the guys, it
implied war records. The Spaniards called the inked guys of the Visayas area
"Pintados".
Social Classes
Maginoo (Nobles/Noblemen). This class was made out of the Datu and his family.
It ought to be noticed that the datu was not a lord, but rather a lot of a pioneer, a
middle person in question, and was in charge of the welfare of the general
population inside his locale. Timawa/Maharlika(Freemen). They were the
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warriors, vendors, specialists, and slaves who won their flexibility. The timawa
possessed his own property, had his own particular supporters but on the other
hand will undoubtedly serve the datu. The Tagalog maharlika rendered military
support of the datu at his own cost and imparted to his pioneer the crown jewels
of war. This class vanished at some point in the 1630's the point at which the
Spaniards could join differing connection gatherings. Alipin (Slaves/Dependents).
These were hostages of war, those not able to pay their obligations, all ill-
conceived youngsters; those acquired, and rebuffed culprits. In the Visayas, an
alipin was called oripun.
2. Aliping Sagigilid (hearth slave)- - the individuals who are living with the ace,
had no property, and couldn't wed without the ace's assent. The sagigilid,;
in any case, could purchase his opportunity in gold. By the 1700's, one
could ascend to the timawa class by paying 90 pesos.
Ladies
Ladies, for the early Filipinos, were the equivalents of men for they were
profoundly regarded, could possess properties, and could progress toward
becoming chieftains without male beneficiaries. They as well, had the selective
appropriate to offer names to their kids. The ladies of Catanduanes, the Spaniards
composed, were talented in angling and raising harvests like their men.
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Filipino Wedding Traditions and Customs
Traditionally the groom’s family pays for the wedding and the grandparents act as
the primary witnesses or sponsors. The bride’s gown is often custom made and
both the bride and groom wear white. It is bad luck for the bride to try on her
dress before the wedding day and to wear pearl jewelry, which is considered a
bad omen. The groom wears a sheer, long-sleeve button-up shirt (barong tagalog)
that is worn un-tucked over black pants with a white t-shirt underneath.
As in Spanish weddings, the groom presents his bride with 13 gold pieces as a
pledge of his dedication to his wife and the welfare of his children. These are
carried in by a coin bearer who walks with the ring bearer. A white cord is draped
around the couple’s shoulders as a bond of infinite marriage and veils of white
tulle are draped on the bride’s head and groom’s shoulders to symbolize two
people clothed as one.
Another tradition that symbolizes the unity of the couple is the lighting of a unity
candle by two separate candles held by the bride and groom to represent the
joining of the two families and invoke the light of Christ. The bouquet is not
tossed and rather offered to a favorite saint, the virgin, or on the grave of a loved
one.
Knives and other sharp objects are not considered good gifts because they will
lead to a broken marriage. Raindrops are lucky because they bring prosperity and
happiness, and when the rice is tossed at the newlyweds it represents the rain.
The groom should always arrive before the bride; otherwise it will be bad luck.
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Inheritance succession is the order in which a person’s relatives receive their
property upon their death, if the deceased fails to leave a will describing how they
wish their property to be distributed. Although most people have strong opinions
about how they’d like their property distributed, not everyone leaves a will.
Wills can be contested if certain family members are cut out of them, and spouses
may petition to receive a share of the deceased’s estate if they are cut out of the
will. In general, though, wills are observed when they exist, and inheritance
succession becomes an issue when there is no will, and a probate court must
decide who the property goes to.
What is Government Law? This topic covers a broad area in the legal field. U.S.
Federal Government Law addresses government interactions on a national scale,
and is largely composed of administrative law and constitutional law. While State
and Local Government Law (state and municipal government law) deals largely
with how government operates on the state and local level, with state and city
governments and agencies, as well as interactions with businesses and private
citizens.
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branch creates law; the judicial branch interprets the law; and the executive
branch administers, or "executes" the law. This government is established by the
U.S. Constitution.
The Federal Government shares control of the United Sates with individual U.S.
State governments. State governments are made up of their own legislative,
judicial and executive branches and are given a fair share of autonomy to create
laws for their individual states, although federal law holds precedence. State law
also establishes and regulates local government for cities, towns, counties, and
other communities.
Local Government Law addresses a variety of issues, topics and legal areas. These
include, but are not limited to, the following: Sunshine laws for public access to
government records and processes; municipal planning for land use and zoning
law; licensing and regulatory law; labor rights, discrimination, wage laws and
FLSA, FMLA, ADA and more with regards to employment and personnel law for
government workers and employers; utilities and telecommunication law for
government entities such as gas, water & electric companies, cell phone towers
and easements; property taxes, assessments, user fees and other taxation law for
city revenues; eminent domain law; environmental law as it applies to
government regulations; HRA's and other housing agencies for development,
redevelopment and affordable housing issues; tax abatements and other forms of
public finance; and government contracts.
Additionally, there is Tribal Government law. This involves Native American tribes
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and the powers and authority granted to them as members of various Indian
nations, tribes, bands, etc. Tribal Government law deals with the individual tribal
governments, rules and laws, as well as their interactions with the U.S. Federal
government and state governments.
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Iustitia ("Lady Justice") is a symbolic personification of the coercive power of
a tribunal: a sword representing state authority, scales representing an objective
standard and a blindfold indicating that justice should be impartial.
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law. This distinction is stronger in civil law countries, particularly those with a
separate system of administrative courts; by contrast, the public-private law
divide is less pronounced in common law jurisdictions.
Law provides a source of scholarly inquiry into legal history, philosophy, economic
analysis and sociology. Law also raises important and complex issues concerning
equality, fairness, and justice.
The judicial process is the series of steps a legal dispute goes through in the court
system. It deals with procedural issues, and it determines the roles of the judge
and the jury in a courtroom. The judicial process also deals with the role and
jurisdiction of individual courts over each type of law.
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Divination Magic
Divination is categorized as magic that enables someone to see future events.
Our ancestors had many methods for them to have a glimpse of things to come,
especially during sowing season or during special events like raids and hunting.
Economic life is the period over which an entity expects to be able to use an
asset, assuming a normal level of usage and preventive maintenance. Economic
life can also refer to the number of units produced; for example, the economic
life of a vehicle may be 100,000 miles, rather than three years.
Baybayin
Baybayin (Tagalog pronunciation: [bai̯ˈba:jɪn], pre-kudlit: ᜊᜊᜌᜒ, virama-krus-
kudlit: ᜊᜌ᜔ᜊᜌᜒᜈ᜔, virama-pamudpod: ᜊᜌ᜴ᜊᜌᜒᜈ᜴ ; also incorrectly
known as alibata) is a pre-Hispanic Philippine script. It is
an alphasyllabary belonging to the family of the Brahmic scripts. It was widely
used in Luzon and other parts of the Philippines prior to and during the 16th and
17th centuries before being supplanted by the Latin alphabet during the period of
Spanish colonization. The characters are in the Unicode Basic Multilingual Plane
(BMP), and were first proposed for encoding in 1998 by Michael Everson together
with three other known indigenous scripts of the Philippines. In the 19th and 20th
centuries, baybayin survived and evolved into the forms of Tagbanwa
script of Palawan, Hanuno'o and Buhid scripts of Mindoro, and was used to create
the modern Kulitan script of the Kapampangan, and Ibalnan script of the Palaw'an
tribe.[citation needed]The Archives of the University of Santo Tomas in Manila,
one of the largest archives in the Philippines, currently possesses the world's
biggest collection of ancient writings in baybayin. The chambers which house the
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writings are part of a tentative nomination to UNESCO World Heritage List that is
still being deliberated on, along with the entire campus of the University of Santo
Tomas. Despite being primarily a historic script, the baybayin script has seen
some revival in the modern Philippines. It is often used in the insignia
of government agencies, and books are frequently published either partially, or
fully, in baybayin. Bills to require its use in certain cases and instruction in schools
have been repeatedly considered by the Congress of the Philippines
Literature
The Philippine literature is a diverse and rich group of works that has evolved
throughout the centuries. It had started with traditional folktales and legends
made by the ancient Filipinos before Spanish colonization. The main themes of
Philippine literature focus on the country's pre-colonial cultural traditions and the
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socio-political histories of its colonial and contemporary traditions. The literature
of the Philippines illustrates the Prehistory and European colonial legacy of the
Philippines, written in both Indigenous and Hispanic writing system. Most of the
traditional literatures of the Philippines were written during the Spanish period,
while being preserved orally prior to Spanish colonization. Philippine literature is
written in Spanish, English, or any indigenous Philippine languages.
Some of the well known work of literature were created from the 17th to
19th century. The Ibong Adarna is a famous epic about an magical bird which was
claimed to be written by José de la Cruz or "Huseng Sisiw". Francisco Balagtas is
one of the country's prominent Filipino poets, he is named as one of the greatest
Filipino literary laureates for his contributions in Philippine literature. His greatest
work, the Florante at Laura is considered as his greatest work and one of the
masterpieces of Philippine literature. Balagtas wrote the epic during his
imprisonment. José Rizal, the national hero of the country, wrote the novels Noli
Me Tángere (Touch Me Not) and El Filibusterismo (The Filibustering, also known
as The Reign of Greed).
There have been proposals to revive all indigenous ethnic scripts or suyat in the
Philippines, where the ethnic script of the ethnic majority of the student
population shall be taught in public and private schools. The proposal came up
after major backlash came about when a bill declaring the Tagalog baybayin as
the national script of the country. The bill became controversial as it focuses only
on the traditional script of the Tagalog people, while dismissing the traditional
scripts of more than 100 ethnic groups in the country. The new proposal that
came after the backlash cites that if the ethnic majority is Sebwano, then the
script that will be taught is badlit. If the ethnic majority is Tagalog, then the script
34
that will be taught is baybayin. If the ethnic majority is Hanunuo Mangyan, then
the script that will be taught is hanunu'o, and so on.
Philippine dance
Philippine dance has played a tremendous role in Filipino culture. From one of
the oldest dated dances called the Tinikling, to other folkloric dances such as
the Pandanggo, Cariñosa, and Subli, and even to more modern-day dances like
the ballet, it is no doubt that dance in the Philippine setting has integrated itself in
society over the course of many years and is significantly imbedded in culture.
Each of these dances originated in a unique way and serve a certain purpose,
showcasing how diverse Philippine dances are.
35
DISTINCT MUSICAL TRADITIONS: KULINTANG MUSIC & SPANISH
LITURGICAL MUSIC
Kulintang music and Spanish liturgical music are two distinct musical traditions
from the influences of extremely different cultures.
During the pre-colonial period, Filipinos already had rich musical traditions. In the
Southern Philippines, particularly among the Magindanaon-Maranao and Tausug-
Samal-Yakan peoples, “the kulintang ensemble is often considered as the most
cultivated of the region’s musical expressions” (Hila 1989).
The kulintang refers to an ensemble of gongs laid in a row. It consists of seven,
eight, and as many as twelve gongs diminishing in size. It is
the kulintang instrument that provides the melody, and it is supported by other
instruments such as the gandingan (a set of suspended gongs), dabakan (goblet-
shaped drum), and other gongs such as agong and babendil. These other
instruments “act as drones constantly repeating a particular rhythmic pattern for
the duration of the music” (Hila 1989).
Kulintang music is usually heard in festive gatherings, official celebrations, rites
and rituals, weddings, and entertainment especially for respected visitors. Its
artistry is “considered comparable to the urban and court music of Europe and
Asia” (Maceda 1977). It is a musical concept that is believed to have come from
outside Mindanao and Sulu and is closely associated to Southeast Asia. The style
of kulintang performance varies in different parts of Mindanao. More than a
medium of entertainment and hospitality, kulintang music also serves as a
“vehicle for social interaction and group solidarity” (Hila 1989).
On the other hand, along with the Spanish colonization of the Philippines came
the influence of Western musical tradition, particularly through liturgical music.
36
“History relates that the Filipinos’ first encounter with Christian religious music
was during the Easter Sunday mass on 31 Mar 1521” (Javellana and Brillantes
1994). Friars utilized music as “an entry point in their task of evangelization” (Hila
1989).
In 1596, the Spanish educational system was established which required Filipinos
to play musical instruments such as the organ and flute, among others. Children
and natives were gathered and taught the rudiments of Western music to sing in
liturgical services, and when training was completed, they were tasked to teach
others as well. In 1601, the Augustinians, the first missionaries to arrive in the
Philippines, set up the first orchestra in the country, particularly in the Convent of
Guadalupe. Religious orders organized the schola cantorum (school of singers),
and the escuela de tiples or boys’ choirs. Among the notable Filipino musicians
during this age of church music in the Philippines is Marcelo Adonay.
Sources:
Butocan, A. (1987). Palabunibunyan: a repertoire of musical pieces for the
Maguindanaon kulintangan. Manila: The Philippine Women’s University.
Hila, A.C. (1989). Musika: an essay on Philippine music. Manila: Cultural Center of
the Philippines.
Javellana, R., & Brillantes, M.P. (1994). Liturgical music. In CCP encyclopedia of
Philippine art. (vol. 6, pp. 96-100).
Maceda, J.M. (1977). A tradition of gongs and lutes. In Filipino heritage: the
making of a nation. (vol. 3, pp. 772-776). [Manila]: Lahing Pilipino Publishing.
Maceda, J.M. (1998). Gongs & bamboo: a panorama of Philippine musical
instruments. Quezon City: University of the Philippines Press.
37
Photo:
Kulintang, Marawi City, 1970 (Source: Retrato Photo Archive)
Arts in the Philippines refer to all the various forms of the arts that have
developed and accumulated in the Philippines from the beginning of civilization in
the country up to the present era. They reflect the range of artistic influences on
the country's culture, including indigenous forms of the arts, and how these
influences have honed the country's arts. These arts are divided into two distinct
branches, namely, traditional arts and non-traditional arts. Each branch is further
divided into various categories with subcategories.
38
39
40
INSTITUTIONAL IMPACT OF SPANISH RULE
The Spanish friars utilized the novel sights, sounds, and even smell of
Christianrituals and rites. They establishedFlores de MayoorSanta Cruzan,
Sinakulo(passion play), and Moro-Moro(Christian and Muslim conflict drama)All
these hypnotized the spirits of the Indios. Upon baptism, Filipinos weregiven
Christian names usually derived from the feast day of the saints when hewas born
or baptized which facilitated identification and recording ofpopulation for taw
collecting purposes.With thereduccion, the precolonial barangays metamorphosed
externally andinternally.The integration of Spanish customs and values, Christianity,
and the Castilian language which blended with the local culture.
Malolos Constitution
41
The church where the constitution was ratified
Filipino-American Hostilities
42
Pasig and nearby areas. In a matter of days, they were able to overrun Guadalupe,
Pateros, Marikina, and Caloocan.
General Antonio Luna and his men showed great heroism when they attacked
Manila on the night of February 24, 1899. They burned the living quarters of the
Americans in Tondo and Binondo, and reached as far as Azarraga Street (now
Claro M. Recto Avenue), where they met by formidable American troops. Luna
was forced to retreat to Polo, Bulacan two days later. When American
reinforcements arrived in the Philippines, General Elwell Otis immediately
attacked the northern part of Manila, while General Henry Lawton went to the
south. General Arthur MacArthu, Jr. marched to Malolos, which was then the
capital of the Philippine Republic. Malolos was taken on March 31, 1899. By this
time, however, Aguinaldo had already moved his headquarters to San Fernando,
Pampanga. General Fredrick Funston crossed the Pampanga River in April 1899
and entered San Fernando. On May 5, the Americans had gained control of
Pampanga. Fortunately, Aguinaldo was able to flee to San Isidro, Nueva Ecija.
43
of Filipino elite in this level was represented by those who were appointed as
members of the Philippine Commission which performed executive and legislative
powers and function. Justice Arellano, who believed in the soverneity of the
United States over the Philippines.
There were two basic reasons for the elite’s readiness to accept colonialism.
Firstly, the natural fear of losing the security of their interest because of the
growing demand of the masses for the redistribution of economic benefits and
resources. The reason was the basic orientation of the elite which felt distrust in
the integrity and character of the masses whom the elite regarded as potential
troublemakers, bandits,and enemies of what they represented in society.
44
The Carpenter-Kiram agreement (1915),the main part of this agreement
was the reference that made to certain political facts and realities as grounds for
the unquestionable assumption by the United States of sovereignty over all that
pertained to the Sultanate.
Source: https://rightways.wordpress.com/tag/sultan-of-sulu/
Those who could run for the for the office must be able to read and
write,and must be property owners, or have been government employees during
the Spanish period. In effect, the election law already limited participitation to
the elite. There was an election happened but several were Amricans. Filipinos
looked back to the time as the emergence of a dynamic Filipino leadership trying
to create its own democratic form.
45
Colonial Politics: Towards Complete Autonomy
There was having trouble assuring his ascendancy among his own followers
and political rivals within the Nacionalista Party of Quezon on 1922.he found his
leadership none too secure-especially with the enhanced strength of the minority
Democrats after the elections of 1922.July 17,1922, and the office referred them
the next day to the Mayor of Manila, Ramon J. Fernandez, for investigation.
46
Secretary Jose P. Laurel who had confirmed Conley’s appointment to the
police force. Quezon who was concerned about his political future, became
impatient and provoked, the Cabinet Crisis.
The veto power of Governor Wood, in the eyes of the Filipino leaders,
was being excessively exercised, ’’on the most flimsy motives”. From October
1923 to February 1924, the sixth Philippine Legislature passed 217 bills.
There were two Fundamental reasons advanced by Wood for getting the
government out of the business. First ,that that Philippine treasury needed the
money invested in the business enterprises to spend it for the greater benefit of
the public. Second, that the government were not qualified, in any nation of the
world, to conduct business or engage in any industries which would compete with
private initiative.
47
Third Republic
The Third Republic of the Philippines was inaugurated on July 4, 1946. It marked
the culmination of the peaceful campaign for Philippine Independence—the two
landmarks of which were the enactment of the Jones Law in 1916 (in which the
U.S. Congress pledged independence for the Philippines once Filipinos have
proven their capability for self-government) and the Philippine Independence Act
of 1934 (popularly known as Tydings-McDuffie) which put in place a ten-year
transition period during which the Philippines had Commonwealth status. The
Third Republic also marked the recognition by the global community of nations, of
the nationhood of the Philippines—a process that began when the
Commonwealth of the Philippines joined the Anti-Axis Alliance known as the
United Nations on June 14, 1942, receiving recognition as an Allied nation even
before independence. Thus, the inauguration of the Third Republic marked the
fulfillment of the long struggle for independence that began with the Philippine
Revolution on August 23, 1896 (recent scholarship suggests, on August 24) and
which was formalized on June 12, 1898 with the Proclamation of Philippine
Independence at Kawit, Cavite.
48
The Liberation of the Philippines
After the Battle of the Philippine Sea, Tinian and Guam were secured by American
forces in July, 1944 followed, after some of the fiercest fighting of the war, by
Peleliu in September (Map 35). These successes opened up a number of options
for the Americans. King wished to continue along the line of advance in the
Central Pacific, to Formosa (Taiwan), which would be a base for air and land
attacks on Japan and a linkage with the Chinese war effort. MacArthur was
determined to return to the Philippines as he had promised, and pressed for the
invasion of Luzon and Leyte, claiming they were strategically vital, and that the US
was under a moral obligation to liberate them. Nimitz wished for Iwo Jima and
Okinawa to be the targets, not Formosa, arguing that they would be equally good
as bases for bombing Japan. In a conference on Honolulu on 27–28 July 1944,
Roosevelt, MacArthur and Nimitz agreed on the Philippines route.
History of Taoism
49
actually existed is disputed, however, the work attributed to him - the Daodejing -
is dated to the 4th or 3rd century BC. However, Taoism clearly predates Laozi (Lao
Tzu) as he refers to "The Tao masters of antiquity" in Chapter 15 of the Daodejing
(Tao Te Ching). Moreover, the Yellow Emperor, Huangdi (2697–2597 BCE) Is often
associated with origin of the Tao.
Sinologist Isabelle Robinet identifies four components in the emergence of
Taoism:
1. Philosophical Taoism, i.e. the Daodejing and Zhuangzi
2. Techniques for achieving ecstasy
4. Exorcism
Some elements of Taoism may be traced to prehistoric folk religions in China that
later coalesced into a Taoist tradition. In particular, many Taoist practices drew
from the Warring-States-era phenomena of the Wu (shaman) (connected to the
"shamanism" of Southern China) and the Fangshi (which probably derived from
the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi
himself"), even though later Taoists insisted that this was not the case. Both
terms were used to designate individuals dedicated to "... magic, medicine,
divination,... methods of longevity and to ecstatic wanderings" as well as
exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a
translation. The fangshi were philosophically close to the School of Yin-Yang, and
relied much on astrological and calendrical speculations in their divinatory
activities.
50
Taoism
Taoism
51
loosely "doctrine".
Chinese name
Chinese 道教
Transcriptions
Standard Mandarin
Wade–Giles Tao4-chiao4
IPA [tâu.tɕjâu]
Wu
52
Yue: Cantonese
Jyutping Dou6gaau3
IPA [tòu.kāːu]
Southern Min
Tâi-lô Tō-kàu
Middle Chinese
Old Chinese
Vietnamese name
53
Chữ Hán 道教
Korean name
Hangul 도교
Hanja 道敎
Transcriptions
McCune–Reischauer Togyo
Japanese name
Kanji 道教
Hiragana どうきょう
Transcriptions
Romanization Dōkyō
The roots of Taoism go back at least to the 4th century BCE. Early Taoism drew its
cosmological notions from the School of Yinyang (Naturalists) and was deeply
influenced by one of the oldest texts of Chinese culture, the I Ching (Yi Jing),
which expounds a philosophical system about how to keep human behaviour in
54
accordance with the alternating cycles of nature. The "Legalist" Shen Buhai (c. 400
– c. 337 BCE) may also have been a major influence, expounding
a realpolitik of wu wei. The Tao Te Ching (Dao De Jing), a compact book
containing teachings attributed to Laozi ( 老 子 ; Lǎozǐ; Lao³ Tzŭ³), is widely
considered the keystone work of the Taoist tradition, together with the
later writings of Zhuangzi.
Taoism has had a profound influence on Chinese culture in the course of the
centuries and Taoists ( 道 士 ; dàoshi, "masters of the Tao"), a title traditionally
attributed only to the clergy and not to their lay followers, usually take care to
note the distinction between their ritual tradition and the practices of Chinese
folk religion and non-Taoist vernacular ritual orders, which are often mistakenly
identified as pertaining to Taoism. Chinese alchemy (especially neidan), Chinese
astrology, Chan (Zen) Buddhism, several martial arts, traditional Chinese
medicine, feng shui and many styles of qigong have been intertwined with Taoism
throughout history. Beyond China, Taoism also had influence on surrounding
societies in Asia.
Today, the Taoist tradition is one of the five religious doctrines officially
recognised by the People's Republic of China. It is also a major
religion in Taiwan and claims adherents in a number of other societies, in
particular in Hong Kong, Macau and Southeast Asia.
The experience of the 1970s and 1980s contrasted sharply with that of the 1950s
and 1960s, though again the suspicion that conditions might have changed
spread only gradually. A recession in 1970–71 was quite widespread and long-
55
lasting, and Swedish output actually declined, but the boom seemed to return in
1973. Then in 1974–75 total output declined in nearly all western European
countries for the first time since the 1930s. Another boom year followed in 1976,
but recession returned in 1977 and again from 1979 to 1982, when most
countries experienced declines in output. ‘Recession’ began to sound less like an
analytical concept and more like an official euphemism intended to divert
attention from some unpleasant facts. In all western European countries average
rates of growth of total output were lower and fluctuations in the rates greater
during the 1970s and 1980s than during the late 1950s and 1960s. Some of the
contrasts were striking; for instance, during the 1970s Swiss industrial output
grew at less than one-tenth the rate maintained during the 1960s. Moreover,
though the eastern European economies had continued to expand relatively
rapidly until the mid-1970s, beginning in the late 1970s they too slowed.
56
However, international reserves remain at comfortable
levels and the banking system is stable.
57
public utilities.
58
to upper-middle income status by the end of President
DUTERTE’s term in 2022. Key themes under the
government’s Ten-Point Socioeconomic Agenda include
continuity of macroeconomic policy, tax reform, higher
investments in infrastructure and human capital
development, and improving competitiveness and the
overall ease of doing business. The administration sees
infrastructure shortcomings as a key barrier to sustained
economic growth and has pledged to spend $165 billion on
infrastructure by 2022. Although the final outcome has yet
to be seen, the current administration is shepherding
legislation for a comprehensive tax reform program to raise
revenues for its ambitious infrastructure spending plan and
to promote a more equitable and efficient tax system.
However, the need to finance rehabilitation and
reconstruction efforts in the southern region of Mindanao
following the 2017 Marawi City siege may compete with
other spending on infrastructure.
59
GDP (official $313.6 billion (2017 est.)
exchange rate)
60
GDP - composition agriculture: 9.6% (2017 est.)
by sector
industry: 30.6% (2017 est.)
61
family income - Gini
index 46 (2012 est.)
62
money $61.62 billion (31 December 2016 est.)
63
rate
Exports - partners Japan 16.4%, US 14.6%, Hong Kong 13.7%, China 11%,
Singapore 6.1%, Thailand 4.3%, Germany 4.1%, South
Korea 4% (2017)
Imports - partners China 18.1%, Japan 11.4%, South Korea 8.8%, US 7.4%,
64
Thailand 7.1%, Indonesia 6.7%, Singapore 5.9% (2017)
65
EXTERNAL AFFAIRS
External affairs, also often called external relations, covers a broad range of
functions for an organization. These may include media relations, fund raising,
marketing, communications, public relations, advocacy, outreach and government
relations. External-affairs professionals may work in a variety of employment
settings such as a large company, nonprofit organization or hospital.
Basics
External affairs departments are tasked with promoting the public image of an
organization and advancing its financial sustainability. Organizations that are
more heavily affected by government regulations may spend more time liaising
with government officials, while others may focus more on fund raising or
enhancing public awareness of the organization.
Duties
Specific job duties may vary by position level; however, external affairs
professionals are typically tasked with creating and implementing public relations,
marketing and/or communications strategies; developing fund raising plans;
department budgeting; building and fostering relationships with constituents; and
enhancing the organization's public image and brand.
Within the area of government relations, tasks may include acting as the
government liaison, working with the executive team to develop the
66
organization's legislative priorities and monitoring current legislation and
government regulations. Fund raising tasks may include organizing fund raising
events, direct mail campaigns, corporate donations and major gifts.
Communications and marketing tasks may include overseeing the design of
marketing materials such as brochures and advertising campaigns.
Qualifications
Skills
Salary Information
According to Indeed.com, as of July 2010, the average annual salaries for external
affairs professionals are $74,000 for a director of external affairs, $91,000 for a
chief of external affairs and $67,000 for a coordinator of external affairs.
67
Social science
Social science, any branch of academic study or science that deals with human
behaviour in its social and cultural aspects. Usually included within the social
sciences are cultural (or social) anthropology, sociology, psychology, political
science, and economics. The discipline of historiography is regarded by many as a
social science, and certain areas of historical study are almost indistinguishable
from work done in the social sciences. Most historians, however,
consider history as one of the humanities. In the United States, focused programs,
such as African-American Studies, Latinx Studies, Women, Gender, and Sexuality
Studies, are, as a rule, also included among the social sciences, as are often Latin
American Studies and Middle Eastern Studies, while, for instance, French,
German, or Italian Studies are commonly associated with humanities. In the past,
Sovietology was always considered a social science discipline, in contrast to
Russian Studies.
Martial law
Martial law is the imposition of direct military control of normal civil functions or
suspension of civil law by a government, especially in response to a temporary
emergency where civil forces are overwhelmed, or in an occupied territory.
Martial law involves the temporary substitution of military authority for civilian
rule and is usually invoked in time of war, rebellion, or natural disaster. Abstract:
When martial law is in effect, the military commander of an area or country has
unlimited authority to make and enforce laws.
68
military law or military justice to civilians. Civilians defying martial law may be
subjected to military tribunal (court-martial).
There are many opportunists and bad people out there that will thrive under
martial law. You will need to be able to defend yourself from such people.
Defending yourself from an attack is the worst case scenario and best avoided by
staying out of sight. ... Your welfare during martial law will depend on your
preparedness.
69
Hundreds of thousands of people filling
up Epifanio delos Santos Avenue (EDSA), facing
northbound towards the Boni Serrano Avenue-
EDSA intersection.
(February 1986)
70
by Cardinal Jaime Sin, the Archbishop of Manila, along with Catholic Bishops'
Conference of the Philippines President Cardinal Ricardo Vidal, the Archbishop of
Cebu. The protests, fueled by the resistance and opposition from years of
governance by President Marcos and his cronies, culminated with the absolute
ruler and his family fleeing Malacañang Palace to exile in Hawaii. Ninoy Aquino's
widow, Corazon Aquino, was immediately installed as the eleventh President as a
result of the revolution.
Though sometimes described as a peaceful revolution, the People Power
Revolution coincided with more militant and violent revolutionary movements
that had formed during the Marcos dictatorship, namely the communist CPP–
NPA–NDF rebellion[7][failed verification] and the Muslim independence
movement of the Moro National Liberation Front.
71
72
73
74
ANDRES BONIFACIO AND THE KATIPUNAN
Andres Bonifacio was born on November 30, 1863 in a small hut at Calle
Azcarraga, presently known as Claro M. Recto Avenue in Tondo, Manila. His
parents were Santiago Bonifacio and Catalina de Castro.
Andres was the eldest in a brood of five. His other siblings were Ciriaco,
Procopio, Troadio, Esperidiona and Maxima. He obtained his basic education
through a certain Guillermo Osmeña of Cebu. The Bonifacio family was orphaned
when Andres was barely fourteen. With this, Andres assumed the responsibility
of raising his younger siblings.
In order to support the needs of their family, he maximized his skills in making
crafts and sold paper fans and canes. He also worked as messenger in Fleming &
Company. Eventually, he moved to Fressel & Company, where he worked as
warehouse man until 1896. Poverty never hindered Andres’ thirst for
knowledge. He devoted most of his time reading books while trying to improve
his knowledge in the
Spanish and Tagalog language. The warehouse of Fressel & Company served as
his library and study room.
Andres was married to Gregoria de Jesus who happened to be his second wife.
His first wife – Monica- died of leprosy a year after their marriage. Gregoria was
only sixteen years old and Andres was twenty-nine when their romance sprung.
At first, Gregoria’s parents were against their relationship, but in time, allowed
75
the couple to be married in Catholic rites. The two were married in 1892, both in
Catholic and Katipunan rites. Gregoria chose “Lakambini” as her nom de guerre.
76
77
List of presidents of the Philippines by previous executive experience
78
Government
Manuel L.
2 Governor of Tayabas
Quezon
Jose
3 Paciano Secretary of the Interior
Laurel
Manuel
5 Governor of Capiz
Roxas
Military Governor
Ramon of Zambales, Secretary of
7
Magsaysay Department of National
Defense
Carlos
Governor of Bohol, Vice
8 Polestico
President of the Philippines
Garcia
79
Macapagal Philippines
Corazon
No previous executive
11 Cojuanco
experience.
Aquino
80
Philippines, Secretary of
Department of Social
Welfare and Development,
Macapagal- Undersecretary of the
Arroyo Department of Trade and
Industry, Assistant Secretary
of the Department of Trade
and Industry
81
Emilio Aguinaldo
president of Philippines
Emilio Aguinaldo, (born March 22/23, 1869, near Cavite, Luzon, Philippines—died
February 6, 1964, Quezon City), Filipino leader and politician who fought first
against Spain and later against the United States for the independence of
the Philippines
Emilio Aguinaldo
QUICK FACTS
BORN
DIED
82
February 6, 1964
Quezon City, Philippines
ROLE IN
Spanish-American War
Battle Of Manila Bay
Philippine Revolution
Aguinaldo was of Chinese and Tagalog parentage. He attended San Juan de Letrán
College in Manila but left school early to help his mother run the family farm.
In August 1896 he was mayor of Cavite Viejo (present-day
Kawit; adjacent to Cavite city) and was the local leader of the Katipunan, a
revolutionary society that fought bitterly and successfully against the Spanish. In
December 1897 he signed an agreement called the Pact of Biac-na-Bató with the
Spanish governor general. Aguinaldo agreed to leave the Philippines and to
remain permanently in exile on condition of a substantial financial reward from
Spain coupled with the promise of liberal reforms. While first in Hong Kong and
then in Singapore, he made arrangements with representatives of the American
consulates and of Commodore George Dewey to return to the Philippines to assist
the United States in the war against Spain.
Manuel Luis Quezon y Molina (19 August 1878 – 1 August 1944), also referred to
by his initials MLQ, was a Filipino statesman, soldier and politician who served as
president of the Commonwealth of the Philippines from 1935 to 1944. He was the
first Filipino to head a government of the entire Philippines (as opposed to the
government of previous Philippine states), and is considered to have been the
second president of the Philippines, after Emilio Aguinaldo (1899–1901).
83
His Excellency
Manuel L. Quezon
In office
15 November 1935 – 1 August 1944
84
José P. Laurel (de facto)
In office
16 July 1941 – 11 December 1941
In office
29 August 1916 – 15 November 1935
In office
16 October 1916 – 15 November 1935
Serving with
85
Vicente Ilustre (1916–1919)
Antero Soriano (1919–1925)
José P. Laurel (1925–1931)
Claro M. Recto (1931–1935)
In office
23 November 1909 – 15 October 1916
In office
16 October 1907 – 23 November 1909
Succeeded by Alberto
Barreto (Philippine
86
Assembly)
In office
16 October 1907 – 15 May 1909
Governor of Tayabas
In office
1906–1907
Personal details
19 August 1878
Baler, El
87
Príncipe, Captaincy
General of the
Philippines
(m. 1918)
Children 4
Relatives Manolo
Quezon (grandson)
88
Signature
Military service
Allegiance Philippines
Years of 1899–1900
service 1941–1944
Rank
Major (1899–1900)
During his presidency, Quezon tackled the problem of landless peasants in the
countryside. His other major decisions include the reorganization of the islands'
military defense, approval of a recommendation for government reorganization,
the promotion of settlement and development in Mindanao, dealing with the
foreign stranglehold on Philippine trade and commerce, proposals for land
89
reform, and opposing graft and corruption within the government. He established
a government-in-exile in the U.S. with the outbreak of the war and the threat of
Japanese invasion.
It was during his exile in the U.S. that he died of tuberculosis at Saranac Lake, New
York. He was buried in the Arlington National Cemetery until the end of World
War II, when his remains were moved to Manila. His final resting place is
the Quezon Memorial Circle.
In 2015, the Board of the International Raoul Wallenberg Foundation approved a
posthumous bestowal of the Wallenberg Medal upon President Quezon and to
the people of the Philippines for having reached out, between 1937 and 1941, to
the victims of the Holocaust. President Benigno Aquino III and then-94-year-old
Maria Zenaida Quezon Avanceña, the daughter of the former president, were
informed of this recognition.
José P. Laurel
president of the Philippines
José P. Laurel, in full José Paciano Laurel, (born March 9, 1891, Tanauan, Luzon,
Philippines—died November 6, 1959, Manila), Filipino lawyer, politician, and
jurist, who served as president of the Philippines (1943–45) during the Japanese
occupation during World War II.
90
José P. Laurel
BORN
March 9, 1891
Tanauan, Philippines
DIED
TITLE / OFFICE
POLITICAL AFFILIATION
Nationalist Party
Laurel was born and raised in a town south of Manila. His father served in the
cabinet of Emilio Aguinaldo in the late 1890s. The younger Laurel received a law
degree from the University of the Philippines in 1915 and an advanced
jurisprudence degree in 1919 before earning a doctorate in civil law from Yale
University in the United States in 1920. He entered politics and was elected to the
Philippine Senate in 1925, serving there until he was appointed an
associate justice of the Supreme Court in 1936.
Following the Japanese attack on Pearl Harbor, Hawaii (December 1941), and the
subsequent Japanese assault on the Philippines, Laurel stayed in Manila;
President Manuel Quezon had escaped, first to the Bataan Peninsula and then to
the United States. Laurel offered his services to the Japanese, and, because of
91
his criticism of U.S. rule of the Philippines, he held a series of high posts in 1942–
43, climaxing in his selection as president in 1943. Twice in that year he was shot
by Philippine guerrillas, but each time he recovered. In July 1946 he was charged
with dozens of counts of treason, but he never stood trial; he shared in a
general amnesty declared by President Manuel Roxas in April 1948.
Laurel was the Nationalist Party’s nominee for the presidency of the Republic of
the Philippines in 1949, but he was narrowly defeated by the incumbent
president, Elpidio Quirino, the nominee of the Liberal Party. Elected to the Senate
in 1951, Laurel helped to persuade Ramon Magsaysay, then secretary of defense,
to desert the Liberals and join the Nationalists. When Magsaysay became
president, Laurel headed an economic mission that in 1955 negotiated an
agreement to improve economic relations with the United States. He retired from
public life in 1957.
92
PLH
In office
1 August 1944 – 28 May 1946
93
1st Vice President of the Philippines
In office
15 November 1935 – 1 August 1944
In office
1941–1944
In office
24 December 1941 – 1 August 1944
94
Secretary of Public Instruction
In office
1935–1940
In office
1922–1934
In office
1922 – 15 November 1935
Serving with
Celestino Rodriguez (1922–1925)
Pedro Rodriguez (1925–1931)
95
Manuel C. Briones (1931–1935)
In office
16 October 1907 – 11 February 1922
Speaker of the National Assembly (1907–
1916)
In office
16 October 1907 – 1922
Member of the National Assembly (1907–
1916)
96
Governor of Cebu
In office
1904 – 16 October 1907
Personal details
9 September 1878
Cebu
City, Cebu, Captaincy
General of the
Philippines
Died 19 October
1961 (aged 83)
Quezon City, Philippines
97
Cruz, Manila, Philippines
Esperanza Limjap
98
University of Santo
Tomas (LLB)
Signature
Military service
Allegiance Philippines
Years of 1899–1900
service 1941–1945
Battles/wars Philippine–American
War
World War II
* Philippines Campaign
(1941–1942)
* Japanese Occupation
of the Philippines (1942–
1945)
99
* Philippines Campaign
(1944–1945)
Prior to his accession in 1944, Osmeña served as Governor of Cebu from 1906 to
1907, Member and first Speaker of the Philippine House of Representatives from
1907 to 1922, and Senator from the 10th Senatorial District for thirteen years, in
which capacity he served as Senate President pro tempore. In 1935, he was
nominated to be the running-mate of Senate President Manuel L. Quezon for
the presidential election that year. The duo were overwhelmingly re-elected
in 1941.
He was the patriarch of the prominent Osmeña family, which includes his son,
former Senator Sergio Osmeña Jr., and his grandsons, senators Sergio Osmeña
III and John Henry Osmeña, ex-governor Lito Osmeña and Cebu City mayor Tomas
Osmeña.
100
His Excellency
Manuel A. Roxas
In office
May 28, 1946 – April 15, 1948
101
2nd President of the Senate of the
Philippines
In office
July 9, 1945 – May 25, 1946
In office
July 9, 1945 – May 25, 1946
Executive Secretary
In office
December 24, 1941 – March 26, 1942
Secretary of Finance
102
In office
August 21, 1941 – December 29, 1941
In office
1922–1933
In office
1922–1938
103
Governor of Capiz
In office
1919–1922
In office
1917–1919
Personal details
January 1, 1892
Capiz (now Roxas
City), Capiz, Captaincy
General of the
Philippines
104
Manila, Philippines
(m. 1921)
Signature
Military service
Nickname(s) Manuel
105
Allegiance Philippines
Branch/service Philippine
Commonwealth Army
Years of 1941–1945
service
106
Elpidio Quirino y Rivera (November 16, 1890 – February 29, 1956) was
a Philippine lawyer and politician who served as the sixth President of the
Philippines from 1948 to 1953.
Elpidio R. Quirino
In office
April 17, 1948 – December 30, 1953
107
Succeeded Ramon Magsaysay
by
In office
May 28, 1946 – April 17, 1948
In office
September 16, 1946 – January 6, 1950
108
Succeeded Felino Neri
by
Secretary of Finance
In office
May 28, 1946 – November 24, 1946
In office
July 25, 1934 – February 18, 1936
109
In office
1935–1938
In office
July 9, 1945 – May 25, 1946
In office
110
July 9, 1945 – May 28, 1946
In office
1925 – November 15, 1935
Served with:
Isabelo de los Reyes (1925–1928)
Melecio Arranz (1928–1935)
In office
1919–1925
111
Succeeded Vicente Singson Pablo
by
Personal details
Citizenship Philippine
Nationality Ilocano
112
affiliations
Relations Cory
Quirino (granddaughter)
Monique Lagdameo (great-
granddaughter)
Profession Lawyer
113
A lawyer by profession, Quirino entered politics when he became a representative
of Ilocos Sur from 1919 to 1925. He was then elected as senator from 1925 to
1931. In 1934, he became a member of the Philippine independence commission
that was sent to Washington, D.C., which secured the passage of Tydings–
McDuffie Act to American Congress. In 1935, he was also elected to the
convention that drafted the 1935 constitution for the newly
established Commonwealth. In the new government, he served as secretary of
the interior and finance under President Manuel Quezon's cabinet.
After World War II, Quirino was elected vice-president in the 1946 election,
consequently the second and last for the Commonwealth and first for the third
republic. After the death of the incumbent president Manuel Roxas in 1948, he
succeeded the presidency. He won the president's office under Liberal Party
ticket, defeating Nacionalista vice president and former president José P. Laurel as
well as fellow Liberalista and former Senate President José Avelino.
The Quirino administration was generally challenged by the Hukbalahaps, who
ransacked towns and barrios. Quirino ran for president again in 1953 but was
defeated by Ramon Magsaysay.
Ramon del Fierro Magsaysay Sr. (August 31, 1907 – March 17, 1957) was a
Filipino statesman who served as the seventh President of the Philippines, from
December 30, 1953 until his death in an aircraft disaster. An automobile mechanic
by profession, Magsaysay was appointed military governor of Zambales after his
outstanding service as a guerilla leader during the Pacific War. He then served
114
two terms as Liberal Party congressman for Zambales before being appointed
Secretary of National Defense by President Elpidio Quirino. He was elected
president under the banner of the Nacionalista Party.
His Excellency
Ramon Magsaysay
In office
December 30, 1953 – March 17, 1957
115
Succeeded by Carlos P. Garcia
In office
January 1, 1954 – May 14, 1954
President Himself
In office
September 1, 1950 – February 28, 1953
In office
May 28, 1946 – September 1, 1950
116
Succeeded by Enrique Corpus
Personal details
117
(m. 1933; his death 1957)
Children Teresita
Milagros
Ramon Jr.
Signature
Military service
Allegiance Philippines
Years of 1942–1945
service
Rank Captain
118
Unit 31st Infantry Division
Battle of Bataan
Philippine
resistance against
Japan
He was the first Philippine president born during the 20th century and the first to
be born after the Spanish colonial era.
Carlos Polistico Garcia (November 4, 1896–June 14, 1971) was a Filipino teacher,
poet, orator, lawyer, public official, political economist, guerrilla, and
Commonwealth military leader who was the eighth President of the Philippines.
Carlos P. Garcia
119
8th President of the Philippines
In office
March 18, 1957 – December 30, 1961
120
Constitutional Convention
In office
June 1, 1971 – June 14, 1971
In office
December 30, 1953 – March 18, 1957
In office
December 30, 1953 – March 18, 1957
121
Preceded Joaquin Miguel Elizalde
by
Succeeded Vacant
by Post later held by Felixberto
Serrano
In office
May 25, 1946 – December 30, 1953
Governor of Bohol
In office
December 30, 1933 – December 30, 1941
In office
1925–1931
122
Personal details
November 4, 1896
Talibon, Bohol
Captaincy General of the
Philippines
123
Children Linda Garcia-Campos
Profession Lawyer
Signature
124
GCrM OMRI
In office
December 30, 1961 – December 30, 1965
125
Succeeded Ferdinand Marcos
by
In office
June 14, 1971 – January 17, 1973
In office
December 30, 1957 – December 30, 1961
126
Succeeded Emmanuel Pelaez
by
In office
December 30, 1949 – December 30, 1957
Personal details
28 September 1910
Lubao, Pampanga, Philippine
Islands
127
Manila, Philippines
Nationality Filipino
Eva Macaraeg
(m. 1946–1997)
128
Arturo Macapagal
Ma. Gloria M. Macapagal-
Arroyo
Diosdado M. Macapagal Jr.
Profession Lawyer
Professor
Signature
129
for shifting the country's observance of Independence Day from July 4 to June 12,
commemorating the day President Emilio Aguinaldo unilaterally declared the
independence of the First Philippine Republic from the Spanish Empire in 1898.
He stood for re-election in 1965, and was defeated by Ferdinand Marcos, who
subsequently ruled for 21 years.
Under Marcos, Macapagal was elected president of the Constitutional
Convention which would later draft what became the 1973 Constitution, though
the manner in which the charter was ratified and modified led him to later
question its legitimacy. He died of heart failure, pneumonia,
and renal complications, in 1997, at the age of 86.
Macapagal was also a reputed poet in the Chinese and Spanish language, though
his poetic oeuvre was eclipsed by his political biography.
Ferdinand Emmanuel Edralin Marcos Sr. (September 11, 1917 – September 28,
1989) was a Filipino politician and kleptocrat[8][9][10][11][12] who served as the
10th President of the Philippines from 1965 to 1986. Espousing an ideology of
"constitutional authoritarianism" p414) under the New Society Movement, he
ruled as a dictator under martial law from 1972 until 1981, and kept most of his
martial law powers until he was deposed in 1986. One of the most controversial
leaders of the 20th century, Marcos' rule was infamous for its
corruption, extravagance, and brutality.
His Excellency
130
Ferdinand Marcos
Marcos in 1982
In office
December 30, 1965 – February 25, 1986
131
by
In office
June 12, 1978 – June 30, 1981
In office
August 28, 1971 – January 3, 1972
President Himself
In office
132
December 31, 1965 – January 20, 1967
President Himself
In office
April 5, 1963 – December 30, 1965
In office
December 30, 1959 – December 30, 1965
133
District
In office
December 30, 1949 – December 30, 1959
Personal details
134
Libingan ng mga
Bayani, Metro Manila
(since November 18, 2016)
(m. 1954)
Children Imee
Bongbong
Irene
Aimee (adopted)
Analisa Hegyesi Corr
(mother Evelin
Hegyesi)[1][2][3]
135
Alma mater University of the
Philippines
Signature
Military service
Years of 1942–1945
service
Marcos claimed to have played an active part in World War II, including fighting
alongside the Americans in the Bataan Death March and being the "most
decorated war hero in the Philippines". A number of his claims have been found
136
to be false, with United States Army documents describing his wartime claims as
"fraudulent" and "absurd."
Marcos began his career as a lawyer, then served in the Philippine House of
Representatives from 1949 to 1959 and the Philippine Senate from 1959 to 1965.
He was elected the President of the Philippines in 1965, and presided over an
economy that grew during the beginning and intermediate portion of his 20-year
rule, but ended in the loss of livelihood, extreme poverty, and a crushing debt
crisis. Marcos placed the Philippines under martial law on September 23,
1972, shortly before the end of his second term. The Constitution was revised,
media outlets were silenced, and violence and oppression was used against the
political opposition, Muslims suspected communists, and ordinary citizens
Before Marcos's presidency, the Philippines was the second largest economy in
Asia, behind only Japan He pursued an aggressive program of infrastructure
development funded by foreign loans, making him very popular throughout
almost all of his first term and eventually making him the first and only President
of the Third Philippine Republic to win a second term, although it would also
trigger an inflationary crisis which would lead to social unrest in his second term,
and would eventually lead to his declaration of martial law in 1972. Martial law
was ratified in 1973 through a fraudulent referendum.
After being elected for a third term in the 1981 Philippine presidential election,
Marcos's popularity suffered greatly due to the economic collapse which began in
early 1983, and the public outrage of the assassination of opposition
leader Senator Benigno "Ninoy" Aquino Jr. later that year. This discontent, the
resulting resurgence of the opposition in the 1984 Philippine parliamentary
election, and the discovery of documents exposing his financial accounts and false
137
war records, led Marcos to call the snap election of 1986. Allegations of mass
cheating, political turmoil, and human rights abuses led to the People Power
Revolution of February 1986, which removed him from power. To avoid what
could have been a military confrontation in Manila between pro- and anti-Marcos
troops, Marcos was advised by US President Ronald Reagan through Senator Paul
Laxalt to "cut and cut cleanly." Marcos then fled with his family to Hawaii. He was
succeeded as president by Aquino's widow, Corazon "Cory" Aquino.
According to source documents provided by the Presidential Commission on Good
Government (PCGG, the Marcos family stole US$5 billion–$10 billion. The PCGG
also maintained that the Marcos family enjoyed a decadent lifestyle, taking away
billions of dollars from the Philippines between 1965 and 1986. His wife Imelda
Marcos, made infamous in her own right by the excesses that characterized her
and her husband's conjugal dictatorship, is the source of the term "Imeldific". Two
of their children, Imee Marcos and Ferdinand "Bongbong" Marcos Jr., are still
active in Philippine politics.
138
Her Excellency
Corazon C. Aquino
OMRI CCLH
In office
25 February 1986 – 30 June 1992
139
Vice Salvador Laurel
President
Personal details
Nationality Filipino
140
Political PDP–Laban
party
Children 5,
including Benigno and Kris[1
]
141
Jose Cojuangco Jr. (brother)
Signature
Website coryaquino.ph
Nickname(s Cory
)
142
Her administration provided a strong emphasis on and concern for civil
liberties and human rights and on peace talks to resolve the ongoing Communist
insurgency and Islamist secession movements. Her economic policies centered on
restoring economic health and confidence and focused on creating a market-
oriented and socially responsible economy. In 1987, she became the first Filipino
to be bestowed with the prestigious Prize For Freedom Award.
Several coup attempts were made against Aquino's government; it also faced
various natural calamities until the end of her term in 1992. She was succeeded as
president by Fidel Ramos and returned to civilian life while remaining public
about her opinions on political issues. In recognition of her role in the world's
most peaceful revolution to attain democracy, she was awarded the
prestigious Ramon Magsaysay Award in 1998.
Aquino was diagnosed with colorectal cancer in 2008; she died on 1 August 2009.
Her monuments of peace and democracy were established in the
capital Manila and her home province of Tarlac after her death. Her son Benigno
Aquino III became President of the Philippines from 30 June 2010 to 30 June
2016. Throughout her life, Aquino was known to be a devout Roman Catholic, and
was fluent in French, Japanese, Spanish, and English aside from her
native Tagalog and Kapampangan. She is highly regarded by the international
diplomatic community as the Mother of Democracy.
Fidel Valdez Ramos GCMG (Spanish: [fiˈðel βalˈdes ra.mos]; born Fidel Ramos y
Valdez; March 18, 1928), popularly known as FVR and Eddie, is a retired Filipino
general and politician who served as the 12th President of the Philippines from
1992 to 1998. He is the only career military officer who reached the rank of five-
143
star general/admiral de jure who rose from second lieutenant up to commander-
in-chief of the armed forces. During his six years in office, Ramos was widely
credited and admired by many for revitalizing and renewing international
confidence in the Philippine economy. At age 92, he is currently the oldest living
former Philippine President.
Fidel V. Ramos
GCMG
In office
June 30, 1992 – June 30, 1998
144
President
In office
January 22, 1988 – July 18, 1991
In office
February 25, 1986 – January 25, 1988
145
Succeeded Renato de Villa
by
In office
October 24, 1984 – December 2, 1985
In office
1972 – February 25, 1986
Personal details
146
March 18, 1928 (age 92)
Lingayen,
Pangasinan, Insular
Government of the
Philippine Islands
(m. 1954)
147
Academy
University of Illinois at
Urbana–Champaign
National Defense College of
the Philippines
Ateneo de Manila
University
Occupation Soldier
Civil engineer
148
Korean Service Medal
Family Order of Laila
Utama (Brunei)
Commander, Order of
Dharma
Pratana (Indonesia)
Grand Order of
Mugunghwa
Collar, Order of Civil Merit
Honorary Knight Grand
Cross, Order of Saint
Michael and Saint
George Order of the British
Empire
Knight of the Collar, Order
of Isabella the Catholic[1]
Knight Grand
Cordon, Order of the White
Elephant
Order of Nishan-I-Pakistan
Collar, Order of Carlos III
Collar, Order of the Merit
of Chile
Knight Commander, Most
Excellent Order of the
149
British Empire
Signature
Military service
Allegiance Philippines
Years of 1950–1988
service
Rank General
150
Commander, 16th BCT,
Counter-Insurgency against
the
Communist Hukbalahap,
1951
Platoon Leader, 20th
BCT, Philippine
Expeditionary Forces to
Korea, United Nations
Command (PEFTOK-
UNC), Korean War, 1951–
1952
Duty, Personnel Research
Group, General
Headquarters, Armed
Forces of the Philippines,
1952–1954
Senior Aide de Camp to
Chief of Staff, Armed Forces
of the Philippines, 1958–
1960
Associate Infantry
Company Officer at Fort
Bragg, North Carolina, 1960
Founder and Commanding
151
Officer of the elite Special
Forces of the Armed Forces
of the Philippines, 1962–
1965
Chief of Staff of the
Philippine Military
Contingent-Philippine Civil
Action Group to Vietnam
(AFP-PHILCAG), Vietnam
War, 1965–1968
Presidential Assistant on
Military Affairs, 1968–1969
Commander, 3rd Infantry
Brigade Philippine Army,
1970
Chief of the Philippine
Constabulary, 1970–1986
Command and General
Staff of the Philippine
Army, 1985
Acting Chief of Staff of the
Armed Forces of the
Philippines, 1984–1985
Vice Chief of Staff of the
Armed Forces of the
152
Philippines, 1985–1986
Military Reformist leader
during the People Power
Revolution, 1986
Chief of Staff of the Armed
Forces of the Philippines,
1986–1988
Secretary of National
Defense, 1988–1991
Commander in Chief of
the Armed Forces of the
Philippines, 1992–1998
153
Coat of arms of Fidel Ramos
He rose to ranks in the Philippine military early in his career and became Chief of
the Philippine Constabulary and Vice-Chief-of-Staff of the Armed Forces of the
Philippines during the term of President Ferdinand Marcos.
During the 1986 EDSA People Power Revolution, Ramos was hailed as a hero by
many Filipinos for his decision to break away from the administration of
President Marcos and pledge allegiance and loyalty to the newly-established
government of President Corazon Aquino.
Prior to his election as president, Ramos served in the cabinet of
President Corazón Aquino, first as chief-of-staff of the Armed Forces of the
Philippines (AFP), and later as Secretary of National Defense from 1986 to 1991.
[3] He was credited for the creation of the Philippine Army's Special Forces and
the Philippine National Police Special Action Force.
154
Joseph Ejercito Estrada (Tagalog pronunciation: [ɛsˈtɾada], born José Marcelo
Ejercito; April 19, 1937), also known by the nickname Erap, is a Filipino politician
and former actor who served as the 13th President of the Philippines from 1998
to 2001, 9th Vice President of the Philippines from 1992 to 1998, and the
26th Mayor of the City of Manila, the country's capital, from 2013 to 2019. In
2001, he became the first president in Asia to be impeached from an executive
role and resigned from power.
His Excellency
In office
June 30, 1998 – January 20, 2001
155
Vice Gloria Macapagal Arroyo
President
In office
June 30, 2013 – June 30, 2019
In office
June 30, 1992 – June 30, 1998
156
President Fidel V. Ramos
In office
1992–1997
In office
June 30, 1987 – June 30, 1992
In office
August 5, 1969 – March 26, 1986
157
Succeeded Reynaldo San Pascual
by
Personal details
(m. 1959)
158
Victor)
Profession Businessman
Signature
Website erap.ph
Estrada gained popularity as a film actor, playing the lead role in over a hundred
films in an acting career spanning some three decades, and model, who was
started as a fashion and ramp model at the age of 13. He used his popularity as an
actor to make gains in politics, serving as Mayor of San Juan from 1969 to 1986,
as Senator from 1987 to 1992, then as Vice President under President Fidel V.
Ramos from 1992 to 1998.
Estrada was elected president in 1998 with a wide margin of votes separating him
from the other challengers, and was sworn into the presidency on June 30, 1998.
In 2000 he declared an "all-out-war" against the Moro Islamic Liberation
Front and captured its headquarters and other camps. Allegations of corruption
spawned an impeachment trial in the Senate, and in 2001 Estrada was ousted by
159
"People Power 2" after the prosecution walked out of the impeachment court
when the senator-judges voted "no" in the opening of the second envelope.
In 2007, Estrada was sentenced by a special division of
the Sandiganbayan to reclusión perpetua for the plunder of $80 million from the
government, but was later granted pardon by President and his former
deputy Gloria Macapagal Arroyo. He ran for president again in the 2010
presidential election, but was defeated by Senator Benigno Aquino III by a wide
margin. He later served as Mayor of Manila for two terms, from 2013 to 2019.
160
Arroyo in 2018
Incumbent
Assumed office
2020
In office
January 20, 2001 – June 30, 2010
161
Noli de Castro (2004–2010)
In office
June 30, 1998 – January 20, 2001
In office
July 23, 2018 – June 30, 2019
162
Preceded Pantaleon Alvarez
by
In office
November 30, 2006 – February 1, 2007
President Herself
In office
September 1, 2003 – October 2, 2003
President Herself
163
Succeeded Eduardo Ermita
by
In office
June 30, 1998 – October 12, 2000
In office
June 30, 1992 – June 30, 1998
In office
August 15, 2016 – March 15, 2017
164
Speaker
Member of the
Philippine House of Representatives
from Pampanga's 2nd district
In office
June 30, 2010 – June 30, 2019
Personal details
165
San Juan, Rizal, Philippines
(m. 1968)
166
Net worth ₱ 479.5 million (Dec 2018)[3]
Signature
167
in the controversial 2004 presidential election, and was sworn in on June 30,
2004. Following her presidency, she was elected to the House of Representatives
through her home district, making her the second Philippine president—after José
P. Laurel—to pursue a lower office after their presidency.
On November 18, 2011, Arroyo was arrested and held at the Veterans Memorial
Medical Center in Quezon City under charges of electoral sabotage but released
on bail in July 2012. These charges were later dropped for lack of evidence. She
was rearrested in October 2012, on charges of misuse of $8.8 million in state
lottery funds. She was given a hospital arrest, allegedly due to "life-threatening
health conditions" certified by her doctors. On July 19, 2016, she was acquitted by
the Supreme Court by a vote of 11-4 under the administration of her ally, Rodrigo
Duterte, Also, the Supreme Court declared the DOJ's hold departure order
unconstitutional. Her lawyers afterwards stated that Arroyo no longer needed her
medical paraphernalia, releasing her from the hospital.[16]
She has since been a member of the Philippine Academy of the Spanish
Language after she announced her support to bring back Spanish as an official
language of the Philippines during her 9-year presidency.
On July 23, 2018, she was elected as the Speaker of the House of Representatives
of the Philippines under the Duterte Administration,
controversially replacing Pantaleon Alvarez. She spearheaded various
controversial bills, including a bill that sought to lower the age of criminal liability
to 12 years old.
168
who served as the 15th president of the Philippines from 2010 until 2016. Aquino
is a fourth-generation politician and was the chairman of the Liberal Party from
2010 to 2016.
His Excellency
Aquino in 2015
In office
June 30, 2010 – June 30, 2016
169
Succeeded by Rodrigo Duterte
Acting
In office
June 30, 2010 – July 9, 2010
In office
June 30, 2007 – June 30, 2010
In office
November 8, 2004 – February 21, 2006
170
Representatives from Tarlac's 2nd District
In office
June 30, 1998 – June 30, 2007
Personal details
171
Signature
On September 9, 2009, shortly after the death of his mother, Aquino officially
announced that he would be a candidate in the 2010 presidential election. He was
elected and on June 30, 2010 was sworn into office as the fifteenth President of
the Philippines at the Quirino Grandstand in Rizal Park, Manila, succeeding Gloria
Macapagal-Arroyo. He ended his term on June 30, 2016, succeeded by Rodrigo
Duterte.
In 2013, Time named him one of the 100 Most Influential People in the World.
Rodrigo Duterte
172
Duterte in 2017
Incumbent
Assumed office
June 30, 2016
In office
173
June 30, 2013 – June 30, 2016
In office
June 30, 2001 – June 30, 2010
In office
February 2, 1988 – June 30, 1998
174
Benjamin de Guzman
In office
June 30, 2010 – June 30, 2013
In office
May 2, 1986 – November 27, 1987
Officer in Charge
175
by
Member of the
Philippine House of Representatives
from Davao City's 1st district
In office
June 30, 1998 – June 30, 2001
Personal details
176
party 2015–present)[a][1][2]
Other Kabataang
political Makabayan[3] (1970s)
affiliations Laban ng Makabayang
Masang Pilipino (1998–2001)
Liberal Party (2009–2015)[1]
[2]
Hugpong sa Tawong
Lungsod (local party; 2011–
present)
Coalition for Change (2016–
present)
Children Paolo
Sara
177
Sebastian
Veronica
Signature
Website president.gov.ph
Commander-in-Chief
Armed Forces of the Philippines
Born in Maasin, Southern Leyte, Duterte studied political science at the Lyceum of
the Philippines University, graduating in 1968, before obtaining a law degree
178
from San Beda College of Law in 1972. He then worked as a lawyer and was a
prosecutor for Davao City, before becoming vice mayor and, subsequently, mayor
of the city in the wake of the Philippine Revolution of 1986. Duterte won seven
terms and served as mayor of Davao for over 22 years.
Frequently described as a populist and a nationalist, Duterte's political success has
been aided by his vocal support for the extrajudicial killing of drug users and other
criminals. Duterte's political career has also received scrutiny. Various human
rights groups documented over 1,400 killings allegedly by death squads operating
in Davao between 1998 and 2016; the victims were mainly drug users, petty
criminals, and street children. A 2009 report by the Philippine Commission on
Human Rights confirmed the "systematic practice of extrajudicial killings" by
the Davao Death Squad. The Office of the Ombudsman closed an investigation in
January 2016 stating that citing no evidence, but the case has since been
reopened and reports of Duterte repeatedly confirmed that he personally killed
criminal suspects as during his term as mayor of Davao surfaced.
His domestic policy has focused on combating the illegal drug trade by initiating
the controversial War on Drugs, fighting crime and corruption, and launching
a massive infrastructure plan. He has declared his intention to pursue an
"independent foreign policy", and sought to distance the Philippines from
the United States and European Union and pursue closer ties
with China and Russia.
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Inaugural Address
of
General Emilio Aguinaldo
President of the Philippines
Honorable Representatives:
I congratulate you upon having concluded your constitutional work. From this
date, the Philippines will have a National Code to the just and wise precepts of
which we, each and every one of us, owe blind obedience, and whose liberal and
democratic guarantees also extend to all.
Hereafter, the Philippines will have a fundamental law, which will unite our
people with the other nations by the strongest of solidarities; that is the solidarity
of justice, of law, and of right, eternal truths, which are the basis of human
dignity.
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And finally, I congratulate our beloved people, who from this date will cease to be
anonymous and will be able with legitimate pride to proclaim to the universe the
long coveted name of Philippine Republic.
Ah, Honorable Representatives! How much pain and bitterness do those passed
days of Spanish slavery bring to our minds, and how much hope and joy do the
present moments of Philippine liberty awaken in us.
Great is this day, glorious is this date; and this moment, when our beloved people
rise to the apotheosis of independence, will be eternally memorable. The 23rd of
January will be for the Philippines, hereafter a national feast, as is the Fourth of
July for the American nation. And thus, in the same manner that God helped weak
America in the last century, when she fought against powerful Albion (England),
to regain her liberty and independence; He will also help us today in our identical
goal, because the ways of Divine Justice are immutably the same in rectitude and
wisdom.
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You have justly deserved the gratitude of the country and of the government, in
that you showed the entire world, by your wisdom, sound sense, and prudence,
that in this remote and heretofore unknown portion of the world, the principles
of European and American civilization are known, and more than known; that
intelligence and hearts here are perfectly in accord with those of the most
civilized nations; and that notwithstanding the calumnious voice of our eternal
detractors, there is here, finally, a national spirit, which unites and forges
together all Filipino hearts into a single idea and single aspiration to live
independent of any foreign yoke in the democratic shadow of the Philippine
Republic.
For this reason, on seeing consecrated in our constitutional work the eternal
principles of authority, of liberty, of order and justice, which all civilized nations
profess, as the most perfect guaranty of their actual solidarity, I feel strength,
pride, and am sincerely impelled, from the bottom of my heart to shout—
Long live their illustrious authors, the Representatives of the first Philippine
Congress!
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Inaugural Address
of
His Excellency Manuel L. Quezon
President of the Commonwealth of the Philippines
Fellow Countrymen:
The event which is now taking place in our midst transcends in importance the
mere induction into office of your Chief Executive. We are bringing into being a
new nation. We are seeing the fruition of our age-old striving for liberty. We are
witnessing the final stage in the fulfillment of the noblest undertaking ever
attempted by any nation in its dealing with a subject people. And how well this
task has been performed is attested to by the blessing which from 14 million
people goes to America in this solemn hour. President McKinley’s cherished hope
has been fulfilled—the Filipinos look back with gratitude to the day when Destiny
placed their land under the beneficent guidance of the people of the United
States.
It is fitting that high dignitaries of the American Government should attend these
ceremonies. We are thankful to them for their presence here. The President of
the United States, His Excellency, Franklin D. Roosevelt, ever solicitous of our
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freedom and welfare, has sent to us, as his personal representative, the Secretary
representative, the Secretary of War, Honorable George H. Dern, whose
friendship for our people has proven most valuable in the past. Vice President
Garner, Speaker Byrns, distinguished members of the Senate with their floor
leader, Senator Robinson, and no less distinguished members of the House of
Representatives have traveled ten thousand miles to witness this historic event. I
feel that their presence, the whole American Nation, is here today to rejoice with
us in the fulfillment of America’s pledge generously given that the Filipino people
is to become free and independent. It is my hope that the ties of friendship and
affection which bind the Philippines to America will remain unbroken and grow
stronger after the severance of our political relations with her.
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step be taken with full consciousness of its significance and the great
opportunities that it affords to us.
Under the Commonwealth, our life may not be one of ease and comfort, but
rather of hardship and sacrifice. We shall face the problems which lie in our path,
sparing neither time nor effort in solving them. We shall build a government that
will be just, honest, efficient, and strong so that the foundations of the coming
Republic may be firm and enduring—a government, indeed, that must satisfy not
only the passing needs of the hour but also the exacting demands of the future.
We do not have to tear down the existing institutions in order to give way to a
statelier structure. There will be no violent changes from the established order of
things, except such as may be absolutely necessary to carry into effect the
innovations contemplated by the Constitution. A new edifice shall rise, not out of
the ashes of the past, but out of the standing materials of the living present.
Reverence for law as the expression of the popular will is the starting point in a
democracy. The maintenance of peace and public order is the joint obligation of
the government and the citizens. I have an abiding faith in the good sense of the
people and in their respect for law and the constituted authority. Widespread
public disorder and lawlessness may cause the downfall of constitutional
government and lead to American intervention. Even after independence, if we
should prove ourselves incapable of protecting life, liberty, and property of
nationals and foreigners, we shall be exposed to the danger of intervention by
foreign powers. No one need have any misgivings as to the attitude of the
Government toward lawless individuals or subversive movements. They shall be
dealt with firmly. Sufficient armed forces will be maintained at all times to quell
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and suppress any rebellion against the authority of this Government or the
sovereignty of the United States.
There can be no progress except under the auspices of peace. Without peace and
public order, it will be impossible to promote education, improve the condition of
the masses, protect the poor and ignorant against exploitation, and otherwise
insure the enjoyment of life, liberty, and property. I appeal, therefore, to every
Filipino to give the Government his loyal support so that tranquillity may reign
supreme in our beloved land.
We are living today amidst the storm and stress of one of the most tragic epochs
of history. Acute unemployment and economic distress threaten the stability of
governments the world over. The very foundations of civilized society are shaken.
The common man alone can save humanity from disaster. It is our duty to prove
to him that under a republican system of government, he can have every
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opportunity to attain his happiness and that of his family. Protection to labor,
especially to working women and minors, just regulation of the relations between
the labor and capital in industry and agriculture, solicitous regard on the part of
the government for the well-being of the masses are the means to bring about
needed economic and social equilibrium between the component elements of
society.
A government draws the breath of life from its finances, and it must balance its
income and expenditures as any other going business concern if it expects to
survive. It is my duty, then, to see that the Government of the Commonwealth
live within its means and that it stands foursquare on a well-balanced budget.
The larger expenditures which the grave responsibilities ahead of us will entail,
including national defense, must be borne by taxation. So long as we are able to
meet those responsibilities from our present income, we shall not impose new
taxes. But we are among the least taxed people in the world and, therefore, when
necessity arises, we should be willing to accept the burden of increased taxation.
Liberty and independence can be possessed only by those who are ready to pay
the price in life or fortune.
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the Philippines will result in a more just and beneficial commercial relation
between the two countries.
Goodwill towards all nations shall be the golden rule of my administration. The
peoples of the earth are interdependent, and their prosperity and happiness are
inseparably linked with each other. International brotherhood and cooperation
are therefore necessary. Amity and friendship, fairness and square deal in our
relations with other nations and their citizens or subjects, protection in their
legitimate investments and pursuits, in return for their temporary allegiance to
our institutions and laws, are the assurances I make on behalf of the new
Government to Americans and foreigners who may desire to live, trade, and
otherwise associate with us in the Philippines.
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your patriotism and summon your nobility of heart so that we may, united in the
common endeavor, once more dedicate ourselves to the realization of our
national destiny. I face the future with hope and fortitude, certain that God never
abandons a people who ever follows His unerring and guiding Hand. May He give
me light, strength, and courage evermore that I may not falter in the hour of
service to my people!
FELLOW COUNTRYMEN:
This is the hour of fulfillment of the supreme aspiration of our people for
centuries. It is but fitting that we should on this momentous occasion dedicate a
prayer of thanksgiving to those who paid the full price of blood and treasure for
the freedom which we have now achieved. Rest at long last in your hallowed
graves: immortal heroes of the Filipino race! The long night of vigil is ended. You
have not cued in vain. The spirit of Mactan, of Balintawak, of Bagumbayan, of
Malolos, and Bataan lives again!
The Republic which we are consecrating here today was born in the midst of a
total war. Our countryside was transformed into a gory battlefield to become a
historic landmark of that titanic conflict. From the crucible of a world in turmoil
was unleashed the mighty forces that were to spell the liberation of Asiatic
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peoples from foreign domination. Today, as we witness the triumphal realization
of our national ideal, we would be sadly wanting in those magnanimous qualities
which distinguished a noble and valiant race, if we did not forgive the wounds and
havoc inflicted by that war, the immolation of our youth with their golden
promise of the future, the untold sufferings and privations undergone by our
innocent population. This is no time for indulging in unseemly recriminations or
for ventilating our grievances. In all dignity and out of the fullness of our hearts
we could do no less than acknowledge before the world our debt of honor to the
August Virtue of His Majesty, the Emperor of Nippon, for ordaining the holy war
and hastening the day of our national deliverance.
I wish to take advantage of this opportunity also to make public our grateful
appreciation of all the acts of kindness showered upon the Filipino people by the
Commanders of the Imperial Japanese Army and Navy in the Philippines, past and
present. I make special reference to General Sigenori Kuroda, Highest
Commander of the Imperial Japanese Army in the Philippines, and to General
Takazi Wati, Director-General of the Japanese Military Administration, without
whose sympathetic assistance and encouragement, the Preparatory Commission
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for Philippine Independence would not have been able to accomplish its work
promptly and expeditiously.
Our first and foremost duty as a free and independent nation is to maintain peace
and order within our borders. No government worthy of the name will
countenance public disorder or tolerate open defiance of its authority. Unless we
enjoy domestic tranquillity, we cannot prosecute to a successful conclusion those
labors essential to our daily existence and to our national survival. Without public
security, our natural resources will remain undeveloped, our fields uncultivated,
our industry and commerce paralyzed; instead of progress and prosperity, we
shall wallow in misery and poverty and face starvation.
In the ultimate analysis, all government is physical power and that government is
doomed which is impotent to suppress anarchy and terrorism. The Constitution
vests in the President full authority to exercise the coercive powers of the State
for its preservation. In order to make those powers effective, my administration
shall be committed to the training, equipment and support of an enlarged
Constabulary force strong enough to cope with any untoward situation which
might arise. Certainly, everything must be done to forestall the indignity and
humiliation of being obliged to invoke outside intervention to quell purely
internal disturbances.
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not lay down their arms and henceforth tread the pathways of peace. I cannot
believe that their sense of duty would dictate to them otherwise than to come
down from the mountains and other hiding places and participate in the common
enterprise of nation-building. If perchance recalcitrant elements would still persist
in the sabotage of our program of reconstruction and threaten the very existence
of the Republic, I shall have no other alternative than to consider them public
enemies of our government and people and to deal with them accordingly.
We must till our idle lands, improve and diversify our crops, develop our fisheries,
multiply our livestock, dairy and poultry farms. Next we must produce other
necessities such as clothing, fuel, building materials, medicinal preparations,
articles of daily use; in short, the minimum requirements of civilized life. Then, we
must turn our attention to the demands of heavy industry, explore the
possibilities of our exporting to other members of the Sphere those raw materials
which we have in abundance in exchange for goods which we cannot locally
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produce, adjust our internal economic structure in coordination with the regional
economy of the Asiatic bloc, and thus contribute our share to the realization of
the noble purpose of common prosperity. This means that we have to rehabilitate
and plan out our national economy; adopt a sound and stable currency; overhaul
our credit and exchange systems to insure the steady flow of capital; foster
private initiative in business enterprise; stimulate scientific invention and
research; create new industries; establish factories and manufacturing plants;
improve our existing transportation and communication facilities construct more
roads in accordance with a well devised general plan to promote mutual
intercourse; build bottoms to accommodate our overseas and coastwise trade;
and finally, adopt a more efficient machinery of price control to prevent hoarding
and profiteering and insure a more equitable distribution of prime commodities
consistent with our war-time economy. All these cannot be undertaken
haphazardly but must be accomplished in accordance with a well conceived
economic planning if we expect to rise to the full stature of independent
nationhood. Our political emancipation would be vain and illusory if we did not at
the same time work out our economic salvation.
Hand in hand with national self-sufficiency, we should look after the individual
welfare of the poorer elements who constitute the bulk of our population; assure
decent living conditions to our laboring class by raising the level of the minimum
wage; afford relief to the needy and suffering, especially to war widows and
orphans. Social legislation in this direction would be nothing more than social
justice in action. In the prosecution of this humane policy it would be far better to
err on the side of benevolent paternalism than on the side of laissez-faire and
rugged individualism. The slogan should no longer be live and let live, but live and
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help live, so that the government may bring about the happiness and well-being,
if not of all, at least of the greatest number.
Especially at this time we should guard against the dominating passion for wealth.
Unless economic equilibrium between all classes of society is achieved, we may
not be able to forestall the concentration of wealth in the hands of a few, to the
detriment of the suffering masses of our population. If necessary, we should take
positive steps to attain the social mean by preventing the rich from getting richer
and the poor from getting poorer.
We are endowed with sufficient agricultural land to dole out to those who
produce our wealth with the sweat of their brawn and who constitute the real
mainstay of our economic solvency. The Constitution has limited the size of public
agricultural land which private individuals may acquire by purchase or by
homestead so that there may be enough to go around and so that the poor may
have a chance to obtain their just share of the public wealth without undue
competition from those who already have more than what is necessary for their
sustenance. We may even have to carry out this socialistic policy to its logical
conclusion by invoking the constitutional sanction authorizing the National
Assembly to limit the maximum acreage of private agricultural land which
individuals or corporations may hold or acquire. By encouraging and materially
aiding landholding among the masses so that every citizen may become an
independent freeholder, we shall have gone a long way towards
the desideratum of social and economic stability. Love of country springs only
from genuine attachment to the soil; it can receive no nourishment from the
uprooted and artificial life of the homeless and the disinherited.
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There is need of awakening the moral consciousness of our people so that they
may be able to face their new responsibilities with added vigor and enthusiasm.
We should evolve a new type of citizen who would be ready and willing to
subordinate himself to the larger and more vital interests of the State. The
Constitution guarantees to every man that modicum of personal liberty essential
to his enjoyment of relative contentment and happiness. But of more
transcendent importance than his privileges, are the duties which the individual
owes to the State. The Constitution gives precedence to those obligations in
consonance with the fundamental idea that man does not live for himself and his
family alone but also for the State and humanity at large. The new citizen,
therefore, is he who knows his rights as well as his duties, and knowing them, will
discharge his duties even to the extent of sacrificing his rights.
Loyalty to duty should be best exemplified by our public officers and employees
who receive compensation from the State. Simple honesty demands that they
earn their pay by rendering the full measure of service that is expected of them.
They should observe strict punctuality, maintain maximum efficiency and devote
all their official time to government business. Less than this measure of service is
morally tantamount to embezzlement of public funds. Public service, in order to
be deserving of popular faith and confidence, must be infused with a new
meaning and based on the highest considerations of morality. Government
employment is neither a sinecure nor an instrument for self-enrichment, but a
noble calling of service to the people. Dishonesty, bribery and corruption have no
place in the government and they shall be eradicated without quarter. Our public
functionaries shall be faithful servants of the people—tall, strong men and pure,
self-sacrificing women who will safeguard the public interest like vestal fire.
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In the up-building of the national character, the school, no less than the home
and the church, should play an important, if not dominating role. Our educational
system must be renovated and due emphasis placed on the moral objective laid
down in the Constitution. The other aims decreed in the fundamental law like the
development of personal and collective discipline, civic conscience, vocational
skill and social efficiency, should be subordinated to the cultivation of moral
character as the handmaiden of an intransigent nationalism. Character-formation
shall be the mainspring of all educational enterprise born of a telling realization
that scholarship destitute of character is worthless, that religion deprived of
morality is mere fanatism, that patriotism devoid of honor is only a posture. We
can combat the evil of excessive materialism which we inherited from the West
only by a return to the spiritual ways of the East where we rightfully belong.
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necessary preparatory training dovetailed to its requirements, and the individual
is duty-bound to submit to the instruction so prescribed.
All the students in our schools, colleges, and universities must be subjected to the
rigid discipline of a well-regulated daily schedule. In general and subject to such
regulations as may be prescribed, they must wear a prescribed uniform not only
to inculcate in them the habits of thrift but to permit closer supervision over their
activities. In this way, our youth will be able to devote themselves conscientiously
to their studies instead of wasting their time and substance in frivolity and
dissipation. Only by strengthening the moral fiber of our youth and casting them
into the heroic mould shall the soft metal of their minds harden into maturity
indelibly impressed with unswerving devotion to the country that gave them
birth. Thus will they grow into worthy descendants of our illustrious sires who
once trod this very soil as freemen in dim ages past—brown, sun-kissed Filipinos,
who love freedom dearer than life itself.
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We cannot listen to the fads of modernism which seek to flatter our women by
giving them more freedom for their own undoing, without undermining the
institution of the family. Nor can we deprive them of the rights they now enjoy
without turning back the clock to the days when they wore shackles and were
regarded as mere chattel. As we can neither advance nor retrocede, we have to
maintain the rights which we have already conceded to our women without
impairing in any way the authority lodged in the head of the family to which they
belong. This is inevitable because the matriarchy of primitive times has long since
ceased to exist. In every social unit there must always be a focal center of
authority, and in the Filipina family that epicentre has always been the father as
head of the first barangay.
The Filipino woman must incarnate the purity and tenderness of Maria Clara, the
solicitude and self-sacrifice of Tandang Sora, the fecundity and motherly love of
Teodora Alonso. The home is her sovereign realm and motherhood is the highest
position to which she should aspire. She should look forward to the rearing of
children as the consummation of her noblest mission in life. The young generation
must suckle from her breasts not only the seeds of patriotism but also those
rudiments of familial discipline which will imbue them with respect for their
elders and obedience to constituted authority.
The home, more than the school, should be the nursery of the mother tongue.
The Government will take the necessary steps for the development and
propagation of the Tagalog language as ordained in the Constitution not only
through the medium of the Institute of National Language and the
encouragement of vernacular literature, but also by making its study compulsory
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in all schools and eventually prescribing its use in official correspondence as well
as in public ceremonies. But the horn must do its share so that our children
may learn from the cradle those folk-songs and folklore transmitted by word of
mouth from generation to generation and which form the repository of our
common imperishable tradition.
Man has by his science conquered the inorganic and the animal world and
harnessed their forces to minister to his needs and to suit his fancy. But he has
neglected the science of man as a human being. It is a sad commentary on the
present state of our civilization that we bear daily witness to the lowest depths of
crime and human degradation, obtain a passing glimpse of misfits and derelicts in
human shape, and go our different ways paying little heed to these living
indictments of our society. It is time that we frankly face the situation and remedy
matters by going to the very source of this social cancer. It would be foolhardy for
us to so much as attempt to check the natural growth of our population and by a
process of rigid selection produce only supermen of whom philosophers have
dreamed. The increase of birth-rate which is desirable for a young country like
ours is not incompatible with the improvement of the racial stock. Over heredity
we have no control except in so far as we may prohibit the marriage of diseased
individuals or prescribe the sterilization of imbeciles and lunatics. But we can and
we should shape the forces of our environment and eduaction so that the
propagation of health and intelligence may outrun the reproduction of disease
and ignorance.
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methods of pre-natal and infant care, proper nutrition for our children, a well-
balanced diet for adults, clean amusement and wholesome sport and recreation
for both young and old, and other measures designed 10 conserve the health of
the populace. For this purpose, all the resources of learning and science at our
disposal will be mobilized There is absolutely no reason why we should devote
more effort and attention to breeding super-stallions for our racing stables, milch
cows for our fairs or prize hogs for our markets, than to raising healthy, intelligent
and self-respecting human beings who will be a credit to our country and who will
glorify the Filipino race. There is dire need for the reappraisal of our standard of
human values, for the perfection of human industry as an art and a science, for
the exaltation and dignification of the human personality.
During the infancy of the Republic we should not expect the immediate
accomplishment in a single stroke of the vast and vital projects that I have
outlined to guide my administration. We should not forget that war is still raging
with unabated intensity outside our borders and that we are handicapped with
restricted means and still undeveloped resources. The least we can do for a start
is to undertake the preliminary steps of long-range planning to be carried into
execution as much and as fast as our limited finances will permit. In the
meantime, the popular mind will have to be fully prepared and rendered both
receptive and responsive to the new national outlook.
The orientation of the new government under the Republic is one of centralized
control for service to the people regardless of any obstacle. “The welfare of the
people,” in the fiery language of Andres Bonifacio, “is the supreme purpose of all
governments on earth. The people is all; blood, life, wealth and strength: all is the
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people.” This is the guiding philosophy of the Constitution and the mandate of
those called upon to assist in the establishment of the new government. The
scientific method will be availed of to streamline the government machinery and
effect simplicity, economy and efficiency in its operation to insure maximum
attention to the welfare of the people and their needs. Red-tape and official
routine should be reduced to a minimum, duplication of work avoided and
unnecessary services eliminated. But the active principle of social justice will have
to be invoked to ameliorate the lot of the lowest paid employees and increase
their compensation either directly or by some budgetary method in reasonable
proportion to the present high cost of living. This must be pushed through even if
we have to sacrifice further promotions in pay and if necessary slash the salaries
of those in the higher brackets of our officialdom. Without political consolidation
we cannot hope to accomplish the desired integration of our political, economic
and social life. The abolition of political parties is a desirable feature of the
military regime which we must conserve especially during the formative period of
our Republic. Political parties have divided us in the past and we should avoid the
recurrence of our sad experience. We must eradicate the baneful influence of
factional strife and strike at the very roots of partisan spirit. I shall stand for no
political party while I hold the rudder of the Ship of State. We must serve only one
master—our country; we must follow only one voice—the voice of the people.
We must have only one party, the people’s party, a party that would stand for
peace, for reconstruction, for sound national economy, for social reform, for the
elevation of the masses, for the creation of a new world order.
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At no time in our history is the demand for unity amongst our people more urgent
or more compelling. Only by presenting a compact and undivided front to all vital
issues of the day can we hope to erect the foundations of a strong and enduring
Republic. I consider as rallying centers of our national unity: The Flag, the
Constitution, the National Anthem and the President of the Republic. The Flag, I
because it symbolizes the sacrifices of our heroes and synthesizes our common
imperishable tradition. The Constitution, because it expresses our collective and
sovereign will and embodies the sum of our political philosophy and experience.
The National Anthem, because it epitomizes the trials and tribulations, and
crystallizes the longings and aspirations of our race. The President, because he is
the chosen leader of our people, the directing and coordinating center of our
government, and the visible personification of the State. Foursquare on these
rallying points, the dynamic instinct of racial solidarity latent in the heart of each
and every Filipino must be roused from its lethargy and inflamed with the passion
of faith in our common destiny as a people.
Across the horizon, the Hand of Fate beckons us into the Promised Land. I am sure
our people will rise as one man to meet the challenge. After all, the government
we have established under the Constitution is our own government; it will be
officered and manned by our own people; the problems it will face will be our
own problems. We shall encounter difficulties greater than any we have ever
faced in our national history. We shall have to adapt ourselves to the strange
stimuli of a new environment and undergo the travails of constant adjustment
and readjustment. God helping us, we shall march with steady, resolute steps
forward, without doubt, vacillation e or fear. There shall be no tarrying on the
way, no desertion from the ranks, no stragglers left behind. Together we shall
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work, work hard, work still harder, work with all our might, and work as we have
never worked before. Every drop, every trickle of individual effort shall be
grooved into a single channel of d common endeavor until they grow into a
flowing stream, a rushing cataract, a roaring torrent, a raging flood, hurdling all
difficulties and demolishing all barriers in the way of our single purpose and
common determination to make our independence stable, lasting and real.
Inaugural Address
of
His Excellency Sergio Osmeña
President of the Philippines
To the Cabinet-in-exile
Nine days ago, when I performed the painful duty of announcing the passing of
our beloved leader, President Manuel L. Quezon, I said in part:
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President Quezon was a champion of freedom in war and in peace. The plains and
hills of Bataan, where the brave Filipino and American soldiers faced with heroism
the overwhelming power of the Japanese invader, were also his field of action
during the revolutionary days. The city of Washington where his body temporarily
rests was the scene of his early appeals and peaceful efforts for Philippine
freedom. It was here, almost 30 years ago, where he secured from Congress the
promise of independence, which is contained in the preamble of the Jones Law.
Here, again, 18 years later, he succeeded in obtaining the passage of the Tydings–
McDuffie Act—a reenactment with some slight amendments of the Hawes–
Cutting Law which was rejected previously by the Philippine Legislature. Pursuant
to the provisions of the Tydings–McDuffie Law, which was accepted by the
Filipino people, we drafted our Constitution and established the present
Commonwealth of the Philippines, and elected Manuel L. Quezon as first
president.
When the war came and it became necessary to evacuate Manila, President
Quezon, frail and sick as he was, moved with his Cabinet to Corregidor where he
shared with the soldiers the rigors of the tunnel life and from there braved the
hazards of a perilous journey to the Visayas, Mindanao, Australia, and America, in
order to continue the fight for the freedom of his people. Here, in Washington,
with his War Cabinet, he functioned as the legitimate government of the Filipino
people and served as the symbol of their redemption.
It was largely through his untiring efforts that the Philippines was made a member
of the United Nations and accorded a seat in the Pacific War Council. It was
through his initiative that negotiations were held, resulting in the introduction of
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Senate Joint Resolutions 93 and 94. By the terms of Senate Joint Resolution 93,
the advancement of the date of the independence prior to July 4, 1946, was
authorized and the pledge given to the Filipino people by President Roosevelt in
1941—that Philippine independence will not only be established but also
protected—was sanctioned by Congress. His efforts to secure the rehabilitation of
the Philippines from the ravages of war resulted in the enactment of Congress of
Senate Joint Resolution 94, which provides for the physical and economic
rehabilitation of the Philippines. Even before Congress definitely acted on this
resolution, he had already created the Postwar Planning Board, entrusting it,
together with his Cabinet, with the task of making studies and submitting
recommendations looking toward the formulation of a comprehensive
rehabilitation program for the Philippines.
In the last few moments before his martyrdom, the great Rizal lamented that he
would not be able to see the dawn of freedom break over his beloved country,
but he prophesied that his countrymen would see that day. “I have sown the
seeds,” he said, “others are left to reap.” Quezon, more fortunate than Rizal, died
with the comforting thought that the freedom of the Philippines was already an
incontestable reality, awaiting only the certain defeat of the enemy for its full
expression.
The immediate duty, then, of those of us who, under the mandate of the
Constitution and the laws of the Philippines, are charged with the mission of
continuing President Quezon’s work, is to follow the course he has laid, to
maintain and strengthen our partnership with America, and to march forward
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with the United Nations with unwavering faith and resolute determination until
complete victory is won.
The tide of the war which rose high against us in the early stages of the struggle
has turned in our favor. The forces of victory are on the march everywhere—in
Europe, in India, and China, and in the Pacific Normandy and Britanny have been
occupied by the Anglo-American forces. Poland is half reconquered by our Great
Russian ally. Two-thirds of the Italian peninsula are in our hands, while thousands
and thousands of planes continue to batter and destroy German communication
and production centers, bringing the war to the German homeland.
In the Pacific, the progress of the war has been equally impressive. Most of the
Japanese strongholds in the Bismarck Archipelago, in New Guinea, in the Gilberts,
and in the Marshalls, have fallen. The Japanese bastion of Saipan is in Allied
hands; so is Tinian. The reconquest of Guam is almost completed. B-29s, the
American super fortresses, are already penetrating the Japanese inner defenses,
causing destruction in the enemy’s vital centers of production. Gen. MacArthur’s
forces are hammering the enemy’s outposts only 250 miles from the Philippines;
while the United States Navy, maintaining mastery in the Central Pacific, is
relentlessly attacking Palau, Yap, Ponape, and the Bonin Islands, in its steady
advance toward the Philippines, China, and Japan.
The size and strength of the Allied landings in Europe, supported by thousands of
planes and using thousands of ships, surpasses the immigration. It is no wonder
that before them, the most formidable defenses of the enemy are crumbling. I
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believe that when our D-Day comes, the same pattern will be followed, and the
mighty Allied forces will join our brave loyal countrymen in an epic victory.
But the forces of freedom will not land in the Philippines with guns and tanks
alone. They will also bring with them food, medical supplies, and clothing which
are so much needed by our suffering people. Thirty million pesos has already
been set aside for the requisition of these supplies which will be sent to the front
as soon as possible for distribution to our civilian population. As the war
progresses and as more troops are landed in the Philippines, increasing quantities
of these supplies will be made available. Philippine relief will be prompt and
adequate.
As Philippine territory is wrested from the enemy, civil government will promptly
follow military occupation so that the orderly processes of self-government may
be established under the Constitution. Red Cross units, both Filipino and
American, will follow the armies of freedom to help alleviate the suffering of the
people. Hospitals, health, and puericulture centers will be reestablished. All
schools in operation before the war will be reopened in order to resume an
education of patriotism, democracy, and humanitarianism.
The veterans of our wars for independence, and all those who supported our
struggle for freedom, will receive for their labors and sacrifices the full recognition
expected of a grateful nation. War widows and orphans will be provided for.
Ample compensation will be made for the destruction of public and private
properties. Roads and bridges destroyed by the enemy will be rebuilt. Disrupted
communications by land, sea, and air will be repaired and improved. Towns and
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cities, which either were destroyed or suffered damages because of the war will
be reconstructed under a systematic and scientific town planning program. In this
program, the towns of Bataan and Zambales will receive preferential attention.
Bataan, the historic battleground where our brave soldiers, Americans and
Filipinos, faced the enemy until death, will be made a national shrine.
In providing for the reconstruction of our industries and the rehabilitation of our
agriculture, immediate attention will be given to factory workers and farmhands
throughout the Philippines, and full and generous assistance will be given to the
small farmers who, because of the war, have lost their nipa huts, their work
animals, and farm implements.
We are making preparations to meet the manifold problems arising from the
closing and insolvency of our banks, insurance, and credit institutions, the
adulteration of our currency with unsound enemy issues, the impairment of the
basis of taxation, and the initial difficulty of tax collection. Moreover, we are
formulating a long-range economic program with a view to securing that sound
economic foundation which will give our independence stability and permanence.
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relations between the two countries, and will assure us a reasonable level of
public and private property.
We are a Christian people and the faith that we imbibed sprang from our contacts
with nations of Occidental civilization. We embraced Christianity a century before
the Pilgrim Fathers landed at Plymouth. For more than 400 years we have kept
that faith. We cannot now turn back and be a pagan people.
The mutual relationship between the American and Filipino peoples for half a
century has revealed to the Filipinos the high ideals of the American nation and
the good faith that has always animated the United States in its dealings with us.
Out of this association have arisen mutual understanding and continuous
cooperation between the two countries, resulting in great national progress for
the Philippine progress that is without parallel in history. In the epic of Bataan,
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where the American and Filipino soldiers fought together, the enduring friendship
of our two peoples was sealed.
In this war between a free world and a slave world, the Philippines has freely and
voluntarily taken side with the defenders of liberty and democracy. In the same
manner as the enemy is resorting to every means to attain his evil ends, the
United Nations are exerting their utmost to achieve complete victory. Pledged in
this war to the finish, we will continue doing our best to help the war effort. Every
commitment made by us in this respect will be fulfilled.
The Filipino people, with their wisdom in peace and gallantry in war, have
established their right to take place in the family of nations as a full and sovereign
member. We cannot renounce this right nor its obligations and responsibilities.
We shall, as a free and self-respecting nation, fulfill our duties not only to
ourselves but also to the entire freedom-loving world by participating in the
establishment and preservation of a just peace for the benefit of mankind.
Our path of duty is clear. It is the path of national honor, dignity, and
responsibility. It was laid out for us by the great heroes of our race—Rizal,
Bonifacio, and Quezon. We shall move forward steadily to reach our goal,
maintaining our faith in the United States and fully cooperating with her.
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Inaugural Speech
of
His Excellency Manuel Roxas
As President of the Commonwealth of the Philippines
[Delivered in front of the ruins of the Legislative Building on May 28, 1946]
MY COUNTRYMEN:
I have taken my oath as President of the Philippines to defend and support the
Constitution, and to enforce the laws of our country. I assume in all humbleness
the complex responsibilities, which you have chosen to give me. I pledge my
effort and my life to discharge them with whatever talent, strength, and energy I
can muster. But those responsibilities must be shared by the Congress, by the
other branches of government, and, in the last analysis, by all the people of the
Philippines who face together the great test of the future. I would not be content
to assume this office, I would not have the hope to discharge the duties assigned
me if I were not confident that my countrymen are ready and capable of sharing
in full measure the work and sacrifices which lie ahead. Certainly no people in
recent history have been called upon to surmount the obstacles which confront
us today. But I have supreme faith in the ability of our people to reach the goals
we seek. I ask from the nation the full and undivided support of heart, mind, and
energy for the necessary tasks which await us.
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In our traditions, there are ample sources of inspiration. From the recent past, we
have the standard of dynamic leadership erected by Manuel Quezon, that mighty
champion of independence, and great friend and benefactor of the masses of the
people. We have the spotless integrity and noble patriotism of Sergio Osmeña
who grasped the banner of leadership when the incomparable Quezon was taken
from us.
Our appointment with destiny is upon us. In five weeks, we will be a free
Republic. Our noble aspirations for nationhood, long cherished and arduously
contended for by our people, will be realized. We will enter upon a new existence
in which our individual lives will form together a single current, recognized and
identified in the ebb and flow of world events as distinctly Filipino.
Yet look about you, my fellow citizens. The tragic evidence of recent history stares
at us from the broken ruins of our cities and the wasting acres of our soil. Beneath
the surface of our daily strivings lie deep the wounds of war and economic
prostration. The toppled columns of the Legislative Building before which we
stand are mute and weeping symbols of the land we have inherited from war.
There is hunger among us. In the mountain provinces and in other far-flung areas
of our land, children starve. Prices race with wages in the destructive elevators of
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inflation. The black market with all its attendant evils of disrespect for law and
public morality thrives in the channels of commerce.
Plagues of rats and locusts gnaw at our food supplies. Public health and sanitation
have been set back a quarter of a century.
Housing for most of our urban citizens is shocking in its inadequacy and squalor.
Disease and epidemic threaten, and we have to thank the Divine Providence that
the toll of death is still relatively small.
I have sketched a dark landscape, a bleak prospect for our future. I have not
meant unduly to dramatize our ills. I do not wish to parade the sackcloth and
ashes of our people. Nevertheless, it is necessary to know the truth. Many of us
live today in the chambered Nautilus of our own mental construction. There are
those who close their eyes to the problems that confront us, and prefer to direct
the national attention and the national energy at objects outside ourselves, at
fancied enemies, at fancied fears of imperialistic aggression. The coincidence of
easy money and high prices gives to some of our people the false illusion of
national prosperity and the mad notion that we have time to dally and debate.
The prosperity of money and prices is a hallucination, a nightmarish dream
resulting from the scarcity of commodities and the influx of a half billion dollars of
troop money. Soon, very soon, we must awake from that dream. We will find that
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mere money, bloated by inflation and circulating in narrow channels, does not
bring about prosperity and national well-being. Everyday, that money is being
siphoned from our land by more and more imports—not productive imports, but
imports of consumption. The well-being of the tradesman alone is not the well-
being of our people. Disaster awaits us tomorrow if we do not rouse ourselves
and get back to work, to productive work.
I recall our national temper and our national condition five years ago, the last year
of the generation of peace.
We had then a land of comparative plenty. The products of our fields and farms
were flowing in a never-ending stream across the oceans to the United States, to
Europe, to China―even to Japan and Russia. The Government was rich in revenue
from taxes, from customs, and from the refunded collections on Philippine
products processed and taxed in the United States. We were in the midst of a
program aimed at the eventual achievement of social justice for the
underprivileged elements of our population. Yes, we had those elements then, as
we have them now. We must not imagine that economic maladjustments, land
hunger, and farm tenancy are problems born of recent years. They are as old as
our present civilization in the Philippines.
The brutal hand of war spread its breadth across our land and blotted out not
only our progress toward a fuller life for all, but our entire economy, all the
economic goods and tools we had amassed by a century of labor. We had not
expected to be a battleground. We had not expected war. Nor were we alone
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among the peoples of the earth in our lack of understanding of the military aims
of our enemies.
For three and a half years, we were an unwilling part of the Japanese sphere of
conquest. But though the land was possessed, there was never a moment in
which our hearts or convictions faltered. The Filipinos discharged their debt of
allegiance to the United States with a payment of loyalty which has never been
surpassed.
I need not refer further in phrase or word to the gallantry of our countrymen in
their resistance to the Japanese. The deeds of the Filipino people have been
celebrated wherever men have gathered to pay tribute to heroism, courage, and
fidelity. Their gallantry has become an epic, a byword, a standard by which all
heroism may be measured. Many have tried to explain that heroism and that
loyalty. But like all heroism, it rises above the logic of mere reason. I judge it a
proof and product of the passion for democracy and freedom which America has
taught us during 48 years. That teaching took deep root in a soil made fertile by
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our great heroes of pre-American days—Rizal, Mabini, and Bonifacio. Our hearts
were ready when the Americans came in 1898. By the manner in which America
discharged her trust, we developed a devotion to that great nation which I know
will exist for all time.
A nation is something more than the people who inhabit a geographic area. It is a
spirit, a tradition, and a way of life. There have been Americans whom we have
disliked. There have been American administrations from which we have received
scant comfort. There have been American Governors General with whom we have
quarreled. But we have never had cause to waver in our confidence or faith in
America. We have clasped to our bosom her system of government, her language,
her institutions, her historical traditions. We have made them ours. We cannot
forget this fact and this great truth. We are to be a free nation largely because we
were aided in that direction by the love of liberty and the goodwill of the
American people. If we succeed as a nation, if we are able to survive as a nation—
and of course we will—we will have America to thank. I bear witness to the fact
that America stands ready to help, without selfishness, without motive except to
reward us for our loyalty and to advance in our land the great cause of democracy
and freedom for which Americans and Filipinos died together, in many corners of
the earth in the past four years.
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Yet we have today in our own land a few among us who would have us believe
that we are in danger of an imperialistic invasion from the very nation which is
granting us our sovereignty. They would have us believe that the American
Republic, resplendent in her power and prestige as the leader of democracy and
as the spokesman for freedom, would lend herself to a theft of our national
heritage for the sake of a thimbleful of profits. No, my mind will not stoop to as
low a conceit as that. The nation which spent 300 billion dollars to arm the hosts
of freedom, the nation which has spent and is spending so much of its substance
not only to free but also to feed the hungry peoples of the earth will not do that.
Small minds see small deeds. I will not place my Government in the position of
accusing the United States Congress of willingly conspiring to cheat us of our
birthright. I admit the possibility of error in the United States Congress as in any
other constitutional body. But I have faith that justice will be done us by a country
which has been our mother, our protector, our liberator, and now our benefactor.
In this world, the balances of justice move only on great momentums. I am firmly
convinced that when the scales point unmistakably to injustice being rendered us,
the United States Congress will grant us redress in full and generous measure.
I have no fears from a nation which idolizes humanity and crowns with laurels
those who fight for freedom and brotherhood. There is no greater regard in
America today than the national regard for our people. Shall we sacrifice that rich
regard on the altar of petty pride and foolish fears? Shall we hold up to world
obloquy the country whose legions liberated us for freedom? Shall we give
comfort to the enemies of liberty in the crisis which now grips the earth? The
forces of evil may be defeated, but they are not dead. And there are new forces
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of evil growing even in nations which were our allies. I see no such forces
reflected in the policies of the United States.
Let us strengthen as much as we can the hand of the nation which stands clearly
in the world’s confusion today for democracy and for justice under law. Let us
bide our time for the rectification of alleged impositions. When the time comes,
let us present facts rather than fears.
The gratitude of the Filipino people to America is great and enduring. Our feeling
toward America is not represented by the loud complaints of an articulate few in
our midst. I say in the presence of our great American High Commissioner―one
of the ablest and most unselfish of our advocates and friends―that the America
of Franklin D. Roosevelt and of President Truman is a land we love and respect.
The mighty concern that these men have felt for our welfare dwarfs the
magnitude of our fancied ills against the United States today.
Meanwhile, with the tools, which have been provided us, we must move forward
without pause to bind up this nation’s wounds, to toil, to make, and to build. We
have, and will have, a market for our produce. We must concentrate on
production, on ever-increasing production. This nation must produce to live. We
must have income from abroad―income from exports. We must have that
income so that we may buy the machines, hire the technical skills, and, for a time,
buy the food, which we need to sustain our strength and impart vigor and health
to our young. That task must be begun now, today. The time for action has come.
The national energy, in all its parts, must be focused on a single purpose, on the
rehabilitation of our destroyed and ravaged economic enterprises―on rice, on
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sugar, on coconuts, on abaca, on coconut oil, on cigars and tobacco―on gold and
chrome, and manganese and lumber. We must foster the enterprises which will
raise the national income and bring in financial returns from abroad.
But our aim is not alone to rebuild the economy that was broken and destroyed
by war. That is only the beginning of our task, stupendous as it is. We must
rebuild, repair, and replace. We must feed the hungry and heal the sick and
disabled. We must care for the widows and orphans of our soldier dead. We must
wage war against inflation and unemployment. That is the obvious foundation
stone of national rehabilitation. But we know, we have long known, that the
narrow economy of the past must be broadened. The national structure must be
sufficient to house the energies of the whole people. For the Philippines to fit into
the pattern of the 20th century, to take its place as an equal among the nations of
the earth, we must industrialize; we must make as well as grow. Only in this way
can we raise to substantial and permanently high levels the living standards of our
people. To support this kind of economy, the producers must become consumers
and purchasers. They must have the income with which to buy the products of
their toil. Higher wages accompanied by efficient and increased production are
the true road to full employment. Increased wages and income in pesos must
represent increased purchasing power. Prices must be kept under control until
production and importation reach saturation levels. We must avoid a price
structure based on scarcity. We must avoid a wage structure based on inflated
prices. Meanwhile, we must encourage the production of more and more of our
primary requirements, production of things we ourselves will consume. The
encouragement of production for consumption and the increase in the purchasing
power of the masses are parallel paths which we must travel.
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Our people are well known for their handicraft and for their ingenuity. There are
available in the world today tools and machines of which we must become the
masters. There are many natural resources in our land which can be processed by
the methods of modem technology into finished items for our consumption and
for sale abroad. There are many small industrial and business enterprises which
must attract the skills and talents of our citizens. Every encouragement must be
given the Filipino to participate in all the operations of our new economy at all its
levels. But this participation cannot be a grant of government. Participation in
business and industry cannot be magically induced. Opportunity can be afforded,
but it is the responsibility of the individual and groups of individuals to strive for
and capture that opportunity and, by so doing, become integral parts of the
expanded economy of the nation.
Tools and implements will be needed to make this dream an actuality. Capital will
be required. The savings of our own people will be called for, but they are
inadequate. We must invite foreign capital, American capital, investment capital.
We may well wisely look to the great international organs, the International
Monetary and Rehabilitation Bank and others, for financial aid. We may look to
the United Nations Relief and Rehabilitation Administration. But for some of our
needs, we can only obtain assistance from the United States. In addition, we must
remember that the United States is the source of most of the finances of all these
organizations. What we can secure directly from the United States is far better
and more expeditiously obtained than through the devious channels of
international action. We must bear in mind in this and other connections that the
great international organization of the United Nations, lofty in concept, is yet only
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an infant in the arena of world affairs. Recent events have demonstrated to us, as
to the rest of the world, that the skeleton of the United Nations Organization
must grow flesh and develop muscles of its own before it can be depended upon
as a repository of our immediate hopes.
But until that happy day dawns upon us, we can much more securely repose our
fate in the understanding and comradeship which exist between the Philippines
and the United States than in the hope of an international morality which,
however desirable, is still today in the process of development. We are fortunate
to have as the guarantor of our security the United States of America, which is
today the bulwark and support of small nations everywhere in the world.
I have spoken of the past; I have spoken of the future; I have not spoken much of
the present. I have suggested some of the problems we face. I have not referred
to one of our most urgent ones.
In some few provinces of our land, the rule of law and order has yielded to the
rule of force and terror. Using economic injustice as a rallying cry, demagogues
have destroyed the precious fabric of public faith in democratic procedure. The
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faith of the people in government and in law must be restored. I pledge myself to
rectify injustice, but I likewise pledge myself to restore the role of law and
government as the arbiter of right among the people.
A great American who loved mankind and died in its name, Abraham Lincoln,
once said: “Among free men there can be no successful appeal from the ballot to
the bullet… they who take such appeal are sure to lose their case and pay the
cost.”
This great humanitarian could not be accused of placing the values of law above
human values. He recognized as do all right-minded men that if government has
one function, it is to insure the reign of law for the protection of the weak in their
inalienable rights―the right to life, liberty, and the pursuit of happiness. This
Government is pledged to maintain the rights of the underprivileged with all its
strength and all its power. It will see justice done to the poor, the lowly, and the
disinherited. But it will not sanction, it will not permit, it will oppose with every
force at its command if necessary the imposition of extra- legal rule over any
section of this country by any group of self-anointed leaders or individuals. The
show of arms and terror will not daunt us. Defiance will not obtain from us a
single additional iota of justice. Justice is absolute and is not to be measured by
strength of contention.
We will move with maximum speed to cure the ills which beset the landless and
the tenants, the hungry, and the unemployed. Only unavoidable lack of means
can delay the full execution of this policy. A new tenancy law, granting a greater
share of the produce of the land to those who till the soil will be recommended;
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usury will be stamped out; lands will be purchased by the Government and resold
to tenants; new agricultural areas will be opened to settlement; modern methods
of agriculture will be taught; and farm machinery will be made available for
purchase. It is my aim to raise the status of the farm worker, to increase his
earnings, to spread wide the benefits of modem technology.
Labor must be given the full fruits of its toil. Its right of organization must be
protected. The dignity of work, and the worker’s equity in the product of his labor
must be assured by the Government. We will endeavor to assure economic
security for all our people. But meanwhile, terror must be abandoned as an
instrument of justice. Lawlessness must stop without a moment’s delay. Our
people, starting out on a career of nationhood, cannot permit our national efforts
to be influenced by fear. This proud nation will not grant economic concessions at
gunpoint. Arms must be surrendered, except by those licensed to bear arms. The
Government will undertake to protect each man, woman, and child in the security
of his person, of his liberty, and of his property. That protection is an absolute
requisite of progress.
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war-won gains will be replaced by the more substantial benefits of justice, of
peace, and tranquility within a framework of national prosperity and economic
well-being. But first, arms must be surrendered and the leaders of violence must
recognize the leaders duly chosen by the free vote of the people.
I recognize that government, in order to maintain respect for law, must in itself
bear the unassailable stamp of integrity. Honesty in government is the first
essential for the maintenance by the people of faith in its actions. It is a corollary
of this that government must be efficient and must watch with vigilant eye the
expenditures of public funds. Public officials must render public service. That is
their duty. That is their responsibility. Every centavo of the people’s money must
be spent for the people’s benefit. I intend to maintain these standards during my
administration.
We have great tasks before us, tasks which challenge the very best and the most
that is within us. There is no seed of effort which can be spared from the national
planting. Charity and understanding must replace bitterness and anger. We
cannot afford to cherish old feuds or old divisions. For the many tasks of national
reconstruction, we need the thousand talents of all our people―men and women
alike. The recent elections are past. Likewise, the strife of war is over. Bitterness
engendered by these events must be forgotten and healed. Violations of basic law
will be tested and punished by law. Traitors will not escape their just desserts. But
among the people, there must be no recriminations or malignancies. Errors of
mind rather than of heart must be forgiven. The great test of war and sacrifice
through which we have passed with such hardship will have failed in one of its
few benefits if it has not taught us that only in unity can there be power, that only
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in singleness of national purpose can there be achieved national salvation. I do
not mean to suggest that there is no room in this democracy for division of views
or of parties. Vigilant, free, and constructive minority organization is a spur to
majority leadership and responsibility.
But as we go forward in our full faith to work out the destiny of our land and of
our people, we must cling fast to one another, and to our friends across the seas;
we must maintain in both our hearts and minds a gentleness of understanding as
well as firmness of purpose. Sweat and sacrifice will be needed, but they will fall
on barren ground, unless we move in the path of God, “with malice toward none,
with charity for all, with firmness in the right as God gives us to see the right.”
I have faith in the wisdom of our people. I have trust in the goodness of God. Let
us together maintain our faith in each other, in liberty, and in the ways of
democracy, and give strength to one another as we advance in our search for the
evergreen pastures of peace and well-being for all. With the help of God, let us
build in this our land a monument to freedom and to justice, a beacon to all
mankind.
Inaugural Address
of
His Excellency Elpidio Quirino
President of the Philippines
225
[Delivered at the Independence Grandstand, Manila, on December 30, 1949]
MY FELLOW COUNTRYMEN:
The Republic of the Philippines was born in the shadow of a world war. Nurtured
in democracy and reared in the midst of human anguish, it withstood the crushing
impact of a major catastrophe from which every nation is still recovering to this
day. Despite its infancy, it has played a respected role in the attainment of
universal peace and security as the only guarantee of its continued existence.
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I place myself and my administration at the service of all the people without
distinction as to creed, class, or station, and pledge my whole effort to the
protection of their fundamental rights, the improvement of their livelihood, and
the defense of their free institutions.
I make this pledge in the face of the most critical situations, confident that
however great they may be, they shall not in the end prevail against the sturdy
good sense, high courage, and tested patriotism of our people.
I have faith in the democratic process we have established and in the capacity of
our people to perfect themselves in it. I have faith in their readiness to submit
themselves to the rigorous discipline of civic duty and national unity. I therefore
call upon all elements in the nation to join hands and to close ranks despite the
political barriers that may separate them from one another. I trust that,
forswearing the bitterness which political passion may have recently engendered,
every citizen will accept his share in the common task of building the Republic as a
necessary condition of our national survival.
To all who heed this appeal, I gave the solemn assurance that the Government
shall not be wanting in generous appreciation and civic recognition. Sincerity will
be met with an equal measure of sincerity, and voluntary submission to authority
will be matched by a compassionate regard for the requirements of justice.
However, I feel it my painful duty to gave stern warning that there shall be no
abdication to the authority of the Government and that any defiance of this
authority will not be tolerated, but shall be met relentlessly with all the forces at
our command.
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The start of this second quadrennium of our Republic gives us a good occasion to
take stock. It is opportune to review the national picture for the purpose of
creative revision and to indicate what has been accomplished so as to know what
remains to be done.
We are building a new nation responsive to our people’s genius and needs.
Undoubtedly this genius is for freedom consistent with the satisfaction of the
imperatives of civilized living and security within the setting given us by a
generous Almighty. This means a recognition of possibilities and limitations. This
gives allowance for wholesome doubt about our perfectibility and a degree of
stubborn hopefulness regarding our capacity to achieve our goal.
In the first four years of our Republic we have achieved a measure of recovery
and rebuilding originally expected in ten years. In spite of limited finances, we
have discharged to a goodly extent our obligations to those who defended the
country and worked loyally for it in the period of peril. We have merited the
assistance of America by whose side we fought to preserve our common
cherished institutions and way of life. With our resources, we have initiated a bold
program of economic reconstruction and development, the fruits of which will
accrue to generations after us. We have established an honored name in the
councils of free peoples and have become identified not only with freedom and
democracy but with their increasing extension to peoples long handicapped by
foreign domination. Most important of all, we have established a Republic that
commands respect and loyalty at home and inspires admiration abroad. We could
not have done all these if we did not have spiritual strength, the basic
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intelligence, the moral and material resources, and above all the will which
overcomes all obstacles.
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and provides and gives without outward compulsion, and not when he stretches
out his hand, palm upward.
It is clear that we must stabilize the government’s finances consistent with our
ability to tap legitimate sources of revenue and the judicious outlay of funds to
meet current and future needs, with open accountability for our obligations at
home and abroad.
It is clear that we must constantly watch our economy, detect its weak points,
undertake the corresponding measure to strengthen them, have the courage to
develop our resources that make for increasing sufficiency, conserve the fluid
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assets that keep the steady flow of services and tools available only from abroad,
and provide a broadening base of economic security for all.
It is clear that our people, individually and collectively, must keep their minds
clear on the issues that tend to divide and disrupt, and must constantly improve
their appreciation of those values which deserve their lasting allegiance and
determine the stability of their cherished institutions. Our Republic can only be
worth defending and preserving if it inspires the discipline which establishes a
reasonable balance between liberty on one side and security and responsibility on
the other. Our peace at home and our prestige abroad rest on the vigor of those
loyalties which stamp us as free men whose self-interest encompasses the
welfare and happiness of our fellows here and beyond our borders.
We share a common fate with our neighbors, and our free institutions will not
flourish in a region of drought and barrenness. We therefore salute the
newly-born United States of Indonesia and the emergence of India as a republic.
Since the inauguration of our own Republic we have rapidly ceased to be an island
of freedom and democracy among the once-called submerged and
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underprivileged peoples in Asia. Korea, Burma, Pakistan, and Ceylon have become
free. Thus, along with other free peoples and peoples still to become free, we can
join together within the framework of the United Nations, into a regional
association given to the advancement of world peace and prosperity.
And so, in encouraging and assisting other peoples to be free on the basic
principle of mutuality in the solution of our common social, economic, and
cultural problems, we help to advance our own national interests. In taking this
view, we are not guided by mere geopolitical consideration, anchored though we
are in the bosom of the Orient for all eternity. But feeling that this is our proper
and immediate field of action where we must fulfill our own destiny, we can help
to advance the interests of the free democratic world by forestalling the entry of
subversive ideas into this rich and populous region of Southeast Asia and the
West Pacific.
We respect the right of our neighbors to choose freely their own system of
government. In our relations with the Chinese people, with whom we have had
such close contacts over many centuries, we shall maintain an open mind giving
due heed to the requirements of our national security and the security of Asia as
a whole. The Japanese people will play an important role in our part of the world,
but we expect them sufficiently to repair the injuries they inflicted in a war of
aggression, and we want to be convinced that they have sufficiently experienced
a change of heart which will induce them not to repeat it but to cooperate instead
in keeping our neighborhood peaceful, free, and prosperous.
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The United States of America is still our best friend and we look to her to realize
increasingly that, in this atomic age, her area of safety, and that of mankind as a
whole, have no delimiting frontiers.
Here as elsewhere all over the world today, people live and move in an
atmosphere of anxiety, still passing through a period of extraordinary tension and
turbulence. They are constantly being harassed by a multiplicity of fears. If it is
not inflation, it is of depression; and if it is not revolution, it is of invasion. If it is
not of complacency and stagnation, it is of corruption.
While this country is ready to defend its liberty and freedom if threatened from
without, we are decidedly against being willfully involved in any war and will take
necessary measure to preserve our people for the constructive ways of peace. We
harbor no evil designs against anyone and we take literally the injunction in our
Constitution to forswear war as an instrument of national policy.
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We have therefore consistently followed the policy of establishing friendly
contacts with every nation, convinced that in international relations, friendship,
goodwill and the spirit of helpfulness are not only the most economic and lasting
sources of power and influence but the surest guarantees of security and
universal peace.
This country will survive, not because I say so, but because our people have
proved it in the past, are proving it now, and will prove it in the difficult years to
come. It is part of our common heritage and experience which no one can take
away that we are above fear when we are so absorbed in our positive task that
we have no time for fear itself. As a people we have gone through the worst
economic crises and vicissitudes in the past, but always we have been able to pool
the moral and material resources necessary to survival. We cannot do less today
and tomorrow. The next four years will be years of positive work and
accomplishments.
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I have no ambition but to see that this urge is fulfilled in the interest of our
people. Our country, for which our heroes and martyrs gave their richest blood,
deserves the best that we, who are its servants today, can give in lasting
constructive performance. Our program of development and social amelioration
may seem bold and ambitious, but why should we attempt anything less? I am
determined and will not be swerved by personal or partisan considerations from
any determination to see this program through.
Our people should not expect me to do anything but what is right, and I expect
everyone to support me to the limit in this resolve. I shall give constant battle to
graft and corruption and will not tolerate irregularities of any sort under whatever
name. Buying one’s way to any political preference, economic advantage, or
social distinction will not be allowed. I want this point understood from the
beginning so that individuals and party men who have other ideas and
expectations will not be disappointed. Our country and people must believe in me
and support me in this resolve, if I am to achieve any success in this direction.
I mean fully to fulfill my sworn duties as laid down by the Constitution. I will deal
justly with every man and will welcome anyone with legitimate grievance to
submit his complaints, if his rights are trampled upon. I am not committed to
protect the rights of certain groups as against those of others, not to serve the
special interests of anybody. Right and justice and the supreme interest of this
country as the Almighty has given me to understand them shall be my one guide.
My countrymen, you elected me because you want me to serve the country well.
Help me always to do so. Give me your light when my way is dark. Give me
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strength when you see me weaken. Give me courage always to do the right thing.
Help me build for our people a new reputation for honesty and fair dealing. Help
me establish a new integrity on our thinking, in our words, in our deeds. Let us be
men, as the best of our breed have tried to be. Let us be true to ourselves so that
we cannot be false to any man or any people. Then we can know the right thing,
and I, as your servant, can do the right thing for all the world to judge.
I have taken the oath of office with courage and confidence, because I know that
the well-springs of our national strength are abundant and inexhaustible. Our
history is the history of a growing and expanding nation, a nation that for four
hundred years has kept green its love of liberty and ever fresh its desire for
progress. I stake the success of my administration upon that record, and I ask you
to draw with me upon the copious reserves of energy and patriotism which have
sustained our nation through every crisis in its history.
I beseech you to vouchsafe full faith and cooperation in this hour of solemn
investiture and patriotic commemoration.
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INAUGURAL ADDRESS
OF
HIS EXCELLENCY RAMON MAGSAYSAY
PRESIDENT OF THE PHILIPPINES
My Countrymen:
You have called upon me to assume the highest office within our gift. I accept the
trust humbly and gratefully. My sole determination is to be President for the
people.
The office of President is the highest in the land. It can be the humblest also, if we
regard it – as we must – in the light of basic democratic principles. The first of
these principles is the declaration of the Constitution that “sovereignty resides in
the people and all government authority emanates form them.” This simply
means that all of us in public office are but servants of the people.
As I see it, your mandate in the past election was not a license for the selfish
enjoyment of power by any man or group of men. On the contrary, it was an
endorsement of the principle – at times forgotten – that the general welfare is the
only justification for the exercise of governmental power and authority.
Your mandate was a clear and urgent command to establish for our people a
government based upon honesty and morality; a government sensitive to your
needs, dedicated to your best interests, and inspired by our highest ideals of
man’s liberty.
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We have a glorious past. Now we must build a future worthy of that past.
It is significant that we begin on this day and on this ground hallowed by the
supreme sacrifice of Jose Rizal. We can find no finer example of dedication to
country to light our way.
All too often, however, we speak of Rizal – and of Del Pilar, Bonifacio, Mabini, and
our host of heroes – as if their work were done, as if today their spirit had ceased
to have any meaning or value to our people. The truth is that we need their spirit
now more than ever. We need it to complete the work which they began.
We need men of integrity and faith like Rizal and Del Pilar; men of action like
Bonifacio; men of inflexible patriotism like Mabini. We need their zeal, their
self-reliance, their capacity for work, their devotion to service, their ability to lose
themselves in the common cause of building a nation.
I will have such men. From this day, the members of my administration, beginning
with myself, shall cease to belong to our parties, to our families, even to
ourselves. We shall belong only to the people.
In the administration of public affairs, all men entrusted with authority must
adhere firmly to the ideals and principles of the Constitution.
I will render – and demand – uncompromising loyalty to the basic tenet of our
Constitution; that you, the people, are sovereign. The rule of government must be
service to you.
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Accordingly, I pledge my administration to your service. I pledge that we shall
extend the protection of the law to everyone, fairly and impartially – to the rich
and the poor, the learned and the unlettered – recognizing no party but the
nation, no family but the great family of our race, no interest save the common
welfare.
The Bill of Rights shall be for me and the members of my administration, a bill of
duties. We shall be guardians of the freedom and dignity of the individual.
More than this, we shall strive to give meaning and substance to the liberties
guaranteed by our Constitution – by helping our citizens to attain the economic
well-being so essential to the enjoyment of civil and political rights.
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the same integrity and impartially which have made our Supreme Court the
fortress of law and justice.
Heretofore, social justice has raised fervent but frustrated hopes in the hearts of
our less fortunate citizens. We must not permit social justice to be an empty
phrase in our Constitution. We must bring it to life – for all.
The land tenure system of our country shall be reexamined, to purge it of injustice
and oppression.
“Land for the landless” shall be more than just a catch-phrase. We will translate it
into actuality. We will clear and open for settlement our vast and fertile public
lands which, under the coaxing of willing hearts and industrious hands, are
waiting to yield substance to millions of our countrymen.
We must develop the national economy so that it may better satisfy the material
needs of our people. The benefits of any economic or industrial development
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program shall be channeled first to our common people, so that their living
standards shall be raised.
While I shall give priority to our domestic problems, my administration will not
neglect our international responsibilities. We cannot escape the fact that, today,
the destinies of nations are closely linked. It is in this spirit that we regard the
goodwill and assistance extended to us through the various programs of
international economic cooperation with the more developed nations, chiefly the
United States. Considering this aid to be primarily a means of speeding up our
progress toward self-reliance, I pledge that every peso worth of assistance will be
spent honestly and to the best advantage.
To our Asian brothers, we send our fraternal greetings. They are beset by
problems of the same nature and complexity as those that confront us. We invite
them to share our experience in finding solutions to those problems through
democratic means. It is my hope that we can exchange experiences and
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information on methods that each of us has found most effective in subduing
illiteracy, poverty, disease, under-productivity, and other common evils which
have afflicted our countries of past generations.
The problems and opportunities ahead of us set the measure of the effort we
must exert in the years to come. We must have unity to solve our problems,
cooperation to exploit our opportunities. I urge you to forego partisan differences
whenever the national interest clearly demands united action. We must not be
distracted from our work. We have no time for petty strife.
Certainly we cannot temporize with armed dissidence. I therefore call upon the
remnants of the Huk uprising still hiding in the hills to lay down their arms – and
rejoin the rest of the nation in the ways of peace. I say to the rank and file of the
Huks – who have been misled by the lies of the Kremlin – that they can win the
economic security and social justice they desire only within the framework of our
democracy. We shall welcome back the truly repentant with understanding and
with sympathy.
But, to the leaders of the Communist conspiracy who would deliver this country
and its people to a foreign power, this I say: I shall use all the forces at my
command to the end that the sovereign authority of this government shall be
respected and maintained. There can be no compromise with disloyalty.
I have been warned that too much is expected of this administration, that our
people expect the impossible. For this young and vigorous nation of ours, nothing
is really impossible!
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Let us have faith in ourselves, the same faith that fired the heroic generation of
revolution. They waged and won their struggle with nothing but bolos in their
hands and courage in their hearts. Without political training and experience, they
wrote a constitution comparable with the best, and established the first republic
in Asia. Our own generation was told by doubters and enemies that we would
never have independence from the United States. We live today under a free and
sovereign Republic. Our faith was fulfilled.
Today, we are told anew that it is impossible to do what must be done. But our
people, sustained by God, under whose protection we have placed our destiny
and happiness, and strengthened by an abiding faith in His goodness and mercy –
our people, united and free, shall shape a future worthy of our noble heritage if
we but act; act together; act wisely; act with courage; and act unselfishly, in a
spirit of patriotic dedication.
Inaugural Address
of
His Excellency Carlos P. Garcia
President of the Philippines
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MY FELLOW COUNTRYMEN:
IN the sober exercise of your constitutional prerogative as a free people, you have
elected me President of the Philippines. With humility and deep gratitude, I
accept your mandate, and God helping, I shall not fail you.
With my oath of office goes my solemn pledge of dedicated service to the nation.
Invoking the guidance of Divine Providence and the memory of my illustrious
predecessors, I take upon myself the tremendous responsibilities of national
leadership with the courage and fervor inspired by the warm national unity in
dedication and devotion to country. But I must confess in all candor that the best
and the utmost I can give in the service of the people will avail us little unless I
receive the understanding, faith, and support of my countrymen. In every
momentous time of our history our people have given their full measure of
support to our leaders. As I assume national leadership in answer to your
summons on a day consecrated by the supreme sacrifice of Rizal, I pray for one
gift—the heart of the Filipino people. In return I give you mine.
In the spirit, therefore, of that covenant of the hearts between the people and
their chosen leader, I face the future aglow with hope and confidence. Together
we will meet our common problems and difficulties. With the singleness of
purpose together we will overcome them.
ECONOMIC PROBLEMS
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Self-Sufficiency in Food.—As a people we prize highly the moral and spiritual
values of life. But the realities of the moment have made us more preoccupied
with economic problems chiefly concerning the material values of national life.
It is a strange paradox that while the basic articles in our fundamental economy
are rice and fish, we are not self-sufficient in both from time immemorial. We,
have gone into extensive plans and schemes in industrialization, foreign trade,
foreign exchange, and similar matters, but we have not given sufficient thought or
incentives, nor have we done enough to provide for the fundamental need of
national life—foodstuff. In the midst of abundant natural resources for rice
culture and fish production, we still have to import from abroad a substantial part
of the supply to meet these absolute and irreducible necessities of life. Thus, in
case of a blockade as dramatically shown in the last world war, this fact can be
aserious weakness in our national defense. What happened in the last world war
with tragic consequences to our army and our people should spur us to the high
resolve never again to neglect this essential side of our economy.
It is, therefore, imperative that we lose no time and spare no effort in reorienting
our national economic policies towards doing first things first. We must produce
here, by and for ourselves, enough to provide for the fundamental needs of life—
food, shelter, and clothing. The country now has the natural resources, the
means, and the modern know-how to do it. We only lack the will to do it. Let us
summon then from the spiritual reservoir of the nation the collective will and
determination tomake our country self-sufficient in foodstuffs, shelter, and
clothing. Our freedom must be nourished from the wealth of our own soil and by
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the labor of our own manhood. This is the key policy of this administration in the
field of economics. To this I give my heart and hand.
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economy. We have to step up the tempo of establishing the agricultural industries
to utilize with the least delay the abundant natural resources which a bountiful
Divine Providence has endowed us. We have the land, the climate, and other
favorable natural conditions to produce ramie, cotton, and other fibers to feed
our textile industries with raw materials. We have the land and natural conditions
to produce raw rubber to provide steady supply of raw materials to our rubber
and tire industries that minister to a nation on wheels. We have abundant flora
and fauna for supplying the materials of drug and chemical industries.
And now what resources have we for our industrial economy? We have some of
the world’s biggest iron deposits and abundant coal and manganese to provide
the raw materials for the basic steel industry rightly called the mother of 101
other industries. To complement this, it is definitely known that the bosom of our
earth contains unlimited mineral oil deposits to turn the wheels of industry and
the propellers of prosperity. We have the natural hydro-electric resources which
can be harnessed as a number of them already are, to supply cheap industrial
power. The power-harnessing program will be kept up with increasing
momentum to realize our desire for rural electrification.
With all these elements at our command, and with our youth rapidly acquiring
the needed industrial technology and with the increasing demand for machineries
and other steel products for our industrialization, it has become imperative for us
to build soonest the steel industry. Out of the womb of steel industry we hope to
generate here the machinery for the entire Philippine agro-industrial structure.
Out of steel we will create the sinews of the nation.
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Mining Industry.—But fellow countrymen, iron is only one of our principal mineral
resources. We have practically all minerals used by present civilization, ferrous,
non-ferrous, and mineral oils. The mining industry, therefore, has the potentiality
of becoming the premier dollar-earning industry of the Philippines. This
administration commits itself to giving all possible incentives and support to
private enterprises which may invest and work to make mining the biggest of
industries. The broader motivating spirit of modern Filipino industrialists is no
longer money profit first, but rather the joy of creativeness and the exultation of
the soul derived from the consciousness of having contributed to human
happiness. May this spirit forever grow!
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deficiency that we must immediately correct through collaboration of
government and private enterprise.
SOCIAL SERVICE
My predecessor, the late President Magsaysay, opened not only the halls but the
very heart of Malacañang to the people. To the common man, especially the
needy, the forsaken and the victims of injustice, Malacañang symbolizes hope,
faith, and justice. Under my administration, Malacañang will remain such a
symbol. This Government will carry on dispensing social justice and protecting
human rights. I expect every department to share in the great task of fortifying
the faith of our people in their Government by bringing the Government closer to
the people in terms of service and love.
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The Government will continue its low-cost housing projects and its land
redistribution and resettlement program. We shall exert greater efforts so that
more of our poor will eventually acquire homes and lands that they can call their
very own. Home-and-land-owning citizens possess not only a sense of stability
and contentment but also the practical patriotism to live for, and if necessary; to
die for home and country. For upon the face of the patriot must have shone first
the firelight of home.
We have a high stake in the health, strength, and vitality of our people. So we
shall pursue our health development activities, especially in the barrios and other
rural areas. Only a vigorous, healthy, educated, and aspiring people can build a
strong and enduring Republic.
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In the face of grave threats to world peace and security, it is our solemn duty to
strive with other free countries for strengthening the United Nations and make it
a more effective instrumentality for peace. We have entered into a number of
agreements with America, including a mutual defense treaty, and have associated
with other freedom-loving states in the SEATO in an effort to meet those threats
on regional level. We know that the United States, as recognized leader of the
free world, is resolved with all her might and resources to maintain peace and
freedom and democracy. The Philippines will discharge her humble share in the
indivisible responsibility of preserving world peace and freedom. I hope that our
Western allies in the SEATO will see eye to eye with us on the need for
strengthening further the fabric of this regional defense organization and the
capability of their Asian allies to meet subversion or open aggression.
We will preserve our friendship with Spain and the Latin-American republics with
whom we are tied by indissoluble cultural, spiritual, and historical bonds. To our
Asian friends we reiterate the good neighbor policy which we wish would prove
mutually fruitful and beneficial.
National Defense.—In this nuclear age we must realistically admit that the
defense of small countries like ours, to be effective at all, must be linked with the
common defense of the free world. Nevertheless, the primary responsibility for
the defense and security of our country and territorial integrity is still burs. It
behooves us, therefore, to bring up to modern standards, within the limits of our
resources and, we hope, with the assistance of our friends and allies, the major
services of our defense organization. Only those can remain free who are worthy
of it. Freedom must be constantly deserved. Our heroic heritage consecrated by
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the blood and sacrifices of our heroes and martyrs assures me that the program
for the modernization of our defense will receive your warmest support. On this
momentous day let me pay warm tribute to the Filipino soldier whose bravery
and patriotism established firmly the Philippine Republic upon the rock of
national unity and liberty.
Peace Diplomacy.—But deeper and more enduring than our preparations for
defense is our hope and desire for world peace—a just, honorable, and lasting
peace. The Philippines stands squarely behind every sincere plea and effort for a
stop to the armaments race that is leading the nations of the world to material
and moral bankruptcy. World peace based on a “balanced of terror” maintained
by a relentless contest in the development of increasingly more devastating
nuclear weapons is a danger-fraught situation only one spark away from a
cataclysmic explosion leading inevitably to one end—the total destruction of
civilization. This administration will therefore tirelessly support any sincere effort
towards the removal of all means to wage war through total disarmament of all
nations and ultimately towards the removal of all causes of war by channelling
the tremendous resources now spent for destructive purposes to fighting misery,
poverty, disease, and criminality the world over and bring about the climate and
moral regeneration for world peace.
The education of the youth, being essential to the progress of the nation and to
the preservation of the freedom we have won, will receive increasing attention
from this administration. I believe in preparing the youth of the land intellectually
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and morally for the responsibilities and leadership they have to assume later in
life. Since bur economic development is the center of our common effort at this
juncture of our national life, the education of our youth should henceforth lay
emphasis on science, industrial and agricultural technology.
But with all our preoccupation with the national well-being, we cannot afford to
neglect the moral and spiritual aspects of our national life. Together with the
increasing material abundance, we need to strengthen our moral fiber. Our
spiritual virtues must be constantly fortified. A nation does not live by bread
alone, and no profit is gained in strengthening its economy if in doing so it loses
its soul. The ruins of once mighty empires now buried under the dust of oblivion
constantly remind us that material progress, unless based on a foundation of
morality, eventually destroys itself. It is my firm conviction that the character of
the nation anchored on the Rock of Ages is still our best answer to the challenge
of Communistic ideology.
In this connection, I serve notice that the war against graft and corruption will
continue with unabated zeal without fear or favor. Dishonesty and inefficiency in
public service will be dealt with firmly but justly. By the same token, honesty and
efficiency should be rewarded generously. In dealing with these things I intend to
use preventive measures to minimize, not abolish, punitive measures.
These are what I envision for our country during the next four years. For their
realization, I invoke once again the united cooperation and support of the Filipino
people. Again, I reverently invoke the aid of Divine Creator, Infinite Fountain of all
blessings, that we may have unity where we have been divided, that we may have
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faith and courage where we have faltered and weakened, that we may be given
light and vision where we have walked in darkness, that we may have love where
we have been selfish, and that we may achieve lasting peace, prosperity, and
happiness for our people.
INAUGURAL ADDRESS
OF
HIS EXCELLENCY DIOSDADO MACAPAGAL
Macapagal
“OUR MISSION”
On this day, December 30, our national hero Jose Rizal gave his life on this
hallowed ground – the ideal manifestation of love of country and dedication to
the service of our people. It was therefore fitting that the framers of our
Constitution should decree that the highest official of the land shall be called
upon to assume office on this historical occasion. With deep humility, I accept the
Nation’s call to duty.
Bound by the oath I have just taken, I am resolved that I shall be the President not
only of the members of my party but of all political groups; I shall be President
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not only of the rich but more so of the poor; and I shall be President not only of
one sector but of all the people.
The primary function of the President is not to dispense favors but to dispense
justice. The presidential oath of office contains the special pledge to “do justice to
every man.” These shall not remain empty words, for with God’s help, I shall do
justice to every citizen, no matter how exalted or how humble may be his station
in life.
As we open a new era in the life of our Nation, let us measure the tasks before us
and set forth our goals. Our aims are two-fold: first, to solve the immediate
problems of the present and, second, to build materially and spiritually for the
future.
I intend to do more than this. Among the appropriate measures I shall take to
insure the eradication of this social cancer is to assume moral and political
responsibility for the general state of public morality in the country.
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Our second mission is to attain self-sufficiency food of our people, namely, rice
and corn. The elemental needs of every people are food, clothing and shelter. We
shall give impetus to industries that will provide clothing for our population at
reasonable prices. In collaboration with private enterprise, we shall invigorate the
national housing program and devote particular attention to proper housing for
countrymen who earn the lowest income and the indigents who live under
subhuman conditions.
While attending to the people’s need for adequate clothing and shelter, the
urgent emphasis shall be on their need for staple food. With the cooperation of
Congress, we shall launch and implement a rice and corn program that shall bring
about sufficiency in the production of these cereals and make them available at
prices within the reach of the masses.
The basic national problem is the poverty of the masses. Our third mission,
therefore, is the creation of conditions that will provide more income for our
people – income for those who have none and more income for those whose
earnings are inadequate for their elemental needs. Millions of our people are
unemployed and millions more are unemployed and millions more are under-
employed. We must rectify this situation to help our people attain a higher level
of living and create the domestic buying power that can help generate prosperity.
Unless solved in time, this problem will worsen to the point of disaster in view of
our population explosion.
The permanent solution to this problem is the rapid and sound utilization of our
vast and rich natural resources in order to create opportunities for employment.
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We believe that the effective accomplishment of this task should be left to the
citizens themselves, that is, to private enterprise. But the Government can and
should help. Our Administration shall extend this help. Within the maximum
financial capacity of the Government, we shall initiate and carry out a program to
help solve unemployment and underemployment through massive productive
and labor-intensive projects calculated to create multiple job opportunities while
at the same time increasing the production, productivity and wealth of the land.
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for his needs and transform our country at an early time into a land of abundance
not only for a favored few but for each and every Filipino.
It is not our only task to solve the immediate problems of the present and build
materially for the future. The structure of this Republic must be built not only
upon material but more so upon spiritual foundations. Our fifth mission,
therefore, is to establish the practices and the example that will strengthen the
moral fiber of our Nation and reintroduce those values that would invigorate our
democracy. This we shall seek through formal modes of reform, through
enforcement of statutes and, whenever feasible, through the power of example. I
shall accordingly endeavor to set the tone not only for integrity but also for
simple living, hard work, and dedication to the national well-being.
This then, in synthesis, is our mission, the trust that has been placed in our hands
by our people. We are called upon to attend to all functions of government,
including foreign relations in which we shall vigorously discharge our part in the
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struggle against communism and strive to raise the prestige of the Republic
before the family of nations. While ministering to all the traditional public
services, it is in the accomplishment of these five missions that we must place
stress and primary attention, for their solution will facilitate the effective
ministration of all the essential public services the government is duty bound to
maintain.
It is incorrect to say that we are out to solve all the problems of the Nation. No
President can do that. Nation-building is an exacting and endless endeavor. No
President can build the whole edifice of a nation. All that he is called upon to do,
is to add a fine stone to that edifice, so that those who shall come after him may
add other fine stones that will go for a strong and enduring structure. I stress
anew that stone that we are assigned to contribute to the edifice of a greater
Philippines is, first, to attend to such short-range problems as sufficiency in the
staple food of the people, and more employment, and second, to undertake a
long-range task of moral renaissance and the implementation of a socio-economic
blueprint which, although not immediately achieving prosperity, will lead to that
prosperity for all our people.
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capacity to rise above partisan politics and proved themselves equal to the
challenge of patriotism. I express the hope that this congressional performance
was not a mere involuntary recognition of an undeniable political fact but a willful
recognition of the need of setting aside political partisanship in this time of
national crisis in the interest of bipartisan collaboration in the common task of
providing, in the least time possible, a life of decency and prosperity for our
people.
Above all, this mission requires the support of our people. No program can
succeed without popular sustenance. We shall need that faith and that support
demonstrated by our people in our election against appalling odds. The
beneficent effects of some of the concrete steps that we shall take may not be
immediately evident; what may, in fact, be instantly visible will be adverse but
transitory repercussions that in time will clear the way for the final and favorable
outcome. In those interludes of anxiety, we shall need the full trust and
confidence of our people, and we assure now that we shall deserve that trust and
confidence because in all our actions we shall never deviate from the course of
integrity, sincerity, and devotion to the welfare of the Nation.
In the past electoral combat, our people showed the strength of our democracy in
this part of the world by bringing about a peaceful change of Administration
through the ballot and not through the bullet. Simultaneously, democracy
displayed its splendor by showing that under its aegis a poor man who sprang
from the humblest origin and who has not attained a state of riches can rise to
the Presidency of the Republic. I, whom the sovereign will in a democracy has
chosen as the means for the exhibition of the reality of its virtue of offering equal
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opportunity to the rich and the poor alike, am now called upon to prove that such
a gift of opportunity to our humble citizenry shall not be in vain. With God’s grace
and the support of all citizens of good will and good faith, and of our common
people in particular, I pray with all my heart and soul that I shall not fail in my
trust.
INAUGURAL ADDRESS
OF
HIS EXCELLENCY FERDINAND E. MARCOS
By your mandate, through the grace of the Almighty, I stand here today in the
traditional ritual of the assumption of the Presidency.
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By your mandate, once again you have demonstrated the vitality of our
democracy by the peaceful transference of governmental authority.
It is but fitting and proper that this traditional ritual be undertaken on this sacred
ground. For sixty-nine year ago today, a young patriot and prophet of our race fell
upon this beloved soil. He fell from a tyrant’s bullet and out of the martyr’s blood
that flowed copiously there sprung a new nation.
That nation became the first modern republic in Asia and Africa. It is our nation.
We are proud to point to our country as one stable in an area of instability; where
ballots, not bullets, decide the fate of leaders and parties.
Thus Kawit and Malolos are celebrated in our history as acts of national greatness.
Why national greatness? Because, armed with nothing but raw courage and
passionate intelligence and patriotism, our predecessors built the noble edifice of
the first Asian Republic.
With the same reverence do we consider Bataan, Corregidor and the Philippine
resistance movement.
Today the challenge is less dramatic but no less urgent. We must repeat the feat
of our forebears in a more commonplace sphere, away from the bloody turmoil of
heroic adventure – by hastening our social and economic transformation. For
today, the Filipino, it seems, has lost his soul, his dignity and his courage.
We have come upon a phase of our history when ideas are only a veneer for
greed and power in public and private affairs, when devotion to duty and
dedication to a public trust are to be weighed at all times against private
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advantages and personal gain, and when loyalties can be traded in the open
market.
Our people have come to a point of despair. I know this for I have personally met
many of you. I have heard the cries of thousands and clasped hands in
brotherhood with millions of you. I know the face of despair and I know the face
of hunger because I have seen it in our barrios, huts and hovels all over our land.
Peace in our time, we declare. But we can not guarantee life and limb in our
growing cities. Prosperity for all, we promise. But only a privileged few achieve it,
and, to make the pain obvious, parade their comforts and advantages before the
eyes of an impoverished many. Justice and security are as myths rendered into
elaborate fictions to dramatize our so-called well-being and our happy march to
progress.
But you have rejected all these through a new mandate of leadership. It is a
mandate that imposes a change of leadership in this country, and to me, as your
President, this mandate is clear – it is a mandate not merely for change. It is a
mandate for greatness.
For indeed we must rise from the depths of ignominy and failure. Our
government is gripped in the iron hand of venality, its treasury is barren, its
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resources are wasted, its civil service is slothful and indifferent, its armed forces
demoralized and its councils sterile.
But we shall draw from our rich resources of spiritual strength that flow from this
place of martyrdom.
We are in crisis. You know that the government treasury is empty. Only by
severed self-denial will there be hope for recovery within the next year.
Our government in the past few months has exhausted all available domestic and
foreign sources of borrowing. Our public financial institutions have been
burdened to the last loanable peso. The lending capacity of the Central Bank has
been utilized to the full. Our national government is indebted to our local
governments. There are no funds available for public works and little of the
appropriations for our national government for the present fiscal year. Industry is
at a standstill. Many corporations have declared bankruptcy. Local manufacturing
firms have been compelled to close or reduce their capacity.
I, therefore, first call upon the public servants for self-sacrifice. Long have we
depended upon the people. In every crisis, we call upon our citizens to bear the
burden of sacrifice. Now, let the people depend upon us. The economic viability
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of the government and of the nation requires immediate retrenchment.
Accordingly, we must install without any delay a policy of rigorous fiscal restraint.
Frugality with government funds and resources must be developed into a habit at
every level of the government. High public officials must themselves set the
example.
I, therefore, call upon all to join hands with me in maintaining the supremacy of
the law. To those flaunt the law, I say: this is my constitutional duty and I am
resolved to perform it. But it is not mine alone but yours. For whether Filipino or
alien you survive under the mantle of protection granted by our laws. I am
pledged to execute the law and preserve the constitution of our republic. This I
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shall do. And if need be I shall direct the forcible if legal elimination of all lawless
elements.
Our social policy will seek to broaden the base of our democracy. Our forefathers
built a democratic republic on an extremely narrow social and economic base.
The task of our generation is to broaden this base continuously. We must spread
opportunities for higher incomes for all. But we shall encourage investment to
insure progressive production – the true answer to our economic ills.
They must have believed that we can provide this new outlook, and perhaps the
passion for excellence – the motive force for greatness.
We shall provide this approach, the necessary change of pace, the new outlook
that places large demands and large challenges before the nation. The human
person is unique in creation. Of all organisms, it is he that develops in proportion
to the demands made upon his abilities. That is true of individuals and I hold it to
be true of nations.
Before today we had squandered the energies and resourcefulness of our people.
In the government we saw a crippling hesitancy and timidity to face the facts of
our times and to boldly provide the initiative.
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We cannot afford to rest on the shock of our perceptions, nor on the outrage
even of our painful admission of the facts. We shall have to restore into our life
the vitality which had been corroded by our complacency.
The Filipino today lives is a world that is increasingly Asian as well as African. Asia
claims one-half of all humanity, and this half lives on a little over one-sixth of the
earth’s habitable surface. Africa’s millions are also now coming to their own.
Recent events have shown the willingness of our Asian friends to build a bridge to
us. We can do less than to build strong foundations at our end.
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This nation can be great again. This I have said over and over. It is my article of
faith, and Divine Providence has willed that you and I can now translate this faith
into deeds.
I have repeatedly told you: each generation writes its own history. Our forbears
have written theirs. With fortitude and excellence we must write ours.
This is a vision of our people rising above the routine to face formidable
challenges and overcome them. It means the rigorous pursuit of excellence.
It is a government that acts as the guardian of the law’s majesty, the source of
justice to the weak and solace to the underprivileged, a ready friend and
protector of the common man and a sensitive instrument of his advancement and
not captivity.
It is a vision of the jungles opening up to the farmers’ tractor and plow, and the
wilderness claimed for agriculture and the support of human life; the mountains
yielding their boundless treasure, rows of factories turning the harvests of our
fields into a thousand products.
It is our people bravely determining our own future. For to make the future is the
supreme act of freedom.
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This is a vision that all of you share for our country’s future. It is a vision which
can, and should, engage the energies of the nation. This vision must touch the
deeper layers of national vitality and energy.
We must harness the wills and the hearts of all our people. We must find the
secret chords which turn ordinary men into heroes, mediocre fighters into
champions.
Not one hero alone do I ask from you – but many; nay all, I ask all of you to be the
heroes of our nation.
Offering all our efforts to our Creator, we must drive ourselves to be great again.
This is your dream and mine. By your choice you have committed yourselves to it.
Come then, let us march together towards the dream of greatness.
Speech
of
Her Excellency Corazon C. Aquino
President of the Philippines
On her Inauguration as President of the Philippines
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I am grateful for the authority you have given me today. And I promise to offer all
that I can do to serve you.
It is fitting and proper that, as our people lost their rights and liberties at midnight
fourteen years ago, the people should formally recover those lost rights and
liberties in the full light of day.
Ninoy believed that only the united strength of the Filipino people would suffice
to overturn a tyranny so evil and so well-organized. The brutal murder of Ninoy
created that unity in strength that has come to be known as “Lakas ng Bayan”–
people power.
People power shattered the dictatorship, protected those in the military that
chose freedom, and today, has established a government dedicated to this
protection and meaningful fulfillment of our rights and liberties.
We became exiles, we Filipinos who are at home only in freedom, when Marcos
destroyed the Republic fourteen years ago.
Now, by God’s grace and the power of the people, we are free again.
We want to make a special appeal to those who have not yet joined us. Do not
engage in any further action against the people and instead, be among those who
will lend a hand to rebuild the country.
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INAUGURAL ADDRESS
OF
HIS EXCELLENCY FIDEL V. RAMOS
PRESIDENT OF THE PHILIPPINES
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Over the last 94 years, 11 Filipino leaders before me have enacted this ceremony
of democratic transition, which signifies for our Republic both continuity and a
new beginning.
This consecration of the Presidency binds us to the past, just as it turns our hopes
to the future.
She has made our democracy a fortress against tyrants. Now we must use it to
enable our people to take control of their lives, their livelihood and their future.
To this work of empowering the people, not only in their political rights but also in
economic opportunities, I dedicate my Presidency.
I see three elements in the stirring message of our people in the elections.
First, they spoke out against the old politics. They declared their resolve to be led
along new paths and directions–toward the nation we long for–a nation peaceful,
prosperous and just.
Second, they reaffirmed their adherence to the secular ideal–of Church and State
separate but collaborating, coexistent but each supreme in its own domain. In this
spirit, I see myself not as the first Protestant to become President, but as the
twelfth Filipino President–who happens to be a Protestant and who must be
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President of Muslims, Christians and people of all faiths who constitute our
national community.
Third, our people spoke of their faith that we Filipinos can be greater than the
sum of all the problems that confront us, that we can climb higher than any
summit we have already scaled.
We cannot but interpret the vote as a summons for us to unite and face the
future together. The people are not looking for scapegoats, but for the basic
things to get done–and get done quickly.
Let us begin by telling ourselves the truth. Our nation is in trouble. And there are
no easy answers, no quick fixes for our basic ills. Once, we were the school of
Southeast Asia. Today our neighbors have one by one passed us by.
What is to be done? There are no easy tasks, no soft comforts for those chosen by
circumstances to forge from the crucible of crisis the national destiny.
First, we must restore civic order. For without stability, businesses cannot run,
workers cannot create wealth, liberty cannot flourish, and even individual life will
be brutish and precarious.
Then, we must make politics serve–not the family, the faction or the party–but
the nation.
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And we must restructure the entire regime of regulation and control that rewards
people who do not produce at the expense of those who do. A system that
enables persons with political influence to extract wealth without effort from the
economy.
The immediate future will be difficult in some areas. Things could get worse
before they get better. Sacrifices will be asked of every sector of society. But I am
not daunted, because crisis has a cleansing fire which makes heroes out of
ordinary people and can transform a plodding society into a tiger.
Foremost among our concerns must be to bind the wounds of the election
campaign and restore civility to political competition, for our people are weary of
the intrigues and petty rivalries that have kept us down.
I will continue to reach out to all the groups and factions making up the political
community. As early as possible, I will consult with the leaders of the Senate and
the House of Representatives to work out the priorities of the legislative agenda.
I call on our mutinous soldiers and radical insurgents to give up their armed
struggle. I will work with Congress in fashioning an amnesty policy that will enable
errant reformists to re-enter civil society.
When the time is opportune, I also intend to ask Congress to convene itself as a
Constituent Assembly to amend the Constitution.
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Let us strive to make our political system fairer to all and more representative of
the vastness and variety of our country. Let us all lay to rest our enmities and our
conflicts, and this once join together in the reform and renewal of our society.
There are enough problems to engage us all; and if we surmount them, there will
be enough glory to share.
Next in our priorities is to nurse the economy back to health and propel it to
growth.
Here, too, we must begin with the basics–the social services that Government
must provide, but has not; foundations of economic health, which we should have
set up long ago, but have not.
We cannot dream of development while our homes and factories are in darkness.
Nor can we exhort enterprise to effort as long as Government stands as a brake–
and not as a spur–to progress.
Both farm and factory must be empowered to produce more and better.
Deregulation and privatization shall set free our industries from the apron strings
of the State.
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Dismantling protectionist barriers and providing correct incentives and support
shall make our industry more efficient and world-competitive–and our exports,
the spearhead for economic revival and growth.
The last Congress has given us the law opening the economy to foreign
investments. Our job now is to make that law come to life.
In this effort, we need a more realistic agrarian reform law which we can fully
implement for the empowerment of our farmers. Keeping productivity and
effective land use uppermost on our minds, let us set clear targets and do what is
practicable.
Let us be firm about the paramount object of our labors. It is to uproot the
poverty that grips our land and blights the lives of so many of our people.
I have asked Mang Pandoy and his family to be my guests in this inaugural
ceremony–as proof of my resolve to obtain for families like theirs all over the
country the humanities of life. Poverty we must learn to regard as another form
of tyranny, and we must wage against it the moral equivalent of war.
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In this work of expanding the life-choices of the poorest among us, my
Government will work hand in hand with non-government organizations and
people’s organizations.
Throughout the campaign, I heard it said over and over that our national decline
derives not from any flaw in the national character - or any failing of the
individual Filipino–but from government’s historic failure to lead.
We cannot deny the logic of that verdict. For when the systems, rules and
conditions are fair and sound, we Filipinos have excelled– sometimes to the
astonishment of the world.
Graft and corruption we will confront more with action results than with words.
We will go after both the bribe-takers and the bribe-givers. The bigger the target,
the greater will be the Government’s effort.
We will prove that effective and efficient government is possible in this country.
Not just in national administration, but in the governing of our local communities.
The road to development is by now much traveled. We Filipinos have lacked not
the way, but the will. This political will, my Presidency shall provide.
In foreign relations, we shall strive to strengthen ties with old friends and trading
partners and we shall endeavor to develop new friendships.
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My Government begins its term in a world transformed. The tide of freedom
rising everywhere should help along our efforts to make democracy work here at
home.
By the gift of Providence, our archipelago is strategically located in the critical sea
lanes of Asia and the Pacific. This geopolitical fact shapes our relations with the
world–a sense of responsibility for the building of peace and stability in our
region, and a recognition of opportunity in our quest for development.
Can we accomplish all we need to do within six years? Yes, we can. We can lay the
ground for self-sustaining growth and more. But we can win the future only if we
are united in purpose and in will.
The Filipino State has historically required extraordinarily little of its citizens. As
individuals, we Filipinos acknowledge few obligations to the national community.
Yet, if we are to develop, citizenship must begin to count more than ties of blood
and kinship. Only with civic commitment does development become possible in a
democratic society.
Private irresponsibility
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Certainly, there can be no more tolerance of tax evasion, smuggling and organized
crime–no matter how highly placed those who commit it. Nor can we continue to
turn a blind eye to the social costs of unbridled profit.
The loss of our forests, the desiccation of our soil, the drying-up of our
watercourses, and the pollution of our cities—these are the public consequences
of private irresponsibility. We must stop this profligate use and abuse of our
natural resources, which are ours only in trust for those who will come after us.
Some of us think that empowerment means solely the access of every citizen to
rights and opportunities. I believe there is more to this democratic idea. Our
ideology of Christian democracy, no less than its Muslim counterpart, tells us that
power must flow to our neighborhoods, our communities, our groups, our sectors
and our institutions–for it is by collective action that we will realize the highest of
our hopes and dreams.
Yet we Filipinos have always found unity difficult–even in the face of our crises of
survival.
We were conquered by colonizers because we did not know our own strength.
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Today, in the midst of our trials, we must learn how strong we can be– if only we
stand together. This nation, which is the collective sum of our individual
aspirations, cannot remain divided by distrust and suspicion. Either we rise
together–above our self-centered bickerings and factional quarrels–or we fall into
the pits we have dug for one another.
We who are closer to that time have a more diminished sense of our possibilities.
Tulad ng natanaw ni Rizal, ngayon na ang panahon upang sabihin sa ating sarili–na
kung nais nating makaahon, kung nais nating umunlad, dapat tayo’y kumilos sa
ating sariling pagsisikap. Sa pagkilos na ito, sabi ni Rizal, “dapat nating ibuhos ang
buong liwanag ng ating mga kaisipan at lahat ng tibukin ng ating puso.”
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Subali’t ako’y nakikiisa sa kanilang pananaw at pangarap. Ang bansang ito’y
magtatagumpay. Ang bansang ito’y mananaig. Ang bansang ito ay uunlad muli–
kung tayo ay magkakaisa.
Nasa harap natin ang pagsubok at paghamon; harapin natin nang sama-sama at
nagkakaisa.
If we are to attain what Rizal wished for his posterity–“More law and greater
liberty”–we must do as he prescribed. We must stifle our dissensions and
summon once more the spirit of this nation.
As Rizal foresaw, the time has come to tell ourselves that if we wish to be saved,
we must redeem ourselves. And in this work of self-redemption, we must
“expend the whole light of our intellect, and all the fervor of our hearts.”
For most of my public life, I have been mainly a citizen soldier, wanting in
eloquence compared to those who have preceded me in this rite of democratic
transition. But I share their vision of what our nation can become. This nation will
endure, this nation will prevail and this nation will prosper again–if we hold
together.
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Before us lies the challenge: Come then, let us meet it together. With so much for
us to do, let us not falter. With so little time left in our hands, we cannot afford to
fail.
And with God’s blessing for all just causes, let us make common cause to win the
future.
INAUGURAL ADDRESS
OF
HIS EXCELLENCY JOSEPH EJERCITO ESTRADA
Good afternoon.
The light is fading, the day is almost over, and yet this late afternoon is the
morning of a new day. The day of the Filipino masses. One of their own is finally
leading them.
The last time I was here at the Quirino grandstand, I was with President Cory
Aquino, Cardinal Sin, and other religious leaders and fighters for democracy. We
were here with many of you to stand up and be counted as friends of the
democracy. Ask yourselves then, how could anyone call me a dictatorial type?
The last time I was there, in the old senate building, we were only Twelve —
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Twelve against a government under its thumb:
Maybe I felt strongly about getting all the wrong priorities out of the way so we
can focus on the right things at once.
Maybe I felt that we cannot wait for time to heal our wounds and that we should
help along the healing process.
Who has been hurt and insulted than I? I have been hurt, and my mother even
more deeply at having to listen to all those insults against her son in tri-media. I
am but human and I don’t want to forgive. But I must. And I have. I must work
with those who hurt me because we have only one country between us. I must
work with them and they must live with me, because every Filipino is needed to
meet the challenge of national survival in the regional crisis.
If I seemed impatient, it was only for peace. We must put yesterday behind us, so
we can work for a brighter tomorrow. I did not mean for us to forget the past. I
don’t. But I hope we will not let the past get in the way of a future that calls for
cooperation to achieve peace and prosperity.
Finally, I felt that the common people have waited long enough for their turn, for
their day to come.
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That day is here.
And it comes not a moment too soon on the centennial of the birth of Filipino
freedom.
One hundred years after Kawit, fifty years after independence, twelve years after
Edsa, and seven years after the rejection of foreign bases, it is now the turn of the
masses to experience liberation.
We stand in the shadow of those who fought to make us free—free from foreign
domination, free from domestic tyranny, free from superpower dictation, free
from economic backwardness. We acknowledge a debt of gratitude to Jose Rizal,
Andres Bonifacio, Emilio Aguinaldo, Manuel Quezon, Ramon Magsaysay, Cory
Aquino, Fidel Ramos, and the magnificent twelve of the 1991 senate who voted
for Filipino sovereignty and honor.
These are the men and women who gave birth to the idea of Filipino freedom;
who struggled in war to give it recognition; and worked in peace to make it come
true. Cory Aquino brought freedom back after it was taken away and Fidel Ramos
showed how power should respect the people’s freedom of choice in elections.
They also began the slow and difficult work of making freedom more meaningful
— not just for the rich but also for the poor who are more but have nothing.
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Some will say we cannot rush these things. First, focus on the economy again. Of
course, we must improve the economy. How else can the people’s lives improve?
But why not both together? Why must economic progress always be at the
people’s expense?
Six years after Cory Aquino, the foundations of a strong economy were laid. In the
six years of the Ramos administration, the economy was paying big dividends to
its biggest stockholders. This time, why not to the common people as well, for a
change? Must we always measure progress only by the golf courses of the rich?
I hope this message will not be taken badly by the rich. It has always been their
turn, and it is also their turn again. For it is the priority of my administration to
create the environment of peace and order in which business does well. But,
surely, it is time for the masses to enjoy first priority in the programs of the
government.
As far as resources permit, to the best of our ability and the limit of our energy,
we will put a roof over their heads, food on their tables and clothes on their
backs. We will educate their children and foster their health. We will bring peace
and security, jobs and dignity to their lives. We will put more infrastructure at
their service, to multiply their productivity and raise their incomes.
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But this time things will be different. What wealth will be generated will be more
equitably shared. What sacrifices are demanded will be more evenly carried. This
much I promise, for every stone of sacrifice you carry, I will carry twice the
weight.
This I promise the people. You will not be alone again in making sacrifices, and
you will not be the last again to enjoy the rewards when they come.
I ask the rich to take a share of the sacrifices commensurate with their strength.
What each of us carries is not our individual burden alone, but the fate of our
country that we must all share, and which none of us can escape.
While I ask you to share these sacrifices with me, I will not impose any more on
you when it comes to my job as president. The job is mine now and I’ll do it.
There is no excuse for the spread of crime in any society, unless government is an
accomplice. There is no criminal organization or criminal activity that can stand up
to the government if the government is sincere about stamping it out.
We know that the major crimes in this country are committed by hoodlums in
uniform. We know they are protected by hoodlums in barong and acquitted by
hoodlums in robes. We know that the most damaging crimes against society are
not those of petty thieves in rags, but those of economic saboteurs in expensive
clothes: the dishonest stockholders, the wheeling dealing businessmen, influence-
peddlers, price-padders and other crooks in government.
I promise to use all the powers of government to stamp out crime, big and small.
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There will be no excuses and no exceptions. I sent friends to jail before; it was not
my fault that the courts let them go.
And the government of a country, where most of the people are hungry, need
jobs and lack education, cannot allow its taxes to be stolen or wasted, its assets
thrown to friends, the national patrimony conceded to foreigners, and the best
opportunities limited only to those who can afford.
There are things that a real government, even in the worst economic conditions,
can do. This government will do it.
Government can stamp out crime, as I tried to do as chairman of the PACC, and as
I will do as president of the Republic. This time nobody will clip my powers.
Government can provide basic services without the extra cost of pork barrel or
kickback; roads for work; infrastructure for productivity; schools for skills; clinics
for health; police for safety, and a lean and mean military machine for national
defense. This I promise and I will deliver. I will give you at once a government that
works, while we wait for the dividends of yet another round of sacrifice that must
fall on your shoulders again.
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Government cannot afford to feed all the hungry in our country, but it would be a
crime if any money for food went to government officials and fixers instead.
Government cannot afford to build all the roads that are needed, but it would be
a crime to build fewer roads to line more pockets.
Government cannot afford to bring back the millions of overseas Filipino workers
to jobs and dignity back home, but we shall protect their interests abroad and
their families back home.
Government cannot afford to give all the youth the complete education promised
by the Constitution, but it would be a crime if any money for education was
misspent on inferior textbooks and substandard classrooms built by pork barrel.
I appeal to the coming congress to search its conscience for a way to stand behind
me, rather than against me, on the pork barrel issue and find a way to convert
pork into tuition subsidies in the public and private schools.
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This early, members of my family are swamped with offers of funny deals. I will
treat all such offers as evidence for future criminal prosecutions for graft and
corruption.
I warn these people. Going after criminals will just be a job for me, but if you drag
in my family, it will be personal.
What I promise is not big. What I envision is ordinary. My promises are made to
be fulfilled in a working day; they are hopes of ordinary Filipinos like myself, in
circumstances less than ideal with the economic recession, but they are long
overdue.
I want to bring peace to our lives and harmony to our society. I want to bring
order to our streets and justice to our institutions. I want to impart energy to our
economy and more equitableness in the distribution of its fruits.
I want every Filipino, rich or poor, to feel that the safest place in the world for him
is his own country.
And, lastly, I hope to bring all Filipinos together so as to achieve that power of
common purpose that will enable us to escape the crisis of our region and achieve
our centennial dream.
Freedom.
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And, of course, freedom for its own sake which is the heart and soul of the
Filipino.
It was here, one hundred years ago, that Asia sitting in darkness saw the first light
of freedom.
Share my resolve to make that light shine brighter yet by making our freedom
more real for the majority of the people.
For the past twelve years, the call has been for people power to defend
democracy, advanced economic development and other things. It is time to use
that power for the people themselves.
Now, power is with the people; one of their own has made it.
INAUGURAL ADDRESS
OF
HER EXCELLENCY GLORIA MACAPAGAL-ARROYO
Trepidation, because it is now, as the Good Book says, a time to heal and a time
to build. The task is formidable, so I pray that we will all be one – one in our
priorities, one in our values and commitments, and one because of Edsa 2001.
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A sense of awe, because the Filipino has done it again on the hallowed ground of
Edsa.
People Power and the oneness of will and vision have made a new beginning
possible. I cannot but recall at this point, therefore, Ninoy Aquino’s words:
“I have carefully weighed the virtues and the faults of the Filipino, and I have
come to the conclusion that he is worth dying for.”
As we break from the past in our quest for a new Philippines, the unity, the
Filipino’s sense of history, and his unshakeable faith in the Almighty that prevailed
in EDSA ’86 and EDSA 2001 will continue to guide and inspire us.
I am certain that Filipinos of unborn generations will look back with pride to EDSA
2001, just as we look back with pride to Mactan, the Katipunan and other revolts,
Bataan and Corregidor, and EDSA ’86.
I am certain that pride will reign supreme as they recall the heroism and sacrifices
and prayers of Jaime Cardinal Sin, former Presidents Corazon Aquino and Fidel
Ramos, the legislators who fought the good fight in Congress, the leaders whose
principles were beyond negotiation, the witnesses in the impeachment trial who
did not count the cost of testifying, the youth and students who walked out of
their classes to be here at EDSA, the generals in the Armed Forces and the
Philippine National Police, and the Filipino out there who stood up to be counted
in these troubled times.
The Filipino, crises and all, is truly worth living and dying for.
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Ngunit saan tayo tutungo mula rito?
Jose Rizal, the first to articulate self-determination in a free society, provides the
answer.
Rizal counseled the Filipino to lead a life of commitment. “He must think national,
go beyond self.”
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The first of my core beliefs pertains to the elimination of poverty. This is our
unfinished business from the past. It dates back to the creation of our Republic,
whose seeds were sown in the revolution launched in 1896 by the plebeian
Andres Bonifacio. It was an unfinished revolution, for to this day, poverty remains
our national problem. We need to complete what Andres Bonifacio began. The
ultimate solution to poverty has both a political and an economic aspect.
In doing so, I will refer to one of my core beliefs, that of the need for new politics.
Politics and political power as traditionally practiced and used in the Philippines
are among the roots of the social and economic inequities that characterize our
national problems. Thus, to achieve true reforms, we need to outgrow our
traditional brand of politics based on patronage and personality. Traditional
politics is the politics of the status quo. It is a structural part of our problem.
We have long accepted the need to level the playing field in business and
economics. Now, we must accept the need to level the playing field in politics as
well. We have long aspired to be a world class economy. Now, we must also
aspire to develop a world class political system, one in tune with the 21st Century.
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The world of the 21st Century that our youth will inherit is truly a new economy,
where relentless forces such as capital market flows and advances in information
and communications technology create both peril and opportunity.
To address the perils, we must give a social bias to balance our economic
development, and these are embodied in safety nets for sectors affected by
globalization, and safeguards for our environment.
To ensure that our gains are not dissipated through corruption, we must improve
moral standards. As we do so, we create fertile ground for good governance
based on a sound moral foundation, a philosophy of transparency, and an ethic of
effective implementation.
Considering the divisions of today, our commitment will entail a lot of sacrifices
among us all, as we work to restore the dignity and pre-eminence of the Filipino.
Join me, therefore, as we begin to tear down the walls that divide. Let us build an
edifice of peace, progress, and economic stability.
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People of People Power, I ask for your support and prayers. Together, we will light
the healing and cleansing flame.
INAUGURAL ADDRESS
OF
HIS EXCELLENCY BENIGNO S. AQUINO III
PRESIDENT OF THE PHILIPPINES
His Excellency Jose Ramos Horta, Former President Fidel V. Ramos, Former
President Joseph Estrada, Senate President Juan Ponce Enrile and members of
the Senate, House Speaker Prospero Nograles and members of the House, justices
of the Supreme Court, members of the foreign delegations,Your Excellencies of
the diplomatic corps, fellow colleagues in government, aking mga kababayan.
My presence here today is proof that you are my true strength. I never expected
that I will be here taking my oath of office before you, as your president. I never
imagined that I would be tasked with continuing the mission of my parents. I
never entertained the ambition to be the symbol of hope, and to inherit the
problems of our nation.
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My father offered his life so our democracy could live. My mother devoted her life
to nurturing that democracy. I will dedicate my life to making our democracy
reach its fullest potential: that of ensuring equality for all. My family has sacrificed
much and I am willing to do this again if necessary.
Although I was born to famous parents, I know and feel the problems of ordinary
citizens. We all know what it is like to have a government that plays deaf and
dumb. We know what it is like to be denied justice, to be ignored by those in
whom we placed our trust and tasked to become our advocates.
Have you ever been ignored by the very government you helped put in power? I
have. Have you had to endure being rudely shoved aside by the siren-blaring
escorts of those who love to display their position and power over you? I have,
too. Have you experienced exasperation and anger at a government that instead
of serving you, needs to be endured by you? So have I.
I am like you. Many of our countrymen have already voted with their feet –
migrating to other countries in search of change or tranquility. They have endured
hardship, risked their lives because they believe that compared to their current
state here, there is more hope for them in another country, no matter how bleak
it may be. In moments when I thought of only my own welfare, I also wondered –
is it possible that I can find the peace and quiet that I crave in another country? Is
our government beyond redemption? Has it been written that the Filipino’s lot is
merely to suffer?
Today marks the end of a regime indifferent to the appeals of the people. It is not
Noynoy who found a way. You are the reason why the silent suffering of the
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nation is about to end. This is the beginning of my burden, but if many of us will
bear the cross we will lift it, no matter how heavy it is.
Through good governance in the coming years, we will lessen our problems. The
destiny of the Filipino will return to its rightful place, and as each year passes, the
Filipino’s problems will continue to lessen with the assurance of progress in their
lives.
We are here to serve and not to lord over you. The mandate given to me was one
of change. I accept your marching orders to transform our government from one
that is self-serving to one that works for the welfare of the nation.
This mandate is the social contract that we agreed upon. It is the promise I made
during the campaign, which you accepted on election day.
During the campaign we said, “If no one is corrupt, no one will be poor.” That is
no mere slogan for posters — it is the defining principle that will serve as the
foundation of our administration.
Our foremost duty is to lift the nation from poverty through honest and effective
governance.
The first step is to have leaders who are ethical, honest, and true public servants. I
will set the example. I will strive to be a good model. I will not break the trust you
have placed in me. I will ensure that this, too, will be the advocacy of my Cabinet
and those who will join our government.
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I do not believe that all of those who serve in our government are corrupt. In
truth, the majority of them are honest. They joined government to serve and do
good. Starting today, they will have the opportunity to show that they have what
it takes. I am counting on them to help fight corruption within the bureaucracy.
To those who have been put in positions by unlawful means, this is my warning:
we will begin earning back the trust of our people by reviewing midnight
appointments. Let this serve as a warning to those who intend to continue the
crooked ways that have become the norm for too long.
We will not disregard the needs of our students. We will begin by addressing the
glaring shortage in classrooms and educational facilities.
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· Quality education, including vocational education, so that those who choose
not to attend college or those who cannot afford it can find dignified livelihood;
· Improved public health services such as PhilHealth for all within three years;
We will strengthen the armed forces and the police, not to serve the interests of
those who want to wield power with impunity, but to give added protection for
ordinary folk. The armed forces and the police risk their lives daily so that the
nation can live in peace and security. The population has doubled and yet their
numbers remain unchanged. It is not right that those who make sacrifices are
treated pitifully.
If there was a fertilizer scam in the past, today there will be security for farmers.
We will help them with irrigation, extension services, and marketing their
products at the best possible prices.
We are directing Secretary Alcala to set up trading centers that will directly link
farmers and consumers thereby eliminating middlemen and opportunities for
corruption. In this way, funds can be shared by farmers and consumers. We will
make our country attractive to investors. We will cut red tape dramatically and
implement stable economic policies. We will level the playing field for investors
and make government an enabler, not a hindrance to business. This is the only
means by which we can provide jobs for our people.
Our goal is to create jobs at home so that there will be no need to look for
employment abroad. However, as we work towards that end, I am ordering the
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DFA, POEA, OWWA, and other relevant agencies to be even more responsive to
the needs and welfare of our overseas Filipino workers.
We relived the spirit of people power during the campaign. Let it take us to good
and effective governance. Those who believe in people power put the welfare of
others before their own.
I can forgive those who did me wrong but I have no right to forgive those who
abused our people.
To those who talk about reconciliation, if they mean that they would like us to
simply forget about the wrongs that they have committed in the past, we have
this to say: there can be no reconciliation without justice. When we allow crimes
to go unpunished, we give consent to their occurring over and over again.
Secretary de Lima, you have your marching orders. Begin the process of providing
true and complete justice for all.
We are also happy to inform you the acceptance of Chief Justice Hilario Davide of
the challenge of strengthening and heading a Truth Commission that will shed
light on many unanswered issues that continue to haunt our country.
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We shalI defeat the enemy by wielding the tools of justice, social reform, and
equitable governance leading to a better life. With proper governance life will
improve for all. When we are all living well, who will want to go back to living
under oppression?
If I have all of you by my side, we will be able to build a nation in which there will
be equality of opportunity, because each of us fulfilled our duties and
responsibilities equally.
After the elections, you proved that it is the people who wield power in this
country.
To our friends and neighbors around the world, we are ready to take our place as
a reliable member of the community of nations, a nation serious about its
commitments and which harmonizes its national interests with its international
responsibilities.
Today, I am inviting you to pledge to yourselves and to our people. No one shall
be left behind.
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No more junkets, no more senseless spending. No more turning back on pledges
made during the campaign, whether today or in the coming challenges that will
confront us over the next six years. No more influence-peddling, no more
patronage politics, no more stealing. No more sirens, no more short cuts, no more
bribes. It is time for us to work together once more.
We are here today because we stood together and believed in hope. We had no
resources to campaign other than our common faith in the inherent goodness of
the Filipino.
The people who are behind us dared to dream. Today, the dream starts to
become a reality. To those among you who are still undecided about sharing the
common burden I have only one question: Are you going to quit now that we
have won?
You are the boss so I cannot ignore your orders. We will design and implement an
interaction and feedback mechanism that can effectively respond to your needs
and aspirations.
You are the ones who brought me here – our volunteers – old, young, celebrity,
ordinary folks who went around the country to campaign for change; my
household help who provided for all my personal needs; my family, friends,
colleagues at work, who shared, cared, and gave their support; my lawyers who
stayed all hours to guard my votes and make sure they were counted; and the
millions of Filipinos who prevailed, kept faith, and never lost hope – I offer my
heartfelt gratitude.
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I will not be able to face my parents and you who have brought me here if do not
fulfill the promises I made.
My parents sought nothing less, died for nothing less, than democracy and peace.
I am blessed by this legacy. I shall carry the torch forward.
My hope is that when I leave office, everyone can say that we have traveled far on
the right path, and that we are able to bequeath a better future to the next
generation. Join me in continuing this fight for change.
INAUGURAL ADDRESS
OF
HIS EXCELLENCY RODRIGO ROA DUTERTE
PRESIDENT OF THE PHILIPPINES
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No leader, however strong, can succeed at anything of national importance or
significance unless he has the support and cooperation of the people he is tasked
to lead and sworn to serve.
It is the people from whom democratic governments draw strength and this
administration is no exception. That is why we have to listen to the murmurings
of the people, feel their pulse, supply their needs and fortify their faith and trust
in us whom they elected to public office.
There are many amongst us who advance the assessment that the problems that
bedevil our country today which need to be addressed with urgency, are
corruption, both in the high and low echelons of government, criminality in the
streets, and the rampant sale of illegal drugs in all strata of Philippine society and
the breakdown of law and order. True, but not absolutely so. For I see these ills as
mere symptoms of a virulent social disease that creeps and cuts into the moral
fiber of Philippine society. I sense a problem deeper and more serious than any of
those mentioned or all of them put together. But of course, it is not to say that we
will ignore them because they have to be stopped by all means that the law
allows.
Erosion of faith and trust in government – that is the real problem that confronts
us. Resulting therefrom, I see the erosion of the people’s trust in our country’s
leaders; the erosion of faith in our judicial system; the erosion of confidence in
the capacity of our public servants to make the people’s lives better, safer and
healthier.
Indeed ours is a problem that dampens the human spirit. But all is not lost.
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I know that there are those who do not approve of my methods of fighting
criminality, the sale and use of illegal drugs and corruption. They say that my
methods are unorthodox and verge on the illegal. In response let me say this:
I have seen how corruption bled the government of funds, which were allocated
for the use in uplifting the poor from the mire that they are in.
I have seen how illegal drugs destroyed individuals and ruined family
relationships.
I have seen how criminality, by means all foul, snatched from the innocent and
the unsuspecting, the years and years of accumulated savings. Years of toil and
then, suddenly, they are back to where they started.
In this fight, I ask Congress and the Commission on Human Rights and all others
who are similarly situated to allow us a level of governance that is consistent to
our mandate. The fight will be relentless and it will be sustained.
As a lawyer and a former prosecutor, I know the limits of the power and authority
of the president. I know what is legal and what is not.
You mind your work and I will mind mine. [applause and cheers]
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conceptualized not for the sole purpose of securing the votes of the electorate.
“Tinud-anay nga kabag-uhan (real change). Mao kana ang tumong sa atong pang-
gobyerno (this is the direction of our government).”
Far from that. These were battle cries articulated by me in behalf of the people
hungry for genuine and meaningful change. But the change, if it is to be
permanent and significant, must start with us and in us.
To borrow the language of F. Sionil Jose, we have become our own worst
enemies. And we must have the courage and the will to change ourselves.
There are two quotations from revered figures that shall serve as the foundation
upon which this administration shall be built.
“The test of government is not whether we add more to the abundance of those
who have much; it is whether we provide for those who have little.”
– Franklin Delano Roosevelt
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“You cannot strengthen the weak by
weakening the strong; You cannot help
the poor by discouraging the rich; You
cannot help the wage earner by pulling down the wage payer; You cannot further
the brotherhood by inciting class hatred among men.”
However, there are certain policies and specifics of which cannot wait for
tomorrow to be announced.
Therefore, I direct all department secretaries and the heads of agencies to reduce
requirements and the processing time of all applications, from the submission to
the release. I order all department secretaries and heads of agencies to remove
redundant requirements and compliance with one department or agency, shall be
accepted as sufficient for all.
I order all department secretaries and heads of agencies to refrain from changing
and bending the rules government contracts, transactions and projects already
approved and awaiting implementation. Changing the rules when the game is on-
going is wrong.
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Do them and we will work together. Do not do them, we will part sooner than
later.
On the international front and community of nations, let me reiterate that the
Republic of the Philippines will honor treaties and international obligations.
I am elated by the expression of unity among our Moro brothers and leaders, and
the response of everyone else to my call for peace.
Let me remind in the end of this talk, that I was elected to the presidency to serve
the entire country. I was not elected to serve the interests of any one person or
any group or any one class. I serve every one and not only one.
That is why I have adapted as an article of faith, the following lines written by
someone whose name I could no longer recall. He said:
Prescinding there from, I now ask everyone, and I mean everyone, to join me as
we embark on this crusade for a better and brighter tomorrow.
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But before I end, let me express the nations, on behalf of the people, our
condolences to the Republic of Turkey of what has happened in the place. We
offer our deepest condolences.
Why am I here? Hindi kasali ito diyan. The past tense was, I am here because I
love my country and I love the people of the Philippines. I am here, why? Because
I am ready to start my work for the nation.
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