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Rorate Caeli
Showing posts with label Scheduled posts. Show all posts
Showing posts with label Scheduled posts. Show all posts

Ite ad Ioseph

____________________________

In festo Sancti Ioseph,
Eum deprecemur pro Beatissimo Papa nostro Francisco
Ad te beate Ioseph, 

in tribulatione nostra confugimus, atque, implorato Sponsæ tuæ sanctissimæ auxilio, patrocinium quoque tuum fidenter exposcimus. Per eam, quæsumus, quæ te cum immaculata Virgine Dei Genitrice coniunxit, caritatem, perque paternum, quo Puerum Iesum amplexus es, amorem, supplices deprecamur, ut ad hereditatem, quam Iesus Christus acquisivit Sanguine suo, benignus respicias, ac necessitatibus nostris tua virtute et ope succurras.


Tuere, o Custos providentissime divinæ Familiæ, Iesu Christi sobolem electam; prohibe a nobis, amantissime Pater, omnem errorum ac corruptelarum luem; propitius nobis, sospitator noster fortissime, in hoc cum potestate tenebrarum certamine e cælo adesto; et sicut olim Puerum Iesum e summo eripuisti vitæ discrimine, ita nunc Ecclesiam sanctam Dei ab hostilibus insidiis atque ab omni adversitate defende: nosque singulos perpetuo tege patrocinio, ut ad tui exemplar et ope tua suffulti, sancte vivere, pie emori, sempiternamque in cælis beatitudinem assequi possimus.
Amen.
(Personal recess for several weeks - Scheduled post)

Repost: "Yes, I know Bergoglio. He’s a person who’s caused a lot of problems in the Society."

“Yes I know Bergoglio [, says a Jesuit superior from another Latin American country]. He’s a person who’s caused a lot of problems in the Society and is highly controversial in his own country.

"He appointed men to fight, till they had cleansed the holy places. He chose priests without blemish, whose will was set upon the law of God."

Henri-Camille Danger
Mattathias refuses to obey the orders of the tyrant Antiochus (1882)
Musée de Soissons

***
Congregati sunt inimici nostri, 

et gloriantur in virtute sua: 
contere fortitudinem illorum, Domine, et disperge illos:
* Ut cognoscant, quia non est alius qui pugnet pro nobis, 
nisi tu Deus noster.


Then Judas, and his brethren said: "Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them." And all the army assembled together, and they went up into mount Sion. And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down. And they rent their garments, and made great lamentation, and put ashes on their heads. And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.

A Special Article for the Feast of Corpus Christi:
- THE HOLY EUCHARIST ACCORDING TO CATHOLIC DOCTRINE

[A booklet with the basic doctrine on the Blessed Sacrament.]

by Father Konrad zu Loewenstein FSSP



Adoro Te devote, latens Deitas,
Quae sub his figuris vere latitas:
Tibi se cor meum totum subicit,
Quia, Te contemplans, totum deficit...

Devoutly I adore Thee, O Hidden Deity,
Who beneath these figures truly liest hidden:
My heart subjects itself entirely to Thee,
because in contemplating Thee it fails entirely...

St. Thomas Aquinas

***
PREFACE

We have considered it important to re-state clearly and concisely the sublime doctrine of the Holy Catholic Church in regard to the Holy Eucharist, in an age when notable sectors of the Catholic laity, clergy, and even of the hierarchy, trapped in a bland and merely human way of thinking, and\or seduced by a resurgence of Protestant Eucharistic heresies, manifest the most lamentable ignorance or heterodoxy in its regard, together with a conduct entirely unbecoming to such solemn realities.  

Grateful acknowledgment is made to the diocesan
authorities for having verified the conformity of this text with
Catholic Doctrine, and to the translator of the original into English
  
INTRODUCTION

The Holy Eucharist is one of the seven Sacraments of the Church. The term ‘Holy Eucharist’has two senses: The Most Blessed Sacrament of the Altar, and the Holy Mass. In the first sense the Holy Eucharist is considered in Itself, in the second sense It is considered in so far as It is offered.
  
I

THE MOST BLESSED SACRAMENT OF THE ALTAR


     As a Sacrament, the Most Blessed Sacrament:
    
     1) is a sign of Grace;
     2) confers Grace on us;
     3) was instituted by our Lord Jesus Christ.

     In particular:

COLUMBUS NOSTER EST

Monastery of Sant Jeroni de la Murtra, near Barcelona,
where the Catholic Monarchs welcomed Columbus back from the Indies in 1493
Now that four centuries have sped since a Ligurian first, under God's guidance, touched shores unknown beyond the Atlantic, the whole world is eager to celebrate the memory of the event, and glorify its author. Nor could a worthier reason be found where through zeal should be kindled. For the exploit is in itself the highest and grandest which any age has ever seen accomplished by man; and he who achieved it, for the greatness of his mind and heart, can be compared to but few in the history of humanity.

Gloriosus Franciscus

Quasi arcus refulgens inter nebulas gloriae, 
et quasi Sol radians, effulsit ille in templo Dei.

O Divi Amoris victima,
   Quino cruenta vulnere,
Francisce, qui vivam Crucis
   Christi refers imaginem.

[On the Feast of the Seraphic Father, in the 75th year of his proclamation as Patron of Italy: "Franciscus, pauper et humilis; vere Iesu Christi imago, inexplebilia vitae evangelicae dedit exempla turbulentissimis aetatis suae civibus; ...triplici suo Ordine constituto, novas aperuit vias atque expeditum aditum ad mores publicos privatosque corrigendos, et ad catholicos sensus recte apprehendendos."]

Without Tradition, We Are Cattle

Spanish writer Juan Manuel de Prada has already been quoted here - for instance, on aspects of the current pontificate (cf. "The Nests of Yesteryear").

In the following article, published days ago, he uses very Spanish examples to make a very profound universal point for all former Christendom. The Catholic Church always used to be the top defender of local traditions, local languages, and local cultures because she was the confident bearer of a Tradition that does not die. Now, with her self-confidence eliminated, her Tradition wounded and humiliated, her liturgy destroyed in vast regions, local traditions also disappear and are replaced with a global pseudo-cultural blob. The strength of Tradition and traditions allowed the Christians of the Iberian peninsula to reconquer their land, and then conquer much of the world for the Church. What will they do now?
_______________________________


Betrayed Traditions
Juan Manuel de Prada
August 31, 2014

A New Fatima Secret?...

Italian religious commentator Antonio Socci, whom we admire, has a very interesting, almost entertaining, book on what he calls, "the fourth Secret of Fatima," a supposed missing passage of the private revelations originally made in Fatima, Portugal, and put into writing many years later. In the past few days, he has insisted on it (excerpts in English), based on some passages of a newly published biography of Sister Lucia. It must be said that a not so interesting part of Socci's original book were his frequent mentions of... Medjugorje.

Anyway, missing or not, what really matters is that the message of Fatima is the message of Lourdes, which is the message of Our Lord:

POPE SAINT PIUS X
A Reflection on The Centenary of His Death,

by Roberto de Mattei

Pope St. Pius X celebrates Mass in St. Peter's on 50th Anniversary of Proclamation of the Immaculate Conception
(Dec. 8, 1904)

One hundred years after his death the figure of Saint Pius X stands erect, majestic and heavy-laden in the firmament of the Church. The sadness which clouds Pope Sarto’s expression in his last photographs, not only reveals a sense of the catastrophic consequences of the First World War, which had started three weeks before his death, but seems to foresee an even greater tragedy than the wars and revolutions of the 20th Century: the apostasy of nations and of churchmen themselves in the century which would follow.

The main enemy which St. Pius X had to face, had a name, which the Pontiff himself gave: Modernism. His relentless fight against Modernism characterized his Pontificate indelibly and was a fundamental element in his sanctity. “The lucidity and firmness with which Pius X conducted his victorious fight against the errors of modernism - affirmed Pius XII in his speech at the Canonization of Pope Sarto – testifies to what heroic degree the virtue of the faith burned in his saintly heart (…)”.

To the Modernism that was proposed, “a universal apostasy of the Faith and Church discipline”, St. Pius X opposed it with an authentic reform which had its major point in the custody and transmission of the Catholic truth. The encyclical Pascendi (1907), where he struck down the errors of Modernism, is the most important theological and philosophical document produced by the Catholic Church in the 20th century. Yet, St. Pius X did not limit himself to fighting the evil of the ideas, as if they were disincarnated from history. He wanted to strike at the historical bringers of these errors by imposing ecclesiastical censures, by watching over seminaries and Pontifical universities and imposing the anti-modernist oath on all priests.

This coherence between doctrine and pontifical praxis gave rise to violent attacks from “crypto-modernist” environments.

When Pius XII promoted his beatification (1951) and his canonization (1954), Pope Sarto was defined by opponents extraneous to the renewing ferments of his time, guilty of having repressed modernism with brutal and police-like methods. Pius XII entrusted Monsignor Ferdinando Antonelli, a future cardinal, with the compilation of a historical Disquisitio dedicated to dismantling the accusations against his predecessor, based on witnesses and documents. Today, however, these accusations appear once again even in the “celebration” that the “Osservatore Romano” dedicated to St. Pius X, by the writer Carlo Fantappiè, exactly on the anniversary of his death on August 20.*

Zurbarán at 350: 2 video suggestions
- The Agnus Dei; and the half-hour special "Incarnate Images"

Some call him the ultimate "Counter-Reformation" painter, and what could be a greater compliment to a post-16th-century Catholic artist than this? There is certainly no doubt about his sincere Catholic faith and his serious family life - Francisco de Zurbarán, who died in Madrid on August 27, 1664, exactly 350 years ago, dedicated most of his astonishing talents to the depiction of sacred things and of the Holy One.

This could hardly be any clearer than in his Agnus Dei (c. 1635), shown in detail in this video of the Museo del Prado (it has English subtitles - play, then turn on subtitles/CC):

SAINT PIUS X
- Rome, August 20, 1914, 1:30 a.m. -

It is 1:30 a.m., Central European Time (GMT + 1). In a neutral Italy amidst a continent ravaged by war, the bells are about to toll all through the City and throughout the world.


Exactly at this moment, exactly 100 years ago, the great Pope who still lives in our hearts, the simple parroco 
Giuseppe Melchiorre Sarto 
SAINT PIUS X
gave his soul up to the LORD he had always served faithfully, leaving the travails of the earth for eternity in the Church Triumphant, in sempiternal glory.

Thank you, Saint Pius X! Please, intercede for us in Heaven above, that we may accomplish the words of the Apostle to the Gentiles you made your lifelong aspiration: "to restore all things in Christ"!


For the past 8 years, we have strived to cover each major centennial of Pope Saint Pius' amazing holy work for the Restoration of All Things in Christ in his relatively short but highly consequential pontificate. No one since Saint Pius V, and no one after him, has accomplished a similar global work of true Catholic reformation, that is always based on Our Lord Jesus Christ himself. In the encyclical in which he presented his pontifical program, Pius X was clear:

Now the way to reach Christ is not hard to find: it is the Church. Rightly does Chrysostom inculcate: "The Church is thy hope, the Church is thy salvation, the Church is thy refuge." (Hom. de capto Euthropio, n. 6.) It was for this that Christ founded it, gaining it at the price of His blood, and made it the depositary of His doctrine and His laws, bestowing upon it at the same time an inexhaustible treasury of graces for the sanctification and salvation of men. You see, then, Venerable Brethren, the duty that has been imposed alike upon Us and upon you of bringing back to the discipline of the Church human society, now estranged from the wisdom of Christ; the Church will then subject it to Christ, and Christ to God. If We, through the goodness of God Himself, bring this task to a happy issue, We shall be rejoiced to see evil giving place to good, and hear, for our gladness, " a loud voice from heaven saying: Now is come salvation, and strength, and the kingdom of our God and the power of his Christ." (Apoc. xii., 10.) But if our desire to obtain this is to be fulfilled, we must use every means and exert all our energy to bring about the utter disappearance of the enormous and detestable wickedness, so characteristic of our time - the substitution of man for God; this done, it remains to restore to their ancient place of honor the most holy laws and counsels of the gospel; to proclaim aloud the truths taught by the Church, and her teachings on the sanctity of marriage, on the education and discipline of youth, on the possession and use of property, the duties that men owe to those who rule the State; and lastly to restore equilibrium between the different classes of society according to Christian precept and custom. This is what We, in submitting Ourselves to the manifestations of the Divine will, purpose to aim at during Our Pontificate, and We will use all our industry to attain it. [E Supremi Apostolatus, Oct. 4, 1903]

And in eleven years, he did it. And his work was so magnificent that the "wickedness so characteristic of our time" that he mentioned above was almost unbelievably kept at bay from the Church during the bloodiest period of human history in the 50 years that followed his death, and that all good things that subsist in the Church after the debacle of the past half-century are imbued with his concern and passed through his hands. It is true that we often see the glass half-empty when we view the Church of our age, and the terrible years of her passion in the past half-century, during which, as one of his successors admitted, "the smoke of Satan enter[ed] into the Temple of God"  -- but we must instead glorify God for the great man whose truly Catholic reforms built up the defenses that kept her integrity safe during her time of need. A sane liturgical movement, a strong Catholic identity, a safe doctrinal environment, an unsurpassed time of Eucharistic devotion, a rationalization of the law, the promotion of sound sacred music, the acceleration of the global expansion of missionary activities and the creation of numerous dioceses in mission areas, and the greatest vocational explosion in modern history beginning in his pontificate -- all accomplishments of the first pontificate of the 20th century, achievements which would collapse (but not totally!) only in the 1960s. So, instead of lamenting the recent past, we must celebrate the almost unsurpassed influence of one holy man whose work on this earth was a gift for God's Church, and whose eternal reward began exactly 100 years ago: Happy Birthday in Heaven, Saint Pius X, and thank you for everything.

***

Transcribed below is the article on the death of Pope Pius X published in the August 22, 1914, edition of The Tablet, with links to our various posts and series on several aspects of the Sarto Pontificate. The text also provides a general tone of how the holy Pope was viewed -- loved and revered in an unsurpassed way -- by his contemporaries in the Church in that, the first month of what would be a long and devastating war.

***
It is with inexpressible sorrow that we have to announce the death of the Pope.

His Holiness had so far recovered from the serious illness which attacked him last year that hopes had been entertained that he might still be spared for the welfare of the Church. But he was in his eightieth year, and there can be no question that his powers, already weakened by his illness, were still further reduced by the sorrow with which, as he said, his heart was wrung at the outbreak of the great conflict in Europe [cf. centennial of exhortation Dum Europa]. On the fourteenth of this month, His Holiness contracted a slight bronchial cold, which, though accompanied by a rise in temperature, at first gave no anxiety. On Sunday he rose as usual, but was so weak that he was ordered back to bed. But Monday [Aug. 17] night was a bad one, and on Tuesday [Aug. 18] he was so much worse that it was decided to issue bulletins morning and evening. Unfortunately, the bronchitis trouble developed, and was accompanied by increased feverishness. On Wednesday [Aug. 19] his state had become so critical, owing to a sudden relapse, that by evening death seemed imminent, and a telegram from our Rome correspondent informed us that it was "now only a question of hours." That was only too true. At half-past two on Thursday morning death came, and released the sufferer from the heavy weight of the great burden of the Supreme Pontificate.

August 1914: Kulturkampf reaches a whole new level

On August 19, 1914, the advancing German armies that had grievously violated Belgian neutrality earlier in the month, occupied the city of Louvain (Leuven), Brabant.

The Pope's Strength: Does it Come from God or from "the People"?
"Progressives" Make a Pope In Their Own Image

Jacques-Louis David
Le Serment du Jeu de Paume le 20 juin 1789 [The Tennis Court Oath on June 20, 1789], c. 1791
Musée Carnavalet

The ultra-"progressive" founder of the interreligious community of Sant'Egidio, and also former (unelected...) minister of the Italian government, Andrea Riccardi (more about him here), is one of those ideologues who have never received a vote in their lives but think they can better describe what "the people" want.

In an interview to French weekly L'Express published this Friday, he reaches the height of "progressive" populism. In his view, the strength of the Pope comes not from God, but "the people."

"The strength of Pope Francis is the people"
...
On which allies can the Argentine pope count?

His strength is the people. In my view, he has achieved an alliance, not with the Church's hierarchy, but with the faithful, to whom he gives orientations, but without decreeing to them, "You must do like this, or like that." He appeals to the liberty and responsibility of Christians, who come by the way massively to Saint Peter Square to see him. In the Anglo-Saxon world, his glow is particularly strong. A well-known American journalist has told me, "He's become our new Mandela." He has conquered Germany, that had turned its back on Benedict. Among you, in France, he does even better than John Paul II, who had connections, such as Jean-Marie Lustiger. Francis raises enthusiasm by himself. He is not submitted to the media, it is the media that turns towards him.

It must first be made clear that this was never said by the Pope, who was not elected by "the people," but by a very restricted and exclusive Church structure -- revolutionary populism is what "progressives" want to make the Pope look like, a Pope in their own image.

This populism must be denounced from the outset.

Fontgombault Sermon and Allocution:
Assumption of Our Lady, Proclamation of Love, Motherhood and Life
Vow to Our Lady: a Vow for Peace and Prayerfulness


Assumption of Our Lady

Sermon of the Right Reverend Dom Jean Pateau
Abbot of Our Lady of Fontgombault
(Fontgombault, August 15, 2014)

There is more happiness in giving than in taking (cf. Acts 20:35).

God the very first has put into practice this fundamental rule of spiritual life: He gave us His Son, He gave us Mary.

In monastic life, men give themselves to God through the practice of the vows of poverty, chastity and obedience. They renounce riches, the legitimate joys of a human family, and the exercise of their own will, thus giving to the world the testimony that God only suffices. Today we remember the commitment that fifty years ago two of us have made. Throughout these years God has remained faithful. Man can rely on this faithfulness to enter into a path which might seem to go beyond human strength.

Whereas current ideas incline us to zapping, to ceaseless changing, to the culture of the temporary which debars us from any long-term commitment, life’s true joy and fecundity spring from an irrevocable commitment which gives us time to grow, to ripen, to blossom. Monastic life thus emerges as a laboratory where in the contact with divine realities, in liturgical prayer, in lectio divina, in personal prayer, as well as in brotherly life, a sweet fragrance is evolved which goes up from earth towards heavens to the praise of the Maker’s glory.

It is therefore not very hard to understand why monks like to choose Mary’s feasts to commit themselves before God by the links of profession or promise, and why they cultivate a great love for her. Mary is she who has entirely been God’s possession, to the extent that God has wanted to take flesh in her. To man’s gift, to his often so poor prayer, God Who is never niggardly of His grace answers with His abundance, He gives bountifully and lavishly. Mary is full of grace and she invites her children to follow the path of abandonment to Providence.

We remember today the end of Mary’s earthly life. She has gone up to Heaven in her body and soul and she has been crowned by God as Queen of heaven and earth. 

ASSUMPTION
Tots a una veu: Visca la Mare de Déu!


Mary! She is the north of the tender youth
who, feeling in his heart the burning life,
rows forward with courage and delight.
And, in the growing glare of heaven's light,
 a voice rises from the peaceful earth:
the Virgin, shaded by a blooming rose.
Father Jacint Verdaguer
L'Atlàntida
1877
________________________________________

The mystery play of Elche is a sacred musical drama of the death, the passage into heaven (known as the Assumption) and the crowning of the Virgin Mary.