Coverage:: "No Written Records, 2. Formal Definition
Coverage:: "No Written Records, 2. Formal Definition
PRELIMINARIES (1A30)
Coverage: Unbiased
Objective
I. Meaning and Relevance of History
Credible
II. Historical Sources: Primary and Secondary
Analytical
III. Historical Context
Can formulate, synthesize and
IV. Historiography in the Philippines
evaluate lines or questions of inquiry
V. Content and Contextual Analysis of
Passionate and has a respect for the
Philippine History (11 Reports)
historical evidence
An Introduction to Philippine
ArticleHistoriography: Sources and Fossils: remains of plants, animals, and
Discourses other organisms from the distant past
Author Neil Martial R. Santillian, Ph.D.
Artifacts: remnants of material culture
developed by human beings
A. Meaning of History:
(e.g clothing, farm implements, jewelry,
History deals with the study of past events.
pottery, and stone tools)
B. Historians:
c. Oral and Video Accounts: audio visual
Individuals who write history documentation of people, events, places.
Researchers and interpreters of historical (e.g video and ausio cassettes, and compact disks)
data
a. Most of our historical sources are documents o 1st: Start of the revolution in Aug 1896 to
flight of Emilio Aguinaldo and company to
(e.g. handwritten, printed, drawn, designed and Hong Kong as a result of Pact of Biak na Bato
other composed materials) o 2nd: Aguinaldo's return to Manila from Hong
Colonial records: gov't reports and legal documents Kong until his surrender to the Americans in
March 1901
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
Government institutions - National Library Teodoro Agoncillo (1950) : highlights the role
and National Archives: major repositories of of the Filipino reformists and revolutionaries
documentary sources from 1872, the year that saw the execution of
Academic Institutions the Gomburza priests, to end the Philippine
Privately owned museums and archives Revolution as the focal point of the country's
Religious Congregations nation building narrative.
Outside the Philippines (e.g Spain and
US) o Two most celeb books: Phil. Revolution:
Online Archives the Revolt of the Masses: The Story of
Bonifacio and the Katipunan(1956) and
Malolos: The Crisis of the Republic (1960).
COLONIAL HISTORIOGRAPHY
o Emphasized Spanish colonial period and
Philippine historiography: changed significantly the events before 1872 as country's "lost
since 20th century history"
Spanish colonizers presented our history into
two parts:
b. Renato Constantino : rejected the discourse
1. Period of darkness or backwardness before they "lost history" of Agoncillo
arrived
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
o published "The Miseducation of the Filipino" Elite Centric Perspective in Historical Narratives
and became a staple reading of Filipino o focuses on the contributions of the elite in
activists beginning late 1960s. nation building such as what Ilustrados
o advanced the idea of "people's history" - a fought for in the 19th century or how the local
study of past that sought to analyze society politicians negotiated with Americans
by searching out people's voices from counterparts for an independence law during
colonial historical materials that typically the first half of 20th century.
rendered Filipinos as decadent, inept, and
vile Patriarchal Orientation in Historical Narratives
o authored "The Philippines: A Past Revisited" o highlights the heroism of men in different
ways while women are viewed as merely
support to men
c. Zeus Salazar : conceptualized "Pantayong
Pananaw" as an approached to understanding the Emphasis on Lowland Christianized Filipinos
pasr from our own cultural frame and language. o shows partiality towards lowland
Christianized Filipinos at the expense of
emphasized the value of our Austronesian other cultural communities such as Muslims,
roots by defining Filipino culture and and other indigenous people.
encouraged other scholars to conduct
historical researches in Filipino such as the
work of Jaime Veneracion's Kasaysayan ng
III. CONTENT AND CONTEXTUAL ANALYSIS OF
Bulacan (1986)
PHILIPPINE HISTORY
Eleven reports:
d. Reynaldo Ileto : wrote about "history from below"
treatise in his work, Pasyon and Revolution: Popular 1) Pag-ibig sa Tinubuang Lupa
Movements in the Philippines,1840-1910(1979). 2) Kartilya ng Katipunan
3) Lapu-lapu and Magellan’s Marker
o Endeavored to recognize the way of thinking 4) Dasalan and Tocsohan
of ordinary folks by using alternative 5) Corazon Aquino’s Speech
historical resources such as folk songs and
6) Declaration of Martial Law
prayers
7) Jones Law
e. Samuel Tan : mainstreamed the role and 8) Japanese Occupation
relevance of Filipino Muslims in the country's 9) Laguna Copperplate
national history. 10) Piggafeta’s Account
11) Manunggul gar
Political Narratives
o deals with the political aspects of nation-
building such as the legacies of political
leaders and establishment of different
governments.
Type: Poem and Song (9) Kalakip din nito’y pag-ibig sa Bayan
Author: Andres Bonifacio (Agapito ang lahat ng lalong sa gunita’y mahal
Bagumbayan) mula sa masaya’t gasong kasanggulan.
Revised by: Revision 1: Emilio Jacinto hanggang sa katawan ay mapasa-libingan.
Revision 2: Jose P. Santos
(10) Ang nangakaraang panahon ng aliw,
Published In: Kalayaan (Official Newspaper
ang inaasahang araw na darating
of Katipunan) ng pagka-timawa ng mga alipin,
Date 1896 liban pa ba sa bayan tatanghalin?
Published:
(11) At ang balang kahoy at ang balang sanga
Content: na parang niya’t gubat na kaaya-aya
sukat ang makita’t sa ala-ala
(1)Aling pag-ibig pa ang hihigit kaya ang ina’t ang giliw lampas sa saya.
sa pagkadalisay at pagkadakila
gaya ng pag-ibig sa tinubuang lupa? (12) Tubig niyang malinaw sa anaki’y bulog
Alin pag-ibig pa? Wala na nga, wala. bukal sa batisang nagkalat sa bundok
malambot na huni ng matuling agos
(2) Ulit-ulitin mang basahin ng isip na nakaka aliw sa pusong may lungkot.
at isa-isahing talastasing pilit
ang salita’t buhay na limbag at titik (13) Sa aba ng abang mawalay sa Bayan!
ng isang katauhan ito’y namamasid. gunita ma’y laging sakbibi ng lumbay
walang ala-ala’t inaasam-asam
kundi ang makita’ng lupang tinubuan.
(3) Banal na pag-ibig pag ikaw ang nukal
sa tapat na puso ng sino’t alinman, (14)Pati na’ng magdusa’t sampung kamatayan
imbit taong gubat, maralita’t mangmang wari ay masarap kung dahil sa Bayan
nagiging dakila at iginagalang. at lalong maghirap. O! himalang bagay,
lalong pag-irog pa ang sa kanya’y alay.
(4) Pagpupuring lubos ang nagiging hangad
sa bayan ng taong may dangal na ingat, (15)Kung ang bayang ito’y nasa panganib
umawit, tumula, kumatha’t sumulat, at siya ay dapat na ipagtangkilik
kalakhan din nila’y isinisiwalat. ang anak, asawa, magulang, kapatid
isang tawag niya’y tatalikdang pilit.
(5) Walang mahalagang hindi inihandog
ng pusong mahal sa Bayang nagkupkop, (16) Datapwa kung bayan ano ang bayan ng ka-
dugo, yaman, dunong, katiisa’t pagod, Tagalogan
buhay ma’y abuting magkalagot-lagot. ay nilalapastangan at niyuyurakan
katwiran, puri niya’t kamahalan
(6) Bakit? Ano itong sakdal nang laki ng sama ng lilong ibang bayan.
na hinahandugan ng buong pag kasi
na sa lalong mahal kapangyayari (17) Di gaano kaya ang paghinagpis
at ginugugulan ng buhay na iwi. ng pusong Tagalog sa puring nalait
at aling kaluoban na lalong tahimik
(7) Ay! Ito’y ang Inang Bayang tinubuan, ang di pupukawin sa paghihimagsik?
siya’y ina’t tangi na kinamulatan
ng kawili-wiling liwanag ng araw (18) Saan magbubuhat ang paghihinay
na nagbibigay init sa lunong katawan. sa paghihiganti’t gumugol ng buhay
(8) Sa kanya’y utang ang unang pagtanggap kung wala ring ibang kasasadlakan
ng simoy ng hanging nagbigay lunas, kundi ang lugami sa kaalipinan?
sa inis na puso na sisinghap-singhap,
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
(19) Kung ang pagka-baon niya’t pagka-busabos Andres Bonifacio was born of November 30,
sa lusak ng daya’t tunay na pag-ayop 1863 in Azcarrga, Manila.
supil ng pang-hampas tanikalang gapos
at luha na lamang ang pinaa-agos
Andres Bonifacio’s parents are Santiago
(20) Sa kanyang anyo’y sino ang tutunghay Bonifacio and Catalina de Castro (1/2
na di-aakayin sa gawang magdamdam Spanish, ¼ Chinese, ¼ Filipino)
pusong naglilipak sa pagka-sukaban
na hindi gumugol ng dugo at buhay. Andres Bonifacio actually came from a
middle-class family but because of his
(21) Mangyari kayang ito’y masulyap parents death when he was 14 years old, he
ng mga Tagalog at hindi lumingap
worked as a cigarette vendor, fan maker to
sa naghihingalong Inang nasa yapak
ng kasuklam-suklam na Castilang hamak. support his siblings’ needs.
(22) Nasaan ang dangal ng mga Tagalog, He’s a reader of Jose Rizal’s Classics: Noli
nasaan ang dugong dapat na ibuhos? Me Tangere and El Filibusterismo; and Victor
bayan ay inaapi, bakit di kumikilos? Hugo’s Les Miserables.
at natitilihang ito’y mapanuod.
He married twice. He’s first wife named
(23) Hayo na nga kayo, kayong nanga buhay
sa pag-asang lubos na kaginhawahan Monica died because of leprosy and married
at walang tinamo kundi kapaitan, Oryang after.
kaya nga’t ibigin ang naaabang bayan.
CONTENT AND CONTEXT
(24) Kayong antayan na sa kapapasakit
ng dakilang hangad sa batis ng dibdib
Ang akda ni Andres Bonifacio (Supremo ng
muling pabalungit tunay na pag-ibig
kusang ibulalas sa bayang piniit. Katipunan) ay isa sa mga pinakapopular na
artikulo sa pahayagan ng Kalayaan.
(25) Kayong nalagasan ng bunga’t bulaklak
kahoy niyari ng buhay na nilanta't sukat Pinapakita sa teksto ang nag-uumapaw na
ng bala-balakit makapal na hirap pagmamahal ni Bonifacio para sa Pilipinas
muling manariwa’t sa baya’y lumiyag. na “wala nang mas dadalisay pang pag-ibig
kaysa sa pagmamahal mo sa bayan.
(26) Kayong mga pusong kusang inuusal
ng daya at bagsik ng ganid na asal,
ngayon magbangon’t baya’y itanghal Naniniwala sila Bonifacio and Jacinto na
agawin sa kuko ng mga sukaban. madali nilang mapapalaganap ang mga
ideyang rebolusyonaryo kung mayroon
(27) Kayong mga dukhang walang tanging sikap silang imprenta.
kundi ang mabuhay sa dalita’t hirap,
ampunin ang bayan kung nasa ay lunas
sapagkat ang ginhawa niya ay sa lahat. Mula sa 300 na miyembro ng Katipunan
tumataas sa bilang na 30,000 na miyembro
(28) Ipahandog-handog ang buong pag-ibig ang Katipunan matapos ang ilang buwan na
hanggang sa mga dugo’y ubusang itangis pagpapaimprenta ng Kalayaan.
kung sa pagtatanggol, buhay ay mapatid
ito’y kapalaran at tunay na langit. Ipinakita rin sa teksto ang hinaing ni
Bonifacio na nagbibigay boses sa sitwasyon
ng mga Pilipino sa panahon ng Espanyol:
ABOUT THE AUTHOR
pagkuha sa soberanya ng Pilipinas,
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
pagmamalupit sa mga indio, pagkuha ng Emilio Jacinto was born on December 15,
puri/pamomolestya ng mga prayle. 1875 in Tondo, Manila.
Son of a bookkeeper (Mariano Jacinto) and
Pinarangalan bilang “Most Nationalistic Josefa Dizon.
Poem in 2009” ang akda ni Bonifacio Finised his elementary education in a
private school, secondary education in
Sa Rebisyon ni Emilio Jacinto, mahahalata Colegio de San Juan de Letran and studied
na mas teknikal at mas madulas basahin ang law at the University of Santo Tomas.
teksto na siyang inilathala sa pahayagan ng Jacinto joined the Katipunan at the age of
Kalayaan. At kinikilala pa rin na si Bonifacio 18 at 1894.
ang totoong may akda nito dahil sa kanyang “Utak ng Katipunan”
pirma sa ibaba ng teksto. He was the chief editor of Kalayaan, the
official newspaper of Katipunan.
Samantala sa Rebisyon ni Jose P. Santos, Wrote such pieces as the KARTILLA,
kakaunti lang ang kanyang binago sa akda LIWANAG AT DILIM, PAHAYAG, SA MGA
upang mapanatili ang stilo ni Bonifacio. KABABAYAN and etc.
7) Huwag mong sayangin ang panahun: ang “Cartillas” in Spanish means primary lesson
yamang nawala'y mangyayaring magbalik; It does not only presents teaching for the
ngunit panahung nagdaan na'y di na muli neophyte Katipuneros but also the guiding
pang magdadaan. principle of the society.
Its importance today is still predicated on
8) Ipagtanggol mo ang inaapi; kabakahin ang the teachings that embodied the moral an
umaapi. nationalistic principles of a nation that
fought for independence.
9) Ang taong matalino'y ang may pagiingat sa These principles are still relevant as the
bawat sasabihin, at matutong ipaglihim ang sense of nationhood still holds true when
dapat ipaglihim. cultural and historical values of every
Filipino are threatened by the onslaught of
10) Sa daang matinik ng kabuhayan, lalaki ay foreign influences about by today’s
siyang patugot ng asawa't mga anak: kung globalization
ang umaakay ay tungo sa sama, ang
pagtutunguhan ng inaakay ay kasamaan din.
Victoria, under the command of Juan Sebastian Ferdinand Magellan had been successful in
Elcano, sailed from Cebu on May 1, 1521 and bringing the Christianity to the people of
anchored at san Lucar de Barrameda on Cebu. From there, he also crossed the sea to
September 6, 1522, thus completing the first reach Mactan Island in the hope to spread
circumnavigation of the earth”. the Christian faith in the area. But before
Exactly a decade later, the by then independent reaching the shore, Magellan was killed,
Republic of the Philippines erected a second along with his Christian Soldiers, by the
marker entitled “Lapulapu” It read: “Here, on Mactan Island chieftain Lapu-Lapu who led
April 27, 1521, Lapu-Lapu and his men repulsed his men armed with spears, swords and
the Spanish invaders, killing their leader, shields for the battle of supremacy and
Ferdinand Magellan. Thus, Lapu-Lapu became freedom on April 27, 1521. The battle was
the first Filipino to have repelled European later recognized as the historic Battle of
aggression. Mactan
Author: Marcelo H. Del Pilar This was lead by the intellectual men like
Jose Rizal, Marcelo Del Pilar, Graciano
Published in: Barcelona year 1888 Lopez Jaena.
AUTHORS BACKGROUND: About seeking reforms and changes:
o equal rights between Filipinos and
BIRTH: August 30, 1850 in Cupang, San Nicolas, Spaniards
Bulacan o allow Filipinos to be a leader of the
parishes
PARENTS: Julian del Pilar and Blasa Gatmaitan
o freedom of speech
PEN NAME: Plaridel, Piping Dilat, Pudpoh, Kupang,
CONTRIBUTIONS
Siling Labuyo, Maitalagaand Dolores
Before:
SPOUSE: Mariciana H. Del Pilar
The Filipinos were enlightened that the
WORKS: Caiigat Cayo, Cadaquilaanng Dios and
church is not perfect and holy as they
Dasalanat Tuksuhan
thought.
DEATH: July 4, 1896 in Barcelona, Spain Filipinos discovered that the church has its
own corruption and political issues.
*Additonal Information* By dissing the friars with his humor and
One of the illustrado’s who inspired the creativity, he delivered the national
Philippines Revolution. oppression in a relatable.
Wrote propaganda pamphlets or the Present:
parodies in simple yet powerful Tagalog
language. Became an eye opener on the Filipinos are now acting and voicing out
abuses of the Spanish friars. their opinions pertaining to the leaders and
Established Diariong Tagalog which is the church itself.
First Philippine bilingual newspaper in Establishment of Samahang Plaridel,
1882 association of veteran journalist, editors,
He was helped by Pedro Serrano Laktaw in publishers and communicators, with
publishing his work. Marcelo H. Del Pilar as their Patron Saint as
Died because of Tuberculosis his life and works portrayed the value of
freedom of thought and opinion as
CONTENT paramount over any material and personal
Compilation of parodies about religion gain on October 2003.
UP Gawad Plaridel, an award in the
and the dishonesty of the friars.
Its basis were the Catholic prayers University of the Philippines given to
This work shows how the friars used outstanding media practitioners who
religion to deceived the Filipinos. excelled in journalism, broadcast-radio and
Describe the wrong doings of the friars. television, film and new media and highest
integrity in the interest of public service.
CONTEXT
5) CORAZON AQUINO’S SONA
Ignited because of the death of the
GomBurZa(Gomez, Burgos, Zamora). Date: September 18, 1986
Sentenced to death by garote. Author: Corazon Aquino
From religious spirit, it was transformed
into one of nationalism and the Filipinos Writer of Speech: Teodoro Lopez Locsin
demanded changes and reforms in the
government and in the church. CONTENT:
Three years after her husband’s death,
Propaganda Movement (1872-1896) former President Corazon Aquino delivered
*still under context* a speech in Washington D.C. on September.
The speech talks about:
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
the painful sufferings of Ninoy Aquino and February 1986, Marcos was declared the
how devastating it is for a wife to lose her winner and reports came that it’s an election
husband, and the country to lose someone fraud.
who’s willing to sacrifice his own life for called for a (People Power Revolution)
freedom. peaceful protest, strikes, and boycotts of the
the victory of democracy, emphasizing the media and business owned by the Marcos.
power of people in oppression, abuse, and At the end of the month, Marcos flew away to
dictatorship. Hawaii and Cory became the president.
Shows the world how a country, oppressed She died on 2009 due to colon cancer
by a single family, can come together and
fight peacefully for democracy.
Why did Cory Aquino have an inaugural speech
and SONA?
CONTEXT: To end the dictatorship of Ferdinand
Cory told the story of Ninoy during his battle Marcos
against the dictatorship. To give Filipinos freedom
Transitioning from a dictator government to Democracy
democracy To compare the two administrations
Building up the yellow constitution Changes in the administration
Effects of the regime of Dictatorship
6) MARTIAL LAW
Date o Declaration: September 21, 1972
SIGNIFICANCE:
Proclamation No.: 1081
Ninoy Aquino’s brave and selfless act
became the Filipinos’ shout to attain The reason behind Martial Law is because of
freedom. the different violent chaos, and to suppress
the threat of a communist takeover.
Marcos said that the country was in anarchy.
Understanding the government system of the Kidnapping, arson and robbery were being
Former President Ferdinand Marcos committed.
awakens the mind of present Filipinos on Bonifacio Ilagan – Is a martial law victim and
how dictatorship rules, and how it relates on was tortured ( Pinasukan ng tingting yung ari
the status of our current government. niya )
Declared by Ferdinand Marcos, 10th
president of the Philippines. He was
Who is Cory Aquino? (1933 – 2009) inaugurated on December 30, 1965. He was
The 1st female president of the Philippines reelected in 1969, the first Filipino
and the reason why president to win a second term, but
DEMOCRACY was restored because of violence and fraud were associated with his
leading the PEOPLE POWER campaign, which was believed to be funded
REVOLUTION during 1986 then she was with millions from the national treasury.
named time’s woman of the year on the
When was martial law declared?
same year. signed on September 21, 1972.
Wife of BENIGNO “NINOY” AQUINO declaration of the martial law was
broadcasted on radio and television two days
after (September 23, 1972.)
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
What happened during Martial Law? Published in: Act of Congress of 64th Congress
Marcos effectively put the entire power of of the U.S.A.
government under the rule of one man: his
own. Significance: The Jones Law created the first
He was to lead the nation and direct the fully elected Philippine legislature.
operation of the entire government. Philippine Legislature:
He ordered the armed forces to prevent or 1.) PH Organic Act (1902)
suppress any act of rebellion.
Curfew hours were enforced group o Lower House, Philippine Assembly
assemblies were banned ( Elected )
privately-owned media facilities shuttered. o - Upper House, Philippine
Commission ( Appointed )
Also known as the Philippine Autonomy Act 2) Gradual or Slow progression of granting
independence.
Date Published: August 29, 1916
Author: William Atkinson Jones (lawyer and 3) Allow Philippine freedom when a steady
politician) government was set up.
READINGS IN PHILIPPINE HISTORY (READ_PH)
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There was a law passed before the Jones ● They also introduced the concept of
Law in 1916 and that was Cooper Law in Merit system as basis of promotions.
1902 whih gave the Filipinos the rights to be
represented in the lawmaking body through ● So complying to the orders or
their representatives or their elected instructions of McKinley for the Philippines
delegates. training for selfgovernment, the American
authorities gave seats for those Filipinos
First, the government reorganization of the who are highly educated. So the first three,
local government. The committee for this as part of our introduction were those
was composed of two Filipino Lawyers and Filipinos who are proamerican stance:
Three American Military officers. Trinidad Pardo de Tavera, Jose Luzuriaga,
Benito Legarda.
Council of State
● It was Taft’s policy that stated the
“Philippines for the Filipinos” ● Sergio Osmena
● Outlined and planned the p olicies of
● Then after it is in a continuous loop or the different departments
progressed in Filipinos for them to handle ● To Widen the power s and
positions. It was a step-by step process. participation of Filipino Political leaders
● Violation to the Jones Law
Sign posted at Santo Tomas Camp in 1942 JAPANESE REPUBLIC IN THE PHILIPPINES
Intended to be seen by Filipino passers-by
English Language Main Objective: When Japan invaded, Pres. Manuel L.
To ensure the peace and stability of East Quezon fled to Bataan and then the US
Asia & to protect the region against Anglo- to establish a government-in-exile.
American Exploitation Hideki Tojo (Japanese prime minister)
Dai Toa Kyoeken which means Asia for promised to return independence to the
Asians Philippines as part of the Pan-asianism.
Attack on Pearl Harbor (Dec. 17, 1941)
This event gave the Japanese full air and KALIBAPI (Kapisanan sa Paglilingkod sa
naval superiority withput any interference Bagong Pilipinas)- 1942
from the United States o October 14, 1943, Jose P. Laurel was
inaugurated as the president of the
JAPANESE OCCUPATION IN THE PHILIPPINES
Second Philippine Republic
A challenging move for the Japanese o part of the Japanese propaganda was to
Philippines were more akin to a Latin- begin closing schools temporarily and then
American Country than its own neighboring reopen after hasty revisions in textbooks of
states in Asia Pro American content
40 years of American rules strengthened o Japanese money
the
“Westernization” of the country
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
Battle of Leyte Gulf – disastrous defeat for The translation describes how the chief of
Japanese and the biggest naval battle of World Tondo forgave the debt of Namwaran. The
document also clearly names several towns
War II
in the Philippines and possibly Indonesia.
The Filipinos were cooperative with the
Americans bringing ease in the problems in The Significance of the Copperplate
supply, construction and civil administration; The copperplate reveals the influence of
helped ease the recapturing of the country by Hindu culture on the Philippines and
the Allied Forces Southeast Asia. Elements of their culture
had spread to the Philippines before 900
Japan surrendered on September 2, 1945 AD. Cultural contact was most likely through
the Hindu Empires in Indonesia.
Additional information from Ma’am Samala:
The objective is to encourage the Filipinos In the case of Manila, the evidence
indicates that the city was populated before
to sympathize the Japanese and hate the
the arrival of Muslims. Muslims are thought
Americans to have arrived in Manila in the 1100’s-
They don’t have control of America 1200’s. It also indicates Filipino interactions
Want the Filipinos to let our flag fly in the air with Asia long before Magellan.
“For as long as you are living, don’t lose
hope” 10) PIGGAFETA’S VOYAGE
9) LAGUNA COPPERPLATE Excerpt copy paste from the internet
The Laguna Copperplate Inscription is "On Friday, April twenty-six, Zula, a chief of
the oldest written document in the the island of Matan, sent one of his sons to
Philippines. The inscription was made in present two goats to the captain-general, and
900 AD. The inscription is similar to an old to say that he would send him all that he had
Indonesian script known as Kawi.
promised, but that he had not been able to
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
send it to him because of the other chief us into two divisions, and thus did we begin
Cilapulapu, who refused to obey the king of to fight. The musketeers and crossbowmen
Spagnia. He requested the captain to send shot from a distance for about a halfhour, but
him only one boatload of men on the next uselessly; for the shots only passed through
night, so that they might help him and fight the shields which were made of thin wood
against the other chief. The captain-general and the arms [of the bearers]. The captain
decided to go thither with three boatloads. cried to them, " Cease firing! cease firing I "
We begged him repeatedly not to go, but he, but his order was not at all heeded. When the
like a good shepherd, refused to abandon his natives saw that we were shooting our
flock. At midnight, sixty men of us set out muskets to no purpose, crying out they
armed with corselets and helmets, together determined to stand firm, but they redoubled
with the Christian king, the prince, some of their shouts. When our muskets were
the chief men, and twenty or thirty discharged, the natives would never stand
balanguais. still, but leaped hither and thither, covering
themselves with their shields. They shot so
We reached Matan three hours before dawn. many arrows at us and hurled so many
The captain did not wish to fight then, but bamboo spears (some of them tipped with
sent a message to the natives by the Moro to iron) at the captain-general, besides pointed
the effect that if they would obey the king of stakes hardened with fire, stones, and mud,
Spagnia, recognize the Christian king as that we could scarcely defend ourselves.
their sovereign, and pay us our tribute, he Seeing that, the captain-general sent some
would be their friend; but that if they wished men to burn their houses in order to terrify
otherwise, they should wait to see how our them.
lances wounded. They replied that if we had
lances they had lances of bamboo and When they saw their houses burning, they
stakes hardened with fire. [They asked us] were roused to greater fury. Two of our men
not to proceed to attack them at once, but to were killed near the houses, while we burned
wait until morning, so that they might have twenty or thirty houses. So many of them
more men. They said that in order to induce charged down upon us that they shot the
us to go in search of them; for they had dug captain through the right leg with a poisoned
certain pitholes between the houses in order arrow. On that account, he ordered us to
that we might fall into them. retire slowly, but the men took to flight,
except six or eight of us who remained with
When morning came forty-nine of us leaped the captain. The natives shot only at our legs,
into the water up to our thighs, and walked for the latter were bare; and so many were
through water for more than two crossbow the spears and stones that they hurled at us,
flights before we could reach the shore. The that we could offer no resistance. The
boats could not approach nearer because of mortars in the boats could not aid us as they
certain rocks in the water. The other eleven were too far away. So we continued to retire
men remained behind to guard the boats. for more than a good crossbow flight from the
When we reached land, those men had shore always fighting up to our knees in the
formed in three divisions to the number of water. The natives continued to pursue us,
more than one thousand five hundred and picking up the same spear four or six
persons. When they saw us, they charged times, hurled it at us again and again.
down upon us with exceeding loud cries, two Recognizing the captain, so many turned
divisions on our flanks and the other on our upon him that they knocked his helmet off his
front. When the captain saw that, he formed head twice, but he always stood firmly like a
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
good knight, together with some others. Thus the world, as he had almost done. That battle
did we fight for more than one hour, refusing was fought on Saturday, April twenty-seven,
to retire farther. 1521.
An Indian hurled a bamboo spear into the The captain desired to fight on Saturday,
captain's face, but the latter immediately because it was the day especially holy to
killed him with his lance, which he left in the him. Eight of our men were killed with him in
Indian's body. Then, trying to lay hand on that battle, and four Indians, who had
sword, he could draw it out but halfway, become Christians and who had come
because he had been wounded in the arm afterward to aid usi were killed by the mortars
with a bamboo spear. When the natives saw of the boats. Of the enemy, only fifteen were
that, they all hurled themselves upon him. killed, while many of us were wounded.
One of them wounded him on the left leg with
a large cutlass, which resembles a scimitar, In the afternoon the Christian king sent a
only being larger. That caused the captain to message with our consent to the people of
fall face downward, when immediately they Matan, to the effect that if they would give us
rushed upon him with iron and bamboo the captain and the other men who had been
spears and with their cutlasses, until they killed, we would give them as much
killed our mirror, our light, our comfort, and merchandise as they wished. They answered
our true guide. When they wounded him, he that they would not give up such a man, as
turned back many times to see whether we we imagined [they would do], and that they
were all in the boats. Thereupon, beholding would not give him for all the riches in the
him dead, we, wounded, retreated, as best world, but that they intended to keep him as
we could, to the boats, which were already a memorial."
pulling off.
11) MANUNGGUL JAR
The Christian king would have aided us, but What is a Manunggul Jar?
the captain charged him before we landed,
• A secondary burial jar o In secondary
not to leave his balanghai, but to stay to see
burial, only bones were placed in the jar, and
how we fought. When the king learned that
the jar itself is not buried.
the captain was dead, he wept. Had it not
• It signifies the beliefs of the early
been for that unfortunate captain, not a single
Filipinos in life after death.
one of us would have been saved in the
• One of the finest Philippine pre-
boats, for while he was fighting the others colonial artwork
retired to the boats. I hope through [the • Has an incised running scroll and
efforts of] your most illustrious Lordship that impressed decorations - painted with
the fame of so noble a captain will not hematite
become effaced in our times. Among the • Materials: Earthenware; Clay
other virtues which he possessed, he was • Measurements: W: 51.5cm H:
more constant than ever any one else in the 66.5cm
greatest of adversity. He endured hunger
better than all the others, and more
accurately than any man in the world did he Who discovered and created the Manunggul
understand sea charts and navigation. And Jar?
that this was the truth was seen openly, for
Dr. Fox, former anthropologist of the
no other had had so much natural talent nor
National Museum together with Victor
the boldness to learn how to circumnavigate
READINGS IN PHILIPPINE HISTORY (READ_PH)
PRELIMINARIES (1A30)
Decalan, Hans Kasten and other volunteer of the head and under the jaw was
workers from the United States Peace used.
Corps. • Creator: Prehistoric inhabitants of
Quezon, Palawan The Manunggul Jar in the 1000 Philippine peso
bill
When and Where was the Manunggul Jar ● The Manunggul jar was a symbol of
created? the National Museum: preservation the
cultural heritage—pamana—using multi-
It was recovered in Quezon, Palawan in
disciplinary techniques.
the Philippines mainly in the Tabon Cave
Complex. ● It was a testament of how art can be
a vessel of history and culture with the help
It was recovered during the archeological
exploration in 1960s. of scholars.
● A simple jar became the embodiment
Creator date: Late Neolithic Period
of the history, experiences, and aspirations
Creation date: BC; 890-710 BC Late
of the people.
Neolithic Period
Currently in the National Museum of the CONTENT
Philippines
Used in ritual and burial purposes
Closely related with “Culf of the
Symbolic Meanings of the Details in the Dead"
Manunggul Jar The jar is one of a kind at present
time
● Spirit boat / Ship of the dead o The
CONTEXT
medium used to travel in the afterlife
Use of the Manunggul Jar as Secondary
● The soul, the boat driver, and the Burial because, nililibing muna tapos
boat itself aantayin maging buto, yung buto ang
ilalagay sa manunggul jar.
● The manner in which the hands of the Two people in a boat, In front is the
front figure are folded across the chest o It is “ihahatid” (dead) while the person behind is
the position of a dead body when put into a the “tagahatid” with a sagwan. Ihahatid sa
coffin afterlife.
Significance:
● Both figures appear to be wearing a
o To know the evolution of burial
band tied over the crown of the head and practices. Ex. The practice of
under the jaw cremation today.
o There were no process of embalming o Aim to establish thorough cultural
before; therefore, in order to close the chronology.
eyes and to make the jaw stay in its
position, a band tied over the crown